17th Week, Tuesday, July 29
Exodus 33:7-11; 34:5-9, 28 / Matthew 13:36-43
Moses communicates with God; He talked to God as to another Person.
In his book Sadhana (sad'-ah-na) the Indian Jesuit Anthony de Mello has a prayer exercise called "The Empty Chair." Ile developed it after hearing the story of a man who had been bedfast for years. With the passage of time, the man was finding it harder and harder to concentrate his thoughts in prayer. One day a friend suggested that he place an empty chair near the bed
and imagine Jesus sitting on it. Then the friend told him to talk to Jesus just as the two of them were now talking. The sick man tried it and never had trouble praying after that. It was in this kind of a personal manner that Moses used to talk to God— "as one man speaks to another."
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What are some things that help us pray? "The man who has lost contact with God lives on the same dead-end street as the man who denies him." Milton Marcy
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Moses is certainly one of the great figures in the Bible who can say that he knew how God has protected him. Throughout his life, from the time as a baby, to his fleeing from Pharoah, and the returning to Egypt to lead his people out of slavery, Moses knew how God's hand was protecting him. It was through all this, that he came to know God as a God of mercy and compassion, slow to anger, rich in kindness and faithfulness. And when the Israelites sinned against God and in spite of the evil that Moses saw the Israelites committed, yet Moses turned to God to beg for forgiveness and mercy for his people. The situations that we find ourselves in are not that different from that of Moses. We are confronted by our own sinfulness, the sinfulness of others, and on the larger scale, the sinfulness of the world.
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Exodus gives us here a beautiful example of God’s tender covenant love for his sometimes-wayward people. He keeps protecting them and being present to them (hence, the cloud). His presence is very intimate especially for Moses. Hence, the radiance of Moses’ face.
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Or like how the gospel puts it, we see more darnel, we see more weeds than wheat. But we are reminded that we must not let evil overcome us. Instead, we must conquer evil with good. So let us not be discouraged with our acts of charity. We shall reap when the time comes, as long as we persevere in our good deeds. Because God, from whom all good flows, will never allow the good that we do, to be destroyed by evil.
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Jesus explains the parable of the wheat and the weeds. Good and evil will always coexist in the Church and in the world, until God’s good time comes. The word of the Lord should perhaps help us to be patient and understanding with the all too human aspects of the Church of the past and of our day. The good will ultimately triumph; we have this assurance, while we already work in the present to purify the Church and ourselves.
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You are my people; I am your God: is the covenant. This will have some practical consequences. It will have to establish three things: The presence of God among his people, the priest of God and the service of God. All of these got a concrete form at the time the people were at Sinai. The presence of God had been told to the people from the time of the patriarchs and at the time of the exodus: I am going to be with you. The golden calf was of course a clear expression of the people that they wanted God with them m some concrete form. Actually, it was not a calf but a bull, and is only contemptuously called a "calf'. God told Moses: "Build me a Sanctuary that I may dwell among them" [Exodus 25.81. God is like a good teacher: He must find out the stage of development of his charges, so that he can build on it. His first development was the Tent: It was called the Tent of Meeting, or the Tabernacle of testimony. There God would meet Moses and speak with him. It was built so that it could easily move with the people during their journey to the promised land. John in 1.14 uses the word which literally would mean "He set up his tent among us", when the modern translation says: "He came to dwell among us".
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Prayer
Lord our God, sower and lover of all that is good, we are the times impatient about the human weaknesses of your Church and its leaders and members. Help us not to condemn too easily but to look at our own defects, and to work with all our might to reveal in us and in your Church the genuine face of Jesus, by the strength of your own Son, Jesus Christ our Lord. Amen
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St. Martha, July 29
1 John 4:7-16 / John 11:19-27 or Luke 10:38-42
Martha was born of noble and wealthy parents, but she is still more illustrious for the hospitality she gave to Christ our Lord.
This miracle, together with their preaching, brought the people of Marseilles, of Aix, and of the neighborhood to believe in Christ. Lazarus was made Bishop of Marseilles and Maximin of Aix. Magdalen, who was accustomed to devote herself to prayer and to sit at our Lord's feet, in order to enjoy the better part which she had chosen, that is, contemplation of the joys of heaven, retired into a deserted cave on a very high mountain. There she lived for thirty years, separated from all human intercourse; and every day she was carried to heaven by the angels to hear their songs of praise.
But Martha, after having won the love and admiration of the people of Marseilles by the sanctity of her life and her wonderful charity, withdrew in the company of several virtuous women to a spot remote from men, where she lived for a long time, greatly renowned for her piety and prudence. She foretold her death long before it occurred; and at length, famous for miracles, she passed to our Lord on the fourth of the Kalends of August. Her body which lies at Tarascon is held in great veneration.
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Jesus liked to stay at the house of Martha, Mary and Lazarus, his friends at Bethany, when he was in Judea. One of these visits has ever remained dear to Christian memory. On that occasion Martha, busily serving the Master, asked Him to persuade Mary to help her. Without in any way reproaching Martha, Jesus explained to her that certain souls, called by God, should choose a better part still — the primary duty of listening to Him and contemplating Him.
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If cooks and chefs are ever in need of a patron saint, they need not look further. And not just cooks and chefs, but also homemakers and those in the hospitality industry. Because St. Martha would be the first and obvious saint for those in these professions. Indeed, her name means "The mistress" or "the lady", from the feminine of "master", and in many obvious ways, she lived up to her name.
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Whenever we talk about St. Martha, the image of an active and work-oriented as well as task-oriented person comes to mind. That may be because of that occasion (Luke 10 : 38-42) when she invited Jesus to her home and she was caught up with all the serving. And then she complained to Jesus about getting her sister Mary to help her with the work. But Jesus told her that she worried and fret about so many things and yet only one was important, and Mary had chosen the better part. Martha must have remembered what Jesus said to her, and so despite the sadness and grief over her brother's death, she knew that only Jesus could comfort her.
And true to her personality, she made the move to go out and meet Jesus and to express her faith in Jesus. But on this occasion, she also made a profound proclamation. Martha proclaimed Jesus to be Christ, the Son of God. Only St. Peter had made that similar proclamation.
Hence, St. Martha, despite her active and work-oriented and task-oriented personality, came to slowly recognize who Jesus is. St. Martha is an example for us of someone who is active and busy but yet took the time to reflect and to discover who Jesus is. Like St. Martha we may also have very active lives and busy with a lot of things. But let us not forget the one important thing - prayer! It is in prayer that we will attain the peace to know that Jesus is truly the Son of God, our Saviour.
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In the gospel of Luke, she was caught up with all the serving and got distracted and complained. And Jesus gently chided her that she worries and frets about so many things but only one was needed. In the gospel of John, Martha was again seen to be complaining and even blaming Jesus for not coming earlier, otherwise her brother Lazarus would not have died. But it was she who made that profound faith statement: Yes Lord, I believe that you are the Christ, the Son of God, the one who has to come into this world. St. Martha was of great service to others, yet she was also a woman who put her faith into her service and her life.
So she is not just Martha but St. Martha. May we learn from her to serve with faith, so that in all people and in all things, it is Christ whom we are serving.
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THE BURIED TREASURE
Martha. To serve without being asked, to be ready for others. To be given little publicity but to work backstage. Not to ask for honors and pass on the shoulder but to do one’s work quietly. This is how she followed the Lord. And her faith was deep and strong in Christ as the Son of God who could raise the dead back to life.
A little beyond the end of today’s reading there is the shortest verse in the Bible. It is Jn 11:35, and it says simply, “Jesus wept.” It shows sensitivity in the people who first divided the Scriptures into chapters and verses. They could easily have put these words with the following verse; it would even have been logical: the following verse is, “So the Jews said, ‘See how he loved him!’” When someone weeps you just have to give them time to weep. Weeping may be saying a lot, but it is not language, and it doesn’t require an answer or an explanation. There are two occasions in the gospel when Jesus told people not to weep (Lk 7:13; 8:52). On both occasions, there was an error of fact: the persons being mourned were not dead. But in today’s story there is no doubt about Lazarus being dead. So, Jesus wept; he did not take death lightly. He is sometimes made to seem a sort of magician who “leaped up on the third day.” If we make little of death, we make little of the resurrection.
Nor can we to make little of Martha. She is not playing second fiddle to Mary (especially not in this passage). With Peter’s, hers is the most explicit confession of Jesus as Messiah—which is the whole purpose for which the gospel was written (Jn 20:30,31). A scholar says that this points to the prominent women like Martha played in the early Church.
Prayer
We honor today Saint Martha as a woman of faith and an unobtrusive servant of people Give us her faith in Christ as the Lord of life and the first fruits of the resurrection. Make us willing servants of one another who attend to others in their need. We ask your this through Christ our Lord. Amen
