2 Sunday B - Come and See - Homilies


Tony Kayala, c.s.c.

As much as Jesus had to leave Nazareth (home and comfort, familiarity and family) to come to the Jordan (last Sunday) to be baptized, the disciples too have got to "leave" in order to "come" (No arrival without a departure). We are used to checking out a product before buying or a person before hiring or we "see" and choose (come). We check it out before stepping out. Abraham and other prophets have to leave for an uncertain task and territory; Abraham must first accept to sacrifice his only son, then he will see God's plan. He didn't doubt in God's promise of progenies like the sands and the stars even though the only son was going to be sacrificed! Joseph had to first accept Mary pregnant as she was and then he will see God's plan. Come so that you may see. Step in, walk in, follow me, leave behind ....so that you may see plans, actions, results for you. "Come" is an invitation and "see" is the promise. You can trust the Lord for his promises.

Then the uncertain, doubtful, denying Simons will have to become Cephases and solid rocks on which the Lord can build his Church.
Healing Light's photo.
Speak, Lord, your servant is listening

What does it mean to bear witness to Christ? It means like Samuel first to listen to God speaking to us and then to show, by our deeds and words, that Jesus is truly alive in our lives. Let us see how God often speaks to us.

Speak to me, O God: Come and See

I begged the May flower tree: "Speak to me of God.” and the May flower tree showed herself to me in full bloom.

I asked a poor man: "Please, speak to me of God.” and the poor man shared his tea with me.
I entreated the house; "Speak to me of God." and the door opened welcoming me.
I asked a child: "Speak to me of God" and the child smiled at me.
I told a farmer: "Speak to me of God.” and the farmer showed me his standing crops.
I begged nature: "Speak to me of God.” and nature decked herself with luscious beauty.
I asked my friend: "Speak to me of God.” and my friend caressed me warmly.
I asked a nightingale: "Speak to me of God.” and she filled the air with silvery tunes.
I asked a soldier: "Speak to me of God.” and in shame, the soldier threw away his weaponry.
I besought a suffering man: "Speak to me of God.” and I saw in his eyes a quivering tear of accepting joy.
I asked a fountain: "Speak to me of God.” and the fountain merrily spilled out its crystal water.
I begged my mother: "Please, speak to me of God. " and she stamped a soothing kiss on my forehead.
I entreated my enemy: "Speak to me of God. " and he, in forgiveness, stretched out his hand to me.
I asked the voice: "Speak to me of God.” but the voice could not find words. It remained silent.
At last, I asked the setting sun: "Speak to me of God.” and the sun mysteriously set down and left me in darkness.
But next day, at dawn, when I opened the window of my room, mischievously with his warmth he kissed me on both my cheeks.

(Adapted from a poem of Maria Luisa Brey)
These are testing revelations. Are we not also like the people who have often heard God speaking to them but who failed to share that experience with others? Come, and you shall see!!!
And finally as the Indian poet Rabindranath Tagore put in his poem so beautifully and touchingly the Lord comes to knock at our doors, at our hearts, at our lives not only to invite us to share his mission, to wake us up from our slumbers, but also to soothe and comfort us, to wipe away our tears and to sit with us in our losses and grieving.

Silent Steps

Have you not heard his silent steps?
He comes, comes, ever comes.
Every moment and every age,
Every day and every night he comes, comes, ever comes.
Many a song have I sung in many a mood of mind,
but all their notes have always proclaimed,
`He comes, comes, ever comes.'
In the fragrant days of sunny April through the forest path he comes, comes, ever comes.
In the rainy gloom of July nights on the thundering chariot of clouds he comes, comes, ever comes.
In sorrow after sorrow it is his steps that press upon my heart,
and it is the golden touch of his feet that makes my joy to shine.

-Tony Kayala, c.s.c.

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Thomas O’Loughlin
Introduction to the Celebration

We have assembled here because each of us has heard, in one way or another, the call of Jesus to come to him and see the life he offers us. And because we have heard that call to become disciples, we are now thanking the Father for his love in creating us, in caring for us, and sending his Son among us. This theme of being called to be disciples runs through our reflections and prayers today.
Now, let us reflect that we have been called by Jesus to be disciples, let us ask for the strength to continue in his way, and let us ask pardon for those times when we have followed other paths and other ways. 
Michel DeVerteuil
General Comments


On this Sunday, every year, there is an extract from St John’s gospel, taken from the beginning of the public ministry of Jesus, which serves as a preliminary to the continuous reading which will begin on the following Sunday.

In this passage we have St John’s account of the calling of the first disciples. It differs markedly from the account given in the synoptic gospels, and has its own richness and depth. The passage is in three sections:

- verses 35 – 36: The testimony of John the Baptist: admire the marvelous humility of the precursor, model for all those involved in giving guidance to others. You might also like to spend some time reflecting on the famous title of Jesus, Lamb of God.

-   verses 38 – 39: The encounter between the disciples and Jesus is simple   and down-to-earth, but also very deep. Let it remind you of meetings that have affected you or people you know.
- verses 40 – 42: To understand the power of the story, you must be aware of the significance of names in the Bible. A person’s name indicates the nature of the person, who the person is deep down. In giving Peter a new name, therefore, Jesus invites him to rise to new possibilities. It is important that Jesus had to “look hard” before he could discover what this new name should be.

Prayer Reflection  

Lord, we thank you for people who guided us but did not try to possess us:
parents, teachers, spiritual guides, friends.
For a time we stood with them.
Very simply, like John the Baptist,
they said to us, “Look, there is the one you should follow,”
and hearing this we followed that person.

Lord, there are many people who want to do great things for you,
to excel in mighty deeds that will win them glory.
But from time to time someone comes into our lives
and just by looking at them we can say, “Look, there is a lamb of God,”
someone who is willing to do the humble things,
to be patient and to endure.
That is Jesus passing by.

 “It is time to realise that neither socialism nor good-neighbourism no  respect can be
produced by bayonets, tanks or blood.”
…Edward Shevardnadze
Lord, we pray for leaders.
So often they think they can win our allegiance
with threats or great promises and propaganda.
Sometimes even Church leaders think like that.
Teach them that to win people’s trust is a deep process.
They cannot force it on us.
We must start following them ourselves
and only then should they ask “What do you want?”
They will always find that what we want to know is how they are
in the truth and honesty of their homes.
They must come straight with us, invite us to come and see,
and then be willing to have us stay with them.
Only after that will we be able to say, “Yes, we have found our Leader.”

“Often I go off in dreams about living and being with the poor;
  what the poor need, however, is not my dreams but my concrete presence.”  …Jean Vanier
Lord, we are like Jesus only when we turn to those following us
and invite them to comes and see where we live
and then let them stay with us the rest of the day.

Lord, forgive us that we have allowed all transactions to become
occasions for making money,
even such deeply human encounters as healing a sick person.,
counselling those in distress, or protecting the rights of the oppressed.
These meetings should be like what happens
between Jesus and his first disciples -
human beings going to visit a leader and spending a day with him
and then saying to their friends, “We have found someone who can save us.”

Lord, like many other societies around the world,
we have a tendency to categorize people.
We characterize whole groups as lazy, or incompetent, or dishonest
because they belong to a particular ethnic group;
or because they attend a certain kind of school;
or because they live in a particular part of the city.
Send us people like Jesus who will look deeply at others, dispelling all prejudices,
and will say to them: “Society has called you by one name;
from now on you shall be known as free and creative people.”

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Homily notes

1. Today we set out on a journey of remembering. We do this by beginning to read a set of readings from the gospels that will take us from now until, roughly, the end of November. This journey will be in two parts: between today and the beginning of Lent, and then second part will begin after Easter and end with the Feast of Christ the King. It is a journey that is supposed to give us a sense of the mystery of Jesus being recalled among us each Sunday so that we as a community can get a better grasp of his message of forgiveness, of the love of the Father for us, and of how we can grow to be his disciples.

2. Today we open this journey by reminding ourselves that we are Christians because Jesus has called us to be his disciples —and we do this reminding by telling the story of the call of just two of the disciples: the brothers Andrew and Peter.

3. However, for many of us this sense that we are called is not something that we feel. We are Christians, many of us think, simply as a matter of geography, a simple accident of birth. For many of us, we have never thought about any other religion or indeed that being a Christian was a definite act of choice: it just came to us as part of the fabric of life, like our language or our traditions of dress or our sense of nationality. We are, very often, cradle Christians. For us, the event of baptism was not so much a great moment of decision as a social event linked to a new baby when we got ‘christened’ —in the sense that we then formally were given our name.

4. But while we may have inherited our religion as a matter of geography — and that was true also of Jesus and Andrew and Peter — that is not the same as having a relationship with God. This relationship is always a matter of adult commitment. It is something that involves us mind and heart and soul.

5. This relationship is one of becoming disciples: followers and students of Jesus, people who share their lives with Jesus, people who wish to know where and how he lives.

6. This normally does not come about all of a sudden: like most of our relationships it is built up over time, it is a process of getting to know ourselves and getting to know him as the source of truth, the source of life, and as the way to the Father.

7. Today we hear the call to begin a process of discipleship: ‘Come and see.’ We are here, ready indeed to share the table of Jesus, but also in need to set out afresh in the commitment of discipleship.
The invitation to ‘come and see’ is for some of us a call to begin an adult relationship of discipleship and then let it grow over the coming months through prayer, sharing, and Christian action.

8. The invitation to’come and see’ is for others of us a call to revive an adult relationship of discipleship and then to revive over the coming months a life of prayer, sharing, and Christian action.

8. Each of us is called to be a disciple of the one Lord, and we are all made one with him in baptism, but what that discipleship demands of each of us, our vocations, is something that is specific and unique to each of us. That each of us has this unique, non-transferable vocation is something that should be a cause of our thanksgiving for us at this Eucharist; that each of us still has other aspects of that unique vocation to discover should be one of our petitions at this Eucharist.

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Sean Goan
Gospel notes : John 1:35-42


The gospel of John offers a different perspective when it comes to certain aspects of Jesus’ life and the response he evokes. This is very clear in today’s gospel text which tells of the call of the first disciples. In the other gospels, Jesus simply says ‘Follow me’ and they do (see next Sunday). John, however, describes something of a process whereby firstly they come to know something of Jesus through the word of the Baptist who calls him the Lamb of God. They follow behind Jesus, interested to know where he lives and Jesus in turn invites them to ‘Come and see.’ As the fourth gospel progresses it becomes clear that this invitation is actually a call to discipleship, to embark on a journey of faith during which they will come to a greater understanding of who Jesus is and what it means to be with him. This becomes very clear in the stories of the Samaritan Woman (chapter 4) and the Man born Blind (chapter 9) where each of them is brought gradually to a point of recognition and faith. 

Reflection

The idea of a relationship of trusting faithfulness underlies the notion of faith in the Bible, and everything else including our morality flows from this. we can learn a great deal from both Samuel and Paul about a morality based on the scriptures. For these men, all their actions arose out of their relationship with God. This was the determining factor when they asked themselves the question ‘What should I doT If today many people fail to understand the demands of a Christian morality, could it be that like the boy Samuel they ‘have as yet no knowledge of the Lord’? If our approach to morality is based solely on our own wants and needs, then Paul’s statement that ‘You are not your own property, you have been bought and paid for’ will make no sense to us. Christian living is really only possible when we have come to know Christ and have responded to the invitation to ‘Come and see.’ 

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ILLUSTRATIONS:

FROM THE CONNECTIONS: 

THE WORD:

After the beautiful Prologue to his Gospel, the evangelist John recounts a series of brief scenes that serve as an introduction to his ”Book of Signs.”  In the course of four days, Jesus organizes his ministry in a series of encounters with John the Baptist (day one and two), Andrew and Simon (day three), and, in today’s reading, Philip and Nathanael (day four).  Each of these encounters provides a testimonial to the divinity of this Jesus: Lamb of God, Messiah, Son of God, King of Israel.  The evangelist seeks to impress this Christology in the minds of his readers as he begins his narrative.

In today’s pericope, Philip, who has been called by Jesus, approaches Nathanael.  Nathanael provides a bit of vinegar to the story with his caustic remark, “Can anything good come out of Nazareth?”  Nathanael’s gibe (probably reflecting the rivalry typical between towns and regions) might also be included by John as a preview of the later rejection of Jesus by the Jewish establishment because of his origins. 

Nathanael also serves as the model of the “true Israelite,” part of the “remnant” who have faithfully awaited the fulfillment of God’s reign in the coming of the Messiah and now see that hope fulfilled in Jesus.

(Some scholars believe that Nathanael continued in Jesus’ company as one of the Twelve.  They suggest, though there is no conclusive evidence, that Nathanael is the apostle identified as “Bartholomew” in several New Testament lists of the apostles because Bartholomew’s name follows that of Philip.) 

HOMILY POINTS:

God can be found in the most unexpected of places.  God is present in the poverty of our Bethlehems, in the emptiness of our Nazareths, in the turmoil of our Bethsaidas. 

Whatever Nathanael-like skepticism, biases and judgments we possess are shattered in Christ who comes to proclaim God’s reign of justice and peace. 

In today’s Gospel, Jesus invites the first disciples — and us — to “come and see” beyond our own safe little worlds and to realize the good things that we have shut out of our lives, to break out of the cycle of emptiness that impoverishes our spirits and hearts. 

Often to our surprise, God seeks us out from the isolation of our fig trees and invites to come and realize a life transformed in his Christ.

As he watched Jesus walk by, John said, “Behold, the Lamb of God.” 
Jesus turned and saw them following him.  “What are you looking for?”  They said to him, “Rabbi . . . where are you staying?”  He said to them, “Come, and you will see.”
John 1: 35-42 

Learning to ‘behold’

A boy and his father were walking in the woods when the boy was startled by a spider.  Instinctively, the boy swatted the insect and was about to kill it.  But his father stopped him in time.

“Look,” his dad said.  The boy stopped, bent down and watched the spider.  He was soon captivated as the little spider continued to spin its silken web between the branches of a small tree.  His dad explained that spiders are not to be feared, that spiders are good for the environment, protecting us and the plants we depend on for food by consuming disease-carrying insects.

The boy now saw the spider with entirely new eyes.  He no longer saw an ugly insect but was awestruck by the spider’s unseen work in creation; the boy’s fear of the spider had been transformed into understanding and respect.  The boy had come to realize the little spider’s connection to his own life.

The youngster had learned to behold . . .

[Adapted from When the Rain Speaks: Celebrating God’s Presence in Nature by Sister Melannie Svoboda, S.N.D.]

In today’s Gospel, John the Baptizer leaves the Gospel stage, exhorting his followers — and us — to “behold the Lamb of God.”  The word behold connotes more than just to “look” — it implies wonder, attentiveness and awe.  John calls us not just to “see” Jesus in our midst, but to “behold” his presence: to put aside our fears and stop our constant busyness in order to open our lives to being transformed and re-created in the light of Christ.  In this new liturgical year, let us “behold” the Lamb of God among us: to open our hearts and consciences to see and hear Christ working, healing, and preaching in our midst; to embrace and be embraced by the love of God that moves and animates this story of his beloved Son’s living among us.  

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From Fr. Jude Botelho 

Dear Friend,

Many of us have questions that trouble us from time to time and we seek answers to them from significant people in our lives. Of course there are superficial questions and others that sometimes are a matter of life and death. Have we brought our questions to the Lord and have we ever tried to listen to Him as he answers us? Or would we rather not ask him for fear of the answer? For that matter, have we listened to what the Lord is saying to us, asking of us? Could our prayer be: ‘Speak Lord, I’m really listening!’

Have an attentive weekend, listening to Him!
 

The first reading narrates the call of young Samuel while he was serving in the temple. Samuel had no way of recognizing the voice of the Lord, and thought it was Eli the High priest that was calling him. But the call of the Lord is persistent and finally Samuel is alert and has been trained to respond: “Speak Lord your servant is listening.” How different from our modern-day prayer which often says: “Listen Lord, for your servant is speaking!”  While prayer is a conversation with God, we need to realize that to enter into prayer we have to listen, and our attitude has to be: “Please speak Lord, I want to listen to you.” We cannot command the Lord to speak, and the initiative of prayer is always with God. We cannot tell God when he has to speak. On the contrary we have to humbly wait on him and be available to him. The response psalm of today confirms the same attitude: “Here I am Lord, I come to do your will!”

Someone is always listening...

In St. Paul’s Cathedral in London there is a circular gallery where any spoken sound bounces back from the hard smooth stone walls. If you put your ear close to the wall, you can hear what is even whispered on the other side of the wall, many meters away. Many years ago a poor shoemaker whispered to his beloved that he could not marry her because he could not afford to buy any raw material for his work and his business was on the verge of ruin. The poor girl wept as she listened to the sad news. A gentleman on the other side of the gallery more than sixty meters away heard the story and the shoe maker’s whispered prayer, and decided to do something about it. The gentleman followed the shoemaker out of St. Pauls and after finding where he lived, had some leather sent to his shop. Naturally the young man was delighted. He made good use of the gift, and his business prospered and he was able to marry the girl of his heart. It was not until a few years later that he learned the name of his unknown friend. It was Prime Minister William Gladstone of Great Britain.
From –‘The Sunday Liturgy’

The gospel continues the theme of the manifestation or epiphany of Jesus, as John the Baptist points out and directs his own disciples to Jesus. “Behold the Lamb of God!” John and Andrew, the disciples with their teacher, John the Baptist, were at the Jordan river, where the people had long ago crossed over into the Promised land. When the disciples heard from John the name of the one passing by –The Lamb of God, they understood enough to follow Jesus. Their decision to leave John and follow Jesus must have been a struggle. They followed Jesus respectfully at a distance behind. Jesus turned and asked what they were looking for. Through history, people have come to Jesus for a variety of reasons. People still come to Jesus for a variety of reasons. Why are we looking for Jesus? What do we want from him? Andrew and John followed Jesus asking where he stayed. They were more than curious, they wanted to know him and were attracted to him. Jesus’ answer was a kind invitation: “Come and see.” The experience of staying with Jesus was so memorable that John even adds the time of the day at which they met Jesus –four in the afternoon. Andrew too was so taken up with the encounter that he could wait to come home and share what he had experienced with his brother Simon. “We have found the Messiah” he said, and took Simon to meet the Lord. Jesus looked hard at Simon and called him by name. “You are Simon son of John; you will be called Cephas-meaning the Rock.” The encounter of Simon changed not only his name but his life.

“What’s your profession?”

A stranger once asked a teacher, “What’s your profession?” The teacher replied, “Christian,” The stranger continued, “No, that’s not what I mean. What’s your job?” The teacher asserted, once again, “I’m a Christian!” Puzzled, the stranger clarified, “Perhaps I should ask, what you do for a living?” The teacher replied, “Well, I’ve a full-time job as a Christian. But, to support my sick husband and children, I teach in a school.” That teacher had certainly understood the meaning of discipleship summarized by the response psalm (40): “Here I am, Lord, I come to do your will.”
Francis Gonsalves in ‘Sunday Seeds for Daily Deeds’

I need a person who is on the alert…

Waiting in a steamship office to be interviewed for the job of a wireless operator, a group of applicants filled the room with such a buzz of conversation that they were oblivious to the dots and dashes that began coming over the loudspeaker. About that time another man entered and sat down quietly by himself. Suddenly he snapped to attention, walked into the private office, and a few minutes later came out smiling with the new job. “Say,” one of the group called out, “how did you get in ahead of us? We were here first.” “One of you would have gotten the job,” the successful applicant replied, “if you had listened to the message from the loudspeaker.” “What message?” they asked
Anonymous

Called by name

You may remember the story of Helen of Troy. According to legend this beautiful queen was captured and carried away and became a victim of amnesia. She became a prostitute in the streets. She didn’t know her name or the fact that she came from royal blood. But back in her homeland, friends didn’t give up on her return. An old friend believed she was alive and went to look for her. He never lost faith. One day while wandering through the streets, he came to a waterfront and saw a wretched woman in tattered clothes with deep lines across her face. There was something about her that seemed familiar, so he walked up to her and said, “What is your name?” She gave a name that was meaningless to him. “May I see your hands? He pursued. She held out her hands in front of her, and the young man gasped, “You are Helen! You are Helen! Do you remember? She looked up at him in astonishment. “Helen!” he yelled out. Then the fog seemed to clear. There was recognition in her face. The light came on! She discovered her lost self, put her arms around her friend and wept. She discarded the tattered clothes and once more became the queen she was born to be. -God searches for you in the same way. He calls you by name. He uses every method possible to look for you and try and convince you of your worth to him.
Brian Cavanaugh in ‘The Sower’s Seeds’

An unfamiliar voice

In his sermon, “When God Speaks,” Dr. Keith Wagner says the following: “I am sure that everyone has seen the television commercial about E.F. Hutton. There is always a crowd of people and two people are together when one of them says, “Well my broker is E.F. Hutton and E.F. Hutton says…..” At that point there is a huge hush over the crowd and everyone turns to listen. Then the advertisement concludes with the phrase, “When E.F. Hutton talks, people listen.” What about when God speaks? Is anyone listening? Does God have the same credibility that E.F. Hutton has when it comes to important messages? God is actually speaking to us all the time. The problem is that we are not listening. It was the same in Samuel’s time. Samuel was a future leader of the faith community. God needed Samuel to listen. No one else was listening at that time as we hear, “for the word of the Lord was rare in those days.” Is the word of the Lord rare in these times? Or is God not heard because no one is listening? Is it difficult to listen to God in these times simply because there is too much noise? Samuel heard the voice of God , only because he slept near the arc of the covenant. When we are willing to stay close to the church, to ‘hang out’ where the word of God is spoken, we give God an opportunity to speak.

John Pichappilly in ‘The Table of the Lord’

Two disciples follow Jesus

A company advertised an opening in its sales force. It received more than one thousand applications for the job. But of all those many letters and resumes, one letter stood out: “I am presently selling furniture at the address below. You may judge my ability as a salesman if you will stop in to see me any time, pretending that you are interested in buying furniture. “When you come in you can identity me by my red hair. I will have no way of identifying you. That way the sales abilities I exhibit will be no more than my usual everyday approach and not a special effort to impress a potential employer.” The sales manager took the applicant up on his challenge and visited the furniture store. You won’t be surprised to learn that the redhead got the job.”
Ken Abraham in ‘Designer Genes’

The Quest for Jesus

Albert Schweitzer was a concert pianist in Europe who gave up his career in music to become a doctor and work as a missionary in Africa. Albert Schweitzer writes in his book ‘The Quest for the Historical Jesus’. Jesus comes to us as one unknown, as he did long ago to the apostles on the seashore. He speaks to us the same words that he spoke to them: “Follow me!” “And to those who accept his invitation, whether they be wise or simple, young or old, he will reveal himself to them in their toils and sufferings. And they shall learn through their own experiences who he is.”
Mark Link in ‘Sunday Homilies’

Discovering God’s plan for me

Coach Grant Teaff of Baylor University in Texas has written a book called ‘I believe’. In it he describes an incident that happened earlier in his career at McMurry College. One Saturday night he and his team had taken off in a chartered plane to return to Texas. Suddenly the plane developed serious trouble. The pilot announced that he would attempt a crash landing. The plane was loaded with fuel, so an explosion was likely. As the plane sped downwards one of the players called out, “Coach Teaff would you lead us in prayer? We’re all pretty frightened.” Teaff prayed aloud for everyone. Seconds later the plane bellied across the ground. A shower of sparks engulfed it. Miraculously, however, it didn’t explode and no one was hurt. The next night Teaff and his family were in the Church together. Right in the middle of the services Teaff got up and left the church and went to the McMurry Fieldhouse about a mile away. He went directly to the team’s dressing room and knelt down and prayed: “God, I know you have a plan, a purpose, and a will for my life and the lives of these young men. I do not know what it is but I’ll…. try to impress upon the young men I coach this year and forever that there is more to life than playing football; that you do have a purpose for our lives.”

Mark Link in ‘Sunday Homilies’

May we discover the hidden purpose of our lives by listening to Him!

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From Fr. Tony Kadavil’s Collection: 

1. “Eureka, Eureka.” 

According to legend, the ruler Hieros II asked the Greek philosopher Archimedes to find a method for determining whether a crown was made of pure gold or of gold mixed with silver.  One day when Archimedes stepped into his bath and noticed that the water rose as he sat down, he ran out of the house naked shouting, "Eureka! Eureka!" (= "I have found it!")  The method to determine whether or not a crown was pure gold, discovered by Archimedes in his bathtub, was to compare its weight to its volume.  If one had one pound of gold and one pound of silver and submerged them in water, the silver would make the water rise higher than the gold, because it is less dense than gold, and therefore larger in volume, displacing more water.  Archimedes compared the volume of water displaced by the suspected crown with that displaced by a pure gold crown of equal weight.  Archimedes did not "find" this truth by searching after it -- although he might have spent days thinking about a solution to the problem.  His "find" came as an unexpected surprise. He had probably noticed the water in the bathtub rising hundreds of times before, but its significance didn't "click" in his brain until that "eureka" moment. Today’s Gospel describes how John discovered Jesus as the Lamb of God and how Andrew, Simon, and Nathaniel discovered him as the “Promised Messiah” quite unexpectedly.  Jesus was their "Eureka." 

2. Evangelism –Andrew’s style:

Shaquille O'Neal played in the NBA for the Los Angeles Lakers. He loved coming up with nicknames for himself. When he received his first Most Valuable Player award, Shaq gave himself a new nickname. He said, "From this day on I want to be known as‘ The Big Apostle’ because Aristotle once said that excellence is not a singular act; it is a habit - you are what you repeatedly do." Shaq was right...and Aristotle was right. Excellence is not one single act. It is found in what we repeatedly do well... and here is where we see the excellence of Andrew. Herepeatedly introduced people to Jesus. He repeatedly brought people into the presence of Jesus. He repeatedly included people in the circle of his love and Christ's love. This was the greatness of Andrew. Today’s Gospel challenges us to bring our friends to Christ.  

3. “I asked 300,000 to support me, but only 140 to affirm Jesus.”

Former President Jimmy Carter is not shy about sharing the Faith. He and wife Rosalynn have been on numerous faith-sharing missions in America and overseas. In his book Living Faith, Jimmy Carter recounts a humbling experience. He says that when he was preparing to run for governor a second time, he was invited to speak to a Christian men's group about his activities as a Christian witness. In preparation for that talk, he took account of the witnessing he had done. He added up the times when he had shared the faith with other people, one on one, and they had made commitments to Christ. The total number came to 140. But then, said Carter, "The Lord must have been looking over my shoulder because immediately I remembered my 1966 political campaign when Rosalynn and I had traveled the state and had shaken hands with 300,000 Georgians, extolling my good points, and asking them to vote for me. I had asked 300,000 to support me, but only 140 to affirm Jesus. The terrible difference in those numbers brought me to my knees." 

4. "Evangelization - St. Francis of Assisi style"

One day Francis of Assisi invited one of the young friars to join him on a trip into town to preach. The young friar was so honored at receiving such an invitation from St. Francis that he quickly accepted. They paused beneath a tree and Francis stooped to return a young bird to its nest. They went on and stopped in a field crowded with reapers and Francis bent his back to help load the hay onto a cart. From there they went to the town square where Francis lifted a bucket of water from the well for an old woman and carried it home for her. All day long he and St. Francis walked through the streets and byways, alleys and suburbs, and they rubbed shoulders with hundreds of people. Each time they stopped, the young friar was sure that St. Francis would stop and preach. But no words of great truth or wise discourse issued from the saint's mouth. Finally, they went into the church, but Francis only knelt silently to pray. At the end of the day, the two headed back home. Not once had St. Francis addressed a crowd, nor had he talked to anyone about the gospel. The young monk was greatly disappointed, and he said to St. Francis, "I thought we were going into town to preach?" St. Francis responded, "My son, we have preached. We were preaching while we were walking and in everything we did. We were seen by many and our behavior was closely watched. It's of no use to walk anywhere to preach unless we preach everywhere as we walk! Preach the Gospel at all times. Use words only if necessary." 

5. The be-all and end-all of a dog’s life:

In the book, No Bad Dogs, British dog trainer Barbara Woodhouse says dogs understand love better than we do. She writes, “In a dog’s mind, a master or a mistress to love, honor, and obey is an absolute necessity. Love is dormant in the dog until brought into full bloom by an understanding owner. Thousands of dogs appear to love their owners, they welcome them home with enthusiastic wagging of the tail and jumping up, they follow them about their houses happily and, to the normal person seeing the dog, the affection is true and deep. But to the experienced dog trainer this outward show is not enough. The true test of love takes place when the dog has got the opportunity to go out on its own, as soon as the door is left open by mistake, and it goes off and often doesn’t return home for hours. That shows that the dog loves only its home comforts and the attention it gets from its family; it doesn’t truly love the master or mistress as they fondly think. True love in dogs is apparent when a door is left open, and the dog still stays happily within earshot of its owner. For the owner must be the be-all and end-all of a dog’s life.” The real meaning of our divine call and the test of our walk of Faith is not to be seen in our work or activity, or even in our theological purity. It is found in our desire to remain with God. This is the essence of our call to Christian discipleship as shown by Andrew and the other disciples described in today’s gospel. It means that when we have an opportunity to wander away, to disobey, to leave His presence, we choose instead to stay close to Him, to abide in Christ, and to obey Him. 

6. "Operation Andrew."

Popular talk show hostess Oprah Winfrey has lots of influence. She has 15 to 20 million daily viewers. Evidently, she has the power to create a best-seller. Since she has started recommending books on her show, sales of the titles chosen have skyrocketed. For example, the first book she recommended, a novel entitled The Deep End of the Ocean, had only sold about 100,000 copies. After being featured on her program, the book sold 850,000 copies propelling it to the top of the New York Times best-seller list. Though none of us has the influence of an Oprah Winfrey, each of us has influence with some people. My big question today is this – Are you using your influence for Jesus Christ? Are you commending him openly, by word and deed, when you have opportunities? Have you ever introduced another person to Jesus Christ, and helped him or her claim Christ as Savior and Lord? If not, why not? 

7.  “Come and see:”

George Barna, in his book Marketing the Church, writes: "The most effective means of getting people to experience what a church has to offer is having someone they know who belongs to the church simply invite them to try it. Call it whatever you wish - word-of-mouth, personal invitation, friendship evangelism - this is indisputably the most effective means of increasing the church rolls." [George Barna, Marketing the Church (NavPress, Colorado Springs, 1988), p. 109.] I don't want to bore you with statistics, but these are not boring statistics. There are 160 million Americans who are unchurched. If invited to attend church, 31% said they would be very likely to come - 51% said they would be somewhat likely to come. That means 82% of the people who do not go to church in America are likely to attend if they are invited - Only 21% of active church goers ever invite anyone to church. Only 2% of active church-goers invite the unchurched. Do you know what Jesus needs more than anything else? He needs more fishing buddies. Do you know what fishing buddies need? They need a church that will be fish-friendly.

5) “Come and see.” There’s a beautiful instance of Jesus’ inviting style in the book, The Horse and his Boy (p. 79), one of C. S. Lewis’ stories of Narnia. Aslan, the great lion, is the Christ figure in those stories. The lad Shasta is walking on a steep mountain pass in the middle of a dense night fog. He senses a huge presence walking beside him. Shasta finally gets the courage to whisper out, “Who are you?” The resonant golden voice of Asian answers, “One who has waited long for you to speak.” That’s Jesus’ style: “Come and see,” he invites us  

8. "We are a family, so love each other, help each other, support each other.”

Basketball coach Mike Krzyzewski wrote a book called Leading with the Heart. Coach K was the highly successful basketball coach at Duke University, who led his team to back-to-back national championships in 1991 and 1992, and to eight Final Four appearances, beginning in 1986. In his book, Coach K speaks out of his own experiences of what he has learned about leadership in basketball, business, and life. His philosophy at Duke is very simple, but very profound. In essence, he says to his team: "We are a family, so love each other, help each other, support each other. We are a family, so use plural pronouns. It's not about "me," it's about "us," and what we can do together... so don't do anything detrimental to our family. If two freshmen oversleep and miss the team bus... he doesn't just deal with the two freshmen, he deals with the whole team. Why didn't someone miss them? Why didn't someone check on them? Why didn't someone wake them up? If one of us is late, all of us are late! What happens to one of us... it happens to all of us... because we are a family." Isn't that a great philosophy for a basketball team... and a church? We learn it from Andrew! It is our responsibility, our privilege, our joy, to bring our brothers and our sisters into the presence of Christ. That's number one... Andrew brought his brother. 

9. Evangelism –Jesus’ Style:

In a book entitled, The View From a Hearse, Joe Bayly, who lost three of his children, tells this story. He was sitting, torn by grief, over his wrenching loss. Someone came and talked to him about God’s dealings, of why it happened, of hope beyond the grave, the fellow talked constantly, saying things that Bayly knew were true. But Bayly said, “I was unmoved, except to wish he would go away. He finally did.” Then said Bayly, “Another came and sat beside me. He didn’t talk. He didn’t ask me leading questions. He sat beside me for an hour or more, listened when I said some thing, answered briefly, prayed simply, left. I was moved, I was comforted. I hated to see him go.” (Charles Swindoll in Killing Giants and Pulling Thorns, p. 39). Most people don’t need advice from us — they get plenty of that. They don’t need us to preach to them, or to argue with them, or try to convince them of some theological proof. Most people don’t need advice from us - they need love — and isn’t that the Gospel?

10.  “I just climbed up on her lap and cried with her.”

Chuck Swindoll, in his book, Killing Giants and Pulling Thorns, tells about a little girl who “lost a playmate in death and one day reported to her family that she had gone to comfort the sorrowing mother. ‘What did you say?’ asked her father. ‘Nothing,’ she replied. ‘I just climbed up on her lap and cried with her.’ [Charles R. Swindoll, Killing Giants and Pulling Thorns (Portland, Oregon: Multnomah Press, l979), pp. 39-40.] That little girl had the right idea — be a caring person who majors in encouragement. Lonely, hurting, suffering people need a friend who cares. 

11. Redhead got the job:

A company advertised an opening in its sales force. It received more than 1000 applications for the job. But of those many letters and resumes, one letter stood out: “I am presently selling furniture at the address below. You may judge my ability as a salesman if you will stop in to see me any time, pretending that you are interested in buying furniture. When you come in, you can identify me by my red hair. I will have no way of identifying you. That way, the sales abilities I exhibit will be no more than my usual everyday approach and not a special effort to impress a potential employer.” The sales manager took the applicant up on his challenge and visited the furniture store. You won’t be surprised to learn that the redhead got the job. Today’s gospel tells us that Jesus’ criteria for the selection of his apostles were different. He chose the weak and the least qualified and made them his strong and powerful witnesses. 

12.  “We are here to help each other.

That's what it's all about." Some years ago, a fifth grade school teacher named Diane Williams had a dramatic experience while sky-diving. Sky-diving was one of her hobbies. One Saturday morning, she met her sky-diving group for a jump, but this day was different from all the rest. Apparently, Diane was trying to join three other divers in a hand-holding formation when she accidentally slammed into the back pack of another sky-diver and she was knocked unconscious. This caused her to hurtle head over heals like a rag doll toward the ground at a speed of 150 miles per hour. Fellow sky-diver, Gregory Robertson, saw that Diane was in big trouble. Immediately, he straightened himself into a vertical dart, arms pinned to his body, ankles crossed, head aimed at the ground in what parachutists call a no list dive. In effect, he became a human dive bomber plummeting toward the earth and Diane at 200 miles per hour. At 3500 feet, about ten seconds from impact, Gregory caught up with Diane. He managed to pull the rip cord on her emergency chute, as well as his own... and they both floated safely to the ground. Greg's heroic efforts saved Diane's life. When asked later about his incredible feat, he said simply, "We are here to help each other. That's what it's all about." He paused for a moment and then he said, "Someone tried to die in my drop-zone this morning. No one dies in my drop-zone!" I suppose at that moment somewhere in heaven God was smiling... because nothing pleases God more than to see us helping and serving one another, our sisters and brothers, in unselfish, sacrificial, self-giving ways. Andrew found the Christ... and immediately ran to get his brother. This is a beautiful mountain-peak moment in the Bible. He brought his brother into the presence of Christ. Andrew's simple, thoughtful act of sharing with his brother is a poignant reminder to us that we in the world are not isolated individuals just existing alongside each other, selfishly hoarding whatever we can accumulate. No, we are family... and life is better when we act like a family... loving each other, supporting each other, helping each other, respecting each other, treasuring each other... and, like Andrew, bringing each other into the presence of Christ and the circle of Christ's love.

13. "The Praying Hands" by Albrecht Durer:

We are incredibly indebted to Simon Peter's brother, Andrew, for the gift of Peter to the church and to the world. Andrew was the one who brought his brother, Simon Peter, into the presence of Jesus. Andrew was the one who encouraged Simon Peter. Andrew was the one who introduced Peter to Jesus. It's recorded in the first chapter of John's gospel. Andrew finds the Messiah. Back in the 15th century in a tiny village near Nuremberg, Germany there lived a family with eighteen children. That's right... eighteen! In order merely to keep food on the table for this large family, the father (who was a goldsmith by profession), worked almost eighteen hours a day at this trade and any other paying job he could find in the neighborhood. Despite their seemingly hopeless condition, two of the older children had a dream. They both wanted to pursue their talent for art, but they knew full well that their father, with all that he had on him, would never be financially able to send either of them to Nuremberg to study at the Art Academy there. After much discussion, the two boys finally worked out a plan. They would toss a coin. The loser would go down into the nearby mines and with his earnings, support his brother while he attended the Art Academy. Then, when that brother who won the toss completed his studies in four years, he would in turn support the other brother at the academy either with sales of his art work, or, if necessary, also by working in the mines. So, one Sunday morning after church, they tossed a coin. Albrecht Durer won the toss and went off to Nuremberg to study art. His brother, Albert, went down into the dangerous mines and for the next four years, financed his brother whose work at the Art Academy was almost an immediate sensation. Albrecht Durer's etchings, his woodworks, and his oils were far better than those of most of his professors, and by the time he graduated, he was beginning to earn considerable fees for his commissioned works. When the young artist returned home to his village, the Durer family held a festive dinner on their lawn to celebrate Albrecht's triumphant homecoming. After a delightful meal with lots of music and laughter, Albrecht Durer rose from his honored position at the head of the table to express his deep appreciation to his beloved brother, Albert, for the years of sacrifice he had put in that had enabled Albrecht to fulfill his ambition. His closing words were: "And now, Albert, blessed brother of mine, now it is your turn. Now you can go to Nuremberg to pursue your dream and I will take care of you." All heads turned in love and eager expectation to the far end of the table where Albert sat. Tears were streaming down his face. Slowly, Albert stood to his feet and softly he said, "Thank you, my brother, but no,I cannot go to Nuremberg. It is too late for me. Look, look what four years in the mine have done to my hands. The bones in every finger have been smashed at least once, and lately, I have been suffering from arthritis so badly in my right hand that I cannot even hold a glass to return your toast, much less, make delicate lines on parchment or canvas with a pen or a brush. No, my brother, for me it is too late."

More than 450 years have passed. By now, Albrecht Durer's hundreds of masterful portraits, pen and silver-point sketches, watercolors, charcoals, woodcuts, and copper engravings hang in every great museum in the world, but the odds are great that you, like most people, are familiar with only one of Albrecht Durer's works. More than merely being familiar with it, you very well may have a reproduction hanging in your home or office. One day, to pay homage to Albert for all that he had sacrificed, Albrecht Durer painstakingly drew his brother's abused hands with palms together and thin fingers stretched skyward. He called his powerful drawing simply "Hands", but the entire world almost immediately opened their hearts to this great masterpiece and renamed his tribute of love, "The Praying Hands." The next time you see a copy of this touching creation, take a second look; let it be a reminder that no one... no one ever makes it alone! 

14.  “Come and see.”

Two men, who had been business partners for over twenty years, met one Sunday morning as they were leaving a restaurant. One of them asked, "Where are you going this morning?" "I'm going to play golf. What about you?" The first man responded rather apologetically, "I'm going to church." The other man said, "Why don't you give up that church stuff?" The first man asked, "What do you mean?" His partner said: "Well, we have been partners for twenty years. We have worked together, attended board meetings together, and had lunch together, and all of these twenty years you have never asked me about going to church. You have never invited me to go with you. Obviously, it doesn't mean that much to you." (John A. Stroman, God's Downward Mobility, CSS Publishing Company) Don't get yourself in that fix. Don't let others think your faith doesn't matter that much to you. 

15. A little boy

was listening to a long and excessively boring sermon in church on vocation to priesthood and religious life. Suddenly the red sanctuary lamp caught his eye. Tugging his father's sleeve, he said, "Daddy, when the light turns green can we go home?"  

16. A Catholic boy and a Jewish boy were talking and the Catholic boy said,

"My priest knows more than your rabbi." The Jewish boy said, "Of course he does! That is because you tell him everything in the confession." 

17. The son-in-law’s testimony:

A rich Jewish business man named Raymond went to meet Ben, his new son-in-law to be. He said to Ben, "So, tell me, Ben, my boy, what you do?" "I study the Theology," Ben replied. "But Ben, you are going to marry my daughter! How are you going to feed and house her?" “No problem," says Ben, "I study Theology, and it says God will provide." "But you will have children; how will you educate them?" asked Raymond. "No problem," says Ben, "I study Theology, and it says God will provide." When Raymond returned home, his wife anxiously asked him what Ben was like. "Well," said Raymond, "he's a lovely boy. I only just met him, and he already thinks I'm God."

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From Fr. Munachi: 

The Bible Society has assumed the mission of placing the Bible in the hands of any who would read. Behind this impressive Bible distribution project is the belief that if people would read the Bible, they would hear the word of God as it applies to their lives. There is a case in one African city where people wanted copies of the New Testament not because they wanted to read them but because the Bible paper was great for wrapping and smoking tobacco and other stuff. When the missionaries discovered this they reached an agreement with the youths that they could continue to use the pages of the Bible for their smoking on the condition that they would read each page before they smoke it. Within a few weeks many of these youths were beginning to ask questions about the pages they had read. Some of them eventually turned to the Lord, got baptised and gave up smoking. God works in strange ways. Nevertheless, when we ask the question whether people, alone without any spiritual guidance, are generally able to recognize the word of God when they hear it, we find that the answer is no. The readings today show the need for spiritual guidance to help people discern the word of God that they hear or read.

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From Sermons.com 

1. Come and see souls redeemed.
2. Come and see lives transformed.
3. Come and see the heavens opened. 
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How many parents have blessed the invention of the "Swing’N’Sway?" Can I get a witness?!

There are actually two versions of this battery operated baby care gizmo. For newborns there is a Swing’N’Sway bassinet that gently rocks from side-to-side and back-to-front to simulate the infant being held and walked and rocked. This enables new Moms and Dads to catch some desperately needed shut-eye. For babies old enough to sit up there is a Swing’N’Sway rocker — an infant seat secured in a kind of swing-set stand that allows the child to happily rock back and forth while parents keep an eye out, but keeps their hands free to accomplish other tasks.

Both these "Swing’N’Sway gadgets satisfy the baby by giving the child the illusion that they are moving forward or being taken for a walk when in reality they are staying safely in one place.

By the time our children can walk on their own, these devices are done for. The tiniest, shakiest, clumsiest first "baby steps" are far more exciting to toddlers than any stationary "pretend" movement offered by a Swing’N’Sway. Our very first steps, no matter how halting and weak, are not only the ones most anticipated, most praised, most celebrated by our parents. They give us our first taste of self-reliance. Learn to take those first baby steps and, baby, you’re on your way to . . . wherever you want to go. The time for swinging and swaying in one spot is over. 

When Jesus started his public ministry it was from the outset an "on-the-road" show. Jesus’ first invitation to his first disciples was "Follow me" or "Come and see." Notice, it was not "sit down and listen," or "kneel and pray." It was an invitation to movement, motion, and mission… 
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Martin Luther King, Jr., A Servant of Christ

This weekend is the Martin Luther King, Jr., holiday. I think, therefore, it is appropriate to look at his life in this regard. In the Union Tribune there was an article about him, which included an interview with Vincent Harding, a professor at the Iliff School of Theology in Denver, a Methodist seminary.

Harding said that King's detractors like to point out that he was a human being, that he had faults, human foibles. He was certainly not a saint, Harding points out. He made mistakes in judgment. He put his marriage to the test. He also suffered from human frailties, like anxiety and depression.

But Christianity proclaims a God who came to us as we are, accepted us as we are, forgave us and gave us new life, and thus revealed that we do not have to be righteous in order to be loved by God. We don't have to have a pure life in order to follow Jesus. We just have to be faithful.

He comes to us as he came to his disciples, and says to us, "Follow me." To "follow me" means, identifying with the poor and the oppressed, loving the sinner, and living sacrificially for others in this world, taking up your cross. That is the sole qualification for everybody to be his disciple - that you will take up your cross.

Martin Luther King understood that, I think, probably better than anybody else in our time. Like all historical figures, he will be interpreted from different perspectives. But the way he would want to be interpreted is that he was a "servant of Christ."

Mark Trotter

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A Fig Tree Retreat

A fig tree is about fifteen feet tall and its branches spread out about 25 feet in width like an umbrella, creating a space that is almost like a private room. If someone wanted to get away from the chaos of a one-room house, he or she would sit under the fig tree. They would sit there to read scripture or to reflect or to pray. Sitting under a fig tree was a sign of seeking and praying for God's living presence.  Now, I realize that this church looks nothing like a fig tree. But isn't that why we're here? We have come together here with the yearning to know the touch of the living God. We come to "retreat" from the chaos of the world around us so we can read scripture, reflect, and pray. I hope you will see that, despite his relative anonymity, we do have much in common with Nathaniel.

Paul E. Flesner,
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Ordinary and Humble Princes 

Most everybody has a soft spot in their hearts for fairy tales. There is just something about a fairy tale's reversal of expectations that intrigues us. There is something delicious about finding out that the frog is really a handsome prince, that the ugly duckling is the one that grows into the most resplendent of all swans. We enjoy it when the moment of truth comes for the characters in a story as they discover that the scruffy-looking character they never quite trusted is actually the true king of the realm. In the classic The Wizard of Oz we get a double treat at the end of the story: first, the great and powerful Oz turns out to be nothing but the man behind the curtain, a puller of levers and switches who looks like a humbug of a charlatan. But then, almost before the dust of that reversal of expectation settles, we get jolted yet again: as it turns out, the humble man behind the curtain is a pretty good wizard after all.

Fairy tales are stories of transformation, and that's what happened to these simple people we call the disciples. If you took the disciples and brought them all together into one room, you would never in your wildest imagination guess by looking at them that this weak-looking pack of ordinary folks could change the world. But they did. The disciples changed the world because it was to them that the secret of the universe was first revealed.

That's why Jesus called them in the first place. If you're going to save the world, you've got to start somewhere. And if in the end you're going to save the world through humility, gentleness, compassion, and sacrifice, it makes sense to begin with a bunch of fellows who couldn't get much more humble if they tried! The messengers fit the message. In fact, over the course of his ministry if Jesus had any significant struggles with his disciples, it was the struggle to keep them humble and ordinary-looking. Every time a couple of them started angling for power or arguing amongst themselves as to who was the greatest, Jesus slapped them back down to the street level of service. When Peter tried to wield a sword, Jesus told him to put it back in its sheath.

The disciples needed to be common, ordinary, and above all humble if they were going to do Jesus any good and so change the world. But as it turned out, each one of them was the frog who was really a prince!

 
Scott Hoezee
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Anyone You Recognize?

 Fred Everybody, Thomas Somebody, Peter Anybody, and Joe Nobody were neighbors, but not the type that most would want to know. They were odd people, troublesome, and difficult to understand. The way they lived their lives was a shame. These men all went to the same church, but most would not have wanted them as parishioners. Everybody went fishing on Sundays or stayed home and spoke with his friends. Anybody wanted to worship, but he was afraid that Somebody would speak with him. Thus, guess who went to church - that's right, Nobody. Actually, Nobody was the only decent one of the lot. Nobody did the parish census; Nobody joined the parish council. One day there was a call in the bulletin for people to apply for a position as a teacher in the religious education program. Everybody thought Anybody would apply; Anybody thought Somebody would apply. So, guess who applied? You are right - Nobody! My friends, let's not be an everybody, somebody, or anybody. Rather, let us truly strive to be a nobody. In such a way we empty ourselves so we can be filled with the amazing power of Christ, who died to set us free and, thus, will always be our brother, friend, and Lord. 

Richard Gribble, CSC, 
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Evangelical Attitude 

One day St. Francis of Assisi, invited a young monk to join him on a trip into town to preach. The young monk was so honored to get such an invitation from St. Francis that he quickly accepted. All day long he and St. Francis walked through the streets and byways, alleys and suburbs, and they rubbed shoulders with hundreds of people.  

At the end of the day, the two headed back home, however, not even once had St. Francis addressed a crowd, nor had he talked to anyone about the gospel. The young monk was greatly disappointed, and he said to St. Francis, "I thought we were going into town to preach?" St. Francis responded, "My son, we have preached. We were preaching while we were walking. We were seen by many and our behavior was closely watched. It is of no use to walk anywhere to preach unless we preach everywhere as we walk!"

It’s no secret that we, the church, have forgotten what it means to preach the gospel, what it means to bring to others the good news, what it means to evangelize. The word evangelism has become a dirty word in some churches, and if it isn’t outright dismissed altogether, then it is relegated as a task for only those who have been ordained, or for those who are the professional speakers, who make a living giving their testimonials and asking for altar calls, or for those who are missionaries overseas.

Author Unknown
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Prayer Changes Things

 I remember a story about a woman who brought home a plaque that said, "Prayer changes things." She put it in her kitchen, above her sink. Her husband came home, and said, "Take that down, please." She said, "Why? Don't you believe in prayer?" He said, "Yes, but I don't believe in change."

That is the problem with big, establishment-type institutions. But recently there has been, in fact, a rush to change, almost a panic on the part of some churches. There have been some changes around here, too. I hope that you have noticed that. There will be more. But change should be determined by what our mission is. Mission is what ought to drive the change. We should not do things because other churches do them, not even if they are successful in other churches. Change should come only to enhance our mission.

 
Mark Trotter,
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Come and See: You Just Have to Be There

 A few years ago a church located in a large city decided to turn its gymnasium into a night shelter for homeless people. Every winter there were reports that some of these people, condemned to sleep out in the open, had frozen to death, and so the church made the warmth and safety of its building available without charge. Each evening during the winter, volunteers from the church would spend the night in the shelter, providing food, clothing, and lodging for as many of the homeless as the building would hold. Almost without exception, the volunteers reported that the experience of spending the night with these people from the streets had been far more than an act of dutiful charity. The volunteers had found their own faith strengthened, their own reliance upon the grace of Christ reinforced by the experience.

Several months after the shelter was opened, one of the pastors of the church was being interviewed on a radio talk program. The interviewer was an opinionated fundamentalist whose biases were quite strong. It became clear during the interview that he felt that the church ought to stick to the business of preaching the old-time gospel and stay away from meddlesome activities like shelters for homeless people. "Now just tell me," he jeered at one point, "where is Jesus in all this?" For a moment the pastor considered silently how to respond, then said calmly, "You just have to be there."

"Come and see," said Philip to Nathaniel, and some people do not see because they will not come to those places where one can get an angle of vision, where one can see the grace of Christ at work in the world.
Thomas G. Long, 
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The Man with Two Umbrellas
 

Now, let me close with the story of the man with two umbrellas. Dr. Gordon Targerson, a Baptist pastor in Worcester, Massachusetts, was crossing the Atlantic by ship some years ago. He noticed on several occasions a dark-skinned man sitting in a deck chair reading a Bible. One day Dr. Targerson sat down beside him and said, "Forgive my curiosity. I'm a Baptist minister. I notice you are a faithful Bible reader. I'd like to meet you." After introductions, the dark-skinned man said, "I am Filipino. I was born into a good Catholic home. I went to the United States as a young man to study in one of your fine universities, intending to become a lawyer. On my first day on campus, a student dropped by to visit. He welcomed me and offered to help in any way he could. Then he asked me where I went to church. I told him I was Catholic. He explained that the Catholic church was quite a distance away, but he sat down and drew me a map. I thanked him and he left.
 

"On the following Sunday morning it was raining. I decided to just skip church. But then there was a knock on my door. There stood my new friend and he was holding two umbrellas. He said that he worried that I might not be able to read his map. So, he said he would escort me to the Catholic church. I hurriedly dressed, thinking all the while what an unusually thoughtful person he was. I wondered what church he belonged to.
 

"As we walked along I asked him about his church. He said that his church was just around the corner. So, I suggested that we go to his church this Sunday, and then to mine the following Sunday. He agreed…

However, somehow I felt so much at home in his church that I never got around to finding mine. After four years, I felt that Almighty God was leading me into the ordained ministry; rather than, the law! I went to Drew University Seminary and was ordained a Methodist minister. Then, I returned to the Philippines to serve in a Methodist parish. My name is Valencius - Bishop Valencius - Bishop of the Methodist Church in the Philippines."

As I start to take my seat, now, understand that the hero of that story is not the Methodist Bishop - important as he is - the hero is that anonymous young man with "Twin Umbrellas!" Whether they had ended up in the Methodist or the Catholic Church didn’t really matter! Go all the way back to the beginning of Christian and church history - and, you will find that unamed woman or man with "Twin Umbrellas" behind almost every Christian convert - that person with a winsome faith who builds a bridge of friendship with another person - and, across that bridge walks a "Living Christ" who claims another soul as His own!

Finally, as I sit down, know that you too can be that person with "Twin Umbrellas" - you can be like Andrew - you can be like Philip - you can tell someone else to "come and see" - just come and see - that is all that I ask - and, my brothers and sisters, you will learn that something
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I like the story of the young woman who wanted to go to college, but her heart sank when she read the question on the application blank that asked, "Are you a leader?" Being both honest and conscientious, she wrote, "No," and returned the application, expecting the worst. To her surprise, she received this letter from the college: "Dear Applicant: A study of the application forms reveals that this year our college will have 1,452 new leaders. We are accepting you because we feel it is imperative that they have at least one follower."

In our text for this morning, Phillip comes to Nathanael and proclaims that he has found the one whom Moses wrote about. He is Jesus of Nazareth. While we do not know what expression Nathanael had on his face when he responded, I think that it is safe to say that his response revealed a cynical sneer. "Can anything good come from Nazareth?" Answered Phillip: "Come and see."

You see, the church has the same problem. The church is full of those sure of themselves. We may even get to the point where we believe very little that we are told. We sit back under the fig tree with the sneer of a Nathanael and we ask, "Can anything good come from , Can anything good come from our Youth Group; can anything good come from ." People come in and out the doors of this church with a critical eye. Skepticism is not a modern virtue. Doubting Thomases have been around since the dawn of time. By nature we don't want to be led. We want to lead. But, in the church, it is imperative that we have followers. In fact it is imperative for all of us to be followers.

Nathanael learned this. He was skeptical at first but he was transformed. He became a follower because Phillip invited him.

Let me ask you: What was it that Phillip saw in Christ that moved him to follow, that stirred him so to invite his friend Nathanael. Come and see what? What did Phillip see in Jesus of Nazareth? I want to attempt to answer that question this morning. Come and see what?