AD SENSE

26th Week, Wednesday, Sept 30

Job 9:1-13, 14-16 / Luke 9:57-62

Job speaks about God:  God is beyond our comprehension. 

 

The God who emerges from the Book of Job is a God beyond human comprehension.  The greatest blunder a person can make, the book seems to say, is to try to reduce God to the level of human definition and comprehension. St. Augustine, the great fifth-century Christian, put it this way: "God is inexpressible. It is easier for us to say what he is not than what he is …. "If you could conceive of him, you would conceive of something other than God. He is not at all what you have conceived him to be."  

27th Sunday A: Parable of the KOG: Vineyard and Tenants

 

Story Starters: From Fr. Tony Kadavil’s Collection 

Gospel text : Matthew 21:33-43


1) Wild Vines in the Lord’s Vineyard 

In his book From Scandal to Hope, Fr. Benedict Groeschel (EWTN), examines the roots of the clergy sex-abuse scandal. He details how disloyalty spread through seminaries, universities, chanceries and parishes. The most notorious case was that of Fr. Paul Shanley who helped found the North American Man-Boy Love Association in 1979. He lectured in seminaries, once with a bishop in attendance, maintaining that “homosexuality is a gift of God and should be celebrated,” and that there was no sexual activity that could cause psychic damage-- “not even incest or bestiality.” No wonder Fr. Charles Curran had little trouble getting seventy-seven theologians to sign a protest against Humanae Vitae, an encyclical which reaffirmed marital chastity! A few years later the Catholic Theological Society (CTS), published Human Sexuality: New Directions in American Catholic Thought, a study which accepted cohabitation, adultery and homosexuality. Now, however, all these chickens have come home to roost. We are paying the price – in lawsuits, public humiliation and loss of credibility. The media gave us a glimpse of the enormous destruction in the Lord’s vineyard done by those wicked tenants. They did so with great relish because the scandals discredit a teaching authority they, by and large, find annoying. But this attention by the media has had consequences the media probably did not intend. It has alerted Catholics to the widespread pillaging of the vineyard, which ultimately means the damnation of souls. Fr. Groeschel asks, “Does all this scandal shake your faith in the Church?” He answers, “I hope so, because ultimately your faith should not be in the Church. Ultimately your faith is in Jesus Christ. It is because of him that we accept and support the Church. We believe in and belong to the Church because Christ established it on his apostles." We see in today’s Gospel that the owner of the vineyard is God. He will care for his Church, not by committees or document, but by raising up saints who will properly tend the vineyard.  


Vatican Dossier - Sept 28

 

newsletter thumbnail

Matters India - Sept 28

 

imageNuns welcome Supreme Court order on sex workers

New Delhi: Catholic nuns working among distressed women have joined social activists to welcome a recent Supreme Court order to aid commercial sex workers, one of the groups made most…

Vatican Dossier - Sept 27

 

newsletter thumbnail

VATICAN
Double Unexpected Renunciation of Cardinal Becciu

Anita Bourdin

He Remains a Cardinal but Loses His Privileges

 

Matters India - Sept 27


imageKolkata city school leads global music project

Kolkata: The music department of a school in Kolkata has engineered the launch of a project where artists from across the globe come together to spread the message of love,…

Archangels, Feast Day, Sept 29

 

St. MICHAEL, GABRIEL, RAPHAEL, Tuesday September 29

Daniel 7:9-10, 13-14 or Apocalypse 12:7-12a / John 1:47-51 

Daniel describes a vision: Myriads upon myriads attended him. 

The Bible mentions angels often, beginning with the Book of Genesis and ending with the Book of Revelation. Tradition teaches that angels are a part of God's unseen creation.  We allude to them in the Creed at Mass when we say, "We believe in one God . . . maker . . . of all that is seen and unseen." We refer to them at the start of Mass when we pray on certain occasions, "I ask blessed Mary, ever virgin, all the angels and saints, and you my brothers and sisters to pray for me to the lard our God." We also refer to them in the Preface, saying, "We join the angels and all the saints in proclaiming your glory."  

****

In the Bible, angels appear often. Angels are messengers from God and they even act to carry out God's will, be it protecting people, announcing to them a message or working out a miracle.  As much as angels appear often in the Bible, only three are named - Michael, Gabriel and Raphael - and they are given the title "archangels".  Michael in the Hebrew language means "Who is like unto God?" or "Who is equal to God?" St. Michael has been depicted from earliest Christian times as a commander, who holds in his right hand a spear with which he attacks Satan, and in his left hand a green palm branch to signify God's victory over evil. The Archangel Michael is especially considered to be the Guardian of the Orthodox Faith and a fighter against heresies.  Gabriel means "Man of God" or "Might of God." He is the herald of the mysteries of God, especially the Incarnation of God and all other mysteries related to it. He is depicted as holding a lantern in one hand and in the other hand, a mirror of green jasper. The mirror signifies the wisdom of God as a hidden mystery.  Raphael means "God's healing" or "God the Healer" (Tobit 3:17, 12:15). Raphael is depicted leading Tobit with his right hand, and holding a physician's alabaster jar in his left hand.  Each of these archangels performs a different mission in Scripture: Michael protects; Gabriel announces; Raphael guides and heals.  Through these archangels and also through the ministry of angels in general, God continues to be present to us to protect us, to guide us and heal us and to communicate with us.  We thank God for sending His love through these angels and archangels and may we continue to be pray to the archangels Sts. Michael, Gabriel and Raphael to help and guide us through the journey of life.

 ****

Angel is the name of their office, not of their nature. It means messenger of God. All these names end with “el” meaning God. If you seek the name of their nature, it’s “spirit”. What they are, “spirit” and what they do, “angel” or messenger. We experience in our life, the power or might of God as St. Michael or the healing of God as St. Raphael and the presence of God as St. Gabriel. Even for Moslems the Quran was revealed to prophet Muhammed by the angel JibrÄ«l, known as Gabriel in English

****

We know that God loves us, that he protects us and guides us to our destiny. In the Bible, angels are presented as God’s messengers to people, to help us to carry out God’s plans. The archangel Michael is mentioned in the last book of the Bible as the angel who leads the fight against the power of evil and who wants God’s work and Christ to overcome all evil. Gabriel is the messenger of the Annunciation; Raphael is the angel companion and healer in the Book of Tobias. Angels, then, are the sign of God’s guiding love and concern for us. We may not forget today also the many people who help and guide us in many ways by their love and care. They too, are, so to speak, God’s angels to us.

****

 Do we have a sense of joining the angels in praise in the Preface of the Mass? “Thousands were ministering to him, myriads upon myriads attended him." 

****

The disciples did not understand what Jesus said or meant. But they were afraid to ask him about it. That was disappointing. If there was someone who could help them understand, it was Jesus himself. Why were they afraid to ask him what he meant? Had they asked him, they would have been better informed and better prepared for his suffering. They would not have immediately engaged in silly behavior like they did. (Luke goes on to say that an argument broke out among them as to who was the greatest.) Do you have doubts when you stand before God in prayer? Do you find it difficult to understand what God is communicating to you? If you do, ask Him! To whom else shall we go? For, God has the words of eternal life (Jn 6:68). Hasn’t Jesus said that if we asked, the Father would gladly give us the Holy Spirit (Lk 11:13) who makes everything intelligible to us? (Jn 16:13-15). In our confusions and concerns, let us confidently walk up to God and ask Him.  

*****

Tuesday September 29    St. MICHAEL, GABRIEL, RAPHAEL   

Penitential Rite:

-You sent us St. Michael to guard us and protect us from dangers. When we fail to protect the vulnerable and safeguard their rights

-You sent us St. Raphael to heal and comfort us in our afflictions. When we failed to comfort and heal the wounded and neglected

-You sent St. Gabriel as a presence and companion of your love. When we neglected to be present and attentive to the needs of others    

Opening Prayer  Lord our God, you are our providence.  We are sure that you want to guide us to you,  that you want to save us,  that you love each of us personally, as we are,  and that you do everything you can do  to make yourself known to us.  Whatever way you come to us  and whoever your messengers are,  may we recognize you and accept you  and love you in them.  We ask this in the name of Jesus Christ, our Lord.     

Prayer over the Gifts    God our Father,  you have sent here among us  your greatest messenger of your good news  and of your own life,  your Son Jesus Christ.  Accept in this offering our thanks  for all your angels and messengers  you send us to heal us from our illnesses  of body, mind and spirit  and who speak to us  words of love, hope and peace.  Thanks through Jesus Christ our Lord.    

Prayer after Communion    God our Father,  on account of Jesus Christ your Son  give us enough trust in you  to rely on you in all the events of life.  Make us welcome your angels and messengers ,  in sickness, in our weakness,  in our groping and hesitations.  Make us, in turn, to our brothers and sisters  helpers and messengers of your goodness and love.  We ask this through Christ our Lord.