Reflection
Sean
Goan
Thomas O'Loughlin
Textual Comments
- verses 32 and 33, the scribe takes up the dialogue by accepting the teaching of Jesus, but adds his own interpretation;
- verse 34, Jesus continues the dialogue by complimenting the scribe, and then invites him to go further, since he is still not at "the kingdom" although he is "not far".
4. Ours is a sacramental vision of the
creation: all comes from God, all somehow bears the imprint of its divine
origin, it all comes into being through the Son, it all speaks to us of its
origin, we come to appreciate its plan through our faith in the Son who has
entered the creation as one of us, and we look forward not to the creation
being abandoned but brought to its perfection in Christ the king of the
universe.
Lord, there was a time when we felt confused,
pulled in different directions.
as we tried to satisfy all our obligations.
We thank you that you always send us teachers like Jesus
who bring us back to basics.
They make us experience that loving you with all our hearts,
with all our understanding and strength,
and to love our neighbour as ourselves
is far more important than any holocaust or sacrifice.
At that moment we know that we are on the right road to the Kingdom
and we don't feel the need to ask any further questions.
to give things that are left over and that we no longer need,
even to put ourselves to some trouble
so that they may have something to eat and clothes to wear.
But your commandment calls us to go further
and to love our neighbour as ourselves,
to experience that we need them as they need us,
that when we forgive them it is our own sins that we forgive,
and when we pity them it is because we ourselves need pity.
Illustrations:
Finally, she asked a neighbor of hers, "Have you ever seen an old man who sits by the road late at night?" "Oh, yes," said her neighbor, "many times." "Is he a little touched upstairs? Does he ever go home?" The neighbor laughed and said, "He's no more touched than you or me. And he goes home right after you do. You see, he doesn't like the idea of you driving by yourself out late all alone on these back roads, so every night he walks out to wait for you. When he sees your taillights disappear around the bend, and he knows you're okay, he goes home to bed."
5)
Wouldn't It Be Great?
That harried young mother in the doctor's waiting room (or maybe the next pew): perhaps loving her as yourself means offering to watch the toddler while she feeds the baby. That person in line at the bank who's stumbling over the English language and struggling to understand deposits and withdrawals: could loving him mean stepping out of line and helping him get it straight? That next-door neighbor struggling to keep his marriage together, that daughter who pushes your buttons every ten minutes, that husband scared of being laid off -- these are the ones who desperately need the strong saving love, the compassion and mercy, the challenge and holiness and presence of Jesus. In those moments, dare to risk being rebuffed or inconvenienced. Dare to look foolish and make mistakes. Dare to love God and that person, even if it wrings your heart with pain to do so. It's what we've been created, redeemed, and commanded to do. Hang your whole life on love, for the truth is, it's God's love, active in you. And his love will never fail.
Cathy A. Ammlung,
________________________________________
While he was in school, he was also pastoring a Catholic church in the heart of Newark, New Jersey. If you want to talk about urban blight and poverty and hunger, all you have to do is to take a trip up and down the streets of Newark.
On one occasion, Sean heard that a family in his parish was hungry. Because of a bureaucratic foul-up, a mother with five small children had no food and no hope of getting any until the end of the month.
Although the family was not Catholic, Sean O'Kelly went to the grocery store and bought a supply of groceries. There were three full sacks, and he went to the apartment building where the family lived. After carrying the groceries up four flights of stairs and walking down a long hall, he came to the apartment. He rang the doorbell, and a little boy about seven years old answered the door. He looked at Father O'Kelly's clerical collar and the sacks of groceries, and then screamed at his mother: "Mama, Mama, come quick. Jesus brought us some food!"
In telling about that incident, Sean said, "I will never forget that child's comment. At that moment, I realized that I was the Christ for a hungry child."
If we are to be the neighbors that God calls us to be, then we need to understand that you and I are expected to help those we have the capacity to help. The opportunities for service are almost endless in every neighborhood - even yours. There are a dozen ways or more for you to help people if you are willing to be the neighbor God calls you to be! Religion in a nutshell means that you really are expected to be "Jesus" to your neighbors when they are in need.
Robert L. Allen,
__________________
‘You shall love
the Lord your God with all your heart, with all your soul and with all your
strength.’ Was this simply the setting of an impossible ideal? For it would
seem that much of the history of the People of God is merely a demonstration of
how much they failed to live up to their calling. It is as though the priests
offering sacrifices in the temple were busy trying in vain to keep open the
lines of communication between heaven and earth. Jesus, however, lived out the
Shema to the very point of laying down his life and in so doing he unblocked
the path between God and humanity. This is how he became our way to the Father
and changed what seemed like an impossible ideal into a wonderful opportunity.
We really can love God because he has loved us first.
One of the earliest heresies dealt with by
the early church was led by Marcion, a man who taught that the Old Testament
had nothing useful to say about God. He affirmed that Jesus presented a new God
in his Father. Marcion failed to grasp that the prophetic vision of Jesus was
entirely rooted in the scriptures of the chosen people and this is very evident
in the scene put before us now. At the heart of Judaism is the She ma, the call
to love God wholly and completely. The reason for this call was an awareness
that Yahweh had revealed himself to his people through the Sinai covenant and,
in the events of the exodus, had shown himself as a compassionate saviour. The
chosen people where therefore acutely aware that their faith was based on practice
and could not be separated from love of neighbour. In the gospel, Jesus and the
scribe agree on these essentials and so offer us a reminder of what is also at
the core of Christianity.
---------------Thomas O'Loughlin
Gospel: Mk 12:28-34
This passage, given the title ‘the great
commandment,’ is one of the few places where Mark’s episode is longer than that
found ineither Matthew or Luke (both of which only parallel vv 28-3 1).
In Mark the questioner is presented as a
genuine seeker after the truth and not some cute word-spinner seeking either to
trap Jesus or engage in fanciful display of legal skill. The scribe Comes and
asks a basic question, and is given the basic teaching inresponse.
Both commandments are taken from the Law:
the first is taken from Deut 6:4 (see the first reading), while the second is
taken from Lev 19:18. In presenting the teaching in this way, Mark wishes to
present Jesus as both the continuation and the fulfilment of the Law.
Lastly, we have vv 32-4 which form the
scribe’s reply and which are, fundamentally, a repetition of what Jesus has
just said,prefaced by the word ‘Teacher’. This is more than a rhetorical
device: the role of the disciple in every master-disciple exchange was to be
able to repeat the master’s teaching and praise his wisdom while doing so (it
is a form preserved in many ancient texts), and it is used here to show not
only that the scribe has become a model disciple, but that here we have the
formal teaching of Jesus as Teacher, and as such each person hearing the story
is placed in the position that s/he should say: ‘You are right, Teacher; you
have truly said that he is one, and there is no other but he; and to love him
with all the heart, and with all the understanding, and with all the strength,
and to love one’s neighbour as oneself, is much more than all whole burnt
offerings and sacrifices.’
And, then, as a reward for having become a
disciple, hear: ‘You are not far from the kingdom of God.’
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Michel DeVerteuil Textual Comments
This Sunday's passage consists mainly of
abstract teaching, but the context is a story, and it would be good to enter
into it. You can read it simply as a story of Jesus the teacher, and notice how
he enters into a real dialogue with the scribe:
- verse 28, the scribe initiates the
dialogue with a question;
- verses 29 to 31, Jesus answers the
question with a clear but paradoxical answer, since the "first"
commandment turns out to be two; - verses 32 and 33, the scribe takes up the dialogue by accepting the teaching of Jesus, but adds his own interpretation;
- verse 34, Jesus continues the dialogue by complimenting the scribe, and then invites him to go further, since he is still not at "the kingdom" although he is "not far".
As you go through the verses you can focus on the scribe - evidently a humble
person who grows in confidence through the dialogue -or on Jesus, the model of
one who can walk with another into the truth. You might prefer to concentrate
on the content of the teaching in the passage, . At one level there is the
"first commandment," greater than any other, and in particular
greater than any "holocaust or sacrifice", which you can interpret
either as ritual sacrifices or as the sacrifices involved in daily living.
Remember the actual journey that you (or others) have made from putting other
commandments higher that "the first" to when Jesus brought you back
to a correct hierarchy of values.
At a second level, there is the paradox
which I mentioned earlier of a "first commandment" which turns out to
be two, although within the two (which are really one) there is an inner
hierarchy. Don't leave this teaching abstract, but situate it in the context of
a journey which leads there.
Finally, you might like to focus on the teaching on loving one's neighbour as oneself. Don't take it for granted that you have accepted it. Explore the meaning of "as oneself"; let it shock and disturb you until you perceive as if for the first time that you had settled for a particular understanding of the concept of loving your neighbour, and see how these words modify it. ;
Finally, you might like to focus on the teaching on loving one's neighbour as oneself. Don't take it for granted that you have accepted it. Explore the meaning of "as oneself"; let it shock and disturb you until you perceive as if for the first time that you had settled for a particular understanding of the concept of loving your neighbour, and see how these words modify it. ;
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HOMILY NOTES
1. Christians are often blamed for being so
concerned for the next life that they ignore the value and beauty of the world
around them. Christians are blamed for being so interested in being saved from
the world, that they do not care for saving the planet.Christians are blamed
for being so interested in their ‘souls’ that they do not take sufficient
interest the practicalities of life.
2. This caricature is unjust, but we have
to admit that many Christians have adopted such a strange attitude to the
material world that it is easy to see how the caricature has arisen. Indeed,
there are many people who preach a version of Christianity that runs like this:
God made the world as a testing-ground for human beings. The time in the
testing-ground is only a transitory stage and the testing-ground is only
a background. What counts is saving one’s soul and this is really a private
matter that has little to do with other people and precious little to do with
the material creation. In short, Christianity is about getting rescued from the
world by Jesus.
3. It is very hard to say just how this
‘Christianity’ conflicts with the Catholic vision of creation in terms of a
list of points;rather it conflicts with a whole vision of the universe as
somehow pointing towards a source that is greater than it, and of the whole
creation displaying a purpose that embraces the whole of reality while still
being greater than it.
5. What do we mean by a sacramental vision?
Let’s begin with what we are doing now: here we are gathered as a group
of people for a meal, we are using words to speak of realities that are
beyond words, we are using food and drink to experience being united with one
another and with Christ. The realities of this creation — a gathering, words,
food — are not just speaking to us about this life, but the whole of life
uniting us to all the Christians here on earth, with the saints in heaven, with
the Lord who died and rose.
Unless we engage with the physical realities of other people in the assembly, unless we hear stories like those in the scriptures, unless we eat and drink in this meal — that larger world remains hidden to us. This world reveals the divine world to us and enables us to encounter it.
Unless we engage with the physical realities of other people in the assembly, unless we hear stories like those in the scriptures, unless we eat and drink in this meal — that larger world remains hidden to us. This world reveals the divine world to us and enables us to encounter it.
6. Let’s now think about our lives and the
people we love. Anyone who loves another person knows that that love
transforms the whole of life, it gives purpose and energy, and brightens
up every moment. When love or commitment goes sour or is taken away, then it
sucks the joy, the light, and the energy from life. It is through human loving
and being loved that we discover that there is love in the universe. In
discovering that love we discover purpose and providence, and can learn to love
God and to accept God’s love. It is in the intimacy of human, earthly,
love that we know that love is more than an earthy reality. This world’s
love reveals the divine love to us and enables us to encounter it.
7. Now let us think about the
creation: the universe, our planet with all its wonders, the environment that
enables us to live. We profess that all of it, heaven and earth, is the work of
the creator. ‘We believe in one God, the Father, almighty, the creator of
heaven and earth, of all that is’ whether it is visible or invisible. This all
comes from God and in ‘doing its thing’ it sings his praises. It is through
discovering the wonder around us that we realise that there is a wonder beyond
these wonders. It is in relating to the creation that we discover more about
who we are and the vastness of God’s majesty and love. This universe
reveals the divine to us and enables us to encounter it.
8. It is when we love others and through
loving the creation that we express our love for God. It is through caring for
others with all our mind and heart and strength that we come to know the love
of God and to love God. We embrace each other and we embrace the creation
because this is how we learn to be embraced by God.
9. We often say we are the People of
God. But to be the people of God we have, first, to become the people of love.
To be the people of God we have, first, to become the people of the
Creation.
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Prayer
ReflectionLord, there was a time when we felt confused,
pulled in different directions.
as we tried to satisfy all our obligations.
We thank you that you always send us teachers like Jesus
who bring us back to basics.
They make us experience that loving you with all our hearts,
with all our understanding and strength,
and to love our neighbour as ourselves
is far more important than any holocaust or sacrifice.
At that moment we know that we are on the right road to the Kingdom
and we don't feel the need to ask any further questions.
Lord, we serve you in our private lives, in church and in our prayer,
in our families, within our circle of friends.
But in the world of business, politics and international relations we follow other gods.
Send us teachers like Jesus to remind us that you are one Lord,
that you are one and there is no other God,
and that in every area of life we must love our neighbour as ourselves.
Lord, it is fairly easy to help our neighbours, in our families, within our circle of friends.
But in the world of business, politics and international relations we follow other gods.
Send us teachers like Jesus to remind us that you are one Lord,
that you are one and there is no other God,
and that in every area of life we must love our neighbour as ourselves.
to give things that are left over and that we no longer need,
even to put ourselves to some trouble
so that they may have something to eat and clothes to wear.
But your commandment calls us to go further
and to love our neighbour as ourselves,
to experience that we need them as they need us,
that when we forgive them it is our own sins that we forgive,
and when we pity them it is because we ourselves need pity.
An Aboriginal Australian once said to a missionary:
"If you have come to help me, you are wasting your time.
But it you have come because your liberation is bound up with mine,
then let us work together."
Lord, we thank you for your commandment,
you must love your neighbour as yourself.
"If you have come to help me, you are wasting your time.
But it you have come because your liberation is bound up with mine,
then let us work together."
Lord, we thank you for your commandment,
you must love your neighbour as yourself.
Lord, we pray that your Church may enter into dialogue
with the learned people, the scribes, of our modern world,
not arrogantly, but like Jesus,
answering clearly the questions they put to us,
so that we can feel that we have spoken well
and that what we have said is true,
and so that listening to them in turn
we too may discover how wisely they speak
and how they are not far from the kingdom;
then there will be no more of that constant questioning of one another.
with the learned people, the scribes, of our modern world,
not arrogantly, but like Jesus,
answering clearly the questions they put to us,
so that we can feel that we have spoken well
and that what we have said is true,
and so that listening to them in turn
we too may discover how wisely they speak
and how they are not far from the kingdom;
then there will be no more of that constant questioning of one another.
Lord, there are often very wise people in our communities
who are shy to come forward, like the scribe in the gospel story.
They prefer to listen to others debating
and to observe how well the teacher is answering
before they will come up and put their own questions.
We thank you for teachers like Jesus
who can respond to them and help them express in their own way
their understanding of the commandments,
and so find that they are on the right road to the kingdom.
who are shy to come forward, like the scribe in the gospel story.
They prefer to listen to others debating
and to observe how well the teacher is answering
before they will come up and put their own questions.
We thank you for teachers like Jesus
who can respond to them and help them express in their own way
their understanding of the commandments,
and so find that they are on the right road to the kingdom.
Lord, some of us are shy; like the scribe in the gospel story
we listen to others debating and observe how well the teacher is answering
before we come up and put our own questions.
We thank you for good teachers we have known who responded to us
and helped us to express the teaching in our own way,
so that we understood that we were on the right road to the kingdom
and did not need to question them any more.
we listen to others debating and observe how well the teacher is answering
before we come up and put our own questions.
We thank you for good teachers we have known who responded to us
and helped us to express the teaching in our own way,
so that we understood that we were on the right road to the kingdom
and did not need to question them any more.
1)
First Thing in the
Morning:
A few years ago, a radio station ran a
contest. Disc jockeys invited their listeners to tune in their clock radios.
"Just for fun," they said, "when you wake up to the sound of
FM-106, call and tell us the first words you spoke when you rolled out of bed.
If you're the third caller, you'll win $106."
It didn't take long for the contest to grow
in enthusiasm. The first morning, a buoyant disc jockey said, "Caller
number three, what did you say when you rolled out of bed this morning?" A
groggy voice said, "Do I smell coffee burning?" Another day, a sleepy
clerical worker said, "Oh no, I'm late for work." Somebody else said
her first words were, "Honey, did I put out the dog last night?" A
muffled curse was immediately heard in the background, and then a man was heard
to say, "No, you didn't." It was a funny contest and drew a
considerable audience.
One morning, however, the third caller said
something unusual. The station phone rang. "Good morning, this is FM-106.
You're on the air. What did you say when you rolled out of bed this
morning?"
A voice with a Bronx accent replied,
"You want to know my first words in the morning?"
The bubbly DJ said, "Yes, sir! Tell us
what you said."
The Bronx voice responded, "Shema,
Israel ... Hear O Israel, the Lord our God, the Lord is one. And you shall love
the Lord your God with all your heart, with all your soul, and with all your
might." There was a moment of embarrassed silence. Then the radio
announcer said, "Sorry, wrong number," and cut to a commercial.
Try to remember. What did you say when you
rolled out of bed today? Chances are, those words set the tone for the rest of
the day...
______________________
2)
New parents are always
so eager and anxious for their babies to learn to talk.
We cajole and coo and coax them to get out
those first precious words. But eventually parental prayers are answered, and
the child speaks.
Next thing they know, however, Mom and Dad
are being grilled by junior or missy who have discovered the all important
"Why?" question.
There are the science questions - "Why
is the sky blue?" "Why does the wind blow?" "Why is water
wet?" "Where exactly in our bodies are we located?"
There are the personal questions-"Why
do I have to go to bed?" "Why do I have to eat my vegetables?"
"Why do I have to wear a coat?"
There are relational questions-"Why
are you crying?" "Why did Grandpa die?" Why do I have to be nice
to that funny smelling person?"
Even when a long litany of "Why?"
questions get tedious, good parents know they need to keep answering. Children
learn from asking question. But it isn't so much the answer to their inquiry
that they are learning. What our children are really learning with these first
"Why?" questions is to turn to the ones who love them the most, who
care for them as family, for an expansion of knowledge and an expression of
love. Questions keep parent and child engaged in an on-going, living, growing
relationship...
_______________________
3)
Full Devotion to God
In the days of the circuit riders a
minister was out riding one afternoon and came upon a man out working in his
field.
"Fine day isn't it?" the minister
called out.
"Its fine for you", the man
replied, "All you have to do is ride around on that horse thinking about
God all day long, while I have to sweat here in this field and then walk home
afterward. I don't think it is right you should have things so easy while I
have to work so hard."
"On the contrary", the minister
answered, "thinking about God is one of the most difficult things you can
do. And to prove it, I'll give you this horse if you can think about God and
nothing else for one minute."
"You're on," said the man and
immediately he sat down in silence. Thirty seconds later he looked up at the
minister, and said, "Does that include the saddle?"
Richard Fairchild, Not Far from the Kingdom
of God.
__________________
4)
Watching Out for Us
Jesus wants us to love God and others with
our soul. The soul is that part of us that denies logic. It is a mystery.
Loving with our souls goes beyond what people would consider as normal. We give
forth our love because we want to and it probably makes no sense to outsiders.
During the course of earning her master's degree, a woman found it necessary to commute several times a week from Victory, Vermont to the state university in Burlington, a good hundred miles away. Coming home late at night, she would see an old man sitting by the side of her road. He was always there, in sub zero temperatures, in stormy weather, no matter how late she returned. He made no acknowledgment of her passing. The snow settled on his cap and shoulders as if he were merely another gnarled old tree. She often wondered what brought him to that same spot every evening. Perhaps it was a stubborn habit, private grief or a mental disorder.
During the course of earning her master's degree, a woman found it necessary to commute several times a week from Victory, Vermont to the state university in Burlington, a good hundred miles away. Coming home late at night, she would see an old man sitting by the side of her road. He was always there, in sub zero temperatures, in stormy weather, no matter how late she returned. He made no acknowledgment of her passing. The snow settled on his cap and shoulders as if he were merely another gnarled old tree. She often wondered what brought him to that same spot every evening. Perhaps it was a stubborn habit, private grief or a mental disorder.
Finally, she asked a neighbor of hers, "Have you ever seen an old man who sits by the road late at night?" "Oh, yes," said her neighbor, "many times." "Is he a little touched upstairs? Does he ever go home?" The neighbor laughed and said, "He's no more touched than you or me. And he goes home right after you do. You see, he doesn't like the idea of you driving by yourself out late all alone on these back roads, so every night he walks out to wait for you. When he sees your taillights disappear around the bend, and he knows you're okay, he goes home to bed."
Keith Wagner,
Almost Heaven
Wouldn't it be great if I won a million
dollars? Well, maybe it wouldn't be so great. Not everyone has the same idea of
a great time. One person's wish may be another's nightmare. Take, for example,
the story of three men who were sailing together in the Pacific Ocean. Their
vessel was wrecked and they found themselves on an island. They had plenty of
food, but their existence was in every way different from what their lives had
been in the past. The men were walking by the seashore one day after they had
been there for some months and found an ancient lantern. One man picked it up.
As he began to rub it and clean it, a genie popped out and said, "Well,
since you have been good enough to release me, I will give each of you one
wish."
The first man said, "Oh, that's
perfectly marvelous. I'm a cattleman from Wyoming and I wish I were back on my
ranch." Poof! He was back on his ranch.
The second man said, "Well, I'm a
stockbroker from New York, and I wish that I were back in Manhattan."
Poof! He was back in Manhattan with his papers, his telephones, his clients and
his computers.
The third fellow was somewhat more relaxed
about life and actually had rather enjoyed life there on the island. He said,
"Well, I am quite happy here. I just wish my two friends were back."
Poof! Poof! Everybody's idea of a "great time" isn't the same!
So is it true? Are many Americans sitting
around wishing, "Now wouldn't it be great ...if I won the lottery...if I
had my dream house...if I was famous...." As Christians...as the people of
God...what if instead of wishing for money or fame or success or more
"things," we could just as earnestly wish with all our hearts and
souls and minds and strength that we could love the Lord our God and love our
neighbor as ourselves?
David Beckett, Wouldn't It Be Great?
________________________
6)
Loving out of Obligation
A rabbi was asked, "Which act of
charity is higher--giving out of obligation or giving from the heart?"
All in the class were inclined to respond
that giving from the heart had something more in it, but they knew the rabbi
was going to say just the opposite, because in spiritual teaching nothing is
logical. They were not disappointed.
"Giving from the heart is a wonderful
thing," the rabbi said, "It is a very high act and should never be
demeaned. But there is something much more important that happens when somebody
gives charity out of obligation.
"Consider who is doing the giving.
When somebody gives from the heart, there is a clear sense of oneself doing
something; in other words, heartfelt charity always involves ego gratification.
"However, when we give out of
obligation, when we give at a moment that every part of us is yelling NO!
because of one reason or another--perhaps the beneficiary is disgusting, or it
is too much money, or any of thousands of reasons we use to avoid giving charity--then
we are confronting our own egos, and giving nonetheless. Why? Because we are
supposed to. And what this means is that it is not us doing the giving, rather
we are vehicles through which God gives...
David A. Cooper,
__________________
7)
The Strong, Saving Love
I think it was Charlie Brown who said,
"I love humanity! It is people I can't stand!" Yet the costly love
that Jesus embodies involves an intimate encounter with God's fierce and holy
love. It involves pouring out self for real people, sinners all, with all their
real-life quirks, faults, smells, and flesh-and-blood sins.
That harried young mother in the doctor's waiting room (or maybe the next pew): perhaps loving her as yourself means offering to watch the toddler while she feeds the baby. That person in line at the bank who's stumbling over the English language and struggling to understand deposits and withdrawals: could loving him mean stepping out of line and helping him get it straight? That next-door neighbor struggling to keep his marriage together, that daughter who pushes your buttons every ten minutes, that husband scared of being laid off -- these are the ones who desperately need the strong saving love, the compassion and mercy, the challenge and holiness and presence of Jesus. In those moments, dare to risk being rebuffed or inconvenienced. Dare to look foolish and make mistakes. Dare to love God and that person, even if it wrings your heart with pain to do so. It's what we've been created, redeemed, and commanded to do. Hang your whole life on love, for the truth is, it's God's love, active in you. And his love will never fail.
Cathy A. Ammlung,
________________________________________
8)
Beauty and the Beast
G. K. Chesterton once said that the really
great lesson of the story of "Beauty and the Beast" is that a thing
must be loved before it is loveable. A person must be loved before that person
can be loveable. Some of the most unlovely people I have known got that way
because they thought that nobody loved them. The fact of the matter is that
unless and until we feel ourselves loved, we cannot love. That's not only a
principle of theology but of psychology and sociology as well. Just as abused
children grow up to abuse their children, loved children grow up to love their
children. Loved persons are able to love. Unloved persons are not. Christianity
says something startling. It says that God loves and accepts us "just as
we are." Therefore we can love and accept ourselves and in so doing, love
and accept others.
Donald B. Strobe, Collected Words,
www.Sermons.com
____________________
Love is not blind. Love is the only thing
that sees.
Frank Crane
__________________
9)
Chip It Away
There is a story about a man who had a huge
boulder in his front yard. He grew weary of this big, unattractive stone in the
center of his lawn, so he decided to take advantage of it and turn it into an
object of art. He went to work on it with hammer and chisel, and chipped away
at the huge boulder until it became a beautiful stone elephant. When he
finished, it was gorgeous, breath-taking.
A neighbor asked, "How did you ever
carve such a marvelous likeness of an elephant?"
The man answered, "I just chipped away
everything that didn't look like an elephant!"
If you have anything in your life right now
that doesn't look like love, then, with the help of God, chip it away! If you
have anything in your life that doesn't look like compassion or mercy or
empathy, then, with the help of God, chip it away! If you have hatred or
prejudice or vengeance or envy in your heart, for God's sake, and the for the
other person's sake, and for your sake, get rid of it! Let God chip everything
out of your life that doesn't look like tenderheartedness.
James W. Moore
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10) Representing Christ
When I was at Drew University in New
Jersey, I became friends with a Catholic priest named Sean O'Kelly. Sean was
redheaded and always seemed to have a smile on his face and a twinkle in his
eyes. He spoke with a heavy Irish brogue because he had only been in America
for a few years.
While he was in school, he was also pastoring a Catholic church in the heart of Newark, New Jersey. If you want to talk about urban blight and poverty and hunger, all you have to do is to take a trip up and down the streets of Newark.
On one occasion, Sean heard that a family in his parish was hungry. Because of a bureaucratic foul-up, a mother with five small children had no food and no hope of getting any until the end of the month.
Although the family was not Catholic, Sean O'Kelly went to the grocery store and bought a supply of groceries. There were three full sacks, and he went to the apartment building where the family lived. After carrying the groceries up four flights of stairs and walking down a long hall, he came to the apartment. He rang the doorbell, and a little boy about seven years old answered the door. He looked at Father O'Kelly's clerical collar and the sacks of groceries, and then screamed at his mother: "Mama, Mama, come quick. Jesus brought us some food!"
In telling about that incident, Sean said, "I will never forget that child's comment. At that moment, I realized that I was the Christ for a hungry child."
If we are to be the neighbors that God calls us to be, then we need to understand that you and I are expected to help those we have the capacity to help. The opportunities for service are almost endless in every neighborhood - even yours. There are a dozen ways or more for you to help people if you are willing to be the neighbor God calls you to be! Religion in a nutshell means that you really are expected to be "Jesus" to your neighbors when they are in need.
Robert L. Allen,
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By loving the unlovable, You made me
lovable.
Augustine to God
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11) It All Started with 10 Commandments
In a cartoon, Frank and Ernest are standing
in front of row after row of shelves of books. On top of one of the shelves is
a sign, which reads, "Law Library." Franks turns and says to Ernest:
"It's frightening when you think that we started out with just Ten
Commandments."
It is sort of frightening isn't it? We
started out with 10 and now we have an estimated 35 million laws on the books
in the United States alone. Some of them are very good and deeply needed. But
there are some that probably need to be repealed.
For example: Did you know there is a law in
Florida that makes it illegal for a woman who's single, divorced or widowed to
parachute out of a plane on Sunday afternoon?
In Amarillo, Texas, it is against the law
to take a bath on the main street during banking hours...
12) The child’s commandments:
A Sunday school teacher was talking to a
class of five- and six-year-olds about the Ten Commandments. "Can you give
me a Commandment with only four words?" she asked. "I know,"
said a little girl: "Keep off the grass." The discussion turned to
family love and the teacher brought in the Commandment, "Honor thy father
and thy mother." Then she asked, "What about a Commandment that tells
us how to treat our brothers and sisters?" A little boy who had five
brothers and sisters was quick to answer: "I know," he said,
"You shall not kill." When the class ended, two of the boys began to
poke each other. The teacher intervened saying, "Didn't we just finish
talking about the Golden Rule?" to which one of the little combatants
replied, "Yes but he did it unto me first."
13) No God, no potatoes!
A few years ago, on a routine visit to a
Soviet collective farm, a Russian commissar demanded of one of the laborers in
the fields: "How was the crop this year?" "Oh, we had a
fantastic harvest -- many, many potatoes. So many potatoes, in fact, that if you
piled them up to the sky, they would reach the foot of God!" The commissar
scolded, "There is no God, comrade." The laborer retorted,
"There aren't any potatoes either." [Kenneth Y. Tomlinson, in
Imprimis 20, (December, 1991).]
14) Faith in the one and only God and trust in several stars:
Canadian sociologist Reginald Bibby reports
of Canadians, "Eighty-eight percent know their astrological signs, with
half of the entire population reading their horoscopes at least once a month,
outnumbering Bible readers by two to one." [Reported in Martin E. Marty,
Context (1 November 1993).] Wouldn't it be great if 88% of the people were
starting their day with the Word of God, not the alignment of the stars?
15) Love your neighbor as you
love yourself:
Three men were sailing together in the
Pacific Ocean. Their vessel was wrecked and they found themselves on an island.
They had plenty of food, but their existence was in every way different from
what their lives had been in the past. The men were walking by the seashore one
day after they had been there for some months and found an ancient lantern. One
man picked it up. As he began to rub it and clean it, a genie popped out and
said, "Well, since you have been good enough to release me, I will give
each of you one wish." The first man said, "Oh, that's perfectly
marvelous. I'm a cattleman from Wyoming and I wish I were back on my
ranch." Poof! He was back on his ranch. The second man said, "Well,
I'm a stockbroker from New York, and I wish that I were back in
Manhattan." Poof! He was back in Manhattan with his papers, his
telephones, his clients and his computers. The third fellow was somewhat more
relaxed about life and actually had rather enjoyed life there on the island. He
said, "Well, I am quite happy here. I just wish my two friends were
back." Poof! Poof! (Everybody's idea of a "great time" isn't the
same).