Lent 3 Sunday C: Will you Produce Fruit like a Fig Tree or as a Martyr?


3rd Sunday of Lent
Fig tree
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Michel de Verteuil
General Comments
Verses 1 to 5 are in two groups – 1 to 3 and then 4 to 5; they are practically identical, so that reading them together has a cumulative effect on us. Each is based on a tragic incident: Pilate murdering a group of Galileans as they were offering sacrifice in the temple, and a tower falling and killing eighteen people.
You can start your meditation by identifying a moment when you learnt of (or saw on television) a tragedy where there was violence and bloodshed. The tower was probably a religious building, so that both incidents took place in a religious setting. Then identify with the two possible responses: that of the people, and that taught by Jesus. Note the forceful way in which he rejects the first response. Ask yourself when you have experienced that kind of challenge to what was a natural and spontaneous response.
jesus shows his woundsIn verses 6 to 9 we have a parable. Interpret it with your feelings. Here again, start with a moment, a time when you or someone else, or a community, had a terrible feeling of uselessness; then identify with the two possible responses, that of the owner, on the one hand, and that of the one who looked after the vineyard, on the other. The designation of one as “owner” and the other as “looking after” is of course highly significant, and the parable is meant to evoke for us a moment of grace, when we experienced the love of God.
 
Scripture reflection
Lord, there is violence in many countries today:
we think of Iraq, Ireland, Algeria, Sri Lanka, Africa, the Holy Land, Pakistan, Syria and elsewhere.
When we see scenes of violence in those countries on our television screens,
we naturally suppose that people there are greater sinners than we are.
Preserve us, Lord, from that kind of complacency;
send us some Jesus person to tell us that it is not so, by any means;
that we too do not respect those whose politics are different from ours;
we too have our racism and our religious intolerance,
and if we do not repent, we will perish as people in those countries are perishing.
Lord, even when we help others, we like to do it from a position of superiority.
We label them “those in need” or “poor sinners” or “those less fortunate than ourselves,”
as if they belong to a different breed of people.
Every once in a while, however, you pull us up short:
• we find that we too are sinners;asren't we all sinners
• someone from a different faith corrects us;
• a person we thought we were helping turns out not to need our help at all.
We feel embarrassed and humiliated,
but that is Jesus reprimanding us because we supposed
that those we were helping were greater sinners than any of us,
whereas we were just as much in need of repentance as they were.
“The hour for action has sounded. At stake are the peace of the world and the future of civilization. It is time for all men and all peoples to face up to their responsibilities.”
…Pope Paul VI – Populorum progressio
Lord, we thank you that recent popes have been speaking with the voice of Jesus,
challenging us to stop looking at violence
as something that happens to individuals because of their sins,
and see it rather as something that has its roots in our civilization,
in particular in our lack of moral principles and our individualism;
and unless we repent, we will all perish.
 Lord, there was a time when we felt very vulnerable:
• one of our children had let us down;
• we were without a job;
• we realised that we were getting old.
We felt useless, as if someone had come to look at us looking for fruit,
and had found none;
as if we were merely taking up ground,
and the only thing we deserved was to be cut down and thrown away.
We thank you, Lord, that at such moments you send us friends,
not wishy-washy people who flatter us and pretend that we are without blame,
but real friends like Jesus:
they tell us that indeed we deserve to be cut down,
but that it is not too late, and we can still bear fruit in the future,
and they promise to care for us and help us so that we can make a new start.
Lord, there are people in authority
who look on members of their communities purely as producers,
and are impatient when they do not get results from them.
We find people like that in government, in the church,
and even among parents and teachers.
They are like landowners who have planted trees on their property
and when they come looking for fruit for three years and find none,
they get angry and want to cut down the trees as useless and only taking up ground.
But we thank you, Lord, for those who are different,
who are like you, who have a feel for people
and know that someone who has borne no fruit for many years
could still do so in the future;
they are always ready to try again with people,
trusting that with more care and attention they might bear fruit next year.
Lord, in the world today, when something doesn’t work,
we throw it away and get a new one.
We pray for those who work the land and who have learnt patience from it.
valuesThey know, for example, that trees are precious
and must not be cut down except as a very last resort,
so that they are always willing to take time to dig around them and manure them,
in case they might still be capable of bearing fruit;
in this way they are a parable of your love for us,
and of how you want us to treat one another.
Lord, when we think of nuclear war hanging over us,
we feel as if you have given humanity one more year,
to see if we will bear fruit and if not then we will be cut down.
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2.Thomas O’Loughlin,
 
Introduction to the Celebration
In today’s gospel we will hear again the urgent call of the Christ to change our way of life, to repent, to begin a new relationship with God our Father. This repentance is part of his Good News as it begins the process of being his ministers building the New Creation. As we begin our Eucharist, let us recall our need to renew our lives and ask that this Eucharist will strengthen our resolve to lead renewed lives.

Homily Notes
lent, repent1. During Lent the themes of repentance and reconciliation are very much part of the liturgy. These two themes are intimately intertwined: repentance is possible because God is offering us reconciliation, and being reconciled with God involves the commitment to a new style of life and building the new creation made available in Christ. The call to repent is the call to turn over a new leaf, to begin afresh; reconciliation is the fruit of this turning around and links the personal new beginning with the work of the whole body of Christ to establish the kingdom of peace and love.
2. What is brought out in today’s gospel is that the possibility of repentance is continually offered to us. But the actual act of turning is a painful process of evaluating our lifestyle, actions, and attitudes – a process far more painful that just the trip to the confessional.
moment of conversion3. In preaching today, the task is to locate the personal act of turning within the whole process of reconciliation inaugurated by Christ who reconciled the world to God through his suf­fering and death. Carrying on this process is the task of the whole body of Christians, our ‘ministry of reconciliation’ (cf 2 Cor 5:18). Reconciliation, at this level, is the establishment of new creation – and it links evangelisation, and work for peace and justice in the world. Thus, almsgiving has always been seen as a key element in personal penance. This larger process of reconciliation must also find a parallel at the individual level: a search for a greater personal integrity, a willingness to forgive wrongs done to us, and a willingness to renew our relationships with those around us.
Neither the larger process nor the individual process can be carried out alone; the Christian message is not one of individual salvation independent of the other humans and the community, nor is the church simply a movement for a better world.
4. These two themes have to be preached together, and equally both have to be present in communal celebrations of reconciliation during Lent.
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3. Sean Goan
Gospel
The scene presented here is one in which Jesus challenges the traditional view that if something bad happens to you then it must be some form of punishment from God. Jesus rejects this idea and instead tells his listeners that any experience of hardship should be a reminder to us of the need to repent. This idea is then put beside the image of God as the gardener who wants to give his plants all the help they need to mature and bear fruit. This gospel also gets to the heart of what Lent is all about. True repentance is not about being obsessed with sin – it is about recognising where God is at work in our lives and responding to him.

Reflection
What’s in a name? When God refused to give Moses an answer to his question, he was breaking the mould for how human beings relate to God. S/He cannot be made in our image or likeness; rather we must learn to be like God, Moses was living the quiet life of the shepherd when he was called to lead a whole people to freedom, and in the unfolding story he came to know God in a way that he could never have imagined. So too with Paul, who thought he knew God until his experience of the risen Christ changed his life. Their experience did not make them arrogant or proud; rather it taught them that in all the circumstances of their lives God’s grace would be sufficient for them.
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4. Donal Neary S.J.

God of the second chance: The fig tree
This seems a rather strange story about Galileans being killed by Pilate. They were no greater sinners than others, but people thought they were being punished by God. Jesus asks us to repent, but does not punish the sinner. Repent is the word of Lent – and followed by the invitation to believe the good news of the gospel.
A fig tree had three years to get good. It is a precious tree because it uses little water. This one has not produced its fruit. Is God the one to get rid of the tree or the one to give it another chance? God is the God of the second chance all the time.
God gives second chances
Never give up on his love! We may need to give God another chance. We know we get angry at times. People find that many good things can happen even in bad times. Let’s have that faith and pray for it. God gives us chance after chance in our lives, as He wants our faith in him to grow.
We ask also that we now give the Church another chance. So this is a day of more chances, that life never folds up. We need to return more and more to the gospel and the goodness of so many people, which will lead us in our Church communities to Christ. We do not belittle some terrible things that happened, nor lessen our care for those abused, but ask to take a deeper step to the God who is the one giving and asking us for another chance!
Renew us O Lord, in love,
in hope and
in joy
in your care for us.


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From the Connections:

THE WORD:

The belief prevailed in Jesus’ time that disasters and catastrophes were signs of God's anger against sinful individuals or people – those massacred in the temple by Pilate’s soldiers during what the Romans perceived as a “revolt” and the workers who were killed when the tower they were building collapsed must have been horrible sinners.  Nonsense, Jesus says in today’s Gospel.  In this present age, neither good fortune nor calamity are indicators of one’s favor or disfavor with God.  In the age of come, God will judge the hearts of every soul, regardless of their situation in life.
The parable of the fig tree is a parable of crisis and compassion:  The fig tree draws strength and sustenance from the soil but produces nothing in return.  Its only value is as firewood.  A similar fate awaits those who squander their lives in greedy, selfish pursuits.  God is the ever-patient gardener who gives every “fig tree” all the time, care and attention it needs to harvest.
The parable of the fig tree has been called the “Gospel of the second chance.”  The vinedresser pleads for the tree, asking that it be given another year to bear fruit.  We always live in the hope and mercy of God who keeps giving us “second chances” to rise from the ashes of sin to rebuild and reform our lives.  
 
HOMILY POINTS:
Despite the sadness and tragedy that can cut down our lives in disappointment and despair, God continues to plant in our midst opportunities to start over, to try again, to rework things, to move beyond our hurt and pain to make things right.
Unless our faith takes root within us and becomes not just the rituals we perform but the values that inspire them, we are like the barren fig tree in the vineyard: lifeless, giving nothing to others, good only for firewood.  
The challenge of the Gospel is to take up the crosses of our lives – the crosses that are part of every human experience – and transform them into vehicles of resurrection, seeds for new life, the means for bringing light and hope into life’s winterscapes of darkness and despair. 
Christ calls us to embrace the hope of the fig tree and the determination of the gardener, to remember that God’s endless grace enables us to experience the promise of resurrection in every “death” and Good Friday we experience.  
The fig tree is an invitation to hope in the unlimited love and mercy of God.

Life’s changing choreography
You take your partner by the hand, you hold each other close, and you look into each other’s eyes . . .
For most of us, our first dance is a discovery of this amazing person you have fallen in love with — then, with family and friends and champagne and roses, you begin a new dance as spouses.
The next dances are jigs and skips around your first apartment or starter house.  Soon the dance includes new partners: the colicky baby, the first-grader, the teenager and the angst of being fifteen, the young adult off to college.  The next time that it’s just the two of you again is at the wedding of your son or daughter and their first dance with their spouses.  Your delight becomes your children and grandchildren; you travel to new places; you finally stop and dance closer together once again.
But eventually the rhythm will slow as you will find your joy in the memories of the steps you have danced together.  You become each other’s caregiver and protector as you glimpse together into eternity.  You wheel your spouse to the doctor, you slowly help your spouse to the bathroom, you gently dress and feed and prepare the medications for your beloved.  You take your spouse’s hand for the last time.
Different steps, different rhythms, different settings.   Before you know it, the whirl of courtship becomes the shuffle of old age.  But the choreography is the same: you take your partner by the hand, you hold each other close, you look into each other’s eyes . . .
And you dance to the music that is the love of God.
Jesus’ parable of the fig tree reminds us of the ever-changing choreography of our lives — in keeping tune to the love of God in our lives, every season of our lives can be productive and meaningful.  The life of God is always about continuing the “dance” with hope and trust.  Despite the sadness and tragedy that can cut down our lives in disappointment and despair, God continues to plant in our midst opportunities to start over, to try again, to rework things, to move beyond our hurt and pain to make things right.  As God’s mercy and compassion continue to “play,” we are able to continue the choreography of a life of purpose and happiness.  
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From Fr. Jude Botelho:

Moses had fled Egypt and was working as a shepherd with his father-in-law Jethro. As he grazed his flock near Horeb, he comes across a strange sight of a bush which is burning without being consumed. As he draws near he encounter’s God who reveals himself and asks him to go on a mission to liberate his people from slavery in Egypt. God has strange and surprising ways of revealing himself to us and sometimes this encounter can change our lives. Every vision opens up a new mission. Moses was reluctant to go on God’s mission; he felt inadequate and needed reassurances from God. We too are the same, but if God sends us on a mission he also empowers us to act in His name. If we fail he gives us a second chance. 

Second Chance

The Dallas Morning News carried a photo of some prisoners on a work-release programme. They were restoring a condemned house on the city’s west side. Several days later one of the prisoners wrote the editor, saying:  “Thank you for the coverage… The last time my name and photograph were printed in a newspaper took place the day I was sentenced… So it was a real joy to see my picture in your paper doing something good… When I entered prison 18 months ago, I was a lot like the house we just remodelled… But God took charge of my life and has made me a new creation in Christ.”
Mark Link in ‘Sunday Homilies’   
 
In today’s gospel Jesus is asked about his opinion about an incident that had taken place which is reported to him. The incident involves the murder of pilgrims who had gone to Jerusalem to offer sacrifices in the temple. Apparently, Herod had them massacred and mixed their blood with that of the animals offered in sacrifice. The one who reported the incident wanted to know who was guilty and why had this tragedy taken place? What was the cause of it all? The query is understandable, as even today we like to find out who or what is responsible for the misfortunes that afflict society and us. In popular religions all misfortunes were looked upon as divine punishment for sins. The temptation to reach such a conclusion would be even greater for the Jews who looked upon material prosperity and a long life as a sign of divine favour. Jesus rejects outright such an interpretation and goes beyond this narrow perspective. We should not attribute tragedies and misfortunes to God nor should we blame people and their past for what is happening today. In today’s gospel Jesus refers to the tower at Siloam which crumbled and fell and killed several people beneath it. Again he asks the same question: Who do you think was responsible for that? Jesus’ reply to the question about who is to blame for the misfortunes that befall people is that those who died were not more guilty than the rest. Mishaps and misfortunes do not indicate guilt! Yet, he continues, it is equally important that sin calls for repentance. If we do not repent of our sins we will perish. Therefore all of us have to respond to God, repent and change our lives. All of us are called to be responsible and bring forth the fruit of repentance and conversion while we still have time. Jesus goes on to narrate the parable of the fig tree that has been planted but is fruitless. The man who had planted it had been patient for three years coming regularly to see if it would bear fruit. As it refuses to bear fruit the man asks the worker in the vineyard to cut it down. It does not deserve to be there in the vineyard. But the man pleads and asks for one more year of waiting, one more chance, perhaps it will bear fruit. We are not told what happened because the story of the fruitless vine is our own story. We are responsible for our lives and for whether we bear fruit or not. God has been patient with us for a long time but we cannot test God’s patience for ever. We have to be accountable and responsible to God and for God. Now is the acceptable time, time is running out; now is the moment of repentance and salvation.   

Righteous Anger
A man lived on the outskirts of a village. About thirty feet from his house, a large lime tree grew. The tree was something of a village landmark. However, it was getting old. It was clearly only a matter of time before it came crashing down. Every time there was a storm, the man feared for his house and his life. One day, unable to bear the strain any longer, he cut the tree down. He felt sure that the villagers would understand. But he was wrong. ‘Shame on you for cutting down such a splendid tree,’ said one. ‘You’ve deprived the village of part of its heritage,’ said another. - It’s amazing how worked up people get when their own interests are threatened, however marginally. But how few get worked up when it’s their neighbour’s interests that are threatened.
Flor McCarthy in ‘New Sunday and Holyday Liturgies’   
 
“The newspapers tell us every day of murders, accidents, all sorts of catastrophes. In today’s Gospel Jesus refers to two such reports which were very much in the news of his day. He does not do so in the manner of old-time preachers who would exploit a drama in the parish in order to press their people to go to confession. That is not the way of Jesus. For him violent deaths are not to be considered as divine punishments for sin. He warned his contemporaries against a sustained lack of conscience, or even worse, against a good conscience which is too vague: they run the risk of making themselves proof against the urgent call to conversion demanded by the kingdom of God. ‘Sinners, culprits, there are plenty of them, and you do not have to search far to find them: you are among them! And so make haste to change your lives; if you do not, with the coming of the kingdom you will all perish as they did.’ But if, alas, each of us is all too like a tree which over the years has given proof of its lack of fruitfulness, fortunately God for his part, resemble the farmer who, patient beyond the limits of what is reasonable, allows his unfruitful fig tree just a little more time. A year of grace: such was the ministry of Jesus, such is the time of the Church before the Lord’s return, such the time of our mortal life marked out as it is by a certain number of Lents these ‘favorable times’ – ‘favouring’ our salvation. The unalterable patience id Jesus – cut through simultaneously by his profound disillusion with his contemporaries and his unalterable concern for sinners – how it ought to provoke us to impatience with ourselves! While the sap of life still runs in us, it is never too late to change our ways. But it is high time for us to start. Let us begin today! ” -Glenstal Bible Missal 

One more chance
Just before Christmas in 1985, our country was shocked by an air crash in Newfoundland, Canada. That crash killed more than 200 American soldiers on their way home for the Christmas holidays. A few months later in 1986, we were stunned again by another national tragedy when the space shuttle Challenger exploded only 74 seconds after lift-off. Seven astronauts were killed in that catastrophe.
Today’s gospel gives us two other examples of disasters that occurred in Christ’s lifetime. One of the incidents was the ruthless murder of some Galileans while they were in the middle of their Temple sacrifices. The victims were probably political agitators and this was Pilate’s way of silencing them, the other incident was a construction accident which happened near the Temple during the building of a water aqueduct. Apparently it was a project hated by the Jews because Temple funds were stolen by Pilate to finance it. These two incidents are brought up because the Jews presumed that those who were killed were being punished by God for their sins. But Jesus denies this. Instead, he asserts that what really destroys life is our unwillingness to repent and change our lives. Jesus says, not once, but twice by way of emphasis: “Unless you repent, you will perish as they did.”
Albert Cylwicki in ‘His Word Resounds’ 
 
The God who notices
Eventually, she decides to ask her husband: “Well then, what do you think? Don’t you like the dress, dear?” Without looking up from his paper, he asks: “What dress, dear?” “The one I’ve been wearing for the last three hours,” she says. “Of course, you haven’t noticed have you? Not our alert Harold! You used to notice every time I changed a curl, and now you wouldn’t notice if my hair was tartan! And you’ve forgotten our anniversary again. The trouble with you is just don’t notice any more, do you? It really makes me wonder.”  Without looking up from his paper, Harold mumbles to himself and begins to wonder too. When people fail to notice, or no longer have the time, we begin to wonder about the quality of their love. It’s difficult to ignore people and claim to love them at the same time. Which makes awareness a very important human virtue because it is the precondition of love? We can’t love people we don’t even notice. Love presupposes awareness; it grows in awareness. So too, love heightens our awareness: because we care for people we pay attention to what is going on in their lives.
Denis McBride in ‘Seasons of the Heart’ 

The boy who cried ‘Wolf, Wolf!’ 
Aesop has this lovely fable “Crying Wolf Too Often”. There was a shepherd who was fond of playing practical jokes. He would drives his flock some distances from the village and then shout to the villagers for help, saying that the wolves had attacked his sheep. Two or three times the inhabitants came rushing out in alarm, and then went back with the shepherd laughing at them.  Eventually, however, some wolves really came. They got between the shepherd and his flock and he called the neighbours to aid him. But they thought he was up to his usual trick and did not bother their heads about him. So he lost his sheep. Constant deception may bring ruin upon us one day. We must bear fruit, which is expected of us, or else destruction may be fall us.  
John Rose in ‘John’s Sunday Homilies’

Throughout history God calls His people to repentance, renewal to return to him. In the first reading God calls Moses from the burning bush to forget the past and return to his enslaved people. He challenges Moses to take up the task of setting His people free. Moses isn’t sure he is up to the task and so he questions God. “How can I lead your people?” Will the Egyptians listen and accept Moses’ demand? God is always calling his people to leadership roles, to go in His name and with His power. What is our response? Who will set God’s people free?

Play your role...
As is well known, Albert Einstein was arguably the greatest mind of the twentieth century. Yet it will interest you to know, that he didn’t learn to talk until he was two years old. His worried parents even consulted a doctor, who assured them that some children develop rather slowly. Later, in school, one of his teachers was so disappointed with him that he said, “You will never amount to anything.” So his prospects for the future were very, very dim. But his parents truly loved him as he was and firmly believed that one day he would be an outstanding success. “When the security, development and satisfaction of the other become as important as our own security, development and satisfaction, then true love exists.” Such was the love of the parents of Einstein that made a vital difference in his otherwise uncompromising life. If charity begins in the home, then this is where we all must start if we wish to bring about a desirable change for the better in the town, the country, and the world in which we live. For true love, like that of God, is indeed the most creative force in the world.
Valladares J. in ’Your Words, O Lord, Are Spirit, and They Are Life’

The two ‘disasters’ referred to in Luke’s gospel are not found elsewhere: one is the outrage of a tyrant, the other is an accident involving construction workers. Why were some people killed and Jesus’ hearers not? The point Jesus wishes to make is that God alone is the Author of Life and God wants us to repent and reform ourselves although we are free not to do so. Rather than looking on and debating why this is happening or why that has happened, Jesus asks us to look at ourselves and our own situation, and become more concerned with what’s happening or not happening there. Are we aware of how many chances we are getting? Are we aware of how patient and tolerant God is with us? But this will not go on forever. We have to be accountable and responsible for our lives, for what we do or fail to do. In the gospel, Jesus also tells the parable of the fig tree that for years did not yield any fruit. “Cut it down”, the master said to the tenant. But the tenant pleaded that he be allowed 'to dig around it and put some manure around it. If it still yielded no fruit, it would be cut down'. What the parable means is this: a living relationship with God always bears fruit. If there is no fruit, we are at fault. We have let down our side of the relationship. If we fail this relationship, we become imprisoned in some way. If we are faithful to our relationship with God, we are liberated and bear much fruit. God is giving us another chance this lent!

Another chance
It was their anniversary, and Aisha was waiting for her husband Rajiv to show up. Things had changed since their marriage; the once cute couple had turned bitter, fighting over every little thing.  Both didn’t like the way things had changed. Aisha was waiting to see if Rajiv remembered it was their anniversary! Just as the door bell rang she ran to find her husband wet and smiling with a bunch of flowers in his hand. The two started re-living the old days. Making up for fights, then was the plan for champagne, and light music. And it was raining outside! It was perfect. But the moment passed when the phone in the bedroom rang. Aisha went to pick it up and it was a man. “Hello ma’am, I’m calling from the police station. Is this Mr Rajiv Mehra’s number?” “Yes it is!” “I’m sorry ma’am; but there was an accident and a man died. We got this number from his wallet; we need you to come and identify his body.” Aisha’s heart sank!!! She was shocked! But my husband is here with me?” “Sorry ma’am, but the incident took place at 2 pm, when he was boarding the train.” Aisha was about to lose her conscience. How could this happen?! She had heard about the soul of the person coming to meet a loved one before it leaves! She ran into the other room. He was not there. It was true! He had left her for good!!! Oh God she would have died for another chance to mend every little fight! She rolled on the floor in pain. She lost her chance! Forever! Suddenly there was a noise from the bathroom, the door opened and Rajiv came out and said “Darling, I forgot to tell you my wallet got stolen today”. Life might not give you a second chance. So never waste a moment when you can still make up for your wrongs! Let’s start making amends. No one has a promised tomorrow. Have a wonderful life with no regrets!
Anonymous

Do you believe?

A man just got married and was returning home with his wife. They were crossing a lake in a boat, when suddenly a great storm arose. The man was a warrior, but the woman became very much afraid because it seemed almost hopeless: The boat was small and the storm was really huge, and any moment they were going to be drowned. But the man sat silently, calm and quiet, as if nothing was happening. The woman was trembling and she said, “Are you not afraid? It doesn’t seem that we will be able to reach the other shore. Only some miracle can save us; otherwise death is certain. Are you not afraid?” The man laughed and took the sword out of its sheath. The woman was even more puzzled: What was he doing? Then he brought the naked sword close to the woman’s neck, so close that just a small gap was there, it was almost touching her neck. He said, “Are you afraid?” She started to laugh and said, “Why should I be afraid? If the sword is in your hands, why should I be afraid? I know you love me.” He put the sword back and said, “This is my answer”. I know God loves me, and the storm is in His hands. If we survive, good; if we don’t survive, good; because everything is in His hands and He cannot do anything wrong.
Unknown

Repent and believe
Hermann Hesse's book 'Siddhartha' narrates the wanderings of a man in search of inner peace and self-realization. As a Brahmin boy Siddhartha had everything -intelligence, handsome features, and wealth -but he was restless. So he renounced his family and set off to seek happiness. In succession he tried the asceticism of the Eastern monks, the way of enlightenment under the Buddha, the pleasures of sensual indulgence, and the luxuries of wealth, but all these only left him disappointed and disillusioned. Disgusted to the point of despair, Siddhartha considered committing suicide in a river, when he suddenly heard from the depths of his subconscious the holy word "Om" that begins and ends all prayers. The remembrance of that word awakened Siddhartha's slumbering spirit to realize anew that all is divine and that loving devotion to the universe is the key to happiness. The water of the river helped him die a symbolic death to his old life of futility and emptiness and be born again to a new life of fulfillment and happiness. May we repent and be born again to new life!
Albert Cylwicki in ‘His Word Resounds’

Nothing happens by chance...

It was my mother‘s funeral. She was always there when I needed her. And I knew that she prayed for me my entire life. When she got seriously ill, my elder sister had a new baby and my younger brother was recently married. I had no entanglements, thus it was me, who could fully devote to taking care of mother. Now, that she is gone, I found myself completely lost. I thought and felt emptiness inside. Then I looked at my brother, he sat stoically while clutching his wife‘s hand. My sister sat by her husband and cradled their baby. I sat alone. My mother was my closest friend. We read the Bible together, I prepared meals, helped with her visits to doctors and took her for a walk. Now my job is done and I was alone. Suddenly I heard a door open and then quick footsteps hurried along the floor. In a moment I saw a young man, his eyes were filled with tears. He sat next to me. Then he sniffled: “I’m late” and added: “Why do they call Mary by the name Margaret?” I whispered: “Because her name was Margaret, nobody called her Mary”. “Her name is Mary Peters” he insisted. “No, that isn‘t right.” I replied. Then a sudden thought struck his mind. “Is this the Lutheran church?” “No, it is across the street”. It was clear that the man was at the wrong funeral. This awkward situation and solemnity of the funeral bubbled up inside me, I began to laugh. Some mourners threw sharp looks at me. I looked at the man sitting next to me, he started laughing too. I imagined my mother watching us laughing together. After the final “Amen”, we went together to the parking lot. “Perhaps we will be the talk of the town” he smiled and then offered “Since I have missed my aunt‘s funeral, maybe we could drink a cup of coffee?”  I agreed. A year after we were married at a small country church. This time we both arrived at the right place. God gave me laughter and love in my time of sorrow. Now we are celebrating our twenty-second wedding anniversary. When somebody asks, how we met, my husband tells: “Her mother and my aunt introduced us to each other. Thus, our match was certainly made in heaven.”
From ‘Inspirational Stories’

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ILLUSTRATIONS:

From Fr. Tony Kadavil & Sermons.com:

1. On not Wasting Space

The 19th century German chancellor, Otto von Bismarck, is reputed to have said about the Irish vis-à-vis the Dutch: “If Ireland had been inhabited by the Dutch, it would be the bread-basket of Europe, while if Holland had been occupied by the Irish, it would long ago have been drowned by the sea.” It might be argued that the Irish have other gifts which enhance the quality of life, like sociability and humour, not as prominent among the Dutch, or indeed among Bismarck’s own compatriots. But when it comes to industriousness, one is forced to admit that Ireland leaves much to be desired. When I first travelled in Europe, I was instantly struck by the extensive cultivation of the land. There did not seem to be an inch of ground left fallow between Le Havre and Paris. Nothing but huge expanses of land growing maize, wheat, corn and other crops I could not identify. I later saw the same in Germany in places like the Ruhr valley, where factory smoke-towers stood out in large fields of corn, like ships in the ocean. Returning home, I was aware of our wild Irish countryside, large tracts of which seem untouched by human hand. It seems ironic that a people who fought so passionately for the land, should have neglected it so much.

All of which brings me to the parable of the barren fig tree. It is a parable of our lives. All of us have been given a patch of ground in the Lord’s vineyard, where we are expected to produce fruit. Each one’s patch is different, often yielding different fruit. Many choose to rear families. Some also run businesses or contribute to the running of them or work at different levels in institutions. Nowadays a large percentage is engaged in what are called the “caring professions,” working in education, medicine, the social services, religion, as teachers, doctors, nurses, social workers, priests and in similar fields. And if we are to bear fruit in our lives, the crop has to come largely from those fields.

It is a salutary thing to take stock of our little holdings and see what our returns are like. A farmer likes to take a stroll through his land on a summer’s evening, after the day’s work is done. And there, leaning up against a farmyard gate, he casts his eye over the growing crops and the grazing animals, thinking about what he has done and what remains to be done to ensure a good harvest. So it should be with us. We could take stock of the quality of our family life, of our involvement or lack of it in our community, of our commitment to our jobs and our colleagues, over and above the statutory requirement. We all find a niche for our selves in this world where we become entrenched. We feel we’ve earned our place. But we have to go on earning our place.

Otherwise, like the barren fig-tree, we are only “taking up the ground.” There are few of us, if we are humble enough, who would not admit that maybe someone else could do a better job than us. None of us is indispensable. Not even Bismarck, with his enormous contribution to the creation of Germany. Modern Germany would have come into being without him and possibly without such horrendous consequences to the Germans and the rest of the world. Like the barren fig tree, we are all given many chances to bear fruit. Let today’s gospel be one of them.

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2. But for the Grace of God
There was an old man who maintained his subscription to the daily newspaper even though he had virtually stopped reading. His neighbour asked him why he maintained a subscription to a newspaper he hardly ever read. This was his reply. “Every morning, before any other thing, I look up the obituary section of the newspaper to see if my name is there. If I don’t find my name there, I kneel down and thank God for the gift of another day.”

Imagine today’s gospel as giving us a rare glimpse into the obituary section of a Jerusalem daily newspaper one day in the lifetime of Jesus. That particular day, the story of the dead took up not only the obituary section but the front page headlines as well: “Bloodbath in the Temple, Pilate Slaughters Suspected Galilean Terrorists,” “Tower of Siloam Collapses, 18 People Feared Dead.”

What was the common reaction of the religious people of Jerusalem to such news of human disaster and misfortune? About the Galileans they probably said, “Serves them right. They were probably terrorists.” About those crushed to death they would say, “Well, that is an act of God. God knows why those eighteen deserve to die at this time, in this manner.” And they would flip the page for more interesting news, such as the survivor in the previous day’s gladiators in the arena.

The people who broke the news to Jesus conveyed it with the same “serves-them-right” attitude. Jesus could not contain himself in the face of such ignorance and self-justification. “Do you think that because these Galileans suffered in this way they were worse sinners than all other Galileans? No, I tell you; but unless you repent, you will all perish as they did. Or those eighteen who were killed when the tower of Siloam fell on them – do you think that they were worse offenders than all the others living in Jerusalem? No, I tell you; but unless you repent, you will all perish just as they did” (Lk 13:2-5).

In the face of a natural disaster or personal misfortune befalling other people, it is wrong to suppose that they must have done something to deserve it which those who are free from the disaster did not do. The right disposition is to realise that it could happen to anybody, and that if it does not happen to us at this time, it is because of God’s mercy and love and not because we have deserved it. Back in sixteenth century England the Reverend John Bradford was asked what he thought of the criminals who were being led to public execution, and his reply was: “But for the grace of God, there goes John Bradford.” We can see the same attitude in our old man who reads the obituary column everyday. He knows that but for the grace of God his name would be there on that page.

The attitude: “but for the grace of God, there go I” helps us make the best of the opportunity God gives us in prolonging our lives from day to day, from week to week, from year to year. We realise that, like the barren fig tree, the extra time has been given to us for a purpose, as a chance to bear fruit. The misfortunes of the less fortunate are not an occasion to stand in judgment over them but an invitation to humble repentance, knowing that “unless you repent, you will all perish just as they” (v. 5). Next time we hear about earthquakes and plane crashes in the news, let us realise that it could happen to anybody, and that if we have been spared such disasters it is so that we might repent and bear fruit worthy of repentance.

Today, we thank God for the “gardeners” who mediate and intercede for us before God. We know that Jesus is the Great Gardener who intercedes and mediates for us. In practice, however, Jesus fulfills this role through women and men who function as members of Christ’s body. The gardeners in our lives who have helped us to move from barrenness to fruitfulness include our parents, teachers, pastors, friends, and even our enemies who have motivated us by their bitter criticism which more often than not turns out to be true. We thank God for them, we thank God for giving us another opportunity this Lent, and we promise to make the best use of this season of grace to repent more and to bear more fruit in our lives.

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3. In "Commandments" a film released   a couple of years ago the protagonist Seth Warner (Aiden Quinn) feels that God has broken the Covenant in this mornings first reading. He is a contemporary Job. His pregnant wife has drowned, his home has been destroyed in a tornado (which spared all the other houses on the block), he has lost his job, lightning struck him (and his dog). 

 Since God has broken his promises, Seth feels it’s appropriate for him to strike back by breaking his end of the Covenant. He systematically breaks all the commandments to show God what he thinks of Him. His final violation is of the Commandment thou shalt not kill. His method of breaking that injunction is spectacular: he throws himself off a lighthouse in the midst of a hurricane. God’s response is equally spectacular.

The next morning a crowd of people walking down the beach discover a dead whale. They slit it open and out of the whale’s belly there comes water, fish, and Seth Warner, very much alive. God has responded to his hatred with the Sign of Jonah. Moral (if one is needed): God always triumphs, one way or another, our hatred with his love.
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4. A man borrowed a book from an acquaintance.

As he read through it, he was intrigued to find parts of the book underlined with the letters YBH written in the margin. When he returned the book to the owner, he asked what the YBH meant. The owner replied that the underlined paragraphs were sections of the book that he basically agreed with. They gave him hints on how to improve himself and pointed out truths that he wished to incorporate into his life. However, the letters YBH stood for "Yes, but how?"

Those three letters could be writ on the margins of ours souls: "I ought to know how to take better care of myself, but how?" "I know I ought to spend more time in scripture reading and prayer, but how?" "I know I ought to be more sensitive to others, more loving of my spouse, more understanding of the weaknesses of others, but how?" These are all good qualities and we know that, but how can we acquire them? As Christian people we know the kind of life we ought to live, and most of us have the best of intentions to do so, but how? We are afraid because we know where the road paved with only good intentions leads!

This morning we hear Jesus' parable of the fig tree, telling us to repent and bear good fruit. We know what the Christian life requires of us and yet, if we are honest with ourselves, we also know how far short we fall. So the question that confronts us this morning is: "Yes, but how?"

It's a dilemma that has confronted God's people throughout the ages. Even Saint Paul found himself trapped. In Romans 7 Paul writes: It seems to be a fact of life that when I want to do what is right, I inevitably do what is wrong. I love to do God's will so far as my new (redeemed Christian) nature is concerned; but there is something else deep within me, in my lower nature, that is at war with my mind and wins the fight and makes me a slave to the sin that is still within me. In my mind, I want to be God's willing servant, but instead I find myself enslaved to sin. So you see how it is; my new life (the redeemed life in Christ) tells me to do right, but the old nature that is still inside me (my sinful human self) loves to sin. Oh, what a terrible predicament I'm in! Who will free me from this slavery to sin? Thank God! It has already been done by Jesus Christ our Lord. He has set me free!

"Repent," Jesus says. "Acknowledge your sinfulness." That's the first step in beginning to live the Christian life. None of us is without fault. And yet how difficult it is for us to admit that. We know better than to openly admit our wrongs. If we want to get ahead in this world and be accepted by others, it's generally better to conceal our shortcomings and put on a good front for others… 
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5. In the immediate aftermath of the Super Bowl,

a reporter asked Ray Lewis, star player of the Baltimore Ravens, "How does it feel to be a Super Bowl Champion?" He responded "When God is for you, who can be against you?"

Excuse me? God had a favorite team? You mean God liked one Harbaugh brother over the other?  

Candidate Richard Mourdock in his losing attempt to win a Senate seat in Indiana, said this: “Even when life begins in that horrible situation of rape, that is something that God intended to happen."

 Excuse me? If something happens, then God intends it to happen? Sandy Hook Elementary? Hurricane Sandy? God willed these things to happen?

Where do these professed Christians get this stuff? Where do they learn their theology? Learn their bad theology? If there is any greater evidence of the failure of Sunday school, it is the theology that gets expressed in the wake of a tragedy. What Christians say right after a disaster is disastrous and downright embarrassing.

The most horrible things are said about God when people try to say the nicest things about Him…
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 6. Our Chaotic Life

 This notice appeared in the window of a coat store in Nottingham, England: "We have been established for over 100 years and have been pleasing and displeasing customers ever since. We have made money and lost money, suffered the effects of coal nationalization, coat rationing, government control and bad payers. We have been cussed and discussed, messed about, lied to, held up, robbed and swindled. The only reason we stay in business is to see what happens next." 
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 7. Becoming What We Are

 Somerset Maugham said it best in his autobiography, Summing Up, "I knew that I had no lyrical quality, a small vocabulary, little gift of metaphor. The original and striking simile never occurred to me. Poetic flights...were beyond my powers. On the other hand, I had an acute power of observation, and it seemed to me that I could see a great many things that other people missed. I could put down in clear terms what I saw...I knew that I should never write as well as I could wish, but I thought, with pains, that I could arrive at writing as well as my natural defects allowed." Somerset Maugham discovered the secret of genius.

The point is that life does not ask us to become what we are not. The fig tree was only required to produce figs. No more. You and I are asked only to accomplish what our natural gifts allow, but we are asked to accomplish just that.  

King Duncan
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 8. Using Up the Ground

Soil was at a premium in Israel. It was not unusual for a vineyard owner to give a little bit of his soil up for a fruit tree but the tree took up the best soil, the deepest soil, and required the most water. A fig tree doesn’t grow fruit until three years after planting. The owner in this story, had given the tree “due season” to bear fruit and yet the tree bore no fruit. It took up valuable space and resources. The owner questioned why the tree was allowed to “even use up ground.”

God had given the Israelites the choicest ground. Their land possessed everything necessary to make themselves a great nation, indeed, a light to all nations. They were strategically positioned to send the fruit of God north and south, east and west; but instead, in-fighting continued to make them a worthless fruit tree.

Everyone one of us and all of our churches will have to answer (from God’s perspective) this same question; “Why does it even use up the ground?” 

(Jerry Goebel, Why Does HE Even Use up the Ground?)
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9. Becoming Christian

 Garrison Keillor warns us, "You can become a Christian by going to church just as about easily as you can become an automobile by sleeping in a garage." What we're speaking of is the danger of presumed spiritual security. Our parable says that we're not called just to be here. It is a clear warning against a fruitless existence in the light of God's grace given to us.

Wiley Stephens, Missing Is Not Final
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10. Suffering and Repentance

Trevor Beeson stood at the high altar of Westminster Abbey to celebrate the marriage of his daughter, Catharine, to Anthony, aged twenty-three. Nine months later he stood before the same altar for Anthony's funeral, who was killed when his car ran into a wall in East London. Four months later, Trevor returned to the altar beside the coffin of his friend and hero Earl Mountbatten, who died when his fishing boat was blown to pieces by Irish terrorist. Reflecting on the experience, he said he could not blame God for these senseless tragedies. He wrote: 

I should find it impossible to believe in, and worship, a God who arranged for the great servants of the community to be blown up on their holidays and who deliberately turned a young man's car into a brick wall…This is not the God of love whose ways are revealed in the Bible and supremely in the life of Jesus Christ.

Beeson found two insights that helped him to cope with his tragedy and to look beyond it: "The first is that, although God is not responsible for causing tragedy, he is not a detached observer of our suffering. On the contrary, he is immersed in it with us, sharing to the full our particular grief and pain. This is the fundamental significance of the cross."

Second, although we naturally ask, "Why did it happen?" Beeson discovered that the more important question is "What are we going to make of it?"; "Every tragedy contains within it the seeds of resurrection." This is, after all, the whole point of our pilgrimage through Lent, to Good Friday, and Easter morning.

Are those who experience innocent suffering worse than anyone else? Of course not. It can happen to any of us.

But is there a connection between innocent suffering and human action? Of course there is, and unless we change our way of living, we may all experience the same suffering. 

What does Jesus offer us when we experience this kind of suffering? The power of God to hold us firm, to give us strength, and to see us through.

John K. Bergland editor
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11. Not Nearly as Big a Man

 It seems that the University of Tennessee coach bought a bolt of cloth thinking he would have a suit made out of it. He took the material to his tailor in Knoxville where the tailor measured him, examined the bolt of cloth, did some computations on a piece of paper, and said, "I'm sorry, coach, there just isn't enough material in this bolt to make a suit for you." The coach was disappointed, but he threw the bolt of cloth in the trunk of his car, wondering what he was going to do with it.

A couple of weeks later he was in Tuscaloosa, Alabama -- the home of the Crimson Tide -- arch enemies of the Vols. He was on his way to the coast for a vacation. Driving down the main street in Tuscaloosa, he noticed a tailor shop, which reminded him that he had that bolt of cloth in the trunk. He stopped, thinking he would give it a try. He told the tailor he had bought this bolt of cloth and wondered if he could do anything with it. The tailor measured him, measured the bolt of cloth, did some computations. Finally he said, "Coach, I can make you a suit out of this bolt. What's more, I can make you an extra pair of pants. And if you really want it, I can give you a vest out of this, too." The coach was dumbfounded. "I don't understand," he said. "My tailor in Knoxville told me he couldn't even make one suit out of this bolt of cloth." The tailor said, "Coach, here in Tuscaloosa, you are not nearly as big a man as you are in Knoxville."

I tell the story to make the point that things are not always what they seem. Our Scripture lesson -- the parable of the fig tree -- is clearly a parable of judgment. But at the very heart of it is a marvelous word of grace.

Maxie Dunnam
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12. He Has One More Move

A story is told of former world chess champion Bobby Fischer when he was a young boy. His mother took him to a museum, and he happened upon a painting that caught his eye. It depicted a bedraggled, exhausted older man slumped over a chessboard. Few of his pieces were left on the board, and he was conceding the game. On the other side of the board was his fresh and snappy opponent, Satan. The painting was entitled Checkmate. Already a chess prodigy, young Bobby Fischer stood looking at the painting for a long time. His mother soon tired of it and moved around the remainder of the gallery, finally returning to find Bobby still entranced by that painting. "Come now, Bobby, we have to go." Bobby Fischer did not stop staring, thinking…
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14.  Natural tragedies:
We experienced devastating natural tragedies in the form of earthquakes in Haiti and Chile in 2010 and as Hurricane Katrina in the U.S. in 2005.  The earthquake in Chile at 3:34 AM on February 27th measured 8.8 on the Richter scale, killed 279 people, damaged 500,000 homes in six cities and caused an 8.5’ tsunami which flooded nearby islands and coastal areas.  The earthquake in Haiti at 4:53 PM on January 12th was less strong but more devastating. It killed 230,000 people, injured 300,000 and left a million people homeless, destroying 250,000 residences and 30,000 commercial buildings. Hurricane Katrina of  August 2005 was the costliest hurricane and the largest natural disaster up to 2010 in the history of the United States. At least 1,836 people lost their lives in the actual hurricane and in the subsequent floods.  It caused severe destruction along the Gulf coast from central Florida to Texas, much of it due to the storm surge. The most severe loss of life and property damage occurred in New Orleans, Louisiana. The hurricane flooded 80% of the city and large tracts of neighboring parishes for weeks.  It caused damages totaling  $100 billion, eclipsing many times the damage caused  by Hurricane Andrew in 1992 (Adapted from Wikipedia).  Citing two tragic local incidents in today’s gospel, Jesus exhorts the Jews to repent of their sins and reform their lives so that they may not face the greatest tragedy of eternal damnation.  Such tragedies also illustrate our inability to understand why a merciful God allows such tragic events to occur. Are they His means of disciplining His children? (T.Kadavil)
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15. One more chance:
Just before Christmas in 1985, our country was shocked by an air crash in Newfoundland, Canada. That crash killed more than 200 American soldiers on their way home for the Christmas holidays. A few months later in 1986, we were stunned again by another national tragedy when the space shuttle Challenger exploded only 74 seconds after lift-off. Seven astronauts were killed in that catastrophe. Today’s gospel gives us two other examples of disasters that occurred in Christ’s lifetime. One of the incidents was the ruthless murder of some Galileans while they were in the middle of their Temple sacrifices. The victims were probably political agitators and this was Pilate’s way of silencing them. The other incident was a construction accident which happened near the Temple during the building of a water aqueduct. Apparently it was a project hated by the Jews because Temple funds were stolen by Pilate to finance it. These two incidents are brought up because the Jews presumed that those who were killed were being punished by God for their sins. But Jesus denies this. Instead, he asserts that what really destroys life is our unwillingness to repent and change our lives. Jesus says, not once, but twice by way of emphasis: “Unless you repent, you will perish as they did” (Albert Cylwicki in ‘His Word Resounds).
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16. The Mission
is a 1986 film which tells the story of a Spanish Jesuit priest who went into the South American jungle to convert the enslaved natives who had been subjected to the cruelty of Portuguese colonials.  One of the most telling scenes in this film occurs when Captain Mendoza, who had killed his brother in a fit of rage, is seen climbing a mountain with a backpack on his shoulders as an act of penance for his past sins.  The backpack, which contained all the weapons of his former life as a slave merchant, was so heavy that he could not climb higher unless he gave up the back pack.  He was relieved of it when one of the natives, whom he had formerly taken into slavery, forgave him and cut the rope of the backpack with a sharp knife.  Thus, he saved Mendoza's life, instead of taking vengeance.  The backpack represents sin.  We cannot carry our "packs" of sin with us.  Until we repent, are forgiven and let them go, "we cannot climb to where God needs us.” This scene in the movie illustrates today’s readings, which tell us of a merciful God who wants  sinners to repent and who uses natural calamities and tragedies in life as loving warnings to awaken His children. (T.Kadavil)
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17. Pastor’s temptation and policeman’s forgiveness:
In a large city, a priest parked his car in a no-parking zone because he couldn't find a metered space.  He put a note under the windshield wiper that read: "I have circled the block 100 times.  If I don't park here, I'll miss my appointment. Forgive us our trespasses."  When he returned, he found a citation from a police officer along with this note: "I've circled this block for 10 years.  If I don't give you a ticket, I'll lose my job. Lead us not into temptation." (T.Kadavil)
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18. Restitution with a hook to IRS:
Nicky Gumbel tells us of a man who sent a check to the government for back taxes with a note attached that said: “I felt so guilty for cheating on my taxes I had to send you this check.  If I don’t feel any better, I’ll send you the rest.”  (T.Kadavil)
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19. Procrastinators’ Club: J. Pellegrino

Bear Fruit Now! 

Today, I’m going to start by talking about procrastination.  Actually, I was going to talk about this last week, but I put it off.  Some people are world class procrastinators.  They even have their own club.  The club hasn’t met yet, but they are planning on it.
            Let’s start with a somewhat typical family dialogue.
            Mom: “Did you finish your science project yet?”
            Frank: “It’s not due for another two weeks, Mom.”
            Mom: “Have you finished it yet?”
            Frank: “I’ve got another week, Mom.”
            Mom: “Don’t tell me you haven’t even started the science project yet.  Isn’t it due this Friday?”
            Frank: “It’s OK, Mom.  I always work better under pressure.”
            Frank: “Excuse me, Mr. Crabapple.  Can I get an extension on my science project?  I had the flu yesterday.”

            And so the drama of procrastination plays out.  And Teens, if you think you are the only ones who procrastinate, ask your parents if they finished their taxes yet, or when they finished them last year.  On second thought, don’t.....life will be a lot easier for you.
            When we procrastinate, we put pressure on ourselves to complete a task at the last minute.  We are also assuming that nothing will happen to prevent our finishing, or even starting our work.

            Life, though, often throws monkey wrenches into our plans.  As a result, we often never get around to it. 

            That is what happened in the case of the two events Jesus mentions in today’s Gospel.  Eighteen people were killed when a tower in Siloam fell on them.  A large number of people from Gallilee, we don’t know how many, were killed by Pilate’s soldiers during a temple service.  All had plans for their lives.  All of their lives came to a sudden end with their plans unfulfilled. 

            Jesus’ mentions these tragedies as an introduction to his parable about procrastination.  The farmer has a fig tree that hasn’t born any fruit for three years.  He was going to cut it down, but the gardener convinced him to give it a little more time, one more year.  If at the end of another year, it still hasn’t accomplished its purpose, born fruit, then it will be cut down.
             We are the fig trees.  We have been planted in the Kingdom of God to bear fruit for the King.  We are being warned that we have to make the best use of the time we have. 

            Augustine of Hippo was a world class procrastinator, at least when it came to the spiritual life.  He knew he should change his life, reject his immoral lifestyle and embrace Christianity, but he kept putting it off.  Through the prayers of his mother, St. Monica,  Augustine finally did become a fervent Christian, but he would lament in his autobiography, the Confessions, that he wasted so much time, “Late have I loved you, O Beauty ever ancient, ever new, late have I loved you!”  Matt Maher does a wonderful job framing Augustine’s lament in his song, Alive Again. Augustine looked at his life and realized that he could have done so much more for the Kingdom of God, and would have been so much happier in his life, if he had not wasted so much time, if he had not procrastinated.

            How about you? How about me?  How are we bearing fruit for the Lord right now?  You might say, “Well, I’m just a student in high school.  I’m preparing for the future.”  Yes, in the future you may be gifted with children to lead to the Lord.  Yes, in the future you may enter a career like a nurse or doctor or social worker or priest which directly serves the Lord through His people.  Yes, as an adult you may become very active in various charities, reaching out to those who need help and serving His Presence in the sick, the poor, the hurting, etc.  But those are all in the future.  What if the future does not come?  Towers fall.  Tragedies happen.  What are you, what are we doing to serve the Lord right now?  How are we bearing fruit for His Kingdom today and tomorrow? 

            You might say, “I’m a busy working mother or father.  I intend on giving time for the Lord when I retire.  Yes, I probably should have brought the kids to help at that homeless shelter, but time is limited.  Charity will have to come later.”  But, maybe later will never come.  Maybe the grace to get into action is for right here, right now. 

            Everyone things there will be plenty of time to do wonderful things for the Lord when they retire.  Ask the seniors.  Seniors, ask yourselves: Do you have the ability and the energy to do all the good you always hoped you would do?  Do you regret the times you could have gone into action but “tabled” working for the Lord? 

            We cannot put off being kind to people.  Do we do that?  Do we think that “I’m in a bad mood today.  I’ll be nice tomorrow? If so we are not bearing fruit.  Do we look at that person who is all alone, the social misfit, and try to bring her or him into our group?  Or do we say, “Maybe tomorrow I’ll talk to him, spend some time with her?” If we put it off we are not bearing fruit.  
            Do we realize that others depend on us for our prayers?  You are here, in Church,  right now, asking God to watch over your families, your friends, and all those in need.  You are bearing fruit even as we speak.
             I am certain that we are all doing our best to live as committed Catholics.  We are trying to be moral people.  We all have acquaintances who may have few moral guidelines in their lives.  These people see that we do control ourselves, and yet, we are happier than those who are out of control. Maybe now, maybe sometime in the future, the Holy Spirit will jar their memories and they think about our happiness and then decide to live moral lives. And we will be bearing fruit. 

            Life is wonderful.  Life is precious.  Life is also short.  We have got to make the best use of every day that we are granted.  We are each the fig tree in the parable.  The Father owns the vineyard, the Son is the gardener giving us the ability to grow.  The Spirit is the gifts that we have which will attract others.  But we have free will.  It is up to us to chose to bear fruit for the Lord. 
            As we look at our lives during Lent, we ask ourselves: Are we bearing fruit?

20. Joy of being forgiven:

In his memoirs, Mahatma Gandhi, the father of the Indian nation, humbly and frankly acknowledges that, when he was fifteen, he stole a little piece of gold from his brother. A few days later, he felt very guilty and decided to come clean by confessing to his father. So he took a paper, admitted his fault, sincerely asked his father for forgiveness and promised never to repeat the offence. Taking that note to the bedroom of his father, the young Gandhi found him ill in bed. Very timidly he handed the note to his father without saying a word. His father sat up in bed and began reading the note. As he read it, the senior Gandhi was so deeply moved by the honesty, sincerity and courage of his son that tears began to stream from his eyes. This so touched the son that he burst into tears as well. Instinctively both father and son wrapped their arms around each other and wordlessly shared their mutual admiration and joy. This notable experience made such an impact on Gandhi that years later he would say, “Only the person who has experienced this kind of forgiving love can know what it is.” – This precisely is what happened when the repentant prodigal son returned home. Such is God’s merciful forgiveness and benevolent love for all who resolutely turn over a new leaf, especially during this Lenten season. (James Valladares in Your Words O Lord, are Spirit and They Are Life; quotedby Fr. Botelho).