6th Week, Friday, Feb18th- Reflection & Liturgy
James 2:14-24, 26 / Mark 8:34 - 9:1
Seven-year-old
David Rothenberg was kidnapped by his mentally ill father and set ablaze as he
slept in a California motel. David suffered third-degree burns over 90 percent
of his body. Reggie Jackson, who was playing for the California Angels then,
heard about the tragedy. He located the hospital where David was and visited
with him. That was the beginning of a series of kindnesses on the part of
Jackson toward David. Since Jackson’s acts of kindness, David’s situation has
gone from one of being a life-or-death situation to one of recovery. The
turning point, said the boy’s mother, Marie Rothenberg, was Reggie’s concern—
and subsequent visits with David.
****
How
is our own faith translating itself into good works? “Until we lose ourselves
there’s no hope of finding ourselves.” Kwame
Nkrumah
****
In the 3rd century BC, Quintus Ennius wrote: 'Amicu certus in re incerta
cernitur'. Translated from the Latin it means 'a sure friend is known when in
difficulty'. We know the present version of this saying as "a friend in
need is a friend indeed". Or it can also be read as "a friend in need
is a friend in deed". Whichever is preferred, they almost have the same
meaning that a friend who stays with you when you are in trouble (need) is a
true friend (indeed, in fact).
In the 1st reading, we heard that Abraham is called a "friend of God". Not that he helped God in something or that he did something of merit for God. Rather it was his faith and his faithfulness to God that he lived out his life and even to the extent of offering his son Issac on the altar. In fact, it was God to came to his help in his times of need, and it was difficult to follow the ways of God but Abraham just kept on believing. (He was 100 and Sarah was 90 when they had Issac!)
Yes, the ways of God are difficult to believe and to follow. And those who do so are truly "friends of God". Following Jesus is also difficult. And He tells us in today's gospel that if anyone wants to follow Him, he must renounce himself and take up his cross.
We are more than just friends of Jesus. We are His disciples. Let us ask Jesus to strengthen our faith that we may be faithful to Him always.
When we stand by Him in our need, He will stand by us indeed, and in our need.
In the 1st reading, we heard that Abraham is called a "friend of God". Not that he helped God in something or that he did something of merit for God. Rather it was his faith and his faithfulness to God that he lived out his life and even to the extent of offering his son Issac on the altar. In fact, it was God to came to his help in his times of need, and it was difficult to follow the ways of God but Abraham just kept on believing. (He was 100 and Sarah was 90 when they had Issac!)
Yes, the ways of God are difficult to believe and to follow. And those who do so are truly "friends of God". Following Jesus is also difficult. And He tells us in today's gospel that if anyone wants to follow Him, he must renounce himself and take up his cross.
We are more than just friends of Jesus. We are His disciples. Let us ask Jesus to strengthen our faith that we may be faithful to Him always.
When we stand by Him in our need, He will stand by us indeed, and in our need.
****
Friday of 6th Week -
LITURGY
FAITH DEMANDS DEEDS
Introduction
Today, we have in the first reading one of the most
important passages of James: faith demands commitment – or, as Jesus will say
in the Gospel, consistent discipleship. “Faith without works is a dead faith,”
a mere belief in theoretical tenets. Sometimes, James is opposed to Paul – that
was Luther’s main difficulty – because Paul says we are saved by faith, not
works. Both take “works” in a different sense. “Works” for Paul is the
observance of the Jewish practices of the old Law, from which the Christian is
liberated, but for the follower of Christ, says Paul, faith works through love,
through adherence to Christ. So, let our faith shine in works of love and
service. Being a disciple of Jesus implies journeying with Jesus on the way of
the cross. Christians, followers of Christ, are people marked with the cross.
We make the sign of the cross not merely symbolically when we pray but also in
real life, whether we like it or not. We have to learn to accept the cross with
Jesus.
Opening Prayer
Lord our God, we believe in you with all our being. Let this
faith never be a lifeless belief in abstract truths outside ourselves, but a
deep personal commitment to your Son, Jesus Christ. Give us the courage, we
pray you, to live for our brothers and sisters and if need be to lose our life
for them and for our Lord and Savior, Jesus Christ, who lives with you and the
Holy Spirit, one God, for ever and ever.
Commentary
Paul emphasizes that faith saves. James says that a faith
that does not express itself in works is a very dead faith. How can one claim
to be a believer and then bypass the person who is without food or clothing?
There is no contradiction between Paul and James. Paul insists that the gift of
faith is never merited or achieved through human effort. James would not find
fault with that. But, he would go on to say, once a person comes to faith, that
faith comes to life through a virtuous life. Concern for others, cross bearing,
and spiritual dedication find expression in good works. This means that faith
is always pure gift, but it expresses itself in virtuous activity. This is
wholly consonant with today’s Gospel. If a believer loses his spiritual vision
and pursues only earthly benefits, that person is living a life of
contradiction. That person’s faith has been derailed. A life lived in faith is
not difficult to detect. The people who truly live in faith can be identified
because they are the ones who give of themselves and their possessions without
hesitation. An old saying puts it well: “True faith means to live one’s life in
such a way that it would make no sense if God did not exist.”
Points to Ponder
Justification through faith
The role of works with faith
The faith that gives meaning to faith
Intercessions
– For the community
of the Church, that our leaders may inspire us by their faith and that we may
bring our joy and peace to a world in dire need of hope and love, we pray:
– For our families, that parents may inspire their children
by their living faith and help the young to become honest seekers of justice,
truth and Christian hope, we pray:
– For all of us here, that our faith may prompt us to live
and practice what we believe and that we may have enough faith in one another
to build up together a real Christian community, we pray:
Prayer over the Gifts
God our Father, with bread and wine, we express our faith in
the paschal mystery of Jesus, your Son. Let this faith recognize him here among
us and fill us and our meager works with his consistent and persevering power, that
we may live as we believe and hold on to Jesus Christ, our Lord.
Prayer after
Communion
Lord our God, you have begun your good work in us because
you believe in our capacity of living the life of your Son. Let him bring it to
completion, that it may be a life filled with goodness and love and that the
world may have become a bit better because we have lived in it. Let this
Eucharist lead us to you, our God, for ever and ever.
Blessing
What, indeed, is the use of our faith if we do not live by
it? What is the use of believing in love if we do not love? What is the use of
believing in forgiveness if we cannot forgive? Live as you believe, with the
blessing of Almighty God, the Father, and the Son, and the Holy Spirit.
