AD SENSE

Ascension 2020


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From Fr. Tony Kadavil’s Collection of Stories: 

1: The disciples who completed Puccini’s opera Turandot.   
The Italian composer Giacomo Puccini wrote La Boheme, Madama Butterfly and Tosca.  It was during his battle with terminal cancer in 1922 that he began to write Turandot, which many now consider his best work. He worked on the score day and night, despite his friends' advice to rest, and to save his energy. When his sickness worsened, Puccini said to his disciples, "'If I don't finish Turandot, I want you to finish it." He died in 1924, leaving the work unfinished. His disciples gathered all that was written of Turandot, studied it in great detail, and then proceeded to write the remainder of the opera. The world premier was performed in La Scala Opera House in Milan in 1926, and Toscanini, Puccini’s favorite student, conducted it. The opera went beautifully, until Toscanini came to the end of the part written by Puccini. He stopped the music, put down the baton, turned to the audience, and announced, "Thus far the master wrote, but he died." There was a long pause; no one moved. Then Toscanini picked up the baton, turned to the audience and, with tears in his eyes, announced, "But his disciples finished his work." The opera closed to thunderous applause, and to a permanent place in the annals of great works. Jesus instructs us in his Ascension message to finish his work of saving mankind by proclaiming His good news by words and deeds. 

2: "I have no other plan -- it must work."  

A beautiful old story tells of how Jesus, after his Ascension into Heaven, was surrounded by the Holy Angels who began to enquire about his work on earth.  Jesus told them about His birth, life, preaching, death and resurrection, and how he had accomplished the salvation of the world.  The angel Gabriel asked, “Well, now that you are back in Heaven, who will continue your work on earth?"  Jesus said, "While I was on earth, I gathered a group of people around me who believed in me and loved me.   They will continue to spread the Gospel and carry on the work of the Church.” Gabriel was perplexed.  "You mean Peter, who denied you thrice and all the rest who ran away when you were crucified?  You mean to tell us that you left them to carry on your work? And what will you do if this plan doesn't work?"  Jesus said, "I have no other plan -- it must work." Truly, Jesus has no other plan than to depend on the efforts of his followers!   

3: Solar Power:  

One of the national coordinators of Sun Day held early in May every year is Denis Hayes. He worked as researcher at a Washington D.C. ‘think-tank’ and has written a book on solar energy entitled Rays of Hope: The Transition to a Post-Petroleum World. Hayes claims that we are at the crossroads of making a critical choice for mankind – the choice between going solar or going nuclear for a power source. Hayes opts for the sun because it is “the world’s only inexhaustible, predictable, egalitarian, non-polluting, safe, terrorist-resistant and free energy source.” We’ve already learned to use the power of the sun to grow food, make wine and operate greenhouses. All we need to do is develop better technology to harness solar energy to heat houses, drive our cars and run our industry. People like Hayes are looking at the sky with its sun as the main source of our future energy supply. Today we turn our attention to the sky for another reason – to commemorate our Lord’s Ascension into heaven. In the first reading, from Acts, Jesus makes a promise: “You will receive power when the Holy Spirit comes down on you.” That Spirit is the power source that can give all the energy we need to live our lives to the full (Albert Cylwicki in His Word Resounds).

4. "Go and see for yourselves."
A remote tribe sent one of their men to explore the mysterious world beyond their tiny village. Upon his return, the native could barely put into words the wonders he had seen: the exotic flowers, the mystical sounds of the forest at night, the strange wild beasts, and the thrill of paddling his canoe over the treacherous rapids of the Great River. "Go and see for yourselves," he said. "You've got to see the wonders of life beyond the Great River." To guide them, he drew a map. The tribe was grateful. They framed the map and hung it in the center of the village. They made many copies and studied it till they were experts on the Great River. They knew every bend and turn, where the rapids were and the waterfalls, where the wild animals were and the exotic flowers. But not one of those experts ever went to the Great River. Not one ever saw its rapids and waterfalls and flowers. Not one! Not ever!

Jesus has given us a map to help us find our way home to God. With varying degrees of interest, we've all studied Jesus' map and most of us can sketch it with reasonable accuracy. But having the map and being able to talk about it doesn't get us home to our Father. We have to follow the map: Walk the walk, not just talk the talk. "Be my witnesses to the ends of the earth." (Monsignor Dennis Clark)

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Thomas O’Loughlin
Introduction to the Celebration 

The image we have of the Ascension is that of departing, going away, disappearing; but our belief as Christians is that it represents the silent presence of Christ everywhere in the universe. He is no longer limited by earthly conditions — to be in one place at one time in his presence to his followers — but now dwells in the heavens with the Father: present in every gathering of his people — so he is present among us now, present whenever his people are in need, present in hearts calling us to be disciples and to be his hands, and feet, and voice in our lives. To celebrate this feast today is not to recall a past event — that day long ago ‘when he went up to heaven’ — but to rejoice that Jesus is our living Lord, with us now, leading and guiding us, because he is not tied down to a moment in earthly history. 

Michel de Verteuil
General comments

When we think of the Ascension of Jesus, the account given us in chapter 1 of the Acts of the Apostles naturally comes to our minds. In fact, some may find that this passage from St Matthew’s gospel is not an ascension story at all. This moment in the life of Jesus was significant from several points of view, however, and each account stresses some aspects over others.

We can identify three main aspects:
- At the end of his earthly life, and especially of his passion, Jesus makes his triumphant entry into heaven, to sit forever at the right hand of the Father.
- The time for forming his little community has come to an end, and Jesus sends his disciples out into the world.
- From now on Jesus and his followers must relate with each other differently.

 All these aspects are present in the text. But do not look for them; just enter deeply into the story and you will discover for yourself how it presents the mystery of the Ascension.
In verses 16 the disciples (depleted since they were supposed to be twelve) make their way back to Galilee, the place where the whole adventure began.
Let verse 17 speak to you deeply; the scene is very touching. Ask yourself why some hesitated.
 The commission of Jesus in verses 18 and 19 is in three waves:
           – a statement of his own authority;
           – a three-fold command,
           – and a promise.
Each section is worth meditating on by itself. 

Prayer Reflection

       “Mr Minister, I must remind you that you are not God, you are just a man. One day your name shall be merely a  faint scribble on the pages of history, while the name of Jesus Christ  shall live forever.”   Archbishop Tutu to a government minister who had threatened the Church
       Lord, when we have committed ourselves to a noble cause
       we experience something of what the eleven felt
       when they were reunited with Jesus on the mountain in Galilee.
       We may have been defeated,
       let one another down as they had let down Jesus,
       our group depleted, as theirs without Judas.
       But we are here together on this mountain
       and we know that no power in heaven or on earth
       will conquer what we stand for.
       We can go into the world
       teaching all nations to respect the values we believe in;
       whatever happens to us, now or in the future,our cause will live for ever.

       Lord, we pray for those who at one time were touched by your grace:
       – they turned away from drugs, alcohol, or a wrong relationship;
       – forgave a deep hurt;
       – began to pray again.
       Now they have strayed again , and they feel helpless,
       without the energy to make a new start.
       Teach them to do as the apostles did when, reduced to eleven,
       they set out for Galilee.
       Tell them that there is a mountain somewhere
       where you have arranged to meet them again,
       because once you have entered our lives you will be with us always,
       yes, even to the end of our lives.

       Lord, we pray for those of us who are in positions of authority –
       parents, teachers, leaders in the Church or the State.
       Don’t let us become possessive of those in our charge.
       Help us rather to be like Jesus, to let them go, when the time comes,
       to whatever part of the world you call them to,
       and to do so without regrets,
       trusting that whatever true or good they have learned from us
       they will teach others to observe,
       and wherever they are, we will always be with them.

       “But when Carnival come and pass
       People does go back to race and class.”     Earl Lovelace, The New Hardware Store
       Lord, for us here in Trinidad and Tobago,
       Carnival is a special time of togetherness.
       Other nations have similar times.
       We pray that we may not live these moments in isolation,
       as if on some mountain far away from the rest of life.
       Tell us, as Jesus told his disciples, that we have seen possibilities for ourselves,
       that we must go out and teach all nations to observe
       what we have learned about humanity during these days,
       – something that will be with us always.

       Lord, we sometimes have regrets for the Church of the past.
       We feel like the eleven setting out for Galilee.
       From time to time we meet that Church again and feel very happy,
       as they did when they were reunited with Jesus on the mountain.
       But part of us quite rightly hesitates:
       we know well that we cannot bring back the past,
       that we must go in new directions,
       discovering new disciples among the nations.
       We need not be afraid:
       Jesus promised that he will be with us always,
       even when we come to the end of a time.

       Lord, forgive us that as a Church we limit our horizons.
       Let Jesus speak to us again of the many nations who could be his disciples,
       people ready to be baptized and to observe all the commands he gave us.

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Thomas O’Loughlin
General Comments

Often referred to as the ‘Great Commission,’ this imposing image which concludes Matthew is functionally akin to the ascension stories in Lk 24:45-53 and Acts 1:1-11. The work of Jesus in making the Father known must be carried on by the church which is uniquely constituted with his authority (a point made more explicitly here than in Luke-Acts). The mission is presented as focused on baptism and an early liturgical formula is incorpor­ated into the text. It is significant for our understanding of Christian origins that while for centuries, after the New Testament canon became fixed, people looked back to this text as the basis of the baptismal formula and trinitarian structure of the creeds, in fact Matthew is derived from the actual liturgical life of the author’s community. 

Homily Notes

1. Luke’s images are so powerful, full of colour, and the sense of ending and going away are so strong that they dazzle us and we fail to see through them to the mystery they present. Our response to this image must not be that of asking ‘how did it happen?’ but ‘what does it tell us today about the Christian life?’ The key question is this: ‘if Jesus is not present as he was before the crucifixion, then how is he leading us, teaching us, and being present to us?’

2. We live in the’ Age of the Church’: the Lord is not present as once in Palestine, nor as he will be after this world; rather he is to be seen through the works and words of those who are united to him through baptism: the church. The church is not an organisation to promote his cause or ideology, but the people who see themselves as acting as a group, in union with the Christ they cannot see, to bring about the kingdom. Many people each doing their bit, seeking to be honest and loving in their actions with others, and doing so as they know that these are not just random actions but made into a united endeavour by Christ towards making the Father’s kingdom come about.

3. To celebrate the ascension is to be aware that here and now one must act as a part of the church: this is how Christ is pre­sent in the world. Likewise, it is to acknowledge a moral responsibility: if one bears the name ‘Christian’ and people are scandalised by our failures – and the more someone publicly identifies him/herself with Christ as in the case of clergy and religious, the greater the offence – then this is people taking us at our word that we are Christ’s body on earth. To say one will represent Christ (i.e. make him present here and now) is an awesome mission. Older textbooks used to point to a distinction of individual failures versus collective holiness (still found in the liturgy: ‘look not on our sins, but on the faith of your church’), but this, while answering a theological problem, must not distract us from the existential predicament of the Christian: to be a disciple is to be aware of the dignity one is given in making Christ present. Moreover, examining our actions in the light of that fact is part of the cross of discipleship.

4. We are not just people who rejoice that God loves us, while keeping our eyes fixed on Christ as the glory of the Father; we have to build a world of justice, truth, and peace. If we believe that Christ has ascended, then challenging corruption, untruth, intolerance, and all that enslaves should be characteristic symptoms of the presence of Christians in a society. The ascension is not a cosy feast: it should make us feel uncomfortable. Have we just been standing idle looking into heaven?
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John Litteton
Gospel Reflection
 


We are familiar with the frequently used saying ‘to come full circle’, which means that people or things, having set out on a journey or task, have returned to where they started. They have successfully completed the cycle and are back at the beginning. This applies particularly to our thoughts about Jesus on the Feast of the Ascension.

In one sense, the Ascension celebrates that Jesus has come full circle because, having come from the Father to accomplish a specific mission, he returns to the Father having achieved what he was sent to do. And he was sent to save us from spiritual death and alienation from God that is due to our sins.

But in another sense, the Ascension marks the passing on of the baton by Jesus to his apostles. At the beginning of his public ministry, he had preached that the kingdom of heaven was close and he had challenged people to repent of their sins and believe in the Good News, which involves putting the teachings of Christ into practice in their lives. Now the responsibility for that ministry was being passed on to the apostles and disciples. They were mandated to continue his saving work, drawing all nations to the truth of the Gospel.

Jesus’ departure from the earth and his return to heaven did not mean that his apostles and disciples would remain alone in their mission. Although he would no longer be physically present, he told them: ‘And know that I am with you always; yes, to the end of time’ (Mt 28:20). So there was no need for them to worry or to be lacking in confidence because he would be spiritually present, especially in the sacramental life of the Church.

He also promised to send the Holy Spirit who would guide them in their various activities. In fact, the Church will never be alone and it will never be abandoned by the risen Lord Jesus. We celebrate that reality today as we mark the close of the postresurrection appearances of Jesus — apart from his appearance during the conversion of Saul (see Acts 9:3-7).
The message of the Ascension is clear. The saving work of Christ is now being handed over to the Church. The baton is being passed on to us. Just as in a relay race, it is imperative that we do not drop the baton. In other words, the responsibility for passing on the faith rests with us. Let us carry the faith with courage and conviction and let us pass it on to those we meet.

We remember too the words of Jesus: ‘You received without charge, give without charge’ (Mt 10:8). So we transmit by word and example to others what has been given to us, while accepting that all authority in heaven and on earth has been given to Jesus.

The gift of faith, according to Jesus, has been freely given to us. Yet, in a sense, it comes with a price attached. Jesus’ suffering and death was the price of our salvation and, consequently, when we were baptised we assumed the duty of spreading the faith. His last words on earth, immediately before his ascension to heaven, were a missionary statement instructing his followers to go into the whole world to lead converts to the Church.

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1.     From the Connections: 

“You will receive power when the Holy Spirit comes upon you, and you will be my witnesses in Jerusalem, throughout Judea and Samaria, and to the ends of the earth.”
Acts 1: 1-11

“Go and make disciples of all nations . . . and know that I am with you always, until the end of the age.”
Matthew 28: 16-20

THE WORD:

Today’s readings include two accounts of Jesus' return to the Father:

Reading 1 is the beginning of the Acts of the Apostles, Luke’s “Gospel of the Holy Spirit.”  Jesus’ Ascension begins volume 2 of Luke’s work.  The words and images here invoke the First Covenant accounts of the ascension of Elijah (2 Kings 2) and the forty years of the Exodus:  Luke considers the time that the Risen Lord spent with his disciples a sacred time, a “desert experience” for the apostles to prepare them for their new ministry of preaching the Gospel of the Resurrection.  (Acts alone places the Ascension forty days after Easter; the synoptic Gospels -- including, strangely, Luke’s -- specifically place the Ascension on the day of Easter; John writes of the "ascension" not as an event but as a new existence with the Father.)

Responding to their question about the restoration of Israel, Jesus discourages his disciples from guessing what cannot be known.  Greater things await them as his “witnesses.”  In the missionary work before them, Christ will be with them in the presence of the promised Spirit.

Matthew’s Gospel begins with the promise of Emmanuel – “God is with us.”  It concludes on the Mount of the Ascension, with Emmanuel’s promise, “I am with you always.” 

HOMILY POINTS:

Jesus’ Ascension is both an ending and a beginning.  The physical appearances of Jesus are at an end; his revelation of the “good news” is complete; the promise of the Messiah is fulfilled.  Now begins the work of the disciples to teach what they have learned and to share what they have witnessed.

The fledgling Church is not off to a very promising start.  Christ places his Church in the care of a rag-tag collection of fishermen, tax collectors and peasants.  And yet, what began with those eleven has grown and flourished through the centuries to the very walls of our own parish family. 

The Church Jesus leaves to the disciples on the mount of the Ascension is rooted not in buildings or wealth or formulas of prayer or systems of theology but in faith nurtured in the human heart, a faith centered in joy and understanding that is empowering and liberating, a faith that gives us the strength and freedom to be authentic and effective witnesses of the Risen One, who is present among us always.

Christ entrusts to his disciples of every time and place the sacred responsibility of teaching others everything he has taught and revealed about the Father: God's limitless love, his unconditional forgiveness and acceptance of every person as his own beloved child and our identity as God's sons and daughters and brothers and sisters to one another.  Christ also calls us to be witnesses of God's presence in our lives: to bring into the lives of others his healing forgiveness and reconciliation with God and one another, to hand on to others the story that has been handed on to us about Jesus and his Gospel of love and compassion.

The Ascension of the Lord is not the observance of a departure but the celebration of a presence.  Matthew’s Gospel begins with the promise of Emmanuel – “God is with us”; it concludes with the promise of the Risen Christ, “I am with you always, even to the end of time.”  While Jesus returns to the Father from whom he comes, he remains present to us in the Spirit of his love, his hope, his compassion. 

The master chair maker

There is an African parable about two villages separated by a river.  In each village, there lived a woodworker who knew how to make chairs.  Both knew the secret of making strong, durable and beautiful chairs.

But the chair maker in the first village was afraid to teach others because he thought they would not make the chairs correctly — and worse, if they did, they could cut into his business.  So he jealously guarded his work.  He became suspicious of anyone with wood, worried that they may have discovered his secret.  He would ridicule them and warn them not to try and make a chair themselves.  So he made all the chairs in the village, but no one wanted to go near him.  The young men of the village interested in woodworking left the village rather than ask to learn from him.  The chair maker eventually died alone — and his secret with him.

But the chair maker in the second village did not keep his knowledge to himself.  He helped anyone who asked what wood to use, how to plane and cut the pieces, how to mix the glue to assemble the pieces.  Over the years, many of the young men of the village served as his apprentices.  Sometimes one of them would discover a way to improve the chair.  The master chair maker would encourage the apprentice to show what he discovered to others.  As a result, the chairs in the village kept getting better and better.  People from other villages would come and buy their excellent chairs — and soon tables and benches he and his apprentices began to make. 

When people praised the master chair maker’s work, he would laugh and say, “I did not build these chairs alone.  These young men have improved my chairs.  I am getting old, but these young men will continue building better and better chairs.  I have given my skills and knowledge to them and they have given their love and friendship to me.  Together we have done far more than if I had worked alone.” (Adapted from Once Upon a Time in Africa: Stories of Wisdom and Joy, compiled by Joseph G. Healey.)

 This old African story of the generous chair maker mirrors the meaning of today’s celebration of the Lord’s Ascension.  Today, Jesus the master “chair maker,” who has taught his disciples the “secrets” of “making” God’s kingdom of reconciliation and peace, now turns the work over to us.  On this day, Jesus calls us to continue his work — work that has been vindicated and perfected in the Father’s raising him from the dead.  We who have seen and heard the story of Jesus are now called to bring that hope into the lives of others and into the life we share as families, as the Church, as the human community.  In every kindness we offer, in every word of encouragement and comfort we utter, in every moment we spend listening and supporting, we proclaim the Gospel of the Risen Jesus; every good work — however small or hidden — is a sign of Christ in our midst.  

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ILLUSTRATIONS: 

From Fr. Jude Botelho:

Today’s first reading from the first chapter of the Acts of the Apostles establishes a link between Jesus’ going and the coming of the Holy Spirit, and it also establishes the connection between Jesus and the founding of the Church. The emphasis is not so much on Jesus’ departure but on his new presence in the world through the Holy Spirit. The feast of the Ascension is the point of transition. The disciples were not ready to cope with the transition, they wanted to know more definitely when things would take place. “Lord has the time come?” Jesus responds by telling them that what is of prime importance is to believe and let the Spirit take possession of us and guide our every step. Yes, Jesus will not be with them but He will be in them. “You will be my witnesses to the ends of the earth. Jesus will remain the same and yet he will be differently present to us after his ascension to Father

Gaze heavenward but go worldwide!
Nicky often boasted about his deep faith. Once, a storm arose and the rains threatened to flood Nicky’s house. A fireman rushed in and said, “Come, I’ll carry you away!” Pointing upward, Nicky exclaimed, “Jesus is the way!” The downpour continued and the waters reached Nicky’s waist. A fisherman rowed by and screamed, “Jump in, I’ll steer you to safety!” gazing heavenward, Nicky retorted, “Only Jesus saves!” Later, rising rainwater forced Nicky to climb onto the rood. The pilot of a helicopter hovering overhead shouted, “I’ll help you!” Nicky replied: “I trust in God alone!” Nicky drowned in the raging waters. In heaven, he complained: “Lord, I trusted you, but you abandoned me!” God replied, “No, I didn’t! I tried to save you as fireman, fisherman and pilot! Why didn’t you do anything besides gazing heavenward?”

Francis Gonsalves in ‘Sunday Seeds for daily Deeds’
The gospel of Matthew links the end of the ministry of Jesus to the beginning of the new ministry of the Spirit in the Church. Matthew is deliberately silent and does not mention the ascension of Jesus into heaven. Perhaps he does so to make a point. Jesus is not departing, He is not leaving us for good. He is with us always. Rather, Matthew prefers to discuss the mission of the disciples. “Go, start moving. You, not me. I’m going to be in you; it is up to you now!” The mission given to the apostles and the followers is quite clear. They are told that they will receive His power and will act in His name. The disciples had to wait till the Lord had ascended into heaven; they had to wait for the Spirit to descend on them, they had to wait to be filled with his power. For this to happen they waited in prayer, they waited together, and they waited in hope. Their waiting was rewarded by the outpouring of the Holy Spirit in whose name they went forth to the ends of the earth. We are empowered in our mission only when we discover that God is with us in our innermost being. “And know that I am with you always; yes, to the end of time.”

Going ….to come!
Friendship is one of life’s greatest blessings. It is both simple and mysterious. In a myriad of ways, it can begin so casually between neighbours, between work and sporting colleagues, as well as between people committed to similar ideas. The link of shared values and common interests is the seed that sometimes develops into a bond of mutual friendship. It is a mystery why some connections blossom into precious personal relationships and others do not. All friendship is enriched by mutual concern, care and celebration. But the refining fire that fashions friendship into ongoing and life-giving relationship is crisis and difficulty, shared and survived. The friend who stands by one in the darkest moments of troubles is the true friend for whom we all long and treasure always. Before Jesus left his disciples to return to the Father, he promised them such enduring friendship. He was sending them to baptise all peoples, so founding his church worldwide. To sustain them and their successors in their daunting task, he gave them an unconditional guarantee that he would be with them no matter what crisis hit his church. In our time, it is a reassuring promise. It is the promise of this Ascension Day.
Tom Clancy in ‘Living The Word’

He is the same yet different……
Lech Walesa worked for years as an electrician in the Gdansk shipyards. During those years he and his fellow workers founded the movement which came to be known as ‘Solidarity.’ Walesa became its leader. This brought them into open conflict with the communist leaders. Eventually the workers won out. The communist regime collapsed and democracy returned to Poland. Then on December 9, 1990 something happened which a few years prior would have been unthinkable. Walesa the shipyard worker, was elected first president of a free and democratic Poland. It was a great honour for Walesa. His fellow workers were delighted. They too felt honoured because of their association with him. However there was sadness too. They knew that it would change forever the way they related to him. They knew they were losing him. However they were hoping that he would not forget them and that he would help them from his new and more influential position. -The illustration may go some way in helping us to understand what we are celebrating on this great feast of Ascension.
Flor McCarthy in ‘New Sunday and Holy Day Liturgies’


The power within
A priest, Walter Ciszek by name, was in Russia for 23 years, five of which were spent in the dreaded Lubyanka prison in Moscow and ten of which were spent in the harsh Siberian slave labour camp. He was finally released from Russia in 1963, in exchange for two Soviet spies held in USA. He died in 1984 at the age of 84. After release he wrote a book “He Leadeth Me’. In this book he tries to answer the question: ‘How did you manage to survive in Russia?’ he says: “I was able to endure the inhuman conditions in which I found myself because I experienced somehow the presence of God. I never lost my faith that God was with me, even in the worst of circumstances.” What was true of Fr. Walter Ciszek is true of each of us. Jesus is with us; God is with us in the power of his Holy Spirit.Vima Dasan in ‘His Word Lives’
Footprints
In the familiar story entitled “Footprints” a man at the end of his life wanted to know why in though times there was only one set of footprints in the sand. After all, the Lord had promised to walk with him all the way. The Lord replied by telling him that he never left him in times of trial. When the man saw only one set of footprints, it was then that the Lord carried him. The Lord was with Fr. Ciszek for twenty-three years of hardship in Russia. The Lord was with the man walking in the sand. May the risen Lord be with us all the days of our life.
Albert Cylwicki in ‘His Word Resounds’

Passing the batonPractically, what does this mean? How do you and I, in the 20th century, carry out Jesus’ commission to be his witnesses to the world and his teachers to the nations? There are as many ways to do this as there are Christians. We can do what two 25-year-old university graduates did recently. After completing their degree, one from Georgetown and the other from Marquette, they entered a seminary. We can do what Albert Schweitzer did. At the age of 30 he abandoned his music career in Europe to study medicine and become a missionary doctor in Africa. We can do what the basketball coach of Spring Hill College, Alabama, did a few years back. At the age of 45 he resigned his position and began studies for the priesthood. We can do what Mother Angelica did. In her 50s she began a religious television channel. We can imagine the courage it took for these five people to do what they did.
Mark Link in ‘Sunday Homilies’

Run the race well
Many years ago, a great Arctic explorer started on an expedition to the North Pole. After having spent two years in the freezing and lonely place, he wrote a message, tied it to the leg of a carrier pigeon, and let it loose to make the two thousand miles journey to Norway. The bird circled thrice, and then started its southward flight in the freezing cold for hundreds of miles; it travelled and crossed the icy frozen oceans and wastelands until it reached and dropped into the lap of the explorer’s wife. The arrival of the bird proved that everything was well with her husband in that deserted, lonely and frozen arctic North. Likewise, the coming of the Holy Spirit on the day of the Pentecost proved to the disciples that Jesus had entered the heavenly sanctuary after His Ascension as He had promised. Now He was seated at the right hand of God the Father, for His redemption work was over. The coming of the Holy Spirit was the fulfilment of the promise of Christ.
John Rose in ‘John’s Sunday Homilies’
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From Fr. Tony Kadavil’s Collection: 


1: Solar Power: One of the national coordinators of Sun Day held early in May every year is Denis Hayes. He worked as researcher at a Washington D.C. ‘think-tank’ and has written a book on solar energy entitled Rays of Hope: The Transition to a Post-Petroleum World. Hayes claims that we are at the crossroads of making a critical choice for mankind – the choice between going solar or going nuclear for a power source. Hayes opts for the sun because it is “the world’s only inexhaustible, predictable, egalitarian, non-polluting, safe, terrorist-resistant and free energy source.” We’ve already learned to use the power of the sun to grow food, make wine and operate greenhouses. All we need to do is develop better technology to harness solar energy to heat houses, drive our cars and run our industry. People like Hayes are looking at the sky with its sun as the main source of our future energy supply. Today we turn our attention to the sky for another reason – to commemorate our Lord’s Ascension into Heaven. In the first reading, taken from Acts, Jesus makes a promise, “You will receive Power when the Holy Spirit comes down on you.” That Holy Spirit of the risen and ascended Lord is the power source that can give all the energy we need to live our lives to the full. (Albert Cylwicki in His Word Resounds). http://frtonyshomilies.com/

2: The Unfinished Painting: Leonardo da Vinci had started to work on a large canvas in his studio. For a while he worked at it – choosing the subject, planning the perspective, sketching the outline, applying the colors, with his own inimitable genius. Then suddenly he stopped working on it. Summoning one of his talented students, the master invited him to complete the work. The horrified student protested that he was both unworthy and unable of completing the great painting which his master had begun. But da Vinci silenced him. “Will not what I have done inspire you to do your best?” Jesus our Master began to spread the Good News two thousand years ago by what he said and did and, supremely, by what he suffered. Jesus illustrated his message and has left us to finish the picture. Will Jesus’ life not inspire us to finish the picture? This is the message of the Ascension (John Rose in John’s Sunday Homilies). http://frtonyshomilies.com/

3: “I have no other plan — it must work.” A beautiful old story tells of how Jesus, after his Ascension into Heaven, was surrounded by the angels who began to enquire about his work on earth. Jesus told them about His birth, life, preaching, death and Resurrection, and how he had accomplished the salvation of the world.  The Archangel Gabriel asked, “Well, now that you are back in Heaven, who will continue your work on earth?”  Jesus said, “While I was on earth, I gathered a group of people around me who believed in me and loved me.   They will continue to spread the Gospel and carry on the work of the Church.” Gabriel was perplexed.  “You mean Peter, who denied you thrice and all the rest who ran away when you were crucified?  You mean to tell us that you left them to carry on your work? And what will you do if this plan doesn’t work?”  Jesus said, “I have no other plan — it must work.” Truly, Jesus has no other plan than to depend on the efforts of his followers! http://frtonyshomilies.com/

 4: The disciples who completed Puccini’s opera Turandot. 
The Italian composer Giacomo Puccini wrote, among other operas, La Boheme, Madama Butterfly and Tosca. It was during his battle with terminal cancer in 1922 that he began to write Turandot, which many now consider his best work. He worked on the score day and night, despite his friends’ advice to rest, and to save his energy. When his sickness worsened, Puccini said to his disciples, “If I don’t finish Turandot, I want you to finish it.” He died in 1924, leaving the work unfinished. His disciples gathered all that was written of Turandot, studied it in great detail, and then proceeded to write the remainder of the opera. The world premier was performed in La Scala Opera House in Milan in 1926, and Toscanini, Puccini’s favorite student, conducted it. The opera went beautifully, until Toscanini came to the end of the part written by Puccini. He stopped the music, put down the baton, turned to the audience, and announced, “Thus far the master wrote, but he died.” There was a long pause; no one moved. Then Toscanini picked up the baton, looked at the audience and, with tears in his eyes, announced, “But his disciples finished his work.” The opera closed to thunderous applause and to a permanent place in the annals of great works. Jesus instructs us in his Ascension message to finish his work of saving mankind by proclaiming His Good News by words and deeds. http://frtonyshomilies.com/

5: The Ascension mission to preach the Gospel: After attending a convention led by Billy Graham a woman wrote to him. “Dear Sir, I feel that God is calling me to preach the Gospel. But the trouble is that I have twelve children. What shall I do?” The televangelist replied: “Dear Madam, I am delighted to hear that God has called you to preach the Gospel. I am even more delighted to hear that He has already provided you with a congregation in your own home.”

6: The Ascension walk-out: There was a long-winded pastor who preached salvation history from Genesis to Revelation in every sermon. On the feast of Ascension as he reached Isaiah, he remarked that the prophet said nothing about the Ascension of Our Lord. He asked his audience, “What shall we do with him?” One old man in the front seat said, “He can have my seat, Father, I am leaving.”

7: And after death ascend or descend? At the end of school what do you want to do? I want to do my Senior Certificate. After your Senior Certificate what do you want to do?
– I want to go to college. After college what do you want to do?
– I want to get a job. Then what do you want to do?
 – I want to make big money. What do you want to do after making money?
– I want to build a big house. After that what do you intend to do?
– I want to get married. What will you do after getting married? – I will have a family. What will you do after having a family? – I will retire. What do you want to do after you retire?
– I want to take a rest. What will you do after taking a rest?
– I don’t know. Will you die?
– Oh yes, I will die too. What will happen after death? I am not sure!

32 Additional anecdotes:

1) Passing the Baton: The critical moment in a relay race is the passing of the baton from one runner to another. More relays are won or lost at that moment than at any other. The feast of the Ascension might be compared to the passing of the baton in a relay race. On this day over 2,000 years ago, Jesus passed the baton of responsibility for the Kingdom of God to his followers. Jesus commissioned them to complete the work he had begun. The saving work of Christ is now being handed over to the Church. In other words, the responsibility for passing on the Faith rests with us. Let us carry the Faith with courage and conviction and let us pass it on to those we meet. How do you and I, in the 20th century, carry out Jesus’ commission to be his witnesses to the world and his teachers to the nations? There are as many ways to do this as there are Christians. We can do what two 25-year-old university graduates did recently. After completing their degrees, one from Georgetown and the other from Marquette, they entered the Seminary. We can do what Albert Schweitzer did. At the age of 30 he abandoned his music career in Europe to study medicine and became a missionary doctor in Africa. We can do what the baseball coach of Spring Hill College, Alabama, did a few years back. At the age of 35 he resigned his position and began his studies for the priesthood. We can do what a Poor Clare cloistered nun, Mother Angelica, did. In her 50s she began a Catholic religious television channel, EWTN. (Mark Link S. J. in Sunday Homilies, quoted in Net for Life). http://frtonyshomilies.com/

2) Great commissions: Actually, there have been many persons given exciting commissions in their lifetimes. There was Michelangelo’s commission to paint the ceiling of the Sistine Chapel, Sir Christopher Wren’s commission to build St. Paul’s Cathedral in London, Walter Reed’s assignment to stop yellow fever at the “Big Ditch” in Panama, Chamberlain’s orders to stop the Confederates at Little Roundtop in Gettysburg and most recently the mission of the U.S. Navy Seals to get the terrorist master-mind, Bin Laden, dead or alive. But I tell you, in my life and yours, there is an even greater commission. It is found here in Matthew 28:18-20 where Jesus Christ turns to his disciples and says, “Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I have commanded you.” http://frtonyshomilies.com/

3) “Is this thing working?” There is the funny story of the raw army recruit standing at attention on the drill field. The drill instructor yells, “Forward, march!” And the entire ranks begin to move, all except this one raw recruit. He’s still standing there at attention. So, the drill instructor strolls over to him and yells in his right ear, “Is this thing working?” “Sir, yes, sir!” the recruit yells. Then the drill instructor walks around to the other ear and yells, “Is this thing working?” “Sir, yes, sir!” the soldier yells. “Then why didn’t you march when I gave the order?” “Sir, I didn’t hear you call my name.” Some of us are like that soldier standing around waiting for God to call our names. But the great commission given by Jesus on the day of his Ascension is a blanket order. It has everyone’s name on it. And you can be sure that the man in charge says, “Go! Make disciples! Teach!” It is your mission and my mission. http://frtonyshomilies.com/

4) “Torpedo evangelism.” Rebecca Pippert, the author of Out of the Saltshaker: Into the World, tells of a time she was sitting in her car at a traffic light with her window rolled down. As the light turned green a car drove by and its occupant threw something into her car hitting her on the cheek. It didn’t hurt but she was so startled that she pulled over immediately. When she unrolled the paper, she discovered it was a Gospel tract. She says she was the apparent victim of what she refers to as “torpedo evangelism.” I’m sure the torpedoer meant well. At least I hope so, but he or she did the wrong thing for the right reason in the wrong way. We can engage people in conversation about their Faith and their relationship with God in a non-judgmental manner. We can encourage. We can invite. We can offer counsel. But we leave the hard work, the heart work, up to Jesus and the Holy Spirit. You see, we are not on some sort of spiritual mugging mission. http://frtonyshomilies.com/

5) Reaching Peak Performance: One of the superstars in that professional speakers’ circuit is a man named Charles Garfield. He is a psychologist from San Francisco. He makes up to 150 speeches a year, he says. Actually, if the truth were known, he makes one speech 150 times. He began his career as a mathematician for NASA. He was part of the Apollo Project that put a man on the moon. He left NASA to study psychology. He became interested in what motivates people to reach their highest possible achievement in this life. He went to Berkeley and got a PhD in psychology. Then he interviewed 1,500 people on how they achieved what he called “peak performance.” He published that result in a book, and then he started on the lecture circuit. He said the one thing that all peak performers have in common is a sense of mission. “What you need in this life if you want to have fulfillment is a sense of mission.” It is giving yourself to something that is greater than yourself. That is what a mission is. That mission is found at the conclusion of Matthew’s Gospel: “All power in Heaven and on earth has been given to me. Go, therefore, and make disciples of all nations, baptizing them in the Name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, until the end of the age.” (Mt 28:18-20) Not only does the Church have a mission to perform in this world, but everybody in the Church is supposed to have a part in performing that mission. http://frtonyshomilies.com/

6) “They don’t drink no water.” The chief warrant officer was brought before the provost marshal and asked if he had received the general’s order. “Yes, Sir.”
“Then why didn’t you comply?” roared the provost.
“Well, Sir, I didn’t think it applied to us.”
“And why not?”

“Because, Sir, when my men go to town, they don’t drink no water.”[Robert L. Jamison, “Humor in Uniform,” Laughter, the Best Medicine, (New York: Berkley Books, 1981), p. 29.] Fortunately, those men who first heard the ascending Lord’s orders did not look for ways to get around them but did what they told. http://frtonyshomilies.com/

7) Nietchze and Hitler: Nietchze, the German philosopher, said, “God is dead and the stench of his corpse is all across Europe.” He advocated humanism and proposed the development of a “superman” of Aryan heritage, protected by selective breeding and superior education. The Nazi Party picked up his idea, and men like Hitler, Goering, Goebbels, Mengle, Himmler, and Rommel set about building such a society in Germany’s Third Reich. But it all ended with bullets and bombs, chaos and suffering such as the world has seldom seen. The Christian Faith has no less a plan. But it involves a higher order. Hitler would have renewed man by his own efforts. We seek to renew the human race by the work of God. Our mission as given by the ascending Jesus is not to make converts or Church members, but baptized, obedient disciples! http://frtonyshomilies.com/

8) Three-step Baptism: In one of the great cathedrals of Europe there is a baptistery that tells the story. The water flows through it reminding us that Jesus says he is the living water. To be baptized, a person walks down three steps, each one marked by a word: the world, the flesh, and the devil. Descending the steps, the convert is plunged beneath the water to die to sin and then raised from the depths to newness of life in Christ. To leave the baptistery now he must climb three steps, each one marked by a word: The Father, the Son, and the Holy Spirit. So it is that a new creature is born, a new breed of man, a citizen of a new kingdom, a breed apart. Dead to sin, he is alive to God and sent forth to grow and love and give light to a lost and dying world. He doesn’t do it alone. He does it in the Church, in little communities. In these, people demonstrate, in their way of being together, God’s eternal Kingdom come upon them. It took Michelangelo over ten years to paint the Sistine Chapel. Our missionary commission lasts until the job gets done, until life is over, “until the close of the age.” http://frtonyshomilies.com/

9) “Alter your course 10 degrees north.” Have you heard the story of a sea captain who was guiding his ship on a very dark night? He saw faint lights in the distance and told his signalman to send a message, “Alter your course 10 degrees south.” A prompt message returned, “Alter your course 10 degrees north.” The captain became angry because his command had been ignored, so he sent a second message, “I command you to alter your course 10 degrees south!” Again, a message promptly returned, “Alter your course 10 degrees north.” Infuriated, the captain sent off a third message: “I am the captain, and this is a battleship. Alter your course 10 degrees south!” Once again, a prompt reply came, “Alter your course 10 degrees north – I am a lighthouse.” These last words of Jesus are the signal we are to obey. No wonder we label the call “the Great Commission.” The tragedy of the Church – our great sin – is that the Great Commission of Jesus is our “great Omission.” http://frtonyshomilies.com/

10) Plus Ultra = “More beyond!” “In Fourteen Hundred Ninety-two/Columbus sailed the ocean blue!” In 1992 the world marked the 500th anniversary of Christopher Columbus’ adventure in the Santa Maria. As we all now know, Columbus did not end up where he was headed, which is why some Native Americans are now called Indians. This man from Genoa believed, “God granted me the gift of knowledge … (and) revealed to me that it was feasible to sail … to the Indies and placed in me a burning desire to carry out this plan.” Columbus set out with a belief that he had tested with his mind, and with a Faith to which he was willing to give his life! How many of us can walk in Columbus’ shoes? When, on Friday, August 3, 1492, the Nina, the Pinta, and the Santa Maria, eased away from their moorings at Palos, in southern Spain, Columbus was putting his beliefs and his Faith into the realities of life. Before the reports of his trans-Atlantic travel penetrated the Old World, Spanish coins had stamped upon them an outline of the Straits of Gibraltar. Underneath the outline of the Straits was the Latin inscription Ne Plus Ultra. It translates, “No more beyond.” It meant that the world ended in the great expansive voids of water beyond the Straits. There was nothing more. But once Columbus returned home and told of what he had seen, of what he had discovered, and once that report was widely shared, new coins were minted. The inscription was changed to Plus Ultra. It translates, “More beyond!” That is the mountaintop affirmation which came to the disciples in Galilee and the word that ends Matthew’s Gospel. http://frtonyshomilies.com/

11) Wellington defeated: Wellington and Napoleon were fighting the battle of Waterloo. It was a decisive battle. Life for many, many persons hinged on its outcome. At last, word was transmitted to London by means of semaphores – a visual code with reflected sunlight spelling out the message letter by letter. A sentry picked up the message from his post atop a great cathedral. Letter by letter he passed on the message to London. The first word was “Wellington.” The second word was “defeated.” Suddenly a very dense fog settled in upon the cathedral, making it impossible for the light to penetrate the mists and allow the message forwarded on. The fog grew denser, and its darkness was mirrored in the hearts of the Londoners who had received the word, “Wellington defeated.” It meant that Napoleon had won. The English of London were a conquered people. Hope was gone. Liberty was no more. England was ruled by another. But as suddenly as it had come, the fog lifted. The sentry returned to his tower, and went back to his duties, feverishly attempting to transmit the whole message. And London saw it – the good news breaking upon the city and telling the full story: “Wellington defeated the enemy!” Whether the semaphores’ message to London is history or fiction, it does convey the truth of Christian Faith! That truth is the shout first heard in Joseph’s garden as the earliest followers of Christ made the discovery. It is the victory message of Jesus’ word to his disciples upon that Galilee mountaintop, and it is the shout heard through the centuries as human life has been understood as life lived in two worlds – one temporal, the other eternal. http://frtonyshomilies.com/

12) “I am the smartest man in the world”. A ridiculous story with religious significance has been making the rounds lately. It is about a pilot and three passengers a boy scout, a priest, and an atomic scientist in a plane that develops engine trouble in mid-flight. The pilot rushes back to the passenger compartment and exclaims, “The plane is going down! We only have three parachutes, and there are four of us! I have a family waiting for me at home. I must survive!” With that, he grabs one of the parachutes and jumps out of the plane. The atomic scientist jumps to his feet at this point and declares, “I am the smartest man in the world. It would be a great tragedy if my life were snuffed out!” With that, he also grabs a parachute and exits the plane. With an alarmed look on his face, the priest says to the Boy Scout, “My son, I have no family. I am ready to meet my Maker. You are still young with much ahead of you. You take the last parachute.” At this point, the Boy Scout interrupts the priest, “Hold on, Father. Don’t say any more. We’re all right. The world’s smartest man just jumped out of the plane wearing my knapsack!” For such smart people who do not believe in an afterlife, today’s feast of Ascension seems a myth. But it is the guarantee of their resurrection and ascension to Heaven for Christians. http://frtonyshomilies.com/

13) Are we going to them? 95% of North American Christians will not lead a single person to Christ in their lifetime and I cry, “Lord, help us!” Some of you know the story: 36 million Americans (14% of the population) live in poverty. Of those, the portion living in our urban centers has increased from 30% in 1968 to about 47% today. Are we going to them? And are we going to the 57% of the 36 million poor who remain in rural America? Seventy million individuals in the United States are under the age of 18—are we going to them? Nearly one million foreign-born people immigrate to this country every year. Are we going to them? Thirty-two million people in America speak some language other than English as their primary language. Are we going to them? We have more unsaved and unchurched people in our nation than ever before in our history—172 million. Are we going to them? Ninety percent of the population of the United States now lives in urban settings. Are we going to them? Over 150 million people in America claim to be “born-again Christians.” We have to question what that means. And we wonder if people are not interpreting the Christian Faith as mere mental assent to correct doctrine, accepting forgiveness and professing Christ as an insurance policy – a way to get into Heaven when we die and leave this earth – missing the whole notion of discipleship, growing into the likeness of Christ. If all born-again Christians were disciples, would there not be greater signs of the transforming power of Christ at work in the world? http://frtonyshomilies.com/

14) “The City of the World increasingly oozes its decay.” Peter Kreeft, professor at Boston College, has perceptively noted, “The City of the World increasingly oozes its decay.” We saw signs of it in the half-time show of the 38th Super Bowl. One hundred million people – how many children were among them? – saw Justin Timberlake rip off a portion of Janet Jackson’s upper clothing, exposing a private part of her body. We cringed at that and the media talked about it for days. But not much was said about the “dirty” dancing and lewd lyrics, including words about getting a woman naked before the song was done. Other singers through lyrics and dance displayed sexual lust as they gyrated with female dancing partners. The truth, friends, is that halftime show is not the exception in television fare. In fact, it was rather tame compared to what constantly flows from television and the Internet. “The City of the World increasingly oozes its decay.” But what about disciples of Jesus? What about the Church? What about the City set on a hill? What are we doing about “the fact that all the septic tanks on the hill are backing up”? We need disciples with a passion of shedding the Light of Christ into every dark corner of the world. http://frtonyshomilies.com/

15) Gaze Heavenward but go worldwide! Nicky often boasted about his deep Faith. Once, a storm arose and the rains threatened to flood Nicky’s house. A fireman rushed in and said, “Come, I’ll carry you away!” Pointing upward, Nicky exclaimed, “Jesus is the way!” The downpour continued and the waters reached Nicky’s waist. A fisherman rowed by and screamed, “Jump in, I’ll steer you to safety!” gazing heavenward, Nicky retorted, “Only Jesus saves!” Later, rising rainwater forced Nicky to climb onto the roof. The pilot of a helicopter hovering overhead shouted, “I’ll help you!” Nicky replied: “I trust in God alone!” Nicky drowned in the raging waters. In Heaven, he complained: “Lord, I trusted you, but You abandoned me!” God replied, “No, I didn’t! I tried to save you as fireman, fisherman and pilot! Why didn’t you do anything besides gazing heavenward?” (Francis Gonsalves in Sunday Seeds for Daily Deeds; quoted in Net for Life). http://frtonyshomilies.com/

16) He is the same yet different……Lech Walesa worked for years as an electrician in the Gdansk shipyards. During those years he and his fellow workers founded the movement which came to be known as “Solidarity,” Walesa became its leader. This brought them into open conflict with the Communist leaders. Eventually the workers won out. The Communist regime collapsed and freedom returned to Poland. Then on December 9, 1990, something happened which a few years prior would have been unthinkable. Walesa the shipyard worker was elected first president of a free and democratic Poland. It was a great honor for Walesa. His fellow workers were delighted. They too felt honored because of their association with him. However, there was sadness too. They knew that it would change forever the way they related to him. They knew they were losing him. They were hoping that he would not forget them and that he would help them from his new and more influential position. — The illustration may go some way in helping us to understand what we are celebrating on this great feast of Ascension. (Flor McCarthy in New Sunday and Holy Day Liturgies; quoted by Fr. Botelho and in Net for Life). http://frtonyshomilies.com/

17) The power within: Father Walter Ciszek SJ was in Russia for 23 years, five of which were spent in the dreaded Lubyanka prison in Moscow and ten of which were spent in the harsh Siberian slave labour camp. He was finally released from Russia in 1963, in exchange for two Soviet spies held in USA. He died in 1984 at the age of 84. After release he wrote a book, He Leadeth Me. In this book he tries to answer the question: “How did you manage to survive in Russia?” He says: “I was able to endure the inhuman conditions in which I found myself because I experienced somehow the presence of God. I never lost my Faith that God was with me, even in the worst of circumstances.” What was true of Fr. Walter Ciszek is true of each of us. Jesus is with us; God is with us in the power of the Holy Spirit. (Vima Dasan in His Word Lives; quoted in Net for Life) http://frtonyshomilies.com/

18) Footprints: In the familiar poem entitled “Footprints” a man at the end of his life wanted to know why in tough times there was only one set of footprints in the sand. After all, the Lord had promised to walk with him all the way. The Lord replied by telling him that He had never left him in times of trial. When the man saw only one set of footprints, it was then that the Lord carried him. The Lord was with Fr. Ciszek for twenty-three years of hardship in Russia. The Lord was with the man walking in the sand. May the risen Lord be with us all the days of our life. (Albert Cylwicki in His Word Resounds; quoted in Net for Life) http://frtonyshomilies.com/

19) Run the race well: Many years ago, a great Arctic explorer started on an expedition to the North Pole. After having spent two years in the freezing and lonely place, he wrote a message, tied it to the leg of a carrier pigeon, and let it loose to make the two thousand miles journey to Norway. The bird circled thrice, and then started its southward flight in the freezing cold for hundreds of miles; it travelled and crossed the icy frozen oceans and wastelands until it reached and dropped into the lap of the explorer’s wife. The arrival of the bird proved that everything was well with her husband in that deserted, lonely and frozen arctic North. Likewise, the coming of the Holy Spirit on the day of the Pentecost proved to the disciples that Jesus had entered the Heavenly sanctuary after His Ascension as He had promised. Now He was seated at the right hand of God the Father, for His redemption work was over. The coming of the Holy Spirit was the fulfillment of the promise of Christ. (John Rose in John’s Sunday Homilies; quoted in Net for Life).
http://frtonyshomilies.com/

20) ”You shall be my witnesses”: In a court of law, both the Prosecution and the Defense want witnesses. There is nothing more convincing than an eyewitness who was actually there at the time the events took place and can retell what happened clearly and precisely. A courtroom scene might go something like this. “I was walking along Morayfield Road near the Cheesecake Shop on my way to work. I work at one of the stores near there, you know the shop that’s next to the …” “Thank you but please tell us what you saw and heard on the day in question.” “Well, I heard this loud crash, coming from the intersection, you know the one with the car yard on the corner. “Was it the intersection of Morayfield Road and Torrens Road?” “That’s right. There were squealing tyres and then a loud crash; I turned and looked in the direction of the noise and I saw three crumpled cars.” “Am I right in saying that you didn’t actually see what had happened?” “That’s right, but I did see a man running down the road away from the accident. He was bleeding ….” A witness is important to a trial as someone who has seen and heard something. We use that word “witness” in a two-fold sense. A witness witnesses an event and then, when that witness tells someone about that event, he or she bears witness to others about what had been seen and heard. Jesus said to his disciples, “You shall be my witnesses first of all in Jerusalem, then out in the countryside of Judea and then to our distant cousins in Samaria.” In fact, “you will be witnesses for Me” in every part of the world. (Rev. Gerhardy). http://frtonyshomilies.com/

21) Gospel bombs: Some time ago now, Joseph Bailey wrote a book called the Gospel Blimp. It’s about the attempt of Christian neighbours reaching out to the community for Christ. The family purchased a hot air balloon to broadcast the Gospel to the community and dropped “bombs” on the town (These “bombs” were tracts wrapped in coloured cellophane). In spite of the trouble and expense of this attempt at witnessing to Jesus, it failed miserably. The point the writer was making is that there is no substitute for loving care and personal witness, even though this is slow, time-consuming, likely to cause anxiety and even likely to create some hostility. You have probably heard these sayings, “I’d rather see a sermon than hear one”, and “Actions speak louder than words.” There is truth in these sayings, but there are still those times when words are necessary, and we must speak. The Gospel, by its very nature, needs to be shared. It isn’t something we keep to ourselves, but, by our words and deeds of love, the Gospel speaks to the lives of people about God’s love for them and His willingness to reach out and embrace everyone in his time of need. When was the last time you talked with someone outside of your circle of Christian friends about Jesus? When was it that you last attempted to share your Faith with someone or at least invited someone to your Church on a Sunday?
(Rev. Gerhardy). http://frtonyshomilies.com/

22) Leaf of the Tree of Immortality: There is a legend that says that once there was a boy whose sister was very ill and was about to die. Someone told the family that if they could get a leaf of the tree of immortality she would be cured immediately. To get this leaf, someone had to go to Heaven. The little boy made his way to Heaven and met St. Peter and asked for the leaf. St. Peter agreed to give him the leaf and told him that one day she would eventually die but she would not die of any sickness. As St. Peter went in to get the leaf of immortality the little boy peeped into Heaven and saw all the beautiful scenes and heard angelic music. He was in ecstasy. When St. Peter came back with the leaf of immortality he said to Peter, “Forget about the leaf. Can my sister and I come and stay here forever?” St. Paul tells us “what no one ever saw or heard, what no one ever thought would happen, is the very thing God prepared for those who love him.” (Elias Dias in Divine Stories for Families; quoted by Fr. Botelho). http://frtonyshomilies.com/

23) ‘I want to see Heaven’ There is an ancient fable which tells us about a crane that was wallowing in the mud and eating tiny snails. All of a sudden there came a beautiful, snow-white feathered swan. Looking at the heavenly bird the crane asked, “Who are you, and where are you coming from?” “I am coming from a heavenly place,” said the swan. “What are these heavenly places,” asked the crane. The swan looked at the miserable crane and said, “If you want to see the heavenly places, come with me. There are limpid streams of water, and beautiful gardens and trees. There is food and drink of every kind, music and amusement of your choice. There is a peaceful atmosphere. There is love, joy and eternal happiness.” The crane looked at the swan with dismay and said, “Will there be mud and snails? I love to wallow in it and feed on the snails.” –Man is not ready to leave his earthly abode for heavenly things. Jesus went up to Heaven to prepare for us a place in Our Father’s home. (Elias Dias in Divine Stories for Families; quoted by Fr. Botelho). http://frtonyshomilies.com/

24) The ascended King of the universe: Monarchy has been the most common form of government in human history. There is a good reason for this. When the reins of power are in one set of hands, a government can act quickly and efficiently. But there is also a perennial problem with monarchy. What happens when a good king dies? How can you ensure that the next king will be just as good? The times of greatest prosperity and peace in every civilization have come under the rule of wise kings. But most kings are not wise. Most kings, like most human beings, tend to be selfish, weak, and shortsighted. And so, history shows the same tragic pattern happening again and again: a great king brings peace and prosperity to a wide realm, only to have it shattered after his death. Charlemagne united and Christianized most of Europe, but when he died his empire was divided among three selfish and petty sons, who tore it asunder. King Louis IX of France, St Louis reigned 44 years, (1226-1270). His vast kingdom spread justice and mercy as the sun spreads light, but his sons and grandsons ended up sowing the seeds of division that would soon tear apart the rich fabric of Christendom. What the peasants of France sang upon St Louis’s death is a song that reverberates throughout history: “To whom will poor folk cry out, now that the good king is gone, who loved them so?” But there is one King, wiser and better than any other, who has come back from the dead. His name is Jesus Christ, and his Kingdom will last forever, because he has ascended to the everlasting throne, where he sat at the beginning, sits now, and will sit without end. (The E-Priest). http://frtonyshomilies.com/

25) St. Paschal Baylon Visits the King: We don’t think much about this, but it is the truth behind everything we believe. If Christ had not ascended into Heaven, we would not be able to pray to him at any time and in any place and we would not be able to have him close by in the Eucharist, because he would still be limited by time and space. One of the saints whom the Church commemorates on May 17, thought about this truth a lot, and learned to take advantage of it. St Paschal Baylon was a Spanish peasant, a shepherd for the first 24 years of his life. He could barely read, but he loved Christ, and he had a special understanding of Christ’s Real Presence in the Eucharist. He had to stay with his sheep from dawn to dark, which made it impossible for him to go to Mass every day. So, he did the next best thing. At the hour Mass was being celebrated, he would kneel on the hillsides, gazing at the Church in the valley, and pray, uniting himself to Christ Who was renewing his sacrifice and presence through the priest’s ministry. Eventually, St Paschal found his vocation to become a religious brother. He joined the local Franciscan community and encouraged everyone by his virtue, joy, and good humor. During free moments between duties, he could almost always be found in the chapel, speaking with Christ in the Eucharist. To casual onlookers he was kneeling on a hard-stone floor here on earth, but in truth he was enjoying the presence of our King who sits forever on his throne in Heaven. He died when he was only fifty-two, at the very moment that the bell rang to signify the consecration at Mass. (E-Priest). http://frtonyshomilies.com/

26) The Holy of Holies Open to All: But what exactly are we to be witnesses of? Jesus tells us right before he ascends into heaven that repentance for the forgiveness of sins would be preached in his name. If Christ had not ascended, we would not be able to preach that. His Ascension finishes the job of reconciling fallen humanity to God, because it brings our human nature back into a right relationship with God. It guarantees that Christ’s sacrifice on the cross was completely accepted by the Father. Reconciling fallen humanity with God is the main problem that religion still tries to solve. In the Old Testament, the Israelites achieved this right relationship through what was called the sacrifice of atonement (at-one-ment: the sacrifice that made sinners, once again, one with God). This sacrifice took place in the Holy of Holies, the innermost chamber of the God-designed tent of worship Moses built and, later, of the Temple in Jerusalem. The Holy of Holies was separated from the inner altar of incense by a huge, thick, ancient curtain. Only the High Priest was allowed to pass through the curtain, and even he could only enter once a year, on the Day of Atonement. That ancient ritual foreshadowed Christ’s Ascension. In his Ascension, Christ was taken up into the real, eternal Holy of Holies, the inner chamber of the universe, Heaven itself. But instead of coming back out, He stays there God Incarnate — Son of Man in his human nature as our representative, and Son of God — the One Person Who IS the everlasting bridge of reconciliation between mankind and God. Through Faith in Christ, we have no more doubts that our sins can be forgiven; we don’t have to wait for the Day of Atonement; we can live constantly in a right relationship with God. This is what we bear witness to. This is the message we have received: every human heart’s deepest longing can finally be fulfilled, because Christ’s sacrifice has been accepted by the Father.

27) Blessed Antonia Mesina’s Wordless Witness: The most important way that the Church bears witness to Christ’s unconquerable goodness is through the example of Christians – not our words, but our example. When you and I live as Christ lived, following him, we reveal his salvation to the world. Our English word “martyr” comes from the Greek word for “witness”. The Church’s martyrs are her greatest witnesses. By refusing to do evil, even at the cost of their own lives, they make the power of Christ’s goodness shine out. One of the saints that the Church commemorates on May 17 is a recent and eloquent example of this. Blessed Antonia Mesina (meh-SEE-nah) was the second of ten children born to a peasant family on the Island of Sardinia, off the west coast of Italy. She grew up between World Wars I and II.
After just four years of school, she was forced to leave her studies behind and take over the housekeeping for her mother, who had fallen ill and was confined to bed. Antonia didn’t let either her lack of education or her poverty keep her from loving Christ. When she was ten, she joined Catholic Action, Italy’s national apostolic movement for lay people. She was a model member, energetically fulfilled her commitments and recruited other young people to join the group. Honoring Christ and living in friendship with him became her first care and highest priority. On one afternoon when she was 16, she went out to gather wood for the stove at home. Alone, she was accosted by another, older teenager, a young man who tried to rape her. She resisted, and he became violent. She continued resisting, and he continued beating her, trying to force her. But she knew that her body was a Temple of the Holy Spirit, and she would not submit. The young man became furious, and he beat her to death. Antonia refused to do evil. In that way, she was a witness to Christ’s unconquerable goodness, a martyr. This is what the whole Church has done in a thousand ways throughout the ages, and what each one of us is called to do in our own circle of friends and acquaintances. (E-Priest). http://frtonyshomilies.com/

28) “Dr. Carpenter is upstairs.” Many years ago, there lived a very poor family in the Blue Ridge Mountains of North Carolina by the name of Carpenter. The oldest boy loved the outdoors and knew them well, but he didn’t know much else. He was a teenager before his father took him on his first trip to the city, where he saw paved streets, skyscrapers, and electricity for the first time. The boy wanted to stay there and get an education. His father arranged for him to board with some family friends, who generously financed his studies when he decided to become a doctor. He graduated with honors, but declined all job offers to practice medicine in the city. He said he was going back to the mountains, where there were many sick people and few doctors. For many years he ministered to the sick. Some paid, most couldn’t. He gave his very best and helped everyone he could. In his old age he was in broken health himself and almost penniless. Two small rooms above the town grocery store were his home and office. At the foot of the creaky stairs leading up to his office was a sign with these words: “Dr. Carpenter is upstairs.” One morning someone climbed those stairs to find the devoted doctor dead. The entire community was plunged in grief. They wanted to erect some kind of monument to him. But they decided to simply write these words on a large tombstone: “Dr. Carpenter is upstairs.” Jesus is the Divine Doctor of our souls. He is “upstairs” in Heaven, where he ascended after his Resurrection. But he is still alive and eager to help us through the Sacraments, the Bible, and the Church. Every time we turn to him in prayer, we climb the stairs to his office. Because he is upstairs, Dr. Jesus is always in. [This illustration adapted from Stories for Sermons, Vol. 2, by Fr. Arthur Tonne, p12.] (E- Priest). http://frtonyshomilies.com/

29) Forrest Gump Gets Something Right: In 1994 Hollywood released a popular film called Forrest Gump, starring Tom Hanks in an Oscar-winning title role. The film can be base at times but has some interesting insights. At one point in the story, when Forrest is feeling rejected by the people he loves, he gets an urge to just start running. So, he walks out the door, jogs across the yard, and doesn’t stop. In fact, when he gets to the ocean and runs out of road, he just turns around and runs the other way. Throughout his run, he is videotaped on national news. When asked why he’s running – “World peace? Women’s rights?” – he answers, “I’m just running.” Unintentionally, he sparks a huge national following. The humorous and meaningful event that ends his journey takes place in the middle of a desert. Forrest stops, longhaired and long bearded, and turns around. The handful of sweaty joggers who have followed him shush each other: “Quiet, he’s goanna say somethin’.” “I’m kinda’ tired,” he says, “I think I’ll go home now.” Forrest walks through the small and silent crowd, and one of them yells after him, “Well, what are we supposed to do?!” All people are looking for the answers to life’s deepest questions. But since our thirst for truth and happiness is infinite (because that’s how God made us), no finite worldly thing can satisfy us. The characters in the film mindlessly following Tom Hanks’ Gump personified that thirst for meaning. The fact that their hero abandons them without any explanation illustrates the inability of the things of this world (money, fame, politics, pleasure) to provide that meaning; eventually, we get tired of them; they let us down. Only Christ is infinite goodness, power, and wisdom; only he is “the Way, Truth, and the Life” that we are searching for. (E- Priest). http://frtonyshomilies.com/

30) Aesop enlightens the judge: The amazing fact of the Ascension lifts our gaze to Heaven. Because Jesus is now in Heaven, body and soul, we are assured that Heaven is not just a nice idea, a myth, or wishful thinking. It is a real place where Jesus has gone ahead to prepare the way for us. One of Aesop’s Fables shows just how new this Christian revelation really was. Aesop was a Greek slave who lived before the time of Christ. He was renowned for his natural wisdom, which was recorded in his famous fables, or short stories with deep lessons. One day he was ordered by his master to go to the public baths (in ancient times public baths were like country clubs) and get things ready. On his way, he was stopped by one of the official judges of the city. The judge asked him where he was going. Aesop, thinking that it was none of the judge’s business, answered, “I don’t know.” The judge was offended by this reply, which he considered disrespectful, and marched him off to prison for punishment (disrespectful slaves could be punished without a trial). When they arrived at the prison, Aesop turned to his captor and said, “Judge, when I told you, ‘I don’t know where I am going,’ I was speaking the truth. Little did I think that I was on my way to prison! You see, it is true indeed that we never really know just where we are going.” Faced with this explanation, the judge had no choice but to let Aesop go free. This ironic story illustrates the absolute uncertainty of pre-Christian humanity about what happens after death – they just didn’t know. (E- Priest). http://frtonyshomilies.com/

31) “But what am I going to do without you?” Caroline had tears in her eyes. “Are you sure you want to move so far away?” Her beloved great Aunt Ingrid smiled.  “Oh, Florida is not that far away.  Besides, you’ll be starting high school in a few weeks.  You’re going to make so many new friends you wouldn’t have time for me anyway.” Caroline couldn’t remember when her aunt had moved in with her family those many years ago; but under Aunt Ingrid’s tutelage, Caroline had matured from a sullen only child to a vibrant young woman with many interests. “But what am I going to do without you?” Caroline cried. “You’ll be fine.  But just in case you get bored, I left something behind for you,” Ingrid said as she gave her niece a last long hug goodbye before stepping into the cab. When she returned to her room, Caroline found Ingrid’s package on her desk.  Inside the box was a pair of knitting needles used by five generations of women in the family; a fountain pen that had belonged to Ingrid’s late husband, a writer; a coveted family cake recipe; a beautiful journal that reminded Caroline of the summer afternoon her aunt made paper in the kitchen; and a framed photograph of Ingrid and Caroline sitting at the piano after Caroline’s first lesson.  An inscription engraved on the frame read Precious moments last forever. Caroline began to understand that, even though she felt left “out on a lonely limb of the family tree” without Ingrid, the memories of family lived on in her heart and spirit and attitude, connecting her to generations long past and still to come. Caroline placed the picture on her nightstand.  Then, picking up the fountain pen and journal, she started to write a poem for Ingrid. — The Ascension of the Lord is not the marking of a departure but the celebration of a presence.  The risen and ascended Jesus is a living and life-giving presence with us. (Bits & Pieces, April 2004 quoted by Connections). http://frtonyshomilies.com/

32) Marine Commissioning ceremony: I’ve had the privilege of being present when two of my nephews were commissioned as Marine officers. They had been through months of rigorous academic, physical and leadership training, and it was a proud moment for their parents when the new officers, resplendent in their “dress blues,” received their second lieutenant pins. The most moving part of the commissioning ceremony was the officers’ oath, ending with the solemn words, “I take this obligation freely, without any mental reservations or purpose of evasion. … I will well and faithfully discharge the duties of the office upon which I am about to enter, so help me God.” My nephews’ commissioning marked the beginning of a commitment of service to their country and their fellow Marines. Although the details of their future deployments were as then unknown, they had been well prepared, authorized and empowered for the work that would be asked of them. Today’s readings are about a different kind of commissioning — often referred to as “the great commission” given by the ascending Jesus to his disciples. (Sharon K. Perkins Catholic News Service). http://frtonyshomilies.com/L/20