17th Week, Thursday, July 28: St. Alphonsa
Jeremiah 18:1-6 / Matthew 13:47-53
We are clay in God's hands: He fashions us like a potter.
Rembrandt was a 17th-century Dutch painter. He is still regarded as one of the world's greatest artists. Rembrandt's wife, Saskia, died in the midst of his career. Following her death, he went into a period of deep mourning, in which he didn't paint at all. Eventually he resumed painting again. When he did, he painted with a new power and passion. Some critics suggest that the death of his wife was a turning point in his career. It transformed him into an outstanding artist. Rembrandt's story illustrates how God can use tragedy to fashion us into something better than we originally were.
***
Do we believe God wants to make something beautiful of us? "It
is by those who suffer that the world has been advanced." Leo Tolstoy
****
When a ceramic or clay vessel is broken, it is of no use
whatsoever. It ceases to be what it is made for and the only thing left to do
is to discard it. But when it is first shaped and made, it was meant to be of
service and to be used for what it is used for.
It is like what we read in the 1st reading, the potter
shapes the clay into the required shape and heat it at high
temperatures that lead to permanent changes including increasing its
strength and hardening and setting its shape. But just as in the turns and
tumbles of life, clay vessels get cracked and broken and they are rendered
useless and hence discarded.
The gospel parable also talks about discarding the catch of
fish that are of no use. But that is the imagery of the end of time. Meanwhile,
what is there for those people who are cracked and broken? We must remember
that Jesus came for them. He came for sinners. The Japanese have a
centuries-old art of fixing broken pottery with a special lacquer of powdered
gold, silver or platinum. The cracks or breaks are seamed together beautifully
with the lacquer, giving the once cracked and broken pottery a special and
unique appearance. We can learn something from that. And then we can understand
why Jesus is called Savior.
****
OLD AND NEW IN THE KINGDOM
Introduction
Jeremiah looks at the work of a potter. If the potter sees
his work is misshapen, he destroys it and tries anew. God’s people are clay in
God’s hands. If they are not faithful, God will break them, but when they are
converted he tries again with them and they become precious. The parable about
the net full of fish, good and bad, is very close to the parable heard a few
days ago about the wheat and the weeds. It ends with the statement that the
scribe in the kingdom of heaven is like the master of a household who brings
out of his treasure what is new and what is old. Jesus came “not to abolish the
Law and the Prophets but to complete them.” Therefore the disciple, when he
welcomes what is new, does not reject what is old. He treasures both.
Opening Prayer
Faithful God of tenderness and mercy, you want us to be your people on the march with Jesus your Son toward the new future of justice and love of your kingdom. Do not allow us to suffocate in being contented with old habits and sluggish ways. Help us to accept the pain of leaving the familiar behind us and open us to today’s challenge of the gospel to become more like your Son who guides our faltering steps, Jesus Christ our Lord.
Commentary
Once again Matthew includes a parable that speaks of the
coexistence of good and evil, the worthy and the unworthy, within the community
of believers. He further goes on to say that the community will contain new
things and old, new departures as well as tradition. Like Israel, we too are
like clay in the potter’s hands. He can fashion and mould us as he would. Of
course, we are free to turn out well or badly, to be embraced or rejected.
There are those in the Christian community who have separated themselves from
the potter. Also, as the net is cast, some fish are good; others are not. But
we should never lose sight of the efficacy of prayer. Christ speaks of sheep
who have strayed, yet have found their way home. Remorse and contrition are not
that unusual. Evil ways can be left behind. If we keep the wanderers in our
hearts and prayers, good things may yet appear.
Points to Ponder
Clay in the potter’s hands
Fashioned according to God’s will
Open to conversion
Intercessions
– For the Church, that it may be a voice and a force
promoting justice and love among people and among nations, we pray:
– For the politicians and economists of our day, that they
may reform national and international structures to give equitable access to
all to the material and spiritual treasures of our world, we pray:
– For all of us, that we may live in the hands of God and let him mould us, even through trials, into better Christians, we pray:
Prayer over the Gifts
Lord our God, with bread and wine we celebrate the covenant
you renew with us in the blood of Jesus Christ. Make us indeed your new,
faithful people bound to you in an everlasting union of love. Renew our hearts,
make us your new wine of joy and hope, that we may rebuild this earth today and
march with your Son toward your new heaven, where you will be our God for ever.
Prayer after Communion
God of hope, you have given us Jesus your Son as our
companion on the road for understanding the old, familiar things with a new and
young heart and for renewing ourselves and the world. Let him prod us on when
we try to compromise by merely patching up the old here and there; let him curb
our impatience when we try to rush people beyond their capacity for growth. Lead
us forward through our trusted guide, Jesus Christ our Lord.
Blessing
We must make the Lord visible today in a way our times
understand and make our world more and more God’s world and kingdom. May you do
so with the blessing of almighty God, the Father, and the Son, and the Holy
Spirit.
***
Jul 28, Thu
St Alphonsa (1910–1946)
As a child, Alphonsa, baptized Anna, was so fascinated by the life of
Saint Thérèse of Lisieux that she set herself the twin-objective of becoming a
“nun” and a “saint” through prayer and penance. Resolved never to marry, Anna
planned to disfigure herself by putting her foot into a big fire so as to foil
the marriage plans an aunt who had brought her up since the untimely death of
her mother had for her. But she accidentally slipped and fell right into the
fire! Her recovery from the resultant burns was followed by due assent from her
aunt to fulfil her dream!
Anna joined the Clarist Convent in Bharananganam as a postulant in 1928, taking
the name Alphonsa, received the habit in the year 1930, entered the “novitiate”
in 1935, and took her vows in 1936. Illness and misunderstandings dogging her
life and formation, her virtues of steadfastness, concern and patience stood
her in good stead. When her superiors suggested that she should pray for permanent
relief from her ailments, she answered: “I am ready to suffer not only this but
anything. ….. Let the Lord do with me as he wills, trampling over, wounding or
piercing me, a humble sacrificial offering for the sake of … priests and
religious who are growing less fervent in their spiritual life.”
Alphonsa died just three weeks before her 36th birthday [1946] and was
canonized in 2008.
Reflection: “By your most cruel death give me lively faith, a firm hope and perfect charity, so that I may love you with all my heart and all my soul and all my strength.” (Saint Clare)
