5 Monkeys and Banana Experiment

One Lesson How Monkeys Are Teaching Us to Work Smarter

 

There was an interesting experiment conducted years ago using monkeys and bananas.
The researchers placed five monkeys in a room with a ladder and a some bananas at the top of it. It didn’t take long before one of the monkeys saw the bananas and decided to climb the ladder.


As soon as the monkey reached the banana, all five monkeys were showered with cold water.

Easter Sunday B

EASTER SUNDAY 2012 (APRIL 8, 2012) JOHN 20: 1-9

First Reading: Acts 10: 34, 37-43

Second Reading: Colossians 3: 1-4

Gospel: John 20: 1-9

Anecdotes

1) The phoenix: The late Catholic Archbishop of Hartford, John Whealon, who had undergone cancer surgery resulting in a permanent colostomy, wrote these very personal words in one of his last Easter messages: "I am now a member of an association of people who have been wounded by cancer. That association has as its symbol the phoenix, a bird of Egyptian mythology. When the bird felt its death was near, every 500 to 1,461 years, it would fly off to Phoenicia, build a nest of aromatic wood and set itself on fire. When the bird was consumed by the flames, a new phoenix sprang forth from the ashes. Thus, the phoenix symbolizes immortality, resurrection, and life after death. It was one of the earliest symbols of the risen Christ. In the same way, any person who has survived a struggle with cancer is considered phoenix-like, having risen from the ashes of disease and been given a new lease on life. Suddenly life becomes more precious to that person. Each hour is lived more fully. Each friend seems much more real. The sky seems more blue, the sunshine more beautiful, and the colors more vivid. Even dull and ordinary things are causes for gratitude to God.” Archbishop John Whealon could have lived in a gloomy tomb of self-pity, hopeless defeat, and chronic sadness, but his faith in the resurrected Lord opened his eyes to new visions of life.

Good Friday 2012

MESSAGE FOR GOOD FRIDAY 2012
Anecdotes

Powdered Christian. You might remember comedian Yakov Smirnoff. When he first came to the United States from Russia he was not prepared for the incredible variety of instant products available in American grocery stores. He says, "On my first shopping trip with my American friend , I saw powdered milk. What is it , I asked. My friend explained, “You just add water, and you get milk.” I was amazed. Then I saw powdered orange juice--you just add water, and you get orange juice! And then I saw baby powder, and I thought to myself, you add water and get a ready made baby!! “What a country!" So many Christian denominations claim that they can make powdered Christians. They preach: “Accept Jesus as Lord and Savior, surrender your life to him and confess your sins to him. You are saved.“ Once saved, you are always saved. Just add water and disciples are born not made. Unfortunately, there is no such powder, and disciples of Jesus Christ are not instantly born. We must understand what it really means to be a Christian disciple from the mouth of Jesus. He proclaimed in Mathew 16: 24, “Whoever wishes to come after me must deny himself, take up his cross and follow Me.” (Matthew 16: 24).It means that a truly practicing Christian must be a self denying and cross carrying Christian who obeys the teachings of Jesus. That is why we ask the question on Good Friday: what is the real message of the cross?

Easter Sunday Sermon - 2012

Sermons for Easter

John 20:1-9 - "Why I Believe in The Resurrection"

Mark 16:1-8 - "Be Hatched or Go Bad" by Leonard Sweet

  _________________________________________

You probably do not remember the name Nikolai Ivanovich Bukharin. During his day he was as powerful a man as there was on earth. A Russian Communist leader he took part in the Bolshevik Revolution 1917, was editor of the Soviet newspaper Pravda (which by the way means truth), and was a full member of the Politburo. His works on economics and political science are still read today. There is a story told about a journey he took from Moscow to Kiev in 1930 to address a huge assembly on the subject of atheism. Addressing the crowd he aimed his heavy artillery at Christianity hurling insult, argument, and proof against it.

Good Friday and Easter B

Sermons for Good Friday and Easter John 18 : 1-19:42 - "Good Friday: The Three Crosses" John 20:1-9 - "Why I Believe in The Resurrection" Mark 16:1-8 - "Be Hatched or Go Bad" by Leonard Sweet _________________________________________   The Three Crosses The Cross. It struck fear in the hearts of the world. It was Rome's means of controlling the people. According to Roman custom, the penalty of crucifixion was always preceded by scourging; after this preliminary punishment, the condemned person had to carry the cross, or at least the transverse beam of it, to the place of execution, exposed to the jibes and insults of the people. On arrival at the place of execution the cross was uplifted. Soon the sufferer, entirely naked, was bound to it with cords. He was then, fastened with four nails to the wood of the cross. Finally, a placard called the titulus bearing the name of the condemned man and his sentence, was placed at the top of the cross. Slaves were crucified outside of Rome in a place called Sessorium, beyond the Esquiline Gate; their execution was entrusted to the carnifex servorum (the place of the hangman). Eventually this wretched locality became a forest of crosses, while the bodies of the victims were the pray of vultures and other rapacious birds. It often happened that the condemned man did not die of hunger or thirst, but lingered on the cross for several days. To shorten his punishment therefore, and lessen his terrible sufferings, his legs were sometimes broken. This custom, exceptional among the Romans, was common with the Jews. In this way it was possible to take down the corpse on the very evening of the execution. Among the Romans, though, the corpse could not be taken down, unless such removal had been specially authorized in the sentence of death. The corpse might also be buried if the sentence permitted. It is remarkable that all of this the Bible records with the simple words, "And they crucified Him." (Mark 15:24).

Holy Thursday B

Fr. Tony Kadavil:

Readings
First Reading: Exodus 12: 1-8, 11-14

Second Reading: 1 Corinthians 11: 23-26

Gospel: John 13: 1-15

Anecdotes
1) The Stole and the Towel is the title of a book, which sums up the message of the Italian bishop, Tony Bello, who died of cancer at the age of 58. On Maundy Thursday of 1993, while on his deathbed, he dictated a pastoral letter to the priests of his diocese. He called upon them to be bound by "the stole and the towel." The stole symbolizes union with Christ in the Eucharist, and the towel symbolizes union with humanity by service. The priest is called upon to be united with the Lord in the Eucharist and with the people as their servant. Today we celebrate the institution of both the Eucharist and the priesthood: the feast of "the stole and the towel," the feast of love and service.

Palm Sunday - Liturgy 2012

Palm Sunday:

Introduction by the Celebrant

A. Come, Let Us Go With Him (Option 1)
All those who grow plants, even people in the city who love flowers, know that seeds have to die in the soil so that shoots can sprout from them and give us colorful flowers. The seed has to die to give life. In the same way, Jesus died to give us life. And we, his disciples today, have to follow in his footsteps. We have to give ourselves so that others may be happy and live. St. Paul says with Jesus: "No one lives for oneself." Can we say the same of ourselves?B. Where Do We Stand? (Option 2)
It is not reasonable to look for pain and suffering, yet we know that in life there are certain pains we have to accept in line with our tasks in life – a woman has to pass through birth pangs to bring a child into the world; parents sacrifice themselves for their children; nurses dedicate themselves to lighten the pains of the sick. Yes, the seed has to die in the furrows to give life to a new plant. Today Jesus invites us to follow him in accepting the pain and efforts needed in carrying out our task in life.