De Mello Stories
Tony de Mello
The
Master in these tales is not a single person. He is a Hindu Guru, a Zen Roshi,
a Taoist Sage, a Jewish Rabbi, a Christian Monk, a Sufi Mystic. He is Lao Tzu
and Socrates. Buddha and Jesus, Zarathustra and Mohammed. His teaching is
found in the 7th century B.C. and the 20th century A.D. His wisdom belongs to
East and West alike. Do his historical antecedents really matter? History,
after all, is the record of appearances, not Reality; of doctrines, not of
Silence.
It
will only take a minute to read each of the anecdotes that follow. You will
probably find the Master’s language baffling, exasperating even downright
meaningless. This, alas, is not an easy book! It was written, not to instruct,
but to Awaken. Concealed within its pages (not in the printed words, not even
in the tales, but in its spirit, its mood, its atmosphere) is a Wisdom which
cannot be conveyed in human speech. As you read the printed page and struggle
with the Master’ s cryptic language it is possible that you will unwittingly
chance upon the Silent Teaching that lurks within the book, and be Awakened —
and transformed. This is what Wisdom means: To be changed without the slightest
effort on your part, to be transformed, believe it or not, merely by waking to
the reality that is not words that lies beyond the reach of words.
If
you are fortunate enough to be Awakened thus, you will know why the finest
language is the one that is not spoken, the finest action is the one that is
not done and the finest change is the one that is not willed.
Caution: Take the tales in tiny doses — one or two at a
time. An overdose will lower their potency.
1ST PART
MIRACLES
A
man traversed land and sea to check for himself the Master’s extraordinary
fame.
“What
miracles has your Master worked?” he said to a disciple.
“Well,
there are miracles and miracles. In your land it is regarded as a miracle if
God does someone’s will. In our country it is regarded as a miracle if someone
does the will of God.”
ADULTHOOD
To a
disciple who was always at his prayers the Master said, “When will you stop
leaning on God and stand on your own two feet?”
The
disciple was astonished. “But you are the one who taught us to look on God as
Father!”
“When
will you learn that a father isn’t someone you can lean on but someone who rids
you of your tendency to lean?”
SENSITIVITY
“How
shall I experience my oneness with creation?”
“By
listening,” said the Master.
“And
how am I to listen?”
“Become
an ear that gives heed to every single thing the universe is saying. The moment
you hear something you yourself are saying, stop.”
ABSURDITY
The
Master kept scraping a brick against the floor of the room where his disciple
sat in meditation.
At
first the disciple was content, taking this to be a test of his powers of
concentration. But when the sound became unbearable he burst out, “What on
earth are you doing? Can’t you see I am in meditation?”
“I’m
polishing this brick to make a mirror out of it,” said the Master.
“You’re
crazy! How can you make a mirror out of a brick?”
“No
crazier than you! How can you make a mediator out of the self?”
CLARITY
“Don‘t
look for God,” the Master said. “Just look —and all will be revealed.”
“But
how is one to look?”
“Each
time you look at anything, see only what is there and nothing else.”
The
disciples were bewildered, so the Master made it simpler: “For instance: When
you look at the moon, see the moon and nothing else.”
“What
else could one see except the moon when one looks at the moon?”
“A
hungry person could see a ball of cheese. A lover, the face of his beloved.”
RELIGION
The
Governor on his travels stepped in to pay homage to the Master.
“Affairs
of State leave me no time for lengthy dissertations,” he said. “Could you put
the essence of religion into a paragraph or two for a busy man like me?”
“I
shall put it into a single word for the benefit of Your Highness.”
“Incredible!
What is that unusual word?”
“Silence.”
“And
what is the way to Silence?”
“Meditation.”
“And
what, may I ask, is meditation?”
“Silence.”
SPIRITUALITY
Even
though it was the Master’s Day of Silence a traveller begged for a word of
wisdom that would guide him through life’s journey.
The
Master nodded affably, took a sheet of paper and wrote a single word on it:
“Awareness.
The
visitor was perplexed. “That’s too brief. Would you please expand on it a bit?”
The
Master took the paper back and wrote: “Awareness, awareness, awareness.”
“But
what do these words mean?” said the stranger helplessly.
The
Master reached out for the paper and wrote: “Awareness, awareness, awareness
means AWARENESS.”
VIGILANCE
“Is
there anything I can do to make myself Enlightened?”
“As little
as you can do to make the sun rise in the morning.”
“Then
of what use are the spiritual exercises you prescribe?”
“To
make sure you are not asleep when the sun begins to rise.”
PRESENCE
“Where
shall I look for Enlightenment?”
“Here.”
“When
will it happen?”
“It
is happening right now.”
“Then
why don’t I experience it?”
“Because
you do not look.”
“What
should I look for?”
“Nothing.
Just look.”
“At
what?”
“Anything
your eyes alight upon.”
“Must
I look in a special kind of way?”
“No.
The ordinary way will do.”
“But
don‘t I always look the ordinary way?”
“No.”
“Why
ever not?”
“Because
to look you must be here.
You
‘re mostly somewhere else.”
DEPTH
Said
the Master to the businessman; “As the fish perishes on dry land, so you perish
when you get entangled in the world. The fish must return to the water — you
must return to solitude.”
The
businessman was aghast. “Must I give up my business and go into a monastery?”
“No.
no. Hold on to your business and go into your heart.”
INTERIORITY
The
disciple asked for a word of wisdom.
Said
the Master, “Go sit within your cell and your cell will teach you wisdom.”
‘But
I have no cell. I am no monk.”
‘Of
course you have a cell. Look within.”
CHARISM
The
disciple was a Jew. “What good work shall I do to be acceptable to God?”
“How
should I know?” said the Master. “Your Bible says that Abraham practised
hospitality and God was with him. Elias loved to pray and God was with him.
David ruled a kingdom and God was with him too.”
“Is
there some way I can find my own allotted work?”
“Yes.
Search for the deepest inclination of your heart and follow it.”
HARMONY
For
all his traditional ways, the Master had scant respect for rules and for
traditions.
A
quarrel once broke out between a disciple and his daughter because the man kept
insisting that the girl conform to the rules of their religion in the choice of
her prospective husband.
The
Master openly sided with the girl.
When
the disciple expressed his surprise that a holy man would do this, the Master
said, “You must understand that life is just like music which is made more by
feeling and by instinct than by rules.”
UNDERSTANDING
“How
shall I get the grace of never judging my neighbour?”
“Through
prayer.”
“Then
why have I not found it yet?”
“Because
you haven’t prayed in the right place.”
“Where
is that?”
“In
the heart of God.”
“And
how do I get there?”
“Understand
that anyone who sins does not know what he is doing and deserves to be
forgiven.”
ILLUSION
“How
shall I attain Eternal Life?”
“Eternal Life is now. Come into the present.”
“But
I am in the present now, am I not?”
“No.”
“Why
not?”
“Because
you haven’t dropped your past.”
“Why
should I drop my past? Not all of it is bad.”
“The
past is to be dropped not because it is bad but because it is dead.”
PROPHECY
“I
wish to become a teacher of the Truth.”
“Are
you prepared to be ridiculed, ignored and starving till you are forty-five?”
“I
am. But tell me: what will happen after I am forty-five?”
“You
will have grown accustomed to it.”
IMPROVEMENT
A
young man squandered all his inherited wealth. As generally happens in such
cases, the moment he was penniless he found that he was friendless too.
At
his wit’s end he sought the Master out and said, “What is to become of me? I
have no money and no friends.”
“Don’t
worry, son, Mark my words: all will be well with you again.”
Hope
shone in the young man’s eyes. “Will I be rich again?”
“No.
You will get used to being penniless and lonely.”
PRAGMATISM
The
disciple was planning her wedding banquet and declared that out of love for the
poor she* had got her family to go against convention by seating the poor
guests at the head of the table and the rich guests at the door.
She
looked into the Master’s eyes expecting his approval.
The
Master stopped to think; then said, “That would be most unfortunate, my dear.
No one would enjoy the wedding. Your family would be embarrassed, your rich
guests insulted and your poor guests hungry for they would be too
self-conscious at the head of the table to eat their fill.”
IGNORANCE
The
young disciple was such a prodigy that scholars from everywhere sought his
advice and marvelled at his learning.
When
the Governor was looking for an advisor, he came to the Master and said, “Tell
me is it true that the young man knows as much as they say he does?”
“Truth
to tell.” said the Master wryly, “the fellow reads so much I don‘t see how he
could ever find the time to know anything.”
MYTHS
The
Master gave his teaching in parables and stories which his disciples listened
to with pleasure — and occasional frustration, for they longed for something
deeper.
The
Master was unmoved. To all their objections he would say, “You have yet to
understand, my dears, that the shortest distance between a human being and
Truth is a story.”
Another
time he said. “Do not despise the story. A lost gold coin is found by means of
a penny candle; the deepest truth is found by means of a simple story.”
HAPPINESS
“I
am in desperate need of help—or I’ll go crazy. We’re living in a single room,
my wife, my children and my in-laws. So our nerves are on edge, we yell and
scream at one another. The room is a hell.”
“Do
you promise to do whatever I tell you?” said the Master gravely.
“I
swear I shall do anything.”
“Very
well. How many animals do you have?”
“A cow, a goat and six chickens.”
“Take
them all into the room with you. Then come back after a week.”
The
disciple was appalled. But he had promised to obey! So he took the animals in.
A week later he came back, a pitiable figure moaning, “I’m a nervous wreck. The
dirt! The stench! The noise! We’re all on the verge of madness!”
“Go
back,” said the Master, “and put the animals out.”
The
man ran all the way home. And came back the following day, his eyes sparkling
with joy. “How sweet life is! The animals are out. The home is a paradise—so
quiet and clean and roomy!”
MEDITATION
A
disciple fell asleep-and dreamed that he had entered Paradise .
To his astonishment he found his Master and the other disciples sitting there,
absorbed in meditation.
“Is
this the reward of Paradise ?” he cried. “Why
this is exactly the sort of thing we did on earth!”
He
heard a Voice exclaim. “Fool! You think those meditators are in Paradise ? It is just the opposite— Paradise
is in the meditators.”
REALISM
A
gambler once said to the Master. “I was caught cheating at cards yesterday so
my partners beat me up and threw me out of the window. What would you advise me
to do?”
The
Master looked straight through the man and said, “If I were you, from now on I
would play on the ground floor.”
This
startled the disciples.“Why didn’t you tell him to stop gambling?” they
demanded.
“Because
I knew he wouldn’t.” was the Master’s simple and sagacious explanation.
SPEECH
The
disciple couldn’t wait to tell the Master the rumour he had heard in the
marketplace.
“Wait
a minute,” said the Master, “What you plan to-tell us is it true?”
“I
don’t think it is.”
“Is
it useful?”
“No.
it isn’t.”
“Is
it funny?”
“No.”
“Then
why should we be hearing it?”
SPIRITUAL RELIEF
The
Master held that no words were bad if they were used in an appropriate context.
When
he was told that one of his disciples was given to swearing, he remarked,
“Profanity has been known to offer spiritual relief denied to prayer.”
GOSSIP
A
disciple confessed
his bad habit of repeating gossip.
Said
the Master wickedly. “Repeating it wouldn’t be so bad if you did not improve on
it.”
MOTION
To
the disciples who were always asking for words of wisdom the Master said,
“Wisdom is not expressed in words. It reveals itself in action.”
But
when he saw them plunge headlong into activity he laughed aloud and said. “That
isn’t action. That’s motion.”
IMPRISONMENT
“You
are so proud of your intelligence.” said the Master to a disciple. “You are
like the condemned man who is proud of the vastness of his prison cell.”
2nd PART
IDENTITY
“How
does one seek union with God?”
“The
harder you seek, the more distance you create between Him and you.”
“So
what does one do about the distance?”
“Understand
that it isn’t there.”
“Does
that mean that God and I are one?”
“Not
one. Not two.”
“How
is that possible?”
“The
sun and its light, the ocean and the wave, the singer and his song—not one. Not
two.”
DISCRIMINATION
Said
the jilted lover, “I have burnt my fingers once. I shall never fall in love
again.”
Said
the Master, “You are like the cat who. having burnt itself from sitting on a
stove, refused to sit again.”
MECHANICALNESS
The
Master once asked his disciples which was more important, wisdom or action.
The
disciples were unanimous: “Action, of course. Of what use is wisdom that does not
show itself in action?”
Said
the Master, “And of what use is action that proceeds from an unenlightened
heart?”
WORSHIP
To
the disciple who was overly respectful the Master said, “Light is reflected on
a wall. Why venerate the wall? Be attentive to the light.”
AVOIDANCE
A
tourist, looking at the portraits of former Masters in the temple said. “Are
there any Masters left on earth?”
“There
is one.” said the guide. The tourist solicited an audience with the Master and
started with the question, “Where are the great Masters to be found today?”
“Traveller.”
cried the Master.
“Sir!”
the tourist answered reverently.
“Where
are YOU?”
DESTINY
To a
woman who complained about her destiny the Master said, “It is you who make
your destiny.”
“But
surely I am not responsible for being born a woman?”
“Being
born a woman isn’t destiny. That is fate. Destiny is how you accept your
womanhood and-what you make of it.”
REBIRTH
“Make
a clean break with your past and you will be enlightened.” .said the ‘Master.
“I
am doing that by degrees.”
“Growth
is achieved by degrees. Enlightenment is instantaneous.”
Later
he said, “Take the leap! You cannot cross a chasm in little jumps.”
DREAMS
“When
will I be enlightened?” “When you see.” the Master said. “See what?”
“Trees
and flowers and moon and stars.” “But I see these everyday.”
“No.
What you see is paper trees, paper flowers, paper moons and paper stars. For
you live, not in reality, but in your words and thoughts.”
And,
for good measure, he added gently, “You live a paper life alas, and will die a
paper death.”
TRANSFORMATION
To a
disciple who was forever complaining
about others, the Master said,
“If it is peace you want, seek to change yourself, not
other people. It is easier to
protect your feet with slippers than to carpet the whole of the earth.”
REACTION
The
Master was asked by what criterion he selected his disciples.
He
said. “I act in a submissive and humble manner. Those who become haughty in
response to my humility I immediately reject. Those who revere me because of my
humble demeanour I reject with equal speed.”
PHILOSOPHY
Before
the visitor embarked upon discipleship he wanted assurance from the Master,
“Can
you teach me the goal of human life?”
“I
cannot.”
“Or
at least its meaning?”
“I
cannot.”
“Can
you indicate to me the nature of death and of life beyond the grave?”
“I
cannot.”
The
visitor walked away in scorn. The disciples were dismayed that their Master had
been shown up in a poor light.
Said
the Master soothingly, “Of what use is it to comprehend life’s nature and
life’s meaning if you have never tasted it? I’d rather you ate your pudding
than speculated on it.”
DISCIPLESH1P
To a
visitor who asked to become his disciple the Master said, “You may live with me
but don’t become my follower.”
‘Whom
then shall I follow?”
“No
one. The day you follow someone you cease to follow Truth.”
BLINDNESS
“May
I become your disciple?”
“You
are only a disciple because your eyes are closed. The day you open them you
will see there is nothing you can learn from me or anyone.”
“What
then is a Master for?’
“To
make you see the uselessness of having one.”
MEDIATION
“Why
do you need a Master?” asked a visitor of one of the disciples.
“If
water must be heated it needs a vessel as an intermediary between the fire and
itself,” was the answer.
SURVIVAL
Each
day the disciple would ask the same question, “How shall I find God?”
And
each day he would get the same mysterious answer, “Through desire.”
“But
I desire God with all my heart, don’t I? Then why have I not found him?”
One
day the Master happened to be bathing in the river with the disciple. He pushed
the man’s head under water and held it there while the poor fellow struggled
desperately to break loose
Next
day it was the Master who began the conversation. “Why did you struggle so when
I held your head under water?”
“Because
I was gasping for air.”
“When
you are given the grace to gasp for God the way you gasped for air you will
have found him.”
DEPENDENCE
To a
disciple who depended overmuch on books the Master said:
“A
man came to the market with a shopping-list and lost it. When to his great joy
he found it again, he read it eagerly, held on to it till he had done his
shopping—then threw it away as a useless scrap of paper.”
ESCAPE
The
Master became a legend in his lifetime. It was said that God once sought his
advice: “I want to play a game of hide-and-seek with humankind. I’ve asked my
angels what the best place is to hide in. Some say the depth of the ocean.
Others the top of the highest mountain. Others still the far side of the moon
or a distant star. What do you suggest?”
Said
the Master, “Hide in the human heart. That’s the last place they will think
of!”
NON-VIOLENCE
A
snake in the village had bitten so many people that few dared go into the
fields. Such was the Master’s holiness that he was said to have tamed the snake
and persuaded it to practise the discipline of non-violence.
It
did not take long for the villagers to discover that the snake had become
harmless. They took to hurling stones at it and dragging it about by its tail.
The
badly battered snake crawled into the Master’s house one night to complain.
Said the Master, “Friend, you’ve stopped frightening people—that’s bad!”
“But
it was you who taught me to practise the discipline of non-violence!”
“I
told you to stop hurting —not to stop hissing!”
DISTRACTION
A
debate raged among the disciples as to which was the most difficult task of
all: To write down what God revealed as Scripture, to understand what God had
revealed in Scripture or to explain Scripture to others after One had
understood it.
Said
the Master, when asked his opinion, “I know of a more difficult task than any
of those three.”
“What
is it?”
“Trying
to get you blockheads to see reality as it is.”
HOMECOMING
“There
are three stages in one’s spiritual development,” said the Master. “The carnal,
the spiritual and the divine.”
“What
is the carnal stage?” asked the eager disciples.”
“That’s
the stage when trees are seen as trees and mountains as mountains.”
“And
the spiritual?”
“That’s
when one looks more deeply into things—then trees are no longer trees and
mountains no longer mountains.”
“And
the divine?”
“Ah,
that’s Enlightenment,” said the Master with a chuckle, “when trees become trees
again and mountains, mountains.”
STERILITY
The
Master had no use at all for scholarly discourses. He called them “pearls of
wisdom.”
“But
if they are pearls why do you scorn them?” said the disciples.
“Have
you ever known pearls to grow when planted in a field?” was the reply.
SPEECHLESSNESS
“Of
what use is your
learning and your devotions? Does a
donkey become wise through living in a library or a mouse acquires holiness
from living in a church?”
“What
is if then we need?”
“A
heart.”
“How
does one get that?”
The
Master would not say. What could he say that they wouldn’t turn into a subject
to be learnt or an object of devotion?
ARRIVAL
“Is
the path to enlightenment difficult or easy?”
“It
is neither.”
“Why
not?”
“Because
it isn’t there?”
“Then
how does one travel to the goal?”
“One
doesn’t. This is a journey without distance-Stop travelling and you arrive.”
EVOLUTION
The
following day the Master said, “It is, alas, easier to travel than to stop.”
The
disciples demanded to know why.
“Because
as long as you travel to a goal you can hold on to a dream. When you stop, you
face reality.”
“How
shall we ever change if we have no goals or dreams?” asked the mystified
disciples.
“Change
that is real is change that is not willed. Face reality and unwilled change
will happen.”
UNCONSCIOUSNESS
“Where
can I find God?”
“He’s
right in front of you.”
“Then
why do I fail to see him?”
“Why
does the drunkard fail to see his home?”
Later
the Master said, “Find out what it is that makes you drunk. To see you must be
sober.”
RESPONSIBILITY
The
Master set out on a journey with one of his disciples. At the outskirts of the
village they ran into the Governor who, mistakenly thinking they had come to
welcome him to the village, said, “You really didn’t have to go to all this
trouble to welcome me.”
“You
are mistaken, Your Highness,” said the disciple. “We’re on a journey but had we
known you were coming we would have gone to even greater pains to welcome you.”
The
Master did not say a word. Towards evening he said, “Did you have to tell him
that we had not come to welcome him? Did you see how foolish he felt?”
“But
had we not told him the truth, would we not have been guilty of deceiving him?”
“We
would not have deceived him at all.” said the Master. “He would have deceived
himself.”
ATHEISM
To
the disciples’ delight the Master said he wanted a new shirt for his birthday.
The finest cloth was bought. The village tailor came in to have the Master
measured, and promised, by the will of God to make the shirt within a week.
A
week went by and a disciple was dispatched to the tailor while the Master
excitedly waited for his shirt, Said the tailor. “There has been a slight
delay. But, by the will of God, it will be ready by tomorrow.”
Next
day the tailor said, “I’m sorry it isn’t done. Try again tomorrow and. if God
so wills, it will certainly be ready.”
The
following day the Master said. “Ask him how long it will take if he keeps God
out of it.”
PROJECTION
“Why
is everyone here so happy except me?”
“Because
they have learnt to see goodness and beauty everywhere,” said the Master.
“Why
don’t I see goodness and beauty everywhere?”
“Because
you cannot see outside of you what you fail to see inside.”
PRIORITIES
According
to legend God sent an Angel to the Master with this message, “Ask for a million
years of life and they will be given you. Or a million-million. How long do you
wish to live?”
“Eighty
years,” said the Master without the slightest hesitation.
The
disciples were dismayed. “But, Master, if you lived for a million years, think
how many generations would profit by your wisdom.”
“If
I lived for a million years, people would be more intent on lengthening their
lives than on cultivating wisdom.”
EFFORTLESSNESS
To a
man who hesitated to embark on the spiritual quest for fear of the effort and
renunciation, the Master said:
“How
much effort and renunciation does it take to open one’s eyes and see?”
3rd PART
LETTING GO
“What
must I do for enlightenment?”
“Nothing.”
“Why not?”
“Because
enlightenment doesn’t come from doing —it happens.”
“Then
can it never be attained?”
“Oh
yes, it can.”
“How?”
“Through
non-doing.”
“And
what does one do to attain non-doing?”
“What
does one do to go to sleep or to wake up?”
EXPRESSION
He
was a religious writer and interested in the Master’s views. “How does one
discover God?”
Said
the Master sharply. “Through making the heart white with silent meditation, not
making paper black with religious composition.”
And,
turning to his scholarly disciples, he teasingly added. “Or making the air
thick with learned conversation.”
DISCOVERY
“Help
us to find God.”
“No
one can help you there.”
“Why
not?”
“For
the same reason that no one can help the fish to find the ocean.”
WITHDRAWAL
“How
shall I help the world?”
“By
understanding it,” said the Master.
“And
how shall I understand it?”
“By
turning away from it.”
“How
then shall I serve humanity?”
“By
understanding yourself.”
RECEPTIVITY
“I
wish to learn. Will you teach me?”
“I
do not think that you know how to learn,” said the Master.
“Can
you teach me how to learn?”
“Can
you learn how to let me teach?”
To
his bewildered disciples the Master later said: “Teaching only takes place when
learning does. Learning only takes place when you teach something to yourself.”
CONVERSION
To a
group of his disciples whose hearts were set on a pilgrimage, the Master said:
“Take this bitter gourd along. Make sure you dip it into all the holy rivers
and bring it into all the holy shrines.”
When
the disciples returned, the bitter gourd was cooked and served as sacramental
food.
“Strange.”
said the Master slyly after he had tasted it, “the holy water and the shrines
have failed to sweeten it!”
CAUSALITY
Everyone
was surprised by the Master’s updated metaphor: “Life is like a motor car.”
They
waited in silence, knowing that an explanation would not be long in corning.
“Oh
yes,” he said at length. “A motor car can be used to travel to the heights.”
Another
silence.
“But
most people lie in front of it allows it to run over them, and then blame it
for the accident.”
COERCION
The
Master demanded seriousness of purpose from those who sought discipleship.
But
he chided his disciples when they strained themselves in spiritual endeavour.
What he proposed was light-hearted seriousness or serious light-heartedness—like
that of a sportsman in a game or an actor in a play.
And
much, much patience. “Forced flowers have no fragrance,” he would say. “Forced
fruit will lose its taste.”
CALCULATION
The
Master would laugh at those of his disciples who deliberated endlessly before
making up their mind.
The
way he put it was, “People who deliberate why before they take a step will
spend their lives on one leg.”
REVOLUTION
There
were rules in the monastery but the Master always warned against the tyranny of
the law.
“Obedience
keeps the rules,” he would say. “Love knows when to break them.”
IMITATION
After
the Master attained enlightenment he took to living simply—because he found
simple living to his taste.
He
laughed at his disciples when they took to simple living in imitation of him.
“Of
what use is it to copy my behaviour,” he would say, “without my motivation. Or
to adopt my motivation without the vision that produced it?”
They
understood him better when he said. “Does a goat become a rabbi because he grows a beard?”
ALONENESS
To a
disciple who was always seeking answers from him the Master said. “You have
within yourself the answer to every question you propose—if you only knew how
to look for it.”
And
another day he said. “In the land of the spirit you cannot walk by the light of
someone else‘s lamp. You want to borrow mine. I’d rather teach you how to make
your own.”
BLINKERS
“If
you make me your authority,” said the Master to a starry-eyed disciple,” you
harm yourself because you refuse to see things for yourself.”
And,
after a pause, he added gently. “You harm me too because you refuse to see me
as I am.”
HUMILITY
To a
visitor who described himself as a seeker after Truth the Master said. “If what
you seek is Truth, there is one thing you must have above all else.”
“I
know. An overwhelming passion for it.”
“No.
An unremitting readiness to admit you may be wrong.”
REPRESSION
The
Master had been on his deathbed in a coma for weeks. One day he suddenly opened
his eyes to find his favourite disciple there.
“You
never leave my bedside, do you?” he said softly.
“No.
Master. I cannot.” “Why?”
“Because
you are the light of my life.”
The
Master sighed. “Have I so dazzled you, my son that you still refuse to see the
light in you?”
EXPANSION
The
Master sat in rapt attention as the renowned economist explained his blueprint
for development.
“Should
growth be the only consideration in an economic theory?” he asked.
“Yes.
All grown is good in itself.”
“Isn’t
that the thinking of the cancer cell?” said the Master.
ACCEPTANCE
“How
can I be a great man —like you?”
“Why
be a great man?” said the Master. “Being a man is a great enough achievement.”
VIOLENCE
The
Master was always teaching that guilt is an evil emotion to be avoided like the
very devil—all guilt.
“But
are we not to hate our sins?” a disciple said one day.
“When
you are guilty, it is not your sins you hate but yourself.”
IRRELEVANCE
All
questions at the public meeting that day were about life beyond the grave
The
Master only laughed and did not give a single answer.
To
his disciples who demanded to know the reason for his evasiveness, he later
said. “Have you observed that it is precisely those who do not know what to do
with this life who wants another that will last forever?”
“But
is there life after death or is there not?” persisted a disciple.
“Is
there life before death?—that is the question!” said the Master enigmatically.
CHALLENGE
An
easy-going disciple complained that he had never experienced the silence that the
Master frequently -commended.
Said
the Master, “Silence only comes to active people.”
IDEOLOGY
A
group of political activists were attempting to show the Master how their
ideology would change the world.
The
Master listened carefully.
The
following day he said, “An ideology is as good or bad as the people who make
use of it. If a million wolves were to organise for justice would they cease to
be a million wolves?”
MORALITY
The
disciples would frequently be absorbed in questions of right and wrong.
Sometimes the answer would be evident enough. Sometimes it was elusive.
The
Master, if he happened to be present at such discussions, would take no part in
them.
Once
he was confronted with this question: “Is it right to kill someone who seeks to
kill me? Or is it wrong?”
He
said. “How should I know?”
The
shocked disciples answered, “Then how would we tell right from wrong?”
The
Master said, “While alive, be dead to yourself, be totally dead-Then act as you
will and your action will be right.”
FANTASY
What
is the greatest enemy of enlightenment?
“Fear.”
“And
where does fear come from?”
“Delusion.”
“And
what is delusion?”
“To
think that the flowers around you are poisonous snakes.”
“How
shall I attain to enlightenment?” “Open your eyes and see.” “What?”
“That
there isn’t a single snake around.”
REMOTE CONTROL
To a
shy disciple who wanted to become self-confident the Master said, “You look for
certainty in the eyes of others and you think that is self-confidence.”
“Shall
I give no weight to the opinion of others then?”
“On
the contrary. Weigh everything they say, but do not be controlled by it.”
“How
does one break the control?’
“How
does one break a delusion?’
INVESTMENT
“How
shall I rid myself of fear?”
“How
can you rid yourself of what you cling to?”
“You
mean I actually cling to my fears? I cannot agree to that. “
“Consider
what your fear protects you from and you will agree! And you will see your
folly.”
AWARENESS
“Is
salvation obtained through action or through meditation?”
“Through
neither. Salvation comes from seeing.
“Seeing
what?”
“That
the gold necklace you wish to acquire is hanging round your neck. That the
snake you are so frightened of is only a rope on the
ground.”
SLEEP-WALKING
The
Master’s expansive mood emboldened his disciples to say. “Tell us what you got
from Enlightenment. Did you become divine?”
‘No.’
“Did
you become a saint?”
No.”
“Then
what did you become?”
“Awake.”
DETACHMENT
It
intrigued the disciples that the Master who lived so simply would not condemn
his wealthy followers.
“It
is rare but not impossible for someone to be rich and holy.” he said one day.
“How?”
“When
money has the effect on his heart that the shadow of that bamboo has on the
courtyard.”
The
disciples turned to watch the bamboo’s shadow sweep the courtyard without
stirring a single particle of dust.
DISTINCTION
The
Master was strolling with some of his disciples along the bank of a river.
He
said. “See how the fish keep darting about when they please. That’s what they
really enjoy.”
A
stranger overhearing that remark said. “How do you know what fish enjoy — you‘re
not a fish?”
The
disciples gasped at what they took for impudence. The Master smiled at what he
recognized as a fearless spirit of enquiry.
He
replied affably. “And you my friend, how do you know I am not a fish — you are
not I?”
The
disciples laughed, taking this to be a well-deserved rebuff. Only the stranger
was struck by its depth.
All
day he pondered it then came to the monastery to say. “Maybe you are not as
different from the fish as I thought. Or I from you.”
CREATION
The
Master was known to side with the revolutionaries even at the risk of incurring
the displeasure of the government.
When
someone asked him why he himself did not actively plunge into social revolution
he replied with this enigmatic proverb:
“Sitting
quietly doing nothing. Spring comes and the grass grows.”
4th PART
PERSPECTIVE
The
Master was in a mellow mood and the disciples were inquisitive. Did he ever feel
depressed, they asked.
He
did.
Wasn’t
it also true that he was in a continual state of happiness, they persisted.
It
was.
What
was the secret, they wanted to know.
Said
the Master, “This: everything is as good or as bad as one ‘ s opinion makes it.
“
SEPARATION
The
Master’s teachings did not find favour with the Government that had him
banished from his country.
To
disciples who asked if he never felt nostalgia the Master said. “No.”
“But
it is inhuman not to miss one’s home,” they protested.
To
which the Master said. “You cease to be an exile when you discover that
creation is your home.”
CHANGE
The
visiting historian was disposed to be argumentative.
“Do
not our efforts change the course of human history?” he demanded.
“Oh
yes, they do.” said the Master.
“And
have not our human labours changed the earth?”
“They
certainly have.” said the Master.
“Then
why do you teach that human effort is of little consequence?”
Said
the Master, “Because when the wind subsides, the leaves still fall.”
RECOGNITION
As
the Master grew old and infirm the disciples begged him not to die. Said the
Master, “If I did not go how you would ever see?”
“What
is it we fail to see when you are with us?” they asked.
But
the Master would not say.
When
the moment of his death was near they said, “What is it we will see when you
are gone?”
With
a twinkle in his eye the Master said, “All I did was sit on the river bank
handing out river water. After I’m gone I trust you will notice the river.”
INSIGHT
The
disciples were involved in a heated discussion on the cause of human suffering.
Some
said it came from selfishness. Others, from delusion. Yet others, from the
inability to distinguish the real from the unreal.
When
the Master was consulted he said, “All suffering comes from a person‘s
inability to sit still and be alone.”
AUTONOMY
The
Master seemed quite impervious to what people thought of him. When the
disciples asked how he had attained this stage of inner freedom, he laughed
aloud and said. “Till I was twenty I did not care what people thought of me.
After twenty I worried endlessly about what my neighbours thought. Then one day
after fifty I suddenly saw that they hardly ever thought of meat all!”
IMMUNIZATION
To
everyone’s surprise the Master seemed unenthusiastic about religious education
for the young.
When
asked why he said, “inoculated them when they are young and you prevent them
from catching the real thing when they grow up.”
AUTHENTICITY
The
Master was never impressed by diplomas or degrees. He scrutinized the person,
not the certificate.
He
was once heard to say, “When you have ears to hear a bird in song, you don’t
need to look at its credentials.”
PREJUDICE
“Nothing
is good or bad but thinking makes it so.” the Master said.
When
asked to explain he said. “A man cheerfully observed a religious fast seven
days a week. His neighbour starved to death on the same diet.”
SELF - RIGHTEOUSNESS
The
Master loved ordinary people and was suspicious of those who stood out for
their holiness.
To a
disciple who consulted him on marriage he said. “Be sure you don’t marry a
saint.”
“Why
ever not?”
“Because
it is the surest way to make yourself a martyr.” was the Master’s merry reply.
ENTHUSIASM
To
the woman who complained that riches hadn’t made her happy the Master said.
“You speak as if luxury and comfort were ingredients of happiness: whereas all
you need to be really happy, my dear, is something to be enthusiastic about.”
TOTALITARIANISM
To
the disciples ‘ embarrassment the Master once told a bishop that religious
people have a natural bent for cruelty.
“Why?”
the disciples demanded after the bishop had gone.
“Because
they all too easily sacrifice persons for the advancement of a purpose.” said
the Master.
SELFLESSNESS
An
affluent industrialist said to the Master, “What do you do for a profession?”
“Nothing.”
said the Master.
The
industrialist laughed scornfully. “Isn’t that laziness?”
“Heavens,
no. Laziness is mostly the vice of very active people.”
Later
the Master said to his disciples. “Do nothing and all things will be done
through you. Doing nothing really takes a lot of doing—try it!”
WISDOM
It
always pleased the Master to hear people recognize their ignorance.
“Wisdom
tends to grow in proportion to one’s awareness of one’s ignorance,” he claimed.
When
asked for an explanation, he said, “When you come to see you are not as wise
today as you thought you were yesterday, you are wiser today.”
LOVE
A
newly married couple said. “What shall we do to make our love endure?”
Said
the Master, “Love other things together.”
RICHES
“How
would spirituality help a man of the world like me?” said the businessman.
“It
will help you to have more.” said the Master.
“How?”
“By
teaching you to desire less.”
BEATITUDE
The
disconsolate stockbroker lost a fortune and came to the monastery in search of
inner peace. But he was too distraught to meditate.
After
he had gone the Master had a single sentence by way of wry comment: “Those who
sleep on the floor never fall from their beds.”
UNIVERSALITY
The
Master ordinarily dissuaded people from living in a monastery.
“To
profit from books you don‘t have to live in a library,” he would say.
Or,
even more forcefully. “You can read books without ever stepping into a library;
and practise spirituality without ever going to a temple.”
FLOW
When
it became clear that the Master was going to die the disciples were depressed.
Said
the Master smilingly. “Don‘t you see that death gives loveliness to life?”
“No.
We’d much rather you never died.”
“Whatever
is truly alive must die. Look at the flowers: only plastic flowers never die.”
ADVENTURE
The
theme of the Master’s talk was Life.
One
day he told of meeting a pilot who flew labourers from China into Burma during
World War II to work on jungle roads. The flight was long and boring so the
labourers would take to gambling. Since they had no money to gamble with, they
gambled with their lives—the loser jumped out of the plane without a parachute!
“How
terrible!” said the horrified disciple?
“True.”
said the Master.” But it made the game exciting.”
Later
in the day he said. “You never live so fully as when you gamble with your
lives.”
MORTALITY
To a
disciple who begged for wisdom the Master said, “Try this out: close your eyes
and see yourself and every living being thrown off the top of a precipice. Each
time you cling to something to stop yourself from falling, understand that it
is falling too...”
The
disciple tried it out and never was the same again.
LIBERATION
“How
shall I get liberation?”
“Find
out who has bound you,” said the Master.
The
disciple returned after a week and said, “No one has bound me.”
“Then
why ask to be liberated?”
That
was a moment of enlightenment for the disciple who suddenly became free.
RESTRICTION
The
Master was exceedingly gracious to University dons who visited him but he would
never reply to their questions or be drawn into their theological speculations.
To
his disciples who marvelled at this, he said, “Can one talk about the ocean to
a frog in a well —or about the divine to people who are restricted by their
concepts?”
INVOLVEMENT
The
Master white being gracious to all his disciples, could not conceal his
preference for those who lived in the “world”—the married, the merchants, the
farmers—over those who lived in the monastery.
When
he was confronted about this he said, “Spirituality practised in the state of
activity is incomparably superior to that practised in the state of
withdrawal.”
NATURE
A
lecturer explained how a fraction of the enormous sums spent on arms in the
modern world would solve all the material problems of every member of the human
race.
The
inevitable reaction of the disciples after the lecture was, “But why are human
beings so stupid?”
“Because,”
said the Master solemnly, “people have learnt to read printed books. They have
forgotten the art of reading unprinted ones.”
“Give
us an example of an unprinted book.” But the Master wouldn’t give one.
One
day in response to their persistence, he said: “The songs of birds, the sounds
of insects are all trumpeting forth the Truth. The grasses and the flowers are
all pointing out the Way. Listen! Look! That is the way to read!”
HEAVEN
To a
disciple who was obsessed with the thought of life after death, the Master said,
“Why waste a single moment thinking of the hereafter?”
“But
is it possible not to?”
‘Yes.’
“How?”
“By
living in heaven here and now.”
“And
where is this heaven?”
“It
is here and now.”
PRESENCE
When
the disciples asked for a model of spirituality that they could imitate, all
that the Master said was, “Hush! Listen.”
And
as they listened to the sounds of the night outside the monastery, the Master
softly intoned the celebrated haiku:
“Of
an early death showing no awareness the cicada sings.”
REALIZATION
“What
did Enlightenment bring you?”
“Joy.”
“And
what is Joy?”
“The
realization that when everything is lost you have only lost a toy,”
TRUST
The
Master would frequently assert that holiness was less a matter of what one did
than of what one allowed to happen.
To a
group of disciples who had difficulty understanding that, he told the following
story:
There
was once a one-legged dragon who said to the centipede. “How do you manage all
those legs? It is all I can do to manage one.”
“To
tell you the truth.” said the centipede. “I do not manage them at all.”
NOISE
Each
day the Master would be inundated with questions that he would reply to
seriously, playfully, gently, firmly.
One
disciple always sat through each session in silence.
When
someone questioned her about it, she said, “I hardly hear a word he says. I am
too distracted by his silence.”
5th PART
THOUGHT
“Why
are you so wary of thought?” said the philosopher. “Thought is the only way we
have for organizing the world.”
“True.
But thought can organize the world so well that you are no longer able to see
it.”
To
his disciples he later said. “A thought is a screen, not a mirror; that is why
you live in a thought envelope, untouched by Reality.”
REVELATION
The
monks of a neighbouring monastery asked the Master’s help in a quarrel that had
arisen among them. They had heard the Master say he had a technique that was
guaranteed to bring love and harmony to any group.
On
this occasion he revealed it: “Any time you are with anyone or think of anyone
you must say to yourself I am dying and this person too is dying,
attempting the while to experience the truth of the words you are
saying. If every one of you agrees to practise this, bitterness will die out,
harmony will arise.”
Having
said that, he was gone.
BENEVOLENCE
A
grocer came to the Master in great distress to say that across the way from his
shop they had opened a large chain store that would drive him out of business.
His family had owned his shop for a century—and to lose it now would be his
undoing, for there was nothing else he was skilled at.
Said
the Master, “If you fear the owner of the chain store, you will hate him. And
hatred will be your undoing.”
“What
shall I do?” said the distraught grocer?
“Each
morning walk out of your shop onto the sidewalk and bless your shop, wishing it
prosperity. Then turn to face the chain store and bless it too.”
“What?
Bless my competitor and destroyer?”
“Any
blessing you give him will rebound to your good. Any evil you wish him will
destroy you.”
After
six months the grocer returned to report that he had had to close down his shop
as he had feared, but he was now in charge of the chain store and his affairs
were in better shape than ever before.
SIN
One
of the disconcerting— and delightful —teachings of the Master was: God is
closer to sinners than to saints.
This
is how he explained it: God in heaven holds each person by a string. When you
sin you cut the string. Then God ties it up again, making a knot— and thereby
bringing you a little closer to him. Again and again your sins cut the string
—and with each further knot God keeps drawing you closer and closer.
HEALING
To a
distressed person who came to him for help, the Master said. “Do you really
want a cure?”
“If
I did not would I bother to come to you?”
“Oh
yes. Most people do.” “What for?”
“Not
for a cure. That’s painful. For relief.”
To
his disciples the Master said, “People who want a cure provided they can have
it without pain are like those who favour progress provided they can have it
without change.”
DOCTRINE
To a
visitor who claimed he had no need to search for Truth because he found it in
the beliefs of his religion, the Master said;
“There
was once a student who never became a mathematician because he blindly believed
the answers he found at the back of his maths text book — and, ironically, the
answers were correct.”
BELIEF
The
Master had quoted Aristotle; “in the quest of truth it would seem better and
indeed necessary to give up what is dearest to us.” And he substituted the word
“God” for “truth.”
Later
a disciple said to him, “I am ready, in the quest for God, to give up anything:
wealth, friends, family, country, life itself. What else can a person give up?”
The
Master calmly replied, “One’s beliefs about God.”
The
disciple went away sad for he clung to his convictions. He feared “ignorance”
more than death.
NON - INSTRUCTION
“What
does your Master teach?” asked a visitor.
“Nothing,”
said the disciple.
“Then
why does he give discourses?”
“He
only points the way he teaches nothing.”
The
visitor couldn’t make sense out of this, so the disciple made it clearer. “If
the Master were to teach we would make beliefs out of his teachings. The
Master is not concerned with what we believe—only with what we see.”
ORIGINS
It
was the disciple’s birthday.
“What
do you want for a birthday gift?” said the Master.
“Something
that would bring me enlightenment,” she said.
The
Master smiled. “Tell me, my dear.” he said, “when you were born, did you come into
the world like a star from the sky or out of it like a leaf from a tree?”
All
day long she pondered that strange question of the Master. Then she suddenly saw
the answer and fell into Enlightenment.
EXPOSURE
One
day the Master asked, “What, in your opinion, is the most important of all
religious questions?”
He got
many answers: “Does God exist?” “Who is God?” “What is the path to God?” “Is
there a life after death?”
“No,”
said the Master, “The most important question is: “Who am I?”
The
disciples got some idea of what he was hinting at when they overheard him talking
to a preacher:
Master:
“So then, according to you, when you die your soul will be in heaven?”
Preacher:
“Yes.”
Master:
“And your body will be in the grave?”
Preacher:
“Yes.”
Master:
“And where, may I ask, will you be?”
IDENTIFICATION
“I wish to see God.”
“You
are looking at him right now,” said the Master.
“Then
why do I not see him?”
“Why
does the eye not see itself?” said the Master.
Later
the Master explained: “As well ask a knife to cut itself or a tooth to bite
itself as ask that God reveal himself-”
COMPREHENSION
“Every
word, every image used for God is a distortion more than a description.”
“Then
how does one speak of God?”
“Through
silence.”
“Why
then do you speak in words?”
At
that the Master laughed uproariously. He said. “When I speak, you mustn’t
listen to the words, my dear. Listen to the silence.”
MEANING
Said
a traveller to one of the disciples, “I have travelled a great distance to
listen to the Master but I find his words quite ordinary.”
“Don’t
listen to his words. Listen to his message.”
‘How
does one do that?”
“Take
hold of a sentence that he says. Shake it well till all the words drop off.
What is left will set your heart on fire.”
EMPTINESS
Sometimes
there would be a rush of noisy visitors and the silence of the monastery would
be shattered.
This
would upset the disciples; not the Master who seemed just as content with the
noise as with the silence.
To
his protesting disciples he said one day, “Silence is not the absence of sound,
but the absence of self.”
SERVICE
The Master
was known to favour action over withdrawal. But he always insisted on
“enlightened” action.
The
disciples wanted to know what “enlightened” meant. Did it mean
“right-intentioned”?
“Oh
no.” said the Master, “Think how right-intentioned the monkey is when he lifts
a fish from the river to save it from a watery grave.”
BEING
“What
must I do to attain holiness?” said a traveller.
“Follow
your heart,” said the Master.
That
seemed to please the traveller.
Before
he left, however, the Master said to him in a whisper. “To follow your heart
you are going to need a strong constitution.I”
CELEBRATION
“What
would spirituality give me?” said an alcoholic to the Master
“Non-alcoholic
intoxication.” was the answer.
APPEARANCES
The
Master always frowned on anything that seemed sensational. The divine, he
claimed, is only found in the ordinary.
To a
disciple who was attempting forms of asceticism that bordered on the bizarre
the Master was heard to say, “Holiness is a mysterious thing: the greater it is
the less it is noticed.”
HOLINESS
To a
preacher who kept saying, “We must put God in our lives,” the Master said. “He
is already there. Our business is to recognize this.”
FRIENDLINESS
“What
shall I do to love my neighbour?” “Stop hating yourself.”
The disciple
pondered those words long and seriously and came back to say, “But I love
myself too much, for I am selfish and self-centred. How do I get rid of that?”
“Be
friendly to yourself and your self will be contented and it will set you free
to love your neighbour.”
AFFIRMATION
A
woman in great distress over the death of her son came to the Master for
comfort.
He
listened to her patiently while she poured out her tale of woe.
Then
he said softly. “I cannot wipe away your tears, my dear. I can only teach you
how to make them holy.”
OPENNESS
An
anxious couple complained to the Master that their son had abandoned the
religious traditions of the family and proclaimed himself a freethinker.
Said
the Master, “Not to worry If the lad is really thinking for himself, the Mighty
Wind is bound to arise that will carry him to the place where he belongs.”
BONDAGE
To a
fearful religious visitor the Master said, “Why are you so anxious?”
“Lest
I fail to attain Salvation.” “And what is Salvation?” “Moksha. Liberation. Freedom.”
The
Master roared with laughter and said, “So you are forced to be free? You
are bound to be liberated?”
At
that minute the visitor relaxed and lost his fear forever.
IMPOVERISHMENT
When
a disciple came from a far-away country, the Master asked, “What are you
seeking?”
“Enlightenment.”
“You
have your own treasure house. Why do you search outside?”
“Where
is my treasure house?”
“This
seeking that has come upon you.”
At
that moment the disciple was enlightened. Years later he would say to his
friends, “Open your own treasure house and enjoy your treasures.”
SOVEREIGNTY
The
disciples sought Enlightenment but did not know what it was or how it was
attainable.
Said
the Master, “It cannot be attained. You cannot get hold of it.”
Seeing
the disciples downcast look the Master said, “Don‘t be distressed. You cannot
lose it either,”
And
to this day the disciples are in search of that which can neither be lost nor
taken hold of.
WORDS
The
disciples were absorbed in a discussion of Lao Tzu’s dictum:
“Those
who know do not say. Those who say do not know.”
When
the Master entered they asked him exactly what the words meant.
Said
the Master, “Which of you knows the fragrance of a rose?”
DISCIPLINE
To
the disciples who wanted to know what sort of meditation he practised each
morning in the garden the Master said, “When I look carefully I see the rose
bush in full bloom.”
“Why
would one have to look carefully to
see the rose bush?” they asked.
Alt
of them knew.
Then
he said. “Put it into words.”
“Lest
one see, not the rose bush.” said the Master, “But one’s preconception of it.”
All
of them were silent.
MODERATION
Again
and again the Master would be seen to discourage his disciples from depending
on him, for this would prevent them from contacting the inner Source.
He
was often heard to say, “Three things there are that when too close are
harmful, when too far are useless, and are best kept at middle distance: from
the government and the guru.”
CONTRADICTION
“What
action shall I perform to attain God?”
“If
you wish to attain God there are two things you must know. The first is that
all efforts to attain him are of no avail.”
“And
the second?”
“You
must act as if you did not know the first.”
EXPERIENCE
The
President of a prestigious university, convinced of the Master’s mystical
experience, wanted to make him head of the Theology Department,
He
approached the chief disciple with this proposal. The disciple said, “The
Master emphasizes being enlightened not teaching enlightenment.”
“Would
that prevent him from being head of the Department of Theology.”
“As
much as it would prevent an elephant from being head of the Department of
Zoology.”
6th PART
PUBLICITY
There
was nothing about the Master that any but the keenest eye would see as out of
the ordinary. He could be frightened and depressed when circumstances
warranted. He could laugh and cry and fly into a rage. He loved a goodly meal,
was not averse to a drink or two, and was even know to turn his head at the
sight of a comely woman.
When
a traveller complained that the Master was not a ‘holy man ‘, a disciple set
him right:
“It
is one thing that a .man be holy. It is quite another that he should seem holy
to you.”
IDOLATRY
The
Master never wearied of warning his disciples about the dangers of religion. He
loved to tell the story of the prophet who carried a flaming torch through the
streets, saying he was going to set fire to the temple so that people would
concern themselves more with the Lord than with the temple.
Then
he would add: “Some day I shall carry a flaming torch myself to set fire to
both the temple and the Lord!”
CULTIVATION
A
traveller in quest of the divine asked the Master how to distinguish a true
teacher from a false one when he got back to his own land-
Said
the Master, “A good teacher offers practice, a bad one offers theories.”
“But
how shall I know good practice from bad?”
“In
the same way that the farmer knows good cultivation from bad.”
TRANSIENCE
The
Master had an allergy for people who protracted their stay at the monastery.
Sooner or later each disciple would hear the difficult words, “The time has
come for you to go. If you do not get away the Spirit will not come.”
What
was this ‘Spirit’ one particularly smitten disciple wished to know.
Said
the Master.
“Water
remains alive and free by flowing.
You
will remain alive and free by going.
If
you do not get away from me you will stagnate and die — and be contaminated.”
NON-EXPERIENCE
At a
discussion on the God experience the Master said. “When God is experienced the
self disappears. So who will do the experiencing?”
“Is
the God experience then a non-experience?”
“It
is like sleep,” said the Master. “The sleep experience is only known when sleep
is over.”
CONCEALMENT
The
Master once told the story of a priceless antique bowl that fetched a fortune
at a public auction. It had been used by a tramp who ended his days in poverty,
quite unaware of the value of the bowl with which he begged for pennies.
When
a disciple asked the Master what the bowl stood for, the Master said, “Your
self!”
Asked
to elaborate, he said, “AH your attention is focussed on the penny-knowledge
you collect from books and teachers. You would do better to pay attention to
the bowl in which you hold it,”
WONDER
The
Haji who lived at the outskirts of the town was said to perform miracles, so
his home was a centre of pilgrimage for large crowds of sick people.
The
Master who was known to be quite uninterested in the miraculous, would never
reply to questions on the Haji.
When
asked point blank why he was opposed to miracles, he replied, “How can one be
opposed to what is taking place before one’ s eyes each moment of the day?”
DECEPTION
“How
shall we distinguish the true mystic from the false?” asked the disciples who
had an inordinate interest in the occult.
“How
do you distinguish the true sleeper from the one who is feigning sleep?” asked
the Master.
“There’s
no way. Only the sleeper knows when he is feigning.” said the disciples.
The
Master smiled.
Later
he said, “The feigning sleeper can delude others — he cannot delude himself.
The false mystic, unfortunately, can delude both others and himself.”
EVASION
A
visitor narrated the story of a saint who wanting to visit a dying friend and
fearing to travel by night, said to the sun. “In the Name of God stay on in the
sky till I reach the village where my friend lies dying.” And the sun stopped
dead in the sky till the holy man reached the village.
The
Master smiled. “Would it not have been better for the holy man to overcome his
fear of travelling by night?” he said.
JUDGEMENT
“How
Shall I forgive others?”
“If
you never condemned you would never need to forgive.”
SERENITY
“Are
there ways for gauging one‘s
spiritual strength?”
“Many.”
“Give
us one.”
“Find
out how often you become disturbed in the course of a single day.”
RECKLESSNESS
The
Master always insisted that we must Seam by ourselves—teach ourselves—rather
than depend on other people’s authority. This had its limits, of course, as
when a bright young fellow was convinced he ought to try drugs as a means to
mysticism—and “take the risk, for one can only learn by trial and error.”
That
moved the Master to tell the old story of the nail and the screw:
“Here
is one way to find out whether what you need in a plank is a nail or a screw:
Drive the nail in. If it splits the plank—you know you needed the screw.”
INSANITY
On
the question of his own enlightenment the Master always remained reticent, even
though the disciples tried every means to get him to talk.
All
the information they had on this subject was what the Master once said to his
youngest son who wanted to know what his father felt when he became
enlightened. The answer was, “A fool.”
When
the boy asked why the Master had replied. “Well, son, it was like going to
great pains to break into a house by climbing a ladder and smashing a window
—and realizing later that the door of the house was open.”
DEVELOPMENT
To a
disciple who complained of his limitations, the Master said, “You are limited
indeed. But have you noticed you can do things today that you would have
thought impossible fifteen years ago? What changed?”
“My
talents changed.”
“No.
You changed.”
‘Isn’t
that the same thing?”
“No.
You are what you think you are. When your thinking changed, you changed.”
SHALLOWNESS
A
journalist one day asked the Master to name one thing that characterises the
Modern World.
The
Master unhesitatingly replied, “People every day know more and more about the
Cosmos and less and less about themselves.”
And
to an astronomer who held him spellbound with the wonders of modern astronomy,
the Master suddenly said, “Of all the millions of strange objects in the
universe—the black holes and quasars and pulsars— the strangest,
unquestionably, is the self!”
SURRENDER
“What
is the highest act a person can perform?”
“Sitting
in meditation.”
‘’Wouldn’t
that lead to inaction?”
“It
is inaction.”
“Is
action then inferior?”
“Inaction
gives life to actions. Without it they are dead.”
CREATIVITY
“What
is the highest act a person can perform?”
“Sitting
in meditation.”
“But
the Master himself was rarely seen to sit in meditation. He was ceaselessly
engaged in housework and fieldwork. in meeting people and writing books. He
even took up the book-keeping chores of the monastery.
“Why
then do you spend all your time in work?”
“When
one works one need not cease to sit in meditation.”
DISAPPEARANCE
To a
disciple who strained after enlightenment till he became physically weak, the
Master said, “A ray of light can be grasped—but not with your hands.
Enlightenment can be attained — but not by your efforts.”
The
puzzled disciple said. “But did you not tell me to strive to become empty? That
is what I am attempting to do.”
“So
now you are full of effort to
be empty!” said the Master through his laughter.
REALITY
While
the Master seemed to relish life and live it to the full he was also known to
take great risks, as when he condemned the tyranny of the government, thereby
courting arrest and death; and when he led a group of his disciples to serve a
plague-stricken village.
“The
wise have no fear of death.” he would say.
“Why
would a man risk his life so easily?” he was once asked.
“Why
would a person care so little about a candle being extinguished when day has
dawned?”
DEMONSTRATION
“Does
God exist?” said the Master one day. “Yes.” said the disciples in chorus.
“Wrong.” said the Master. “No,” said the disciples. “Wrong again.” said the
Master. “What’s the answer?” asked the disciples. “There is no answer. “ “Why
ever not?”
“Because
there is no question.” said the Master.
Later
he explained: “If you cannot say anything about Him who is beyond thoughts and
words, how can you ask anything about him?”
PRECEDENCE
The
Master welcomed the advances of technology but was keenly aware of its
limitations.
When
an industrialist asked him what his occupation was, he replied, “I’m in the
people industry.”
“And
what, pray, would that be?” said the industrialist.
“Take
yourself,” said the Master. “Your efforts produce better things; mine better
people.”
To
his disciples he later said. “The aim of life is the flowering of persons.
Nowadays people seem concerned mostly with the perfection of things.”
INSINUATION
The
Master claimed he had a book that contained everything one could conceivably
know about God.
No
one had ever seen the book till a visiting scholar, by dint of persistent
entreaty, wrested it from the Master. He took it home and eagerly opened it —
only to find that every one of its pages was blank.
“But
the book says nothing.” wailed the scholar.
“I
know,” said the Master contentedly. “But see how much it indicates!”
INFLEXIBILITY
“Heavens,
how you’ve aged!” exclaimed the Master after speaking with a boyhood friend.
“One
cannot help growing old can one?” said the friend.
“No,
one cannot,” agreed the Master, “but one must avoid becoming aged.”
DESTRUCTION
For
all his holiness, the Master seemed vaguely opposed to religion. This never
ceased to puzzle the disciples who unlike the Master, equated religion with
spirituality.
“Religion
as practised today deals in punishments and rewards. In other words, it breeds
fear and greed—the two things most destructive of spirituality.”
Later
he added ruefully. “It is like tackling a flood with water: or a burning barn
with fire.”
OPPRESSION
The
Master always left you to grow at your own pace. He was never known to “push”.
He explained this with the following parable:
A
man once saw a butterfly struggling to emerge from its cocoon, too slowly for
his taste, so he began to blow on it gently. The warmth of his breath speeded
up the process all right. But what emerged was not a butterfly but a creature
with mangled wings.
“In
growth.” the Master concluded, “you cannot speed the process up. All you can do
is abort it.”
FRUSTRATION
The
disciples could not understand the seemingly arbitrary manner in which some
people were accepted for discipleship and others were rejected.
They
got a clue one day when they heard the Master say. “Don‘t attempt to teach a pig
to sing. It wastes your time. And irritates the pig-”
DEFINITIONS
The
Master had a childlike fascination for modern inventions. He could not get over
his amazement at the pocket calculator when he saw one.
Later
he said, good-naturedly. “A lot of people seem to have those little pocket
calculators, but nothing in their pockets worth calculating!”
Weeks
later when a visitor asked him what he taught his disciples, he said, “To get
their priorities right: better have the money than calculate it: better have
the experience than define it.”
DISCLOSURE
The
discussion among the disciples once centred on the usefulness of reading. Some
thought it was a waste of time, others disagreed.
When
the Master was appealed to, he said. “Have you ever read one of those texts
in which the notes scrawled in the margin by a reader prove to be as
illuminating as the text itself?”
The
disciples nodded in agreement.
“Life.”
said the Master, “is one such text,”
7th PART
OPPOSITION
To a
pioneering spirit who was discouraged by frequent criticism the Master said,
“Listen to the words of the critic. He reveals what your friends hide from
you.”
But
he also said. “Do not be weighed down by what the critic says. No statue was
ever erected to honour a critic. Statues are for the criticized.”
INFINITY
It
was impossible to get the Master to speak of God or of things divine. “About
God.” he said, “we can only know that what we know is nothing.”
One
day he told of a man who deliberated long and anxiously before embarking on
discipleship. “He came to study under me; with the result that he learnt
nothing.”
Only
a few of the disciples understood: What the Master had to teach could not be
learnt. Nor taught. So all one could really learn from him was nothing.
PERSECUTION
A
disciple was one day recalling how Buddha. Jesus, Mohammed were branded as
rebels and heretics by their contemporaries.
Said
the Master, “Nobody can be said to have attained the pinnacle of Truth until a
thousand sincere people have denounced him for blasphemy.”
AT-ONE-MENT
When
a man whose marriage was in trouble sought his advice, the Master said. “You
must learn to listen to your wife.”
The
man took this advice to heart and returned after a month to say that he had
learnt to listen to every word his wife was saying.
Said
the Master with a smile, “Now go home and listen to every word she isn’t
saying.”
GREATNESS
“The
trouble with the world.” said the Master with a sigh, “is that human beings
refuse to grow up.”
“When
can a person be said to have grown up?” asked a disciple.
“On
the day he does not need to be lied to about anything.”
ENLIGHTENMENT
The
Master was an advocate both of learning and of Wisdom.
“Learning.”
he said when asked, “is got by reading books or listening to lectures.”
“And
Wisdom?”
“By
reading the book that is you.”
He
added as an afterthought: “Not an easy task at all, for every minute of the day
brings a new edition of the book!”
MANIFESTATION
When
a new disciple carne to the Master, this is the catechism he was usually
subjected to:
“Do
you know the one person who will never abandon you in the whole of your
lifetime?”
“Who
is it?” “You.”
“And
do you know the answer to every question you may have?”
“What
is it?” “You.”
“And
can you guess the solution to every one of your problems?”
“I
give up.” “You.”
CONTEMPLATION
The
Master would often say that Silence alone brought transformation.
But
no one could get him to define what Silence was. When asked he would laugh,
then hold his forefinger up against his tightened lips—which only increased the
bewilderment of his disciples.
One
day there was a breakthrough when someone asked. “And how is one to arrive at
this Silence that you speak of?”
The
Master said something so simple that his disciples studied his face for a sign
that he might be joking. He wasn’t. He said. “Wherever you may be, look when
there is apparently nothing to see; listen when all is seemingly quiet.”
INNOCENCE
When
out on a picnic the Master said. “Do you want to know what the enlightened life
is like? Look at those birds flying over the lake.”
While
everyone watched, the Master exclaimed:
“They
cast a reflection on the water that they have no awareness of —and the lake has
no attachment to.”
ART
“Of
what use is a Master?” someone asked.
Said
the disciple, “To teach you what you have always known, to show you what you
are always looking at.”
When
this confused the visitor, the disciple exclaimed:
“An
artist, by his paintings, taught me to see the sunset. The Master, by his teachings.
taught me to see the reality of every moment.”
SOLITUDE
“I
want to be with God in prayer.”
“What
you want is an absurdity.”
“Why?”
“Because
whenever you are, God is not: Whenever God is, you are not. So how could you be
with God?”
Later
the Master said:
“Seek
aloneness. When you are with someone else you are not alone. When you are with
God ‘you are not alone.
The
only way to really be with God is to be utterly alone.
Then,
hopefully, God will be and you will not.”
SUSPICION
To a
traveller who asked how he could tell a true Master from a false one, the
Master said shortly, “If you are not yourself deceitful you will not be
deceived.”
To
his disciples the Master later said, “Why do seekers assume that they
themselves are honest and all they need is a test to detect deceit in Masters?”
PROPORTION
A
visitor who was full of expectations was unimpressed by the commonplace words
the Master addressed to him.
“I
came here in quest of a Master.” he said to a disciple. “All I find is a human
being no different from the others.”
Said
the disciple, “The Master is a shoemaker with an infinite supply of leather.
But he does the cutting and stitching in accordance with the dimension of your
foot. “
AGGRESSION
A
zealous disciple expressed a desire to teach others the Truth and asked the
Master what he thought about this. The Master said, “Wait.”
Each
year the disciple would return with the same request and each time the Master
would give him the same reply: “Wait.”
One
day he said to the Master, “When will I be ready to teach?’
Said
the Master, “When your excessive eagerness to teach has left you.”
PRAYER
The
Master never ceased to attack the notions about God that people entertain.
“if
your God comes to your rescue and gets you out of trouble,” he would say. “It
is time you started searching for the true God.
When
asked to elaborate, this is the story he told:
-
A
man left a brand new bicycle unattended at the marketplace while he went about
his shopping.
He
only remembered the bicycle the following day—and rushed to the marketplace
expecting it would have been stolen. The bicycle was exactly where he had left
it.
Overwhelmed
with joy he rushed to a nearby temple to thank God for having kept his bicycle
safe — only to find, when he got out of the temple, that the bicycle was gone!
EXTRAVAGANCE
One
day the disciples wanted to know what sort of person was best suited to
discipleship.
Said
the Master, “The kind of person who, having only two shirts, sells one and with
the money buys a flower-”
MANIPULATION
The
Master sat through the complaints a woman had against her husband.
Finally
he said, “Your marriage would be a happier one my dear, if you were a better
wife.”
“And
how could I be that?”
“By
giving up your efforts to make him a better husband.”
ATTACHMENT
“I
have no idea of what tomorrow will bring, so I wish to prepare for it.”
“You
fear tomorrow —not realizing that yesterday is just as dangerous.”
EXHIBITION
When
one of the disciples announced his intention of teaching others Truth, the
Master proposed a test: “Give a discourse that I myself shall be present at to
judge if you are ready.”
The
discourse was an inspiring one. At the end of it a beggar came up to the
speaker who stood up and gave the man his cloak—to the edification of the
assembly.
Later
the Master said. “Your words were full of unction, son but you are not yet
ready.”
“Why
not?” said the dispirited disciple.
“For
two reasons: You did not give the man a chance to voice his need. And you are
not above impressing others with your virtue.”
CONTENTMENT
Paradoxical
as it seemed the Master always insisted that the true reformer was one who was
able to see that everything is perfect as it is—and able to leave it alone.
“Then
why would he wish to reform anything?” protested his disciples.
“Well,
there are reformers and reformers: One type lets action flow through them while
they themselves do nothing; these are like people who change the shape and flow
of a river. The others generate their own activity; they are like people who
exert themselves to make the river wetter.”
GRACE
A
young man came to the Master and said. “I wish to be Wise. How can I achieve my
wish?”
The
Master sighed and said. “There was once a young man just like you. He wished to
be Wise and his wish had great power to it. One day he found himself sitting
exactly where I am. In front of him sat a young man on the exact spot
where you are now. And the young man was saying, ‘I wish to be Wise!”’
SUPERIORITY
An
Eastern disciple who was proud of what he considered to be the spirituality of
the East came to the Master and said. “Why is it that the West has material
progress and the East has spirituality?”
“Because,”
said the Master laconically, “when provisions for this world were being handed
out in the beginning, the West had the first choice.”
INCOMPETENCE
The
Master would insist that the final barrier to our attaining God was the word
and concept ‘God ‘.
This
so infuriated the local priest that he came in a huff to argue the matter out
with the Master.
“But
surely the word ‘God’ can lead us to God?” said the priest.
“It
can.” said the Master calmly.
“How
can something help and be a barrier?”
Said
the Master, “The donkey that brings you to the door is not the means by which
you enter the house.”
DARING
Said
a disappointed visitor, “Why has my stay here yielded no fruit?”
“Could
it be because you lacked the courage to shake the tree?” said the Master
benignly.
INSTRUMENTALITY
When
a disciple came to take leave of the Master so that he could return to his
family and business, he asked for something to carry away with him.
Said
the Master, “Ponder on these things: It is not the fire that is hot, but you
who feel it so.
It
is not the eye that sees but you.
It
is not the compass that makes the circle but the draughtsman.”
COMMUNION
When
it was certain that the Master was going to die, his disciples wished to give
him a worthy funeral. The Master heard of this and said, “With the sky and the
earth for my coffin; the sun and moon and stars for my burial regalia; and all
creation to escort me to the grave — could I desire anything more ceremonious
and impressive?”
He
asked to be left unburied but the disciples wouldn’t hear of it, protesting
that he would be eaten by the animals and birds.
“Then
make sure you place my staff near me that I might drive them away.” said the
Master with a smile,
“How
would you manage that? You will be unconscious,”
“In
which case it will not matter, will it that I be devoured by the birds and
beasts.”
SHADOW BOXING
To
newcomers the Master would say, “Knock and the door will be opened to you.”
To
some of them he would later say conspiratorially, “How would you expect the
door to be opened when it has never been shut?”
FORMULATIONS
“What
is it you seek?” asked the Master of a scholar who came to him for guidance.
“Life.”
was the reply.
Said
the Master, “If you are to live, words must die.”
When
asked later what he meant, he said. “You are lost and forlorn because you dwell
in a world of words. You feed on words you are satisfied with words when what
you need is substance. A menu wilt not satisfy your hunger. A formula will not
slake your thirst. “
UNOBTRUSIVENESS
A
man of spiritual repute came to the Master and said, “I cannot pray, I cannot
understand the scriptures. I cannot do the exercises that I prescribe to
others...”
“Then
give it all up.” said the Master cheerfully.
“But
how can I? I am supposed to be a holy man and have a following in these parts.”
Later
the Master said with a sigh: “Holiness today is a name without a reality. It is
only genuine when it is a reality without a name.”
LIGHT-HEARTEDNESS
In
keeping with his doctrine that nothing be taken too seriously, not even his own
teachings, the Master loved to tell this story on himself:
“My
very first disciple was so weak that the exercises killed him. My second
disciple drove himself crazy from his earnest practice of the exercises I gave
him. My third disciple dulled his intellect through too much contemplation. But
the fourth managed to keep his sanity.”
“Why
was that?” someone would invariably ask.
“Possibly
because he was the only one who refused to do the exercises.” The Master’s
words would be drowned in howls of laughter.
VANITY
The
Master frequently reminded his disciples that holiness, like beauty, is only
genuine when unselfconscious. He loved to quote the verse:
She
blooms because she blooms.
the
Rose:
Does
not ask why.
nor
does she preen herself
to
catch my eye.
And
the saying, “A saint is a saint until he knows that he is one.”
EDUCATION
Suspicious
as the Master was of knowledge and learning in matters divine, he never missed
a chance to encourage the arts and sciences and every other form of learning.
So it was no surprise that he readily accepted an invitation to address the
University Convocation.
He
arrived an hour ahead of time to wander about the Campus and marvel at the
facilities for learning that were quite non-existent in his own day.
Typically,
his Convocation speech lasted less than a minute. He said:
“Laboratories
and libraries, halls and porch and arch and learned lectures — all shall be of
no avail if the wise heart and the Seeing Eye are absent.”
TRIBULATION
“Calamities
can bring growth and enlightenment.” said the Master.
And
he explained it thus:
Each
day a bird would shelter in the withered branches of a tree that stood in the
middle of a vast deserted plain. One day a whirlwind uprooted the tree forcing
the poor bird to fly a hundred miles in search of shelter— till it finally
carne to a forest of fruit-laden trees.
FEARLESSNESS
“What
is love?”
“The
total absence of fear,” said the Master.
‘What
is it we fear?”
And
he concluded: “If the withered tree had survived, nothing would have induced
the bird to give up its security and fly.”
‘Love.”
said the Master.
MAYA
This
is how the Master once explained the fact that enlightenment came, not through
effort, but through understanding:
“Imagine
all of you are hypnotized to believe there is a tiger in this room. In your
fear you will try to escape it, to fight it to protect yourselves from it to
placate it. But once the spell is broken there is nothing to be done.
And you are all radically changed:
So
understanding breaks the spell, the broken spell brings change, change leads to
inaction, inaction is power: you can do anything on earth, for it is no longer
you who do it.”
PURIFICATION
The
Master insisted that what he taught was nothing, what he did was nothing.
His
disciples gradually discovered that Wisdom comes to those who learn nothing,
unlearn everything.
That
transformation is the consequence not of something done, but of something
dropped.
GENIUS
A
writer arrived at the monastery to write a book about the Master.
“People
say you are a genius. Are you?” he asked.
“You
might say so.” said the Master, none too modestly.
“And
what makes one a genius?” “The ability to recognize.” “Recognize what?”
“The
butterfly in a caterpillar: the eagle in an egg; the saint in a selfish human
being.”
HUMANITY
Much
advance publicity was made for the address the Master would deliver on The Destruction of the World and a large crowd
gathered at the monastery grounds to hear him.
The
address was over in less than a minute. All he said was:
“These
things will destroy the human race: politics without principle, progress
without compassion, wealth without work, learning without silence, religion
without fearlessness and worship without awareness.”
REJECTION
“What
kind of a person does Enlightenment produce?”
Said
the Master:
“To
be public-spirited and belong to no party,
to
move without being bound to any given course,
to
take things as they come.
have
no remorse for the past.
no
anxiety for the future.
to
move when pushed,
to
come when dragged.
to
be like a mighty gale.
like
a feather in the wind,
like
weeds floating on a river.
like
a mill-stone meekly grinding,
to
love all creation equally
as
heaven and earth are equal to all
—such
is the product of Enlightenment.”
On
hearing these words one of the younger disciples cried, “This sort of teaching
is not for the living but for the dead,” and walked away, never to return.
END