Tony Kayala, c.s.c.:
Zeal: The components for right motivation, they say, are
a) Passion (zeal, intensity, enthusiasm),
b) Direction (remember even the terrorists and ISIS have passion, but not the right direction. St. Paul had a great passion as a persecutor until the Damascus experience)
c) Perseverance (persistence, never give up. Abraham Lincoln faced every sort of setback, adversity and failure from 1832 to 1856 but was elected President in 1860)
Zeal without direction can be due to excessive emotional or ideological or childhood issues. That's where some inner exorcisms are required to cleanse our inner world of many demons that direct our paths and ways and styles. To have the right authority directed by the Lord and his word, one has to constantly check one's motives for action or preaching.
So such a teacher with authority will teach and act with zeal /passion and people will sit up and take notice. What the world lacks are convinced preachers and teachers who live the gospel as they preach it.
Halford Lucock says, "I was impressed several years ago when I read the Eugene Ormandy dislocated a shoulder while directing the Philadelphia Orchestra. I do not know what they were playing, but he was giving all of himself to it! And I have asked myself sadly, 'Did I ever dislocate anything, even a necktie?'"
Progress Magazine, December 31, 1992.
When he was pastor for the Methodist church in Scarborough, William Sangster had an eccentric member who tried to be a zealous Christian. Unfortunately, the man was mentally deficient and usually did the wrong thing. While working as a barber the man lathered up a customer for a shave, came at him with the poised razor, and asked, "Are you prepared to meet your God?" The frightened man fled with the lather on his face!
W. Wiersbe, Wycliffe Handbook of Preaching & Preachers, p. 215.
“The violence of the tongue cuts and wounds people’s hearts,” he added.
Mukherjee once again objected to government enacting laws without discussion, saying that it impacts the law-making role of the parliament and breaches the trust reposed in it by the people.
“This is neither good for the democracy nor for the policies relating to those laws."
As we go on with our continuous reading of St Mark’s gospel, we find Jesus in Galilee where he starts his public ministry.
This passage is in three parts:
– verses 21-22: a summary of the teaching of Jesus in the synagogue;
– verses 23 to 27: an example of his ministry of driving out unclean spirits;
– verse 28: the effect of Jesus’ ministry.
In the first section, the emphasis is on the contrast between Jesus and the scribes. Here the scribes are symbolical of those who are content to record the teachings of others; Jesus speaks with personal authority.
In verse 28 St Mark evokes, as he often does in his gospel, the spread of Jesus’ reputation. Ask yourself how the passage if being fulfilled today, of the church or of any great movement.
Lord, when we look back on our lives
we realize that most of those who gave us moral teachings spoke platitudes.
They were scribes recording what others had said.
But we thank you that from time to time
you sent us someone like Jesus who spoke from their own experience,
and shared honestly what they were feeling;
these made a deep impression on us,
because unlike scribes they spoke with authority.
“When the church concerns herself with the development of peoples, she cannot be accused of going outside her own specific field of competence, and still less outside the mandate received from the Lord.” ...Pope John Paul II, Sollicitudo Rei Socialis
Lord, when the church confines herself
to going to the synagogue and teaching,
concerning herself with what is internal to her, many are happy –
they rejoice that she is making a deep impression on them.
But your will is that we should go further
and cast out the demons of our society –
racism, class conflicts, discrimination against the disadvantaged.
When the church does this there are convulsions and loud cries.
We thank you that in many countries
the church has persevered in following Jesus,
and people have been astonished and questioned themselves,
and her reputation has spread
as one who gives orders to unclean spirits and they obey her.
Lord, we remember a time when we were held in bondage by an inner force:
– we could not forgive;
– we did not want to commit ourselves because we were afraid of failure;
– ambition was clouding our vision of the truth.
Then someone began to speak, challenging us to face the truth
– one of our children, a friend, a bible passage.
We got angry, denied it vehemently, wept, complained to another.
Like the man in the gospel, we went into convulsions and cried aloud.
We realize now that it was because we knew
that the Holy One of God was with us,
he had come to do away with our sin.
Eventually, after a long struggle,
we recognized the demon for what it was,
and it went out of us.
Thank you, Lord.
“I can only reach that depth in my neighbour that I can reach in my own spirit.” …Mathew Kelly, Cistercian monk
Lord, our teaching will be new and will have authority behind it
only if we have accepted its authority within our own selves.
“Once brought into the light of mutual love, demons lose their power and quietly leave us.” …Henry Now
Lord, we thank you
for the times when we have been able to share deeply with a friend
and something that was holding back our spiritual growth left us.
We knew that Jesus of Nazareth was with us.
Lord, prayer is a moment when we pass
from experiencing the teaching of Jesus as something vague
to knowing that it has authority behind it,
it gives orders even to unclean spirits and they obey it.
Lord, a movement will spread
only of it moves from teaching in a closed room
to casting out the unclean spirits which are oppressing society.
Introduction to the Celebration
In today’s gospel we hear of the reactions of people on encountering Jesus when they were gathered as a community: they encountered him as a brother, as a unique teacher, and as the Holy One of God. In our gathering today we are encountering him as our brother, our teacher, and the Holy One of God who is calling us together to share his supper.
1. Hearing the story about the possessed man brings a shiver to some of us, and a wry smile for others. For some, it is the tingly fringe of religion, an unsettling fear, and brings to mind films about possession or exorcism. This is where faith meets the eerie and the weird. For others, this is part of the historical dross that comes with Christianity having arisen before the modern psychiatry: it is just one more bit that needs to be dumped. For most people in an average congregation it will just be an item that does not seem important one way or the other: another bit of religion that just slips over us.
2. It is probably worthwhile acknowledging this range of reactions in the congregation. All too often people imagine that they, as individuals, are the only ones who have such reactions to the readings, and imagine that for the priest there are no such problems. This suspicion then breeds a form of alienation that makes people feel that they ‘deep down’ do not belong in the gathering.
3. So what can we learn from this passage despite our reactions to the exorcism? The whole passage is in the gospel to help a small group of Christians in the latter half of the first century to understand who Jesus is whom they are confessing to be ‘The Holy One of God.’ We can take ‘Holy One of God,’ the ‘Anointed One,’ and ‘The Christ’ to be just different forms of the same reality. Mark intended his preaching to be heard by the group when they gathered for the sacred meal which united them with one another and with the risen Christ, and so our hearing this gospel today is hearing it in a more formalised version of its original setting. So what aspect of faith in Jesus did Mark want to emphasise? Here lies the key to the passage: he wanted the gatherings to have an adequate appreciation of Jesus as the Christ.
4. Note that we are concerned with an adequate – adequate for us to realise that he is the Way – not a complete understanding: such might be possible in heaven, but never on earth. All the saints can testify that after a life-long pilgrimage of faith,they are just scratching the surface in understanding the significance of the Christ.
5. Mark was concerned that people hearing about Jesus might just imagine him as another preacher – so he adds that the people who encountered him were struck by his uniqueness: he was a teacher like no other. But Mark, equally, did not want people to think of him just as the greatest teacher: Jesus having come among us does the Father’s will, he liberates people from their demons, and he brings new life. But Mark, yet again, does not want Jesus just seen as a wonder-worker, a magician, so people must keep all these insights and try to understand them at the foot of the Cross. Only when we follow the teacher, the liberator, the one who suffered, and the one who rose from the dead do we start to imagine the mystery of the Holy One of God.
6. Getting some grasp of who we encounter in Jesus the Christ is the work of a lifetime. Sadly, many people think they know all about him. Our reflections here do not tell us who Jesus is; they merely attune us to being aware of the Holy One who encounters us in our loves, our trials, our fears, our talents,our demons, and right now in our gathering, our praying together, and our sharing in his banquet.
A dominant aspect of Jesus’ work in proclaiming the good news of the kingdom in Mark is his role as a teacher and this is particularly evident in the early chapters. Here we see his teaching making a deep impression on his hearers and they respond with wonder and astonishment. In this teaching Jesus was, no doubt, speaking of God’s will for the world in terms that were easily understood by his hearers. Added to this, his action of exorcising demons can be understood as a way of indicating the triumph of good over evil and showing that now is the time to respond with faith to God’s action in the world. The prevalence of exorcisms in the gospels is not to be taken as suggesting there was more demonic possession then than now. It is more likely that these accounts reflect ancient views around a range of illnesses that are more easily diagnosed nowadays.
In this age of information technology and instant access to information and entertainment, we probably appreciate more than ever the worth of a really good teacher. It is an aspect of Jesus’ ministry that can easily be lost sight of, and that is a pity because it is more important that we understand his message than that we believe he was a miracle worker. As disciples we are challenged to continue to grow in understanding, to sit at the feet of Jesus the teacher and to take steps to make our own the wonderful good news of the kingdom. By being properly informed, we are less likely to be led astray by the whole range of ‘false prophets’ who today compete for our allegiance.
Donal Neary SJ
The Power of Evil
Jesus was very aware of the power of evil that can be around us. Jesus named the spirit whatever that meant. This gave him power over the spirit. He knew evil when he met it and he overcame it, with love, power and with kindness for this man.
In Jesus the good and the evil of the world met.
One big evil in us is the ‘it’s mine’. We learn it from childhood. We take the plate of cakes or a packet of sweets and say “all mine”. We normally get over this but not always. We need the conversion from it’s mine to it’s ours. That’s the christian way. The environment is not ours, but for us. We have no right to kill off livelihood all over the world for our paper, our oil and our greed. Any abuse of people is the ‘you are mine’ syndrome. Nobody owns anyone in this earth and we belong only to God in a free way.
Evil will never win out to the end. It has been conquered on the Cross, with love.
Somehow this man was possessed. Evil came into him and maybe it was not his fault. He left clean and whole, with a kindness in his heart he would never forget. The people were amazed not just at Jesus but at the change in the man who had been possessed.
From The Connections:
“Demons” are encountered several times in Mark’s Gospel. Anything that the people of Jesus’ time could not understand or explain, such as disease, mental illness or bizarre or criminal behavior, were considered the physical manifestations of the evil one – “demons” or “unclean spirits.”
Both demons and scribes are silenced in today’s Gospel. Jesus’ casting out the unclean spirit from the man possessed silences the voices of the demons that plague humanity. In his compassionate outreach to the poor and sick, Jesus “silences” the scribes by redefining the community’s understanding of authority: whereas the “authority” of the scribes’ words is based solely on their perceived status and learnedness, the authority of Jesus is born of compassion, peace and justice. The casting out of the demons and his curing of the sick who come to him are but manifestations of the power and grace of his words.
Note that the people of the Bible viewed miracles differently than we do. While we, in our high technology, scientific approach to the world, dismiss miracles as some kind of disruption or “overriding” of the laws of nature, the contemporaries of Jesus saw miracles as signs of God's immediate activity in his creation. While we ask, How could this happen? they asked. Who is responsible? Their answer was always the same: the God of all creation. Those who witnessed Jesus' healings, then, saw them as God directly touching their lives.
Jesus’ “authority” inspires rather than enforces, lifts up rather than controls; he sees his call to “lead” as a trust, as a responsibility to serve others by revealing the God who calls us to compassion and mercy for the sake of his kingdom of peace, instead of a God of judgment and vengeance. Authority comes not from power to enforce but from the ability to inspire.
The “unclean spirit” that Jesus casts out of the poor man in today’s Gospel serves as a symbol of the voice of evil that sometimes speaks within us – the voice of revenge, self-centeredness, self-righteousness, greed, anger.
We can be “possessed” by “demons” who discourage us and plague us with fear when we consider the unpopular position that we know is right and just; or the “demon” of rationalization that falsely justifies actions – or inactions – we know in our heart of hearts is contrary to the spirit of the Gospel. The compassionate Jesus of the today’s Gospel speaks to those "unclean spirits" as well, offering us the grace and courage to cast them out of our minds and hearts forever.
“You may not put down your chalk. You may not return to your desk until you have correctly solved the math problem!” bellowed Sister.
For young Ann, math was a nightmare – and this particular Sister was merciless in her attempts to make her learn. Those feelings of inadequacy followed her through college and into adulthood. Ann eventually found happiness as a wife and mother and learned to deal with her lack of self-confidence.
Some years later, Ann was visiting a Sister from her old school she had stayed in contact with. Ann was stunned to learn that her fifth-grade math teacher was also a resident at that convent. Her friend explained that Ann’s nemesis had been sent back to school, earned two doctorates, spoke five languages fluently, and taught at colleges in the United States, Mexico and Peru. She was a brilliant woman who simply could not teach children.
Ann marshaled her courage and went to the room of her fifth-grade teacher. After a long moment and silent prayer, Ann knocked on the door. Sister’s steely gaze nearly stopped Ann’s heart – but she recognized Ann and with a big smile welcomed her. Ann and the elderly nun talked about the old school and Sister spoke of her years of teaching college and how much she loved her students.
Suddenly, the nun stopped. Tears were streaming down her face. She took Ann into her arms and asked for her forgiveness. She said that Ann’s class had been her first. She had 45 students and her instructions from Mother Superior had been to maintain complete control over every student, every day, no matter what. She had no idea how to help Ann with her math block, other than to scare her. Sister said she was more afraid of Ann and the other students than they could ever have been of her.
The two women laughed and cried as both hearts began to mend.
Fr. Tony Kadavil:
4: The en vogue theory:
5. God sends His prophets all the time:
For example, when Abraham Lincoln, in 1863, proclaimed the freedom of all the slaves in the United States, his was the voice of a prophet. When Lincoln’s contemporary, Susan B. Anthony pioneered the suffrage movement that eventually led to the passage of the 19th Amendment (1920) and gave women the right to vote, hers was the voice of a prophet. When Pope Leo XIII delivered his encyclical entitled On the Condition of the Working Man and called upon Christians to attend to unjust labor laws and practices, his was the voice of a prophet. Similarly, when Cardinal Leo-Josef Suenens of Belgium stood up at the end of the first session of Vatican II and urged the council to examine not only the mystery of the Church in itself but also the Church’s relationship to and responsibility for the world at large, his was the voice of a prophet. Rachel Carson’s book entitled Silent Spring (1962) was prophetic in that it summoned the world to an awareness of the dangers of environmental pollution. When Anglican Archbishop Desmond Tutu drew the world’s attention to the dangers and injustices of apartheid, his was the voice of a prophet as were so many others in this century alone, e.g., Dorothy Day, St. Teresa of Calcutta (Mother Teresa), Mahatma Gandhi, Martin Luther King Jr., Teilhard de Chardin, Leonardo Boff, Jon Sobrino and the Latin American Bishops who raised their voices first at Medellin, Colombia (1968) and then at Puebla, Mexico (1979) to affirm the Church as “an instrument of liberation, an agent of social justice and a defender of the poor and the oppressed.” These prophets tried to bring the reality of the sacred into every sphere of the human experience. In today’s liturgical readings, we are called upon to allow the prophetic messages of Moses, Paul, Mark and Jesus to penetrate our consciences and claim them for God. Moreover, we are challenged to continue to listen to the prophets among us, and to exercise the ministry of prophecy for our contemporaries in our words, works and manner of living. (Patricia Datchuck Sánchez).
11. The new nurse asked the psychiatric doctor, "Is that man really sick?" "He surely is," answered the doctor gravely. "I don't know of a more serious set of complications. For forty years he has suffered agonies from imaginitis, scarecoma, apprehendicitis, and general fearosis of living!"
student asked the old professor about the en vogue theory that Shakespeare did not write
the plays ascribed to him. The professor
growled, "Young man, if Shakespeare did not write those plays, then they
were written by someone who lived at the same time and had the same
name!" It is a sure sign of
desperation in the atheistic circles to speak of Jesus as a myth or a
“tall-tale” like Paul Bunyan or Robin
Hood - that Jesus, Son of God and Son of Man did not even exist, much
less conduct a ministry with Divine power and Divine authority as described in
"to present to athletes and coaches, and all whom they influence, the
challenge and adventure of receiving Jesus Christ as Savior and Lord, serving
him in their relationships and in the fellowship of the Church." In a visit to the FCA's extensive Web Site, we find many familiar names popping up: Minnesota Vikings' wide receiver Cris
Carter, Nebraska football coach Tom Osborne, University of Washington
quarterback Brock Huard and Heisman-trophy-winner Charlie Ward. New Orleans Saints
quarterback Danny Wuerffel is an active member of the FCA and a contributing
writer to the FCA's monthly publication, Sharing the Victory. Wuerffel has said: “I am a Christian who happens to be an athlete, and not vice-versa." Courtney Chase declares, "For Christian athlete,es
religion is part of the game." “Muscular Christianity" has been around since
baseball-player-turned-evangelist Billy Sunday loudly refuted the idea that
Jesus was a weakling, a man of sorrows, a loser. The football stadium at
Notre Dame is situated next to a huge library mural known as
"Touchdown Jesus." It was big national news when
Dallas Cowboys cornerback Deion Sanders gave God all glory for the victories of
his after the Cowboys' 37-7 rout of the Pittsburgh Steelers. Professional
athletes are getting saved, and sports writers are getting annoyed!
There can be no doubt that the number of athletes publicly testifying to their Faith
has drastically increased in the last few years. When the Yankees won the 1996 World Series,
for example, The New York Times quoted
the team's born-again star receiver, John Wetteland, saying, "Jesus Christ
is my point man." Increasingly, the
athletes are attributing their victories to God. Such testimonies -- along
with the Bible study sessions, Chapel services pre-game and post-game group
prayer -- have become an accepted part of the game today, bearing testimony to
the authority of God in all spheres of human activities. Today’s
Gospel tells us how Jesus demonstrates this Divine power and authority in his
teaching and healing ministry.
can cause to happen. Plano lived through the nightmare of multiple suicides.
Six young people, aged 14 to 18, took their lives, leaving that community
wondering what in the world was going on. A boy and a girl, both 17, killed
themselves because their parents said they couldn't see each other so often.
One boy was killed in a car race; his friend, who had started the car race,
committed suicide out of grief and guilt. Another boy killed himself out of
grief over the suicide of his friend. How could it happen, in a place that has
everything, where the average home costs $180,000, and where the high school
football team always wins? Some of the people living there believe they know
what the problem is. They explained that the only thing that counts in their
community is being the best: the best at tennis, at bridge, at making money, in
school. You have to have the fastest car, the biggest house, all that kind of
thing. If you are not the best, you just don't count. And if you don't count,
perhaps you commit suicide. Pride and envy, the demon of greatness, has ruined
“You’ve got a problem, and it is obviously the result of the kind of
environment in which you grew up. Hurt is from an improper environment.” An
economist next came along and said, “Money is the root of all hurt. Let me help
you with your portfolio.” Then a minister came along and said, “If you learn to
praise the Lord in all your circumstances, you won’t hurt so much. Your
spiritual life leaves something to be desired. Start reading your Bible and
praying every day, and it will get better.” Finally, a little girl came along
and said, “Mister, why don’t you get off the board?” [No More Mr. Nice Guy! (Nashville: Thomas Nelson Publishers, 1986).]
Some of us need to get off the tack. We need to get moving and get help.
Today’s Gospel tells us how Jesus responded to a hurting man.
you're going to invest in companies that make money out of our propensity to
sin, here are the top Seven Deadly Sin Stocks, the stocks that will give you
the greatest return on your investment [Money
Magazine (November 2002).] 1.
Lust: Playboy Enterprises 2. Anger:
World Wrestling Entertainment (WWE) 3.
Avarice: Trump Hotels & Casinos 4.
Sloth: La-Z-Boy 5. Envy: Allergan
(AGN) Botox injections 6. Gluttony:
Krispy Kreme (KKD) 7. Pride: Fair Isaac FIC) (credit rating company). All we
have to do is open a Wall Street Journal, read a tabloid headline at the
check-out counter, or hear five minutes of Tom Brokaw or Bill O'Reilly to know
that unclean spirits still stalk the Earth. After a half-century of world-wars,
cold-wars, nuclear-wars, guerilla-wars, genocidal-wars, terrorist-wars, and now
WMD-wars (WMD="Weapons of Mass Destruction"), who among us has any
reason to doubt the straightforward Biblical perceptions that unclean spirits
and demonic powers roam in our midst? Some of you may remember Mercury Morris,
a great running back for the Miami Dolphins back in their glory days when they
were winning the Super Bowls. Mercury was one of the first professional
athletes be caught involved in drugs. He was arrested, tried and sent to jail.
Why should such a successful athlete do such a dumb thing? Why should he throw
his life away? At his trial he said, “I wanted to get away from it, but the
demons wouldn’t let me.”
evil spirit like greed can be when it is let loose in human life. Our
environment is suffering from economic exploitation resulting from greed. A
passion for wealth has produced a disregard for the world of nature and human
survival. Greed can be very destructive to human life. Tonya Harding (born
November 12, 1970) was an American figure skating champion. In 1991 she won the U.S. Figure Skating
Championships and placed second in the World Championships. She was
the second woman, and the first American woman, to complete a triple axel jump in competition. She was surrounded by vultures who
wanted a share in the pot of gold that she might win at Lillehammer. Her
mother, who had been married seven times, stood at rink-side with a hair brush
to beat her daughter if her performance fell short of her expectations. Tonya
became notorious after her ex-husband, Jeff Gillooly, conspired with Shawn
Eckhardt and Shane Stant to attack her skating competitor Nancy Kerrigan at a
practice session during the 1994 U.S. Figure Skating Championships. The story, which captured national attention for weeks,
ended like most stories of greed. The characters self-destructed, and the pot
of gold vanished. Joseph Conrad suggests to us that "the belief in the
supernatural source of evil is not necessary. Men alone are quite capable of
every wickedness." Jesus confronts an Evil Spirit in today’s Gospel.
his first term as governor of New York, he made an inspection tour of the state
prison, "Sing Sing." After Smith had toured the plant, the warden
explained that prison morale was low and he asked the governor to speak some
encouraging word to the inmates. Smith agreed and, characteristically, began by
saying, "My fellow citizens." Then he remembered that when one goes
to state's prison he loses his citizenship. Nervously, he tried again. "My
fellow convicts," he said. But that didn't sound quite right. Embarrassed
almost beyond words, Smith then said, "Well, anyhow, I'm glad to see so
many of you here." Despite his good intention, the governor did little to
uplift prison morale that day. After his unfortunate choice of words in
greeting the inmates, everything else was downhill. He did not know how to use
his authority and give a message boosting the morale of the prisoners. By way
of contrast, in today's Gospel episode, Jesus teaches in the synagogue with
authority impressing his listeners and uses his Divine power for liberating
people from demoniac possession by a single command, “Quiet, come out of him.”
We see good people addicted to alcohol, addicted to drugs, addicted to all
kinds of inappropriate, often destructive behaviors, and with good reason we
ask, "What got into them? Surely, they knew better. Why did they let this
happen?" In Jesus' time they might have answered it this way,
"They were possessed by a demon." How many of you, sports fans
remember the name Mickey Mantle? When Mickey Mantle played for the New York
Yankees, many fans and sports writers predicted that he would be the best ever
to play the game of baseball. He demonstrated spectacular talent and
athleticism from a young age. He was voted the Most Valuable Player of
the American League three times, and set numerous records that still stand
today. But even Mantle will admit that he never lived up to his
potential. Mantle became addicted to alcohol during his second season in
the big leagues. He did such a good job of hiding his problem that his
coaches and teammates never suspected anything. Mantle continued to battle his
addiction until he turned sixty-three when he finally went public with his
secret. He went into treatment and gave up booze. Sadly, years of
alcohol abuse had destroyed Mickey Mantle's body. He died a few months
later of liver cancer. His friends remember him for the dignity and Faith
he demonstrated in his last days.
Georgia in the days before the Second World War. She was taken to see a very
humble old woman in a little cottage. The old peasant woman asked her if she
were going to Moscow. The traveler said she was. "Then, “asked the woman,
"would you mind delivering a parcel of homemade toffee to my son? He
cannot get anything like it in Moscow." Her son's name was Josef Stalin,
the same Stalin who is said to have murdered millions of his own people.
Confronted with monsters like Stalin and Adolph Hitler who seemed in every
respect normal human beings but found it possible to rationalize barbaric
behavior, we feel no need to look behind every bush for demonic spirits.
lovers called The Incredible Book of
Wacky Lists by Patrick M. Reynolds (2001), where he has lists of “Plants
That Eat Animals” (there are 4 of them: Venus’s flytrap, Butterwort, Sundew,
Pitcher plant), “Seas Named After a Color” (Black, Red, White, Yellow Seas), 3
Tallest US Presidents (Abe Lincoln, 6'4", LBJ, 6'3", Thomas
Jefferson, 6'2½”, now 4, with Barack Obama, 6'2"), “7 Birds That Can’t
Fly” (emu, kiwi, penguin, ostrich, cassowary, rhea, Galapagos cormorant), “10
Animals with Pockets” (kangaroo, koala, opossum, sea horse, Tasmanian devil,
wombat, wallaroo, bandicoot, cuscus, echidna), and “10 Knock-Knock Jokes” (enough
is enough—I’ll spare you.) My new favorite list is at first glance an alarming
one. It is called “24 Things About To Become Extinct In America.” Among the 24
predicted extinctions are the imminent demise of the Yellow Pages, movie rental
stores, phone landlines, VCRs, Ham radio, incandescent light bulbs, cameras
that use film, and the milkman. In fact, some extinctions are good. When things
are no longer useful, when things do not function in a helpful way, or just
aren’t sensible anymore, they should become extinct. In today’s Gospel text
Jesus acted as an agent of extinction. When Jesus entered into the local
synagogue in Capernaum it was time for the unclean spirit inhabiting that place
to go extinct. The presence of Jesus, whom the unclean spirit declared to be
“the Holy One of God,” left no room for the unholy attitude and actions of that
demon. Go exorcize some demons this week. Make a list of things you want to go
extinct in your life, and then stop feeding them: greed, jealousy, anger,
hypocrisy, selfishness . . . . Change the climate in your home and in your
heart. Make the climate in which you live inhospitable to hatred, a wasteland
for bigotry, a desert for envy.
former pro wrestler, had a question: “I had something happen the Sunday before I
come down here,” he said. “Don’t know if I handled it right or not. It was at
the prayer time and so I asked the Church, ‘Do you have any special prayer
needs?’ A woman raised her hand and said, ‘Yeah, I got one . . I want you to
pray that Mary Jones will stop leading my husband into adultery.’” Now that’s
not what you expect to happen in Church. The pastor continued: “With that Mary
Jones jumped up screaming, [calling the woman a name we usually don’t use in Church]
and the two of them locked in a fight, pulling and jerking each other all over
the Church. Their husbands got into it too, one ramming the head of the other
into the backside of the pew.” So, the pastor continued, “I pulled the two
women apart and said, ‘Stop it and sit yourselves back down. Now, I’m gonna ask
one more time. Are there any prayer requests, and I’m gonna see if you can do
it right this time. And if you people don’t settle down and act like
Christians, I’m gonna bust some heads.” They quieted down and we went on with
the service. “Now Doc,” asked the West Virginia pastor, “was this what you call
‘good liturgical leadership’?” The professor mumbled something like “sounds
good to me.” He was found later, however, praying in his office: “Lord, help me
to be a good seminary professor.” (1) Now that story’s a little extreme, I
think you will agree, but strange things have been known to happen in Churches
– not here, of course, but in some churches. Jesus was teaching in the
synagogue, and this man began crying out, “What
do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who
you are the Holy One of God!”
Evans and Dave Fulwiler of San Diego began the
world's first reverse social register. This register is for people who couldn't
make it into Who's Who. It is called Who's Nobody In America. Evans and Fulwiler say that 3,800 people have sought places in the
register since they began accepting entries. Each "nobody" is limited
to a twenty-five-word biography. Some of those biographies are hilarious.
According to these nobodies, you know you're nobody if: "Your twin sister dies,
and they bury you instead.” “Your own reflection in the mirror ignores you.”
"You had your picture taken beside a tree and everyone admires the
tree." One applicant claimed that the government returned his taxes
unopened. Another lamented that all of his mail was addressed to
"Occupant," and the Post Office had returned it with the legend,
"No longer at this address." Many of us have the feeling that our
lives really don't matter, that we're unnoticed and unloved. And the same was
true back then. But Jesus cared for the people. His love and concern came
through in everything Jesus said and did. And Jesus cares for us as he cared
for those who came to the synagogue as described in today’s Gospel.
understatement. The Great Zacchini was, for many years, a feature attraction at
countless carnivals and county fairs. He had one stunt, but it was a dramatic
one. As the human cannonball, he would be shot from cannon across a field and
into a waiting net. The blast of the cannon would rattle windows for some
distance and clouds of sulphurous smoke would drift across the astonished
crowds. Near the end of his career, he was asked by a newspaper reporter how it
felt to be shot from a cannon nearly every day of his adult life. The Great
Zacchini squinted into the sun, scratched his chin, and replied, "Oh, it's
about like anything else." Some people are masters of understatement.
Take, for example, the people who were there in the synagogue at Capernaum the
day Jesus was the preacher. Mark tells us that the congregation was
"astonished," but that's not the understatement. It was the
congregation who made the understatement, and it came after what happened next.
"Immediately there was in their synagogue," he says, "a man with
an unclean spirit," "I kno-o-o-w who you are," howled something
deep within the man. "You're the H-o-o-o-l-y One of God." "Shut
up," said Jesus. "Come out of him!" Things were getting
curiouser and curiouser that Sabbath day in Capernaum. The man fell to the
synagogue floor, his arms beating wildly at the air, his legs thrashing out so
that people moved back to give him a wide circle, froths of foam and strange
cries coming out of his mouth. Then the man became strangely calm and lay very
still. Slowly he picked himself up off the floor, his face now tranquil, his
eyes clear, his voice measured and composed. Now comes the understatement. The
people in the congregation, having witnessed a scene to rival anything in The Exorcist, looked around at each
other and said, "What is this? A new teaching!" A new teaching?
McIver tells a great story about a couple named Alfred and Ernestine. Alfred
and Ernestine had been visiting Bruce's Church for quite a while, and they
looked at Bruce as their pastor. That's why they didn't hesitate to call
whenever they felt a situation warranted the presence of a "man of
God." Like the night Alfred called to say Ernestine had torn the house
apart, and now she was locked in the bathroom with a gun. Alfred was afraid to
go near her, but he was sure she would never hurt a pastor. So, with great
fear, Bruce went to their house and calmed Ernestine down. A week later, Bruce
got a call that scared him even more than the first. Alfred and Ernestine
wanted to join his Church. Bruce visited them and tried to impress upon them
the importance of this step, but they still felt ready to join. A few weeks
after joining, Alfred and Ernestine came forward for Baptism. Ernestine was
dressed in a white gown, and she radiated joy and serenity as Bruce dipped her
in the water. Then Ernestine walked up the steps of the baptismal toward the
women's dressing room. Another woman waited at the top of the stairs to assist
her. The woman gave Ernestine a towel and remarked, "Perhaps you'd like to
stand here for a moment and watch your husband be baptized." Ernestine
turned to see Bruce praying over Alfred and she shouted out from the top of the
Baptismal steps, "I HOPE HE DROWNS!" [Bruce McIver, Just As Long As I’m Riding Up Front (Dallas:
Word Publishing, 1995), pp. 85-89.] That is as close as most of us will come to
the scene that Mark describes at the synagogue in Capernaum. We don't really
understand what the New Testament writers mean by demon possession.
Dostoevsky is known as the "master of the human heart" on account of
his penetrating psychological insights, but he had great difficulty mastering
his own emotions. A "demon" which afflicted him was a gambling addiction.
The addiction began when Dostoevsky entered a casino and placed a bet at the
roulette wheel. He won – and it seemed like his financial troubles were over.
He did not, however, stop when he was ahead; he kept playing and wound up
losing everything. In desperation, he pawned his ring, his watch and his coat.
Then he proceeded to lose that money as well. Afterward, he felt miserable, not
just because of his losses, but because he had given into a frenzy which drove
him to act recklessly. He resolved to never gamble again. To his wife he swore
that he would quit, but that turned out to be a promise she would hear over and
over. Dostoevsky’s gambling not only plunged him into ever deeper debt, it
jeopardized his marriage and his family. This pattern continued for many years.
One day things changed. Dostoevsky had scraped together a sum equaling a few
hundred dollars. He carefully calculated what part he would risk and what part
he would save. As always, the frenzy overtook him, and he not only bet everything,
but pleaded with fellow gamblers to loan him money, offering them some item of
clothes as collateral. About nine-thirty in the evening, he emerged from the
casino, full of remorse. He decided to seek a priest to make a confession. In
the distance he saw what looked like a Russian Church. When he finally got
there, it turned out to be a Jewish synagogue. He later wrote, "It was as
though I had cold water poured over me. I came running home…" From that
day forward, he never entered another casino. We do not know exactly what
happened to Dostoevsky that night, but somehow his addiction was broken. It
certainly had something to do with his desire to confess his sins and seek
Christ’s forgiveness. And it was as if an unclean spirit had been cast from
him. He entered into some of the most productive – and happiest – years of his
life. (Fr. Phil Bloom).
the Cathedral of Notre Dame in Paris, admiring
its uplifting architecture and its beautiful statuary. A Parisian approached with this odd
question: "Do you notice anything amusing
up there?" "Why no," answered the tourist, "it is inspiring." "Look closely at those figures,"
directed the newcomer, pointing to a group that represented a soul being weighed in the
scales of justice. "Notice the angel standing on one side and Satan on the other.
The devil gives the appearance
of wanting fair play and honest justice, doesn't he?" "Yes,"
admitted the traveler, "but I don't see anything funny about that." "Take a closer look," suggested
the Parisian. "Look under the scales."
Sure enough, under the scale on the side of Satan was a little demon pulling the scale down. That's
how the devil works. If we decide to give up a certain vice or evil habit, or
if we decide to follow Christ more closely, Satan seems to step aside and admit his defeat. But
it's only a façade. In reality,
he begins to work secretly from another
angle. This is why it is so important for us to always stay on our guard, spiritually speaking. Temptations can
come to us at any time, even
right after a spiritual victory, since the battle is always going on. As St Peter puts it in his First New Testament
Letter (1 Peter 5:8): "Be sober and
vigilant. Your opponent the devil is prowling
around like a roaring lion looking for (someone) to devour." That
is why Jesus used his Divine authority to cast out the devil as described in
today’s Gospel (E- Priest).
This is why the Church consistently and tirelessly warns all of her children against experimenting with occult practices.
These are popular and accepted in our society, but that doesn't mean that they
are good. Horoscope watching,
Ouija boards, palm reading, tea-leaves, crystals. These seemingly innocent entertainments are hooks the devil uses to draw
us into his web of lies and false promises. They are the first step towards deeper contact with evil spirits through things like
Wicca, neo-paganism, New Age, white and black magic, spiritism, theosophy, and
even Satanism. Far from innocent pastimes, these activities directly contradict our friendship with Christ,
because they look for fulfillment, meaning, and purpose apart from Christ. Dabbling with them is consciously and foolishly
putting our friendship with Christ at
risk (E- Priest).
believed that Aristotle was right when he said that the heavier an object, the
faster it would fall to earth. Aristotle was regarded as the greatest thinker
of all time, and surely he would not be wrong. Anyone, of course, could have
taken two objects, one heavy and one light, and dropped them from a great
height to see whether or not the heavier object landed first. But no one did
until nearly 2,000 years after Aristotle's death. In 1589 Galileo summoned
learned professors to the base of the Leaning Tower of Pisa. Then he went to
the top and pushed off a ten- pound and a one-pound weight. Both landed at the
same instant. The power of belief was so strong, however, that the professors
denied their eyesight. They continued to say Aristotle was right. This
illustrates perfectly what is going on in the world today. You could show the
terrible ravaging effects of AIDS and people will have promiscuous sex anyway.
You can show someone a diseased liver and cancerous lungs and people are going
to abuse alcohol and smoke regardless of the facts. [Bits & Pieces (January 9, 1992), pp. 22-23; quoted
by Fr. Kayala.]
was running hard for a second term in office. One day, after a busy morning
chasing votes (and no lunch) he arrived at a church barbecue. It was late
afternoon and Herter was famished. As Herter moved down the serving line, he held
out his plate to the woman serving chicken. She put a piece on his plate and
turned to the next person in line. "Excuse me," Governor Herter said,
"do you mind if I have another piece of chicken?" "Sorry,"
the woman told him. "I'm supposed to give one piece of chicken to each
person." "But I'm starved," the governor said.
"Sorry," the woman said again. "Only one to a customer."
Governor Herter was a modest and unassuming man, but he decided that this time
he would throw a little weight around. "Do you know who I am?" he
said. "I am the governor of this state." "Do you know who I
am?" the woman said. "I'm the lady in charge of the chicken. Move
along, mister." [Bits & Pieces (May 28, 1992), pp. 5-6; quoted by Fr. Kayala).
After calling for the assassination of President Hugo Chavez of Venezuela, then
claiming that God caused Ariel Sharon’s massive stroke as punishment for
conceding land to the Palestinians, Pat Robertson later claimed that Satan
caused Dick Cheney’s shortness of breath that briefly hospitalized the Vice
President. Why? “Because he is dedicated to defeating the evildoers in Iraq,
and that angered the evilest doer of all, Satan.” On that same show Robertson
extended condolences to California Governor Arnold Schwarzenegger, who needed
fifteen stitches in his lip after “a motorcycle accident that I’m pretty sure
was caused by Satan.” Satan, he advised, “is no match for a Republican” (The
700 Club, January 5, 10, 2006). Pat Robertson’s
remarks are not only idiotic but as indefensibly reprehensible and
appalling. Today’s Gospel describes how
Jesus exercised his authority over the devil. (Dr. Murray Watson).
nineteenth century, a wealthy plantation owner was attracted by the
heartbreaking sobs of a slave girl who was about to step up to the auction
block to be sold. Moved by a momentary impulse of compassion, he bought her at
a very high price and then disappeared in the crowd. When the auction was over,
the clerk came to the sobbing girl and handed her the bill of sale. To her
astonishment, the plantation owner had written 'Free' over the paper that
should have delivered her to him as his possession. She stood speechless, as
one by one the other slaves were claimed by their owners and dragged away.
Suddenly, she threw herself at the feet of the clerk and exclaimed: "Where
is the man who bought me? I must find him! He has set me free! I must serve him
as long as I live!" Are we ready to surrender our lives to Jesus who set
us free and taught with divine authority? (Anthony Castle in More Quotes and Anecdotes;
quoted by Fr. Botelho).
IV Ephiphanes, King of Syria, had a great interest in Egypt. He
amassed an army and invaded that country in 168 B.C. To his deep humiliation
the Romans ordered him home. They did not send an army to oppose him; such was
the might of Rome that they did not need to. They sent a senator called
Popilius Laena with a small and quite unarmed suite. Popilius and Antiochus met
on the boundaries of Egypt. They talked; they both knew Rome and they had been
friendly. Then very gently Popilius told Antiochus that Rome did not wish him
to proceed with the campaign and wished him to go home. Antiochus said he would
consider it. Popilius took the staff he was carrying and drew a circle in the
sand round about Antiochus. Quietly he said, "Consider it now; you will
give me your decision before you leave that circle." Antiochus thought for
a moment and realized that to defy Rome was impossible. "I will go
home," he said. It was a shattering humiliation for a king. But that was
the power and the authority of the Roman Caesars. (See Daniel 11:29 and
following, with the notes) - In today's Gospel we hear of another man who
exercised authority -- not the authority
of brute power that subjugated people, but the power that comes from God. His
authority was different from anyone else. His authority was Divine. (John Rose
in John's Sunday Homilies; quoted by Fr. Botelho).
Liberation Movement. It observed that once the revolution was declared, the
nation was flooded with books on the subject. Some books, like those written by
Nancy Woloch and Phyllis Schlafly, were serious studies of the significance of
the movement. Other books, like those authored by Betty Friedan and Gloria
Steinem, were more strident and dogmatic. The latter illustrate what often
happens in a movement: self-styled
prophets emerge who presume to speak with full authority. And so we have had
such figures as Hugh Hefner as the spokesman for the Playboy Philosophy, guru
Timothy Leary for the LSD cult and the militant Malcolm X for the Black Power
movement. History shows that many of these movements die out and that their
prophets fade away. But there is one movement that endures, one prophet who
lives forever. The movement is Christianity and the prophet is Jesus Christ. (Albert
Cylwicki in His Word Resounds; quoted by Fr. Botelho).
is a strange thing! Authority
is a strange thing. A fourteen year-old boy argues about the curfew imposed by
his parents. Then the next day in the freshman baseball game, he dutifully lays
down a good bunt, forgoing a mighty swing at the fence, because the coach
flashed a signal from the bench. Instant obedience to the coach; reluctant
submission to mum and dad! On an airliner the captain flashes the seat-belt
sign and everybody complies. Four hours later in a rented car, the passenger
disregards the seat belt. The irony: for the same distance travelled, the
airliner is three times safer. (Gerard Fuller in Stories for All Seasons; quoted
by Fr. Botelho).
Have a discerning weekend recognizing the prophetic presence of God in our midst!
In the earlier part of Deuteronomy Israel was warned about using all kinds of soothsayers and magical techniques to find out the will of God. The divine will was to be made known only through the prophets. Prophesy was to be Israel's special means of communication with God, Yahweh's special gift to his people. The people asked to be spared the ordeal of hearing the voice of God directly. They asked Moses to intercede with God to let His prophets speak on his behalf. Yahweh granted this request and the prophet became a mediator for the people. In the first reading Moses foretells the coming of a prophet who will speak about God's word to the people. Deuteronomy presents Moses himself as the ideal prophet. The prophet can never speak on his own authority, but speaks on behalf of God. The Jews believed that God would raise up in the last days a prophet like Moses.
Freedom to serve
Speaking with Authority
"Jesus spends the Sabbath at Capernaum with his first disciples. There he manifests his extraordinary authority, both by his teaching and by the healing of possessed and sick people. Thus from the beginning of his ministry his fame spreads throughout Galilee, this region which, after the first Easter, will become the place of universal mission. For the present, Jesus goes to the synagogue and teaches there. After the catechesis of the law given by a scribe, no doubt Jesus would have given the homily, as at Nazareth. He arouses the astonished admiration of his audience. Unlike the scribes, who were anxious above all to explain the letter of the text on the basis of commentaries received from their teachers, Jesus expresses himself like someone who knows what he is talking about, and is not satisfied to repeat what others have taught him. Referring to no one but himself, he appears to be free with regard to the law which he interprets with authority. The healing of a possessed man, who interrupts Jesus with his cries, confirms the power which the Holy One of God disposes of. It can only provoke the question: Who is this man? Let us recognize our difficulty with such an account. Today, medicine and depth psychology relegate to a purely pathological level what antiquity attributed to the supernatural world. 'Schizophrenia' is what we think of when confronted with this so-called demoniac, an explanation which may not explain anything at all. Why should Satan not sometimes act by means of the split in a psychotic personality? Let us not fall into the trap of the new conformity and look only to the human sciences and the philosophies of surmise! It is in order to liberate us from received ideas and reactions that Jesus comes, now as in the past, to speak to us with authority." -Glenstal Bible Missal
Speaking with Authority
Authority is a strange thing!
May we discover in the word of God the power and authority of Jesus Christ!
I believe that this illustrates perfectly what is going on in the world today. You could show the terrible ravaging effects of AIDS and people will have promiscuous sex anyway. You can show someone a diseased liver and cancerous lungs and people are going to abuse alcohol and smoke regardless of the facts.
You know what I wish? I wish someone would just climb to the top of the tower and push off a ten-pound argument and a one-pound argument and let's just see if they reach the ground first. That would finally prove who is right and who is wrong. But then I am reminded that when Galileo did that no one believed him. Even with the authority of obvious visible proof, i.e. the two weights reached the ground at the same time, the professors did not believe. The problem here is obvious. Most people are going to believe what they have always believed regardless of the facts.
But something different occurred in the life of Jesus. Something persuasive...
Scott Hoezee, Center for Excellence in Preaching
Help in Facing Our Fears
Adapted from Leslie Weatherhead.
6. Sermons Illustrations:
These illustrations are well known but here it is for the record:
In U.S. Navel Institute Proceedings, the magazine of the Naval Institute, Frank Koch illustrates the importance of obeying the Laws of the Lighthouse. Two battleships assigned to the training squadron had been at sea on maneuvers in heavy weather for several days. I was serving on the lead battleship and was on watch on the bridge as night fell. The visibility was poor with patchy fog, so the captain remained on the bridge keeping an eye on all activities.
Shortly after dark, the lookout on the wing reported, "Light, bearing on the starboard bow."
"Is it steady or moving astern?" the captain called out.
The lookout replied, "Steady, Captain," which meant we were on a dangerous collision course with that ship.
The captain then called to the signalman, "Signal that ship: 'We are on a collision course, advise you change course twenty degrees.'"
Back came the signal, "Advisable for you to change course twenty degrees."
The captain said, "Send: "I'm a captain, change course twenty degrees.'"
"I'm a seaman second-class," came the reply. "You had better change course twenty degrees."
By that time the captain was furious. He spat out, "Send: 'I'm a battleship. Change course twenty degrees.'"
Back came the flashing light, "I'm a lighthouse."
We changed course.
Max Lucado, In the Eye of the Storm, Word Publishing, 1991, p. 153.
When Christian Herter was governor of Massachusetts, he was running hard for a second term in office. One day, after a busy morning chasing votes (and no lunch) he arrived at a church barbecue. It was late afternoon and Herter was famished. As Herter moved down the serving line, he held out his plate to the woman serving chicken. She put a piece on his plate and turned to the next person in line.
"Excuse me," Governor Herter said, "do you mind if I have another piece of chicken?"
"Sorry," the woman told him. "I'm supposed to give one piece of chicken to each person."
"But I'm starved," the governor said.
"Sorry," the woman said again. "Only one to a customer."
Governor Herter was a modest and unassuming man, but he decided that this time he would throw a little weight around.
"Do you know who I am?" he said. "I am the governor of this state."
"Do you know who I am?" the woman said. "I'm the lady in charge of the chicken. Move along, mister."
Bits & Pieces, May 28, 1992, pp. 5-6.
For centuries people believed that Aristotle was right when he said that the heavier an object, the faster it would fall to earth. Aristotle was regarded as the greatest thinker of all time, and surely he would not be wrong. Anyone, of course, could have taken two objects, one heavy and one light, and dropped them from a great height to see whether or not the heavier object landed first. But no one did until nearly 2,000 years after Aristotle's death. In 1589 Galileo summoned learned professors to the base of the Leaning Tower of Pisa. Then he went to the top and pushed off a ten- pound and a one-pound weight. Both landed at the same instant. The power of belief was so strong, however, that the professors denied their eyesight. They continued to say Aristotle was right.
Bits & Pieces, January 9, 1992, pp. 22-23.
Amy Carter brought an assignment home one Friday night while her father was still President. Stumped by a question on the Industrial Revolution, Amy sought help from her mother. Rosalynn was also fogged by the question and, in turn, asked an aide to seek clarification from the Labor Department. A "rush" was placed on the request since the assignment was due Monday. Thinking the question was a serious request from the Prez himself, a Labor Department official immediately cranked up the government computer and kept a full team of technicians and programmers working overtime all weekend...at a reported cost of several hundred thousand dollars. The massive computer printout was finally delivered by truck to the White House on Sunday afternoon and Amy showed up in class with the official answer the following day. But her history teacher was not impressed. When Amy's paper was returned, it was marked with a big red "C."
Campus Life, May, 1981 p. 59.
STATISTICS AND STUFF
Government: Rom 13, 1 Pt 2:17
Employer: Eph 6, 1 Pt 2:18
Husband: 1 Pt 3:1, Col 3:18, Eph 5:22
Parent: Eph 6
Elders: Heb 13:17