-Pope Francis: Pastors should smell like the sheep
-Count sheep to sleep
-"What do pastors do to the sheep?", Sunday School question. '"They shear them", little Amy answers.
-One Televangelist: How do you run a church? First form, then feed and finally fleece!!!
-A book about another televangelist: Ministers do better than "laypeople"!
-The former Chief minister of Kerala, a practicing Christian, was at a Peoples' Grievance Redressal public meeting on April 23, 2015. Over 9,000 people gathered with issues to be addressed by him. He stayed up to 2:30 am the next day from 9:00 am the previous day. There was a power failure and so they started a generator which had barely enough diesel and so it conked out. So they attached a table fan to the only UPS meant for the computer to keep running. So he said, "If my people have to bear this heat, I could also. Turn it off!"
a. Know the shepherd
b. Called by name: Jesus calls: Mary in Grief and loss; Thomas in doubt (don't be an unbeliever), Peter in betrayal (Do you love me more than ...?); Saul the persecutor (Why are you persecuting me?); Zacchaeus, Simon, Philip ....
c. Lay down my life for you - wolf/enemies/persecution
d. leadership today: we are shepherds and sheep: Parents, teachers, cops, politicians, executives
-Tony Kayala, c.s.c.
**********
Michel DeVerteuil
General Comments
It is an ancient custom in our Catholic Church that this fourth Sunday of Easter time is given to a reflection on chapter 10 of St John’s gospel, with its theme of Jesus as the Good Shepherd. In each of the three years, on this Sunday we spend time on just one section of the chapter, reflecting on it.
In more recent years, it has also become customary that on this Sunday we remember specially our Church’s need for more people who will give themselves to the task of shepherding God’s people. They do so by joining the ministry of the entire Church. On this Sunday then, we pray for more and better vocations to the priesthood.
This year’s passage goes from verse 11 to verse 18.
– Verses 11 – 13: the passage starts off by establishing a striking contrast between two people: the good shepherd, and the hireling.
Good shepherds are noted because they are willing to lay down their lives for their sheep. Everyone in the world will feel touched by this fact of history which we can all see and appreciate – even though in our culture we may have in fact no shepherds to point to. The sheep belong to them, and they really care for them. Whatever happens to the sheep also touches them.
As soon as they see a wolf (or some such hostile being) coming, they run away. They know the sheep do not belong to them, are not really one of theirs, and so they abandon them. Then we know what happens: the wolf attacks and scatters the sheep, sending them off in different directions. Now they will look for other green spots wherever they can find them. The places they look to will obviously include some which are not true pastures at all; they will provide new opportunities but will not be true “places where green grass is available”. In other words, sheep often do not find a place for their pasture, a place to relax and be fed with good food.
The so-called hirelings included many in the audience at the time. We think of people like the scribes, the Pharisees, the chief priests and the elders. They took on the role of rulers of the people because they needed to have authority over them. They wanted the popularity and the wellbeing it brought them.
We can go further and think of similar examples in our time. We remember people who say they will look after the sheep
– only because no one else is doing it;
– because it panders to their sense of their well-being;
– because no one else is really interested.
We will certainly find that somewhere in our lives we have a combination of the two themes. We are all part of the good shepherd and part of the hireling. Lord, teach us how to keep the two parts in our own hearts – and to accept that we have both within each of us.
Textual Comments
- In verses 13 and 14 the theme is developed further. The good shepherd knows well that the Father knows and loves all his sheep. This is a tricky question. It gives the impression that it is not merely a question of a shepherd liking his sheep. This would be to misunderstand the passage. The shepherd loves the sheep, but he is also very aware that his love for them did not originate with himself. He has received it from the heavenly Father in whose hands he lies.
This is the deep reason why we lay down our lives to protect all our sheep. We know we will be persecuted by others for standing by our promises to accept this as part of our eternal destiny. This is what God wants for us. We acknowledge this and try our best to live up to it.
– Verses 15 – 16: There are other sheep who we know do not belong to us here and now but we are still attached to them. They are not part of our own community, but we know that the Father knows and loves them all. The Father recognises too that they will have to become one. Soon they will all be together, living with peace under one Shepherd. As Christians we know too that we will be one of those who are called to be among them as their shepherds.
– Verses 17 – 18: What the Father loves about the Good Shepherd is stated more clearly. He loves him because he lays down his life and will soon take it up again. This is a particular aspect of the passage which we can give some stress to. No one takes our life from us. We lay it down of our own free will. As it is in our power to lay it down and take it up again, this is what we do with the various temptations God sends us in our lives. We know how to accept them and do something important about them.
This is not something we have thought out for ourselves. It is a great and glorious commandment which we have received from our Father who continues to dwell in heaven.
Prayer Reflection
“With this people, it costs nothing to be a good shepherd.” Archbishop Romero
Father, we thank you that you have called us to be shepherds of your flock.
Like all good shepherds we are willing to lay down our lives for the sheep.
We are not like hirelings, who looks after your sheep
Since the sheep do not belong to them,
they abandon them and run away as soon as they see a wolf coming.
Then the wolf attacks the sheep,
and scatters them in whatever direction they are willing to go.
This is because they are only hired men and have no concern for the sheep.
“A man ought not to consider his chance of living or dying. He ought only to consider on any given occasion whether he is doing right or wrong.” Socrates
Lord, we thank you that you have loved your sheep with your personal love
and then handed them over to us.
Because we know you, we can lay down our lives for your sheep,
knowing that we will beg for new life for them.
“We think we are fleeing from God, but in fact we are running into his arms.” Meister Eckhart
Lord, there are many sheep you have who are not of our fold,
but you want us to lead them as well.
We thank you for having given them to us
so that very soon there will be just one shepherd
and we know that we will be among those who will lead them.
“Prayer is not given to us to change the world.
It is meant to change us so that we can change the world.” Sr Joan Chittister
to lay down our lives in order to take them up again.
No one takes our lives from us.
We lay them down of our own free will
and it is in our power to take them up again.
This is the great and glorious command we have received
from our Father who is in heaven.
Lord, we pray at this moment for the military personnel in Iraq.
We pray that they may lay down their lives
for the sake of the sheep and be willing to die for them.
Lord, we thank you for those sons of ours
who will give themselves to the service of your people
as their good shepherds.
***********************************
Thomas O’Loughlin
Introduction to the Celebration
One of the gentle images that we find applied to God in the Old Testament is that the Lord is the shepherd of his people: The Lord is my shepherd, there is nothing I shall want. We Christians apply this title to Christ the Lord. He is the good Shepherd who knows his sheep and lays down his life for them. We may find this language of sheep and flocks and shepherds strange, but beneath the imagery the belief it points to is at the heart of our faith: God is gentle, concerned, caring and just.
Homily Notes
1. The language of shepherding, of sheep, and of flocks is, historically, very much part of the church’s self-understanding. We refer frequently to ‘pastors,’ ‘pastoral work,’ ‘the flock,’ the pastoral staff (crosier), ‘the defence of the church from wolves,’ and so forth. This language is often objected to by Christians today as patronising power-language. ‘While before God we acknowledge our need to be disciples, when men set out to pastor us it is often all too clear that they treat us like sheep’ (remark of someone to me after hearing the Good Shepherd gospel in 1995). Moreover, most of the images of this shepherding are power-oriented: crosiers are things people get ‘raps of in common language and in the formal language of the law bishops are appointed to, or resign from, ‘the actual pastoral government’. For someone in a formal position of authority, e.g. a priest’in full uniform’ at an ambo, to say that ‘Jesus left us a pastoral ministry in the church’ can seem like a piece of ‘user-friendly’ ‘official-speak’ meaning ‘the command structure has divine sanction’ ing it is irrelevant whether this is true or not, this is how much of the shepherd / sheep language is received. It must be used with an awareness that it is a debased currency and that ecclesial structures built with this language may also be in need of revision.
2. The identification of the presbyteral ministry with the work of the Good Shepherd on this Sunday presents that ministry as an elite group which stands in distinction to those for whom they are pastors: they lead, guide, defend, and stand to that group as Christ stands to the whole church. These are very direct and powerful symbols, but symbols we use comfortably as they seem hallowed by use. However, it is important to note how problematical this whole symbol system is and how it can create a very false view of the nature of the church. How often do we use two-tier language of leaders / led, clergy / lay, or military language or ‘army of priests’ or ‘the troops’. Such metaphors presuppose a univocal view of authority where the work of Christ is virtually that of the ordained, and this can be seen in terms of a hierarchy. Any genuine discussion of ministry, from the most private ministry of one Christian to another to that of Petrine ministry seen around the globe, must begin with the fact of each baptised person having a skill/ gift/ talent in a unique way, in a specific situation, so that another can experience the presence of the caring Christ, and thus the kingdom can in some particular way be realised.
3. Focusing on the ordained priesthood as a direct continuity with Christ runs to risk of failing to note that his priesthood is unique: he has an unique relationship to the Father, and he establishes an unique relationship with us which is like it. Likewise, an emphasis on ‘vocations to the priesthood and the religious life’, if not seen as an exceptional expression of the basic reality of each person needing to be aware of their call to minister, creates an imbalance in the our preaching and involves the possibility, not unknown in practice, that the basic nature of vocation might be ignored and people might reduce ‘vocation and ‘ministry’ to these high-visibility tasks.
4. So the basic question we must address in homilies today is how are we to view ministry. Each of us lives in a connected series of worlds: family, close friends, the people we work with, the local community, the Christian community assembled, the town, county, country, Europe. We interact at all these levels: we need them and contribute to them; we are needed by these as well. This is most obviously the case in the worlds that are close to us: we need others and they need us. This human interaction is the concrete base of ministry. We are brought towards the perfection we all desire and pray for, the kingdom, by the drawing love of the Father in Christ, but this becomes a visible fact through human hands and minds and voices. In each situation we find ourselves – and our spheres of ministry are all unique to us and of different extents – others are helping us towards the goal (i.e. those who minister to us: spouses supporting and encouraging, children making us love less selfishly, people who help us make life run smoothly from petrol pump attendants to politicians (note we use the language of ministry here: ‘ministers’ and ‘civil servants’), to those who witness to the truth and help us towards understanding such as teachers, to those who help us in sickness, to those who provide food, and those who have special skills in the Christian community.) And we help others towards the goal (our ministry). To be a Christian is to be aware of the relationships that bind us and to have an attitude of care and contribution because we believe that in Christ the kingdom is not a dream but a divine promise.
5. To believe in the risen Christ involves seeing life with hope. We join in the task of life as more than just sets of contracts (‘I scratch your back, you scratch mine’). Contracts may be necessary to protect us from exploitation, but we believe that there is something more and we are called to witness to it.
6. To talk about specific vocations, e.g. ordained ministry, before we make clear our Christian vision and give it visible expression in our external Christian structure, is to assume that the ordained minister is just one more ‘service provider’ — like the electrician or the solicitor — in a world of contracts: we need certain religious things for our survival, then let us ‘buy them in’ from the experts (priests in their special place of work: church buildings) and all can look on the priesthood as a job and the church as merely the functional organisation that organises the services required. This picture of priesthood and ministry — historically not unlike the tasks assigned to the various priesthoods of early imperial Rome — can be all too real and draws both non-Christians and Christians, indeed many priests, into its web. To reflect on the risen Shepherd is to challenge this view.
***********************************
Sean Goan
In the tenth chapter of John’s gospel, the focus is on the image of Jesus as the Good Shepherd. This language is to be understood in the light of Old Testament ideas that God was the shepherd of Israel and that their kings were meant to follow his example. Often they failed in this duty and the people were abandoned. It is also to be read in the light of what took place in chapter 9 with the man born blind. The Pharisees in that story represent blind leaders who are incapable of leading the people to God. Jesus, on the other hand, as the Good Shepherd, is the one who lays down his life for his sheep. Not only that, he is aware of them not simply as a flock but he knows each of them individually and they know him. In John, the verb to know has a particular importance because it highlights the fact that coming to faith involves getting to know Jesus. it is all about a personal relationship. Each of is invited to come to know the one who lays down his life for us in an act of love.
Reflection
*******
From The Connections:
While the shepherd/sheep metaphor is well-known throughout Scripture, Jesus’ vow to lay down his life for his sheep is something new. It completes Jesus’ break with the mercenary religious leaders of the Jewish establishment who care little for the flock they have been entrusted to serve.
The Gospel image of the Good Shepherd calls us to look beyond our own expectations, needs and fears in order to become “shepherds” of reconciliation, compassion and charity to others.
To be a disciple of Jesus is not to be simply a “hired hand” who acts only to be rewarded; real followers of Jesus realize that every person of the “one fold” possesses the sacred dignity of being children of God and rejoice in knowing that in serving others we serve God. In embracing the Gospel attitude of humility and compassion for the sake of others – in “laying down our own lives” for others – our lives will one day be “taken up again” in the Father’s Easter promise.
Negotiating the rocky terrain
A rabbi who has prepared many couples for marriage shares the wisdom of his years of experience:
“Think of two married couples. One couple insists that they have never had a serious quarrel in all the years they have been married. They have never spoken a harsh word to each other. Each considers the other his or his best friend in the world. The other couple has lost count of the number of angry, screaming, ashtray-throwing fights they have had. Time and again, they have found themselves wondering if their relationship had a future. But every time they pondered the option of separation, they would peer into the abyss and step back from it. They would remember how much they had shared and realize how much they cared for each other. Which relationship would you think to be stronger, more able to survive an unanticipated downturn or sudden tragedy? I would have more confidence in the second couple, who have been taught by experience how strong the bond between them is.”
[Rabbi Harold S. Kushner, Overcoming Life's Disappointments.]
In the work of “shepherding,” sometimes we are the shepherd who reaches out to the one lost or in trouble and, at other times, we are the one in distress in need of a shepherd’s saving hand. In Christ, we belong to one another; in imitating Christ, our lives are at the service of one another. “Good shepherding” is not dominating or patronizing nor is it for the weak and self-absorbed; "good shepherding" is selfless and generous work that realizes with gratitude that we are sometimes the shepherd and sometimes the struggling and lost. Christ calls each one of us to take on the work of “good shepherding”: to bring compassion and healing to the sick, the troubled and abused; to bring back the lost, the scattered and the forgotten; to enable people to move beyond their fears and doubts to embrace the mercy and love of God.
*******
From Fr. Tony Kadavil's Collection:
1: Pope St. John Paul II, the good shepherd. The
most beautiful and meaningful comment on the life and the legacy of Pope John
Paul II was made by the famous televangelist the late Billy
Graham. In a TV Interview he said: “He lived like his Master the Good
Shepherd, and he died like his Master the Good Shepherd.” In today’s
Gospel, Jesus claims that he is the Good Shepherd and explains what he does for
his sheep. Fr. Tony (http://frtonyshomilies.com/)
2021.
2: A good shepherd and the Ku Klux Klan: On June
22, 1996 at Ann Arbor, Michigan, the Ku Klux Klan held a rally at the City
Hall. They had a permit for the event, it was advertised in advance,
and more than 300 demonstrators appeared to protest the rally. One
Klansman, who was wearing clothes displaying the Confederate flag, was
attacked by a swarm of demonstrators and pushed to the ground. Appalled, an
18-year-old African-American girl named Keisha Thomas threw herself over the
fallen man, shielding him with her own body from the kicks and punches. Keisha,
when asked why she, a black teenager, would risk injury to protect a man who
was a white supremacist, said, “He’s still somebody’s child. I don’t want
people to remember my name, but I’d like them to remember I did the right
thing.” Fr. Tony (http://frtonyshomilies.com/)
2021.
3: “I know them only by name.” Rev. Tony Campolo loves to tell the story of a particular census taker who went to the home of a rather poor family in the mountains of West Virginia to gather information. He asked the mother how many dependents she had. She began, “Well, there is Rosie, and Billy, and Lewella, Susie, Harry, and Jeffrey. There’s Johnny, and Harvey, and our dog, Willie.” It was then that the census taker interrupted her aid said: “No, ma’am, that’s not necessary. I only need the humans.” “Ah,” she said. “Well, there is Rosie, and Billy, and Lewella, Susie, Harry, and Jeffrey, Johnny, and Harvey, and….” But there once again, the census taker interrupted her. Slightly exasperated, he said, “No, ma’am, you don’t seem to understand. I don’t need their names, I just need the numbers.” To which the old woman replied, “But I don’t know them by numbers. I only know them by name.” — In today’s Gospel Jesus, the Good Shepherd, says that he knows his sheep by name. Fr. Tony (http://frtonyshomilies.com/) 2021.
4: A man comes upon a shepherd guarding his flock and
proposes a wager: “I will bet you $100, against one of your sheep, that I can
tell you the exact number in this flock,” the man says. The shepherd accepts.
“973,” says the man. The shepherd, astonished at the accuracy, says “I’m a man
of my word; take the sheep you have won.” The man picks a sheep and begins to
walk away. “Wait,” cries the shepherd, “Let me have a chance to get even.
Double or nothing that I can guess your exact occupation.” “Sure,”
replies the man. “You work for the Tax Bureau,” says the shepherd. “Amazing!”
responds the man, “How did you deduce that?” “Well,” says the shepherd,
“if you will first put down my dog, I will tell you.”
5: Q. How do you make God smile? Tell Him your
pastoral plans! (Sent by Fr. Brian)
6: It’s been said that every pastor ought to have six weeks of vacation each year, because if he is a really good shepherd, he deserves it; and if he is not a very good shepherd, his congregation deserves it.
31-Additional anecdotes
1) “To be a man is, precisely, to be responsible.” Wind,
Sand and Stars is the title of an interesting book by Antoine de
Saint-Exupery. One incident is especially inspiring. The author and his comrade
Guillaumet were flying mail over the Andes for the government of Chile. One
morning his pal took off in the face of a fierce snowstorm. Ice on his wings,
the heavy snow and terrific wind kept him from rising over the mountains and
forced him to land on a frozen lake. Guillaumet dug a shelter under the cockpit
and surrounded himself with mailbags. . There he huddled for two days and two
nights. When the storm subsided, it took him five days and four nights to find
his way back to civilization, crawling on hands and knees in temperature twenty
degrees below zero. How did he overcome the fatal desire to lie down and rest?
He thought of his wife and sons and how they needed him. He thought of his
responsibility to get the mail through. He survived although his hands and feet
were so badly frozen that they had to be amputated. When Saint-Exupery
described his comrade’s bitter experience and superhuman struggle to survive,
he summed it all in one sentence: “To be a man is, precisely, to be
responsible.” — This is what Jesus is talking about today: responsibility of the
Good Shepherd for his sheep. (Mgr. Arthur Tonne). Fr. Tony (http://frtonyshomilies.com/) 2021.
2) “I know the Psalm, but this preacher knows the
Shepherd.” In London, a crowd had gathered to hear a famous Shakespearean
actor recite some of Shakespeare’s dramas. The crowd was very entranced and
entertained by the actor’s abilities, and they gave him frequent standing
ovations. An old preacher in the audience encouraged the actor to recite the
23rd Psalm, using his Shakespearean style. The actor agreed on one condition
that the preacher also should do so after he finished. The actor used much
expression and voice inflection and all of his acting abilities, and when he
was finished, the crowd gave a resounding standing ovation that lasted for
several minutes. Then the old preacher started reciting the same Psalm. As he
began, his voice was shaky because of his reverence for God’s Word. When the
preacher was finished, nobody clapped. They couldn’t. There wasn’t a dry eye
anywhere, and all were busy wiping their tears. The Shakespearean actor slowly
stood, and he said, “Ladies and gentlemen, there is obviously a difference
between this preacher and me. I know the Psalm of the Good Shepherd, but this
preacher knows the Good Shepherd of the Psalm.” Fr. Tony (http://frtonyshomilies.com/) 2021.
3) A good shepherd-sergeant’s story: There was
once a sergeant in the Marines who was the senior enlisted man in his platoon.
One day his outfit was ambushed and pinned down by enemy fire. The lieutenant
in command was badly wounded as were many of the men. The sergeant took over
and extricated the men from the trap, though he himself was wounded twice. He
carried out the wounded commanding officer by himself. Miraculously every man
in the platoon survived, even the wounded lieutenant. Later the men said that
if it were not for the incredible bravery of the sergeant they all would have
been killed. He was recommended for the Medal of Honor but received the
DFC. He never wore the medal, however, because he said the lives of his men
were more important than any medal. Later when he had children of his own, he
loved them almost like a mother. His wife said that during the war he had
learned how to be tender. Fr. Tony (http://frtonyshomilies.com/)
2021.
4) Jesus knows his sheep by name: There have
always been people with a good memory for names: Napoleon, “who knew thousands
of his soldiers by name . . .” or James A. Farley, “who claimed he knew 50,000
people by their first name . . .” or Charles Schwab, “who knew the names of all
8,000 of his employees at Homestead Mill . . .” or Charles W. Eliot, “who,
during his forty years as president of Harvard, earned the reputation of
knowing all the students by name each year . . .” or Harry Lorayne, “who used
to amaze his audiences by being introduced to hundreds of people, one after
another, then giving the name of any person who stood up and requested it.” — But
can you imagine Christ knowing all his sheep by name? That’s millions and
millions of people over 2,000 years. No wonder we call him Master, Lord, Savior
– watching over his flock, calling each by name! Fr. Tony (http://frtonyshomilies.com/) 2021.
5) Good Shepherd and the terrorists: In the
film The Delta Force there is the beautiful picture of the
Good Shepherd presented by a Catholic priest. A jet plane with American
tourists is hijacked by Arab terrorists, and later the tourists are held
hostage in the plane which was landed by force in Beirut. At the beginning of
the tragedy, the two Arab terrorists aboard the jetliner begin to separate the
few Jewish tourists from the rest of the hostages. One of the most moving
moments of the film is when Fr. William O’Malley, a priest from Chicago played
by George Kennedy, gets up from his seat and walks into the First-Class
compartment where the Jews are being held. The priest courageously walks into
the compartment where he is disdainfully met by the leading terrorist. The
terrorist asks what his name is and the priest responds that his name is
William O’Malley. Perplexed by the situation, the terrorist asks what the
priest wants. He responds that since he is a Catholic priest and a follower of
Jesus Christ, a Jew, he too is Jewish. “If you take one, you have to take us
all,” answers the priest who willingly accompanies the Jewish hostages. At the
end of the story we find Lee Marvin and Chuck Norris lead an elite team of U.S.
Special Forces that rescues the endangered travelers. “I am the Good
Shepherd. A good shepherd lays down his life for the sheep” (John 10:
11). Fr. Tony (http://frtonyshomilies.com/)
2021.
6) “I’d like to preserve my integrity and credibility.” About
4 years ago, Mark Cuban, owner of the NBA’s Dallas Mavericks, offered
WGN Chicago Radio sports-talk host David Kaplan $50,000 to change his name
legally to “Dallas Maverick.” When Kaplan politely declined, Cuban sweetened
the offer. Cuban would pay Kaplan $100,000 and donate $100,000 to Kaplan’s
favorite charity if he took the name for one year. After some soul searching
and being bombarded by e-mails from listeners who said he was crazy to turn
down the money, Kaplan held firm and told Cuban no. Kaplan explained: “I’d be
saying I’d do anything for money, and that bothers me. My name is my
birthright. I’d like to preserve my integrity and credibility.” [Skip
Bayless, Chicago Tribune (1/10/01), Leadership Summer
2001.] — The name “Christian” is our birthright. From the moment of our Baptism
and our birth into the Kingdom of God, we are the sheep of the Good Shepherd
Who promises to lead us to green pastures and beside the still waters. The
Voice of the Shepherd protects us. Fr. Tony (http://frtonyshomilies.com/) 2021.
7) “May I see your driver’s license?” Everyone,
it seems, is interested in my numbers. I go to the grocery store to buy some
groceries. After the checkout woman rings up my bill, I pull out my checkbook
and write out the check. She takes it from me. She looks at the information.
Numbers tell her where I live. Numbers tell her how to reach me on the
telephone. “Is this information correct?” she asks.” “Yes, it is,” I reply.
“May I see your driver’s license?” she asks. She looks at my driver’s license
and writes some more numbers on my check. Finally, I am approved. The numbers
are all there. I can eat for another week. One could wish it were a bit more
human and personal. So, the IRS knows me by my tax number. My state knows me by
my driver’s license number. My bank knows me by my bank account number. My
employer knows me by my social security number. On and on it goes for you, for
me, for everybody. Everybody knows my numbers. I am not sure that anyone knows
me! — The numbers game that is played in our culture is one symptom of
loneliness and alienation that surrounds us today. “All the lonely people,
where do they all come from?” That is a refrain from “Eleanor Rigby,” the 1966
Beatles’ song (Google, https://genius.com). Loneliness. Isolation. Alienation.
These are the realities of contemporary civilized life. “I am the Good
Shepherd.” These are Jesus’ words in our reading from John’s Gospel text for
this sermon. “I am the Good Shepherd; I know My own and my own know Me
…” Today’s Gospel tells us that Jesus knows us personally and loves
us. Fr. Tony (http://frtonyshomilies.com/)
2021.
8) His master’s voice: If you have seen the RCA
Victor trademark, then you have seen Francis Barraud’s 1898 painting, His
Master’s Voice. The painting shows a dog, Nipper, looking with a
cocked head, at an old gramophone. (Google, Wikipedia). — The picture can also
serve as a symbol of what Jesus is saying to us. “The sheep listen to his
voice. He calls his own sheep by name and leads them out.” Fr. Tony (http://frtonyshomilies.com/) 2021.
9) “Then we FLEECE them!” Two televangelists
were talking. One was explaining how he was seeking to be the ideal shepherd to
his television flock. “There are three ways I seek to do that,” he said. “What
three ways do you mean?” asked the other evangelist. “Well” he explained,
“First, we FIND them. Every year we find new stations to carry our ministry.
Then we FEED them. I give them the plain unvarnished word of God.” “But what’s
the third thing?” asked the second evangelist. “Well,” he answered, “Once we’ve
found them and fed them, then we FLEECE them!” — Some TV evangelists have
become quite proficient at fleecing their flock. I hope you understand that
nothing could be farther from the example of Christ. Jesus said, “I am the Good
Shepherd. The Good Shepherd lays down his life for the sheep . . .” Fleecing
the flock is a long way from laying down your life for them. Fr. Tony (http://frtonyshomilies.com/) 2021.
10) “But I never jumped.” A paratrooper who had
recently resigned from the military was asked how many times he had jumped out
of an airplane. He said, “None.” A friend of his asked, “What do you mean,
‘none?’ I thought you were a paratrooper!” He said, “I was, but I never jumped.
I was pushed several times . . . but I never jumped.” — The hired hand never
jumps. He has to be pushed. Churches often have hired hands in them. Not our
Church, of course. But other Churches are full of people who have to be pushed
to do what they know they ought to do. Jesus did not have to be pushed. Fr.
Tony (http://frtonyshomilies.com/)
2021.
11) “I give my life for my sheep”: We applaud
when a man or woman gives his or her life for another. Such instances do come
along from time to time. “Former NFL football player Jerry Anderson,” read the
Murfreesboro, Tennessee. May 28, 1989, newspaper account, “died Saturday after
pulling two young boys out of a rain-swollen river about 40 miles southeast of
Nashville. Witnesses said Anderson saw two boys, thought to be 11 or 12 years
old, attempting to cross a dam spanning the river. One or both boys fell into
the water. According to Officer Bill Todd, ‘Mr. Anderson jumped in the water
and managed to get the little boys out, but witnesses said he went under two or
three times and about the fourth time, he didn’t come back up.’” He gave his
life to rescue two small boys. Of course, you don’t have to be an American or a
football player for such heroic actions. In a Middle school in the Ukrainian
village of Ivanichi a young teacher died sometime back. He absorbed the blast
of a hand grenade to protect his pupils. What was a grenade doing in a middle
school? According to the London Times, the teacher, a graduate
of the KGB border guard college, had been delivering the military instruction
that is a compulsory part of the curriculum for Soviet children. He was
teaching them how to handle what should have been an unarmed grenade. When he
pulled the pin a wisp of smoke showed that a live grenade had become mixed in
with demonstration grenades, and he gave his life. – You don’t have to be a man
to perform such heroics. There’s a legend (untrue according to Snopes, Urban
Legends, Glurge Gallery) that, many years ago a woman carrying a baby through
the hills of South Wales, England, was overtaken by a blizzard. Searchers found
her later frozen to death in the snow. Amazed that she had on no outer
garments, they searched further and found her baby. She had wrapped them around
the child, who was still alive and well. He grew up to be David Lloyd George,
the Prime Minister of Great Britain in World War I. –- Legends can point us to
Reality. We need to stay near the Good Shepherd throughout our lives, for He
has given His Life to bring us safely Home to Him. Fr. Tony (http://frtonyshomilies.com/) 2021.
12) Big Brother is watching us: Ever since 1984 hit
the bookstores, people concerned about individual privacy and freedom have
looked for signs that Big Brother is becoming a reality in our society. And it
is true that more and more of our urban landscape is being observed by security
cameras. But that is only one way our privacy is being invaded. There was a
news report several years ago that Israeli scientists are now marketing a
microchip that, implanted under the skin, will protect film stars and
millionaires from kidnappers. The chip emits a signal detectable by satellite
to help rescuers determine a victim’s approximate location. Originally the chip
was developed to track Israeli secret-service agents abroad. The $5,000 chip
doesn’t even require batteries. It runs solely on the neurophysiological energy
generated within the human body. The firm which developed it, Gen-Etics, won’t
reveal where the chip is inserted but said that, at that time, 43 people had
had it implanted. Since this report was published there has been an explosion
of interest in this technology. Farmers keep tabs on the health and safety of
their cows and other livestock with such chips. But the use of such devices to
monitor human beings is almost limitless. Already there is a monitoring
bracelet for Alzheimer patients, so that families can use GPS systems to help
find loved ones who might have wandered off. Would it be inconceivable that
loving parents might want to monitor the whereabouts of their children via
satellite? Why not have a chip implanted? Pet owners are already using such
technology. Some cynics have suggested that some wives might want to monitor
their husbands. Soon we will see signs, “Big Brother is watching.” — Here’s
what’s amusing to me. There are people who have no difficulty believing that
one day the government will keep track of us all, but who cannot conceive that
an all-knowing God can take a personal interest in each of His children, hear
each of our prayers, and be responsive to each of our individual needs. Fr.
Tony (http://frtonyshomilies.com/)
2021.
13) Images are highly influential. They become
emblazoned on the wall of our minds, and they evoke a wide range of responses.
Millions of people will remember the fireman carrying the baby out of the ruins
of the Murrah Federal Building in Oklahoma City. World War II veterans,
particularly the ones who served in the South Pacific, will always remember
Mount Surabachi and photo of the Marines who raised an American flag at its
summit, as well as the image of General MacArthur returning to the Philippines.
Neil Armstrong taking that first step on the moon in the early ’70s is frozen
in many memories, too. If you were old enough to watch and understand
television in l963, you probably remember young John F. Kennedy, Jr., at the
casket of his father Jack. Much closer to our own time, many of us will long
retain the image of students running out of Columbine High School with their
hands over their heads. — Some images are immensely powerful and have a
tenacity that is tireless and timeless. If there is one image associated
with the Christian Faith which, more than any other, has found an enduring
place within the collective life of the Christian Church, it is the image of
Jesus as the Good Shepherd. Fr. Tony (http://frtonyshomilies.com/)
2021.
14) Hannah and Her Sisters. A 1986 Woody
Allen film Hannah and Her Sisters, shows how family life gives
some sense of stability to life in a fractured world. The part played by Woody
Allen in the movie is the part of a man who is constantly afraid that he will
get some terrible disease. He is what we call a hypochondriac. As he comes into
the movie, we see him on his way to the doctor. The doctor assures him that
nothing seems to be terribly wrong, though some additional tests need to be
made. Woody cannot calm himself over these additional tests. He is sure they
will find something terrible. “What are you afraid of,” one of his friends asks
him, “cancer?” “Don’t say that,” Woody responds with a look of terror. More
tests are performed. A CAT scan is prescribed for his head. He is sure they will
find a brain tumor. But his fears are unfounded. The doctor announces to him
that all is well. In the next scene we see Woody coming out of the hospital,
kicking up his heels, and running joyfully down the street. He is celebrating.
But suddenly he stops. We know instinctively why he stops. He tells us in the
next scene. “All this means,” he says, “is that I am all right this time. Next
time it will probably be serious.” — Our lives are lived in constant danger.
Woody Allen’s character overplays the danger. But the danger is there. There
are all kinds of realities that imperil our lives nearly every day. Accidents
might befall us. Natural disasters strike. Oppressive structures of life weigh
us down. Disease stalks us and death awaits. That is the way life is. We live
our lives in constant peril. Woody Allen might have exaggerated a bit, but he
is right. Human life is an endangered species. Death calls a halt to every
human life. “I am the Good Shepherd,” Jesus says. “The Good Shepherd lays down
his life for the sheep.” Fr. Tony (http://frtonyshomilies.com/)
2021.
15) The Bismarck: In the beginning
of World War II, the Nazis commissioned a massive battleship named
the Bismarck. It was the biggest fighting vessel the world
had seen up to that time. With the Bismarck the Germans
had the opportunity to dominate the seas. Very soon after it
was commissioned, the Bismarck sank tons of Allied
shipping and allied aircraft. Its massive armor plating resulted in the
boast that the Bismarck was unsinkable. But the Bismarck was
sunk. And it was sunk due to one lone torpedo which hit the Bismarck in
the rudder. As a result, the battleship zig-zagged through the sea,
unable to reach harbor. It was only a short while before the British
navy was able to overtake and destroy it. — No matter how large the battleship
may be, it is doomed without a rudder to direct it. — Floundering on the open
sea without a rudder, the Bismarck is a modern-day image of a
world in stormy times, rudderless without the direction of Jesus the Good
Shepherd. Without the Lord, the world is headed toward chaos. But
with the Lord there is guidance, direction and purpose in life. Fr. Tony (http://frtonyshomilies.com/) 2021.
16) Alexander, the shepherd of soldiers: When
the emperor Alexander the Great was crossing the Makran Desert on his way to
Persia, his army ran out of water. The soldiers were dying of thirst as
they advanced under the burning sun. A couple of Alexander’s lieutenants
managed to capture some water from a passing caravan. They brought some to him
in a helmet. He asked, “Is there enough for both me and my men?” “Only
you, sir,” they replied. Alexander then lifted up the helmet as the
soldiers watched. Instead of drinking, he tipped it over and poured the
water on the ground. The men let up a great shout of admiration. They
knew their general would not allow them to suffer anything he was unwilling to
suffer himself. Fr. Tony (http://frtonyshomilies.com/)
2021.
17) “It will kill you if you move:” A soldier
dying on a Korean battlefield asked for a priest. The Medic could not find one.
A wounded man lying nearby heard the request and said, “I am a priest.” The
Medic turned to the speaker and saw his condition, which was as bad as that of
the other. “It will kill you if you move,” he warned. But the wounded chaplain
replied. “The life of a man’s soul is worth more than a few hours of my life.”
He then crawled to the dying soldier, heard his confession, gave him absolution
and the two died, hand in hand. Fr. Tony (http://frtonyshomilies.com/)
2021.
18) Four clergymen, taking a short break from
their heavy schedules, were on a park bench, chatting and enjoying an early
spring day. “You know, since all of us are such good friends,” said one, “this
might be a good time to discuss personal problems.” They all agreed. “Well, I
would like to share with you the fact that I drink to excess,” said one. There
was a gasp from the other three. Then another spoke up. “Since you were so
honest, I’d like to say that my big problem is gambling. It’s terrible, I know,
but I can’t quit. I’ve even been tempted to take money from the collection
plate.” Another gasp was heard, and the third clergyman spoke. “I’m really
troubled, brothers, because I’m growing fond of a woman in my church — a
married woman.” More gasps. But the fourth remained silent. After a few minutes
the others coaxed him to open up. “The fact is,” he said, “I just don’t know
how to tell you about my problem.” “It’s all right, brother. Your secret is
safe with us,” said the others. “Well, it’s this way,” he said. “You see, I’m
an incurable gossip.” –Jokes like this have shaped our views of priests as if
there is no difference between the life and work of a priest and that of other
Christians. Today’s Gospel tells us that priests are expected to be Good
Shepherds as the picture given by Jesus. (Fr. Munacci). Fr. Tony (http://frtonyshomilies.com/) 2021.
19) WHO IS YOUR SHEPHERD?
The TV is my shepherd, I shall not want,
It makes me to lie down on the sofa.
It leads me away from the Faith,
It destroys my soul.
It leads me to the path of sex and violence for the advertiser’s sake.
Even though I walk in the shadow of Christian responsibilities,
there will be no interruption, for the TV is with me.
Its cable and remote control, they comfort me.
It prepares a commercial for me in the midst of my worldliness
And anoints my head with secular humanism and consumerism.
My covetousness runs over;
Surely ignorance and laziness shall follow me all the days of my life,
And I shall dwell in the house of wretchedness watching TV forever.
(Broadcast on EWTN on March 18, 2002) Fr. Tony (http://frtonyshomilies.com/) 2021.
20) “The Unknown Soldier:” “The Unknown Citizen”
is a parody of the “The Unknown Soldier,” a term used to recognize people whose
bodies are found after a battle but cannot be identified. The U.S. Army uses
metal “dog tags” to identify soldiers who are killed in action, but these tags
can be lost or melted, and sometimes it’s just impossible to locate or identify
a person’s remains. In this case, many countries use the concept of the
“Unknown Soldier” to acknowledge the sacrifice of soldiers who die anonymously.
France placed a Tomb of the Unknown Soldier under the famous Arc de Triomphe in
Paris; England has one in Westminster Abbey; and the United States has one in
Arlington National Cemetery. — But for Jesus everyone is precious. He knows
them by name. (Fr. Bobby Jose). Fr. Tony (http://frtonyshomilies.com/)
2021.
21) Good shepherd stories: In a Middle school in
the Ukrainian village of Ivanichi a young teacher died sometime back. He
absorbed the blast of a hand grenade to protect his pupils. Many years ago a
woman carrying a baby through the hills of South Wales, England, was overtaken
by a blizzard. Searchers found her later frozen to death in the snow. Amazed
that she had on no outer garments, they searched further and found her baby.
She had wrapped them around the child, who was still alive and well. He grew up
to be David Lloyd George, the Prime Minister of Great Britain.– When the Good
Shepherd is even ready to give up his life, as good sheep, we should stay close
to the Shepherd so as to be defended by him. (Fr. Bobby Jose). Fr. Tony (http://frtonyshomilies.com/) 2021.
22) One flock one shepherd: One of the great expressions of this universality is the Church’s tradition of encouraging the arts. The beauty of great art has a universal appeal, as is evidenced, for example, by the millions of non-Catholic tourists who visit the basilicas of Rome each year. Pope Pius IX once had a chance encounter that wonderfully expresses this unity and universality of Christ’s one flock. One day he was walking alone through the Vatican galleries. He came upon a young Englishman who was gazing rapturously at one of Raphael’s paintings. The Holy Father watched him from a distance, and then went up to him, saying, “I assume you are an artist, my son?” The young man admitted that he had come to Rome to study painting but didn’t have enough money to pay for instruction at the Academy. Pope Pius generously offered to give him a scholarship. “But, your Holiness,” exclaimed the British youth, “I’m not even Catholic!” “Don’t worry,” the Holy Father answered with a smile, “Admission to the studios will not be denied you on that account.”– Christ’s flock is one, but it is also universal, called to draw all people into the arms of the good shepherd. [Adapted from Msgr. Arthur Tonne’s Stories for Sermons]. Fr. Tony (http://frtonyshomilies.com/) 2021.
23) Trust in the Good Shepherd: It’s not always
easy to trust in God, but it is always possible. We have been given the gift of
Faith; we just have to have the courage to use it. In the 1920s, a Franciscan
missionary priest was captured by Chinese bandits and kept as a hostage for 23
days. Afterwards, he explained how he kept up his courage during his frightening
imprisonment. He said that he kept reminding himself: “I am in the hands of the
bandits, but the bandits are in the hands of God. They will not harm me unless
God permits them, and if He does, God’s will be done.” That’s a good example of
the old saying, “Courage is fear that has said its prayers.” After he had been
elected Pope, Pius XI made his way to the study of his saintly predecessor,
Pope Benedict XV, who had tried so valiantly to put an end to World War I. As
the many events of his predecessor’s pontificate flashed through his mind, Pope
Pius began to feel the crushing burden of his office. He fell to his knees in
prayer. When he looked up, he saw on the desk a framed picture of Our Lord
quieting the storm at sea and uttering the encouraging words: “Peace, be
still.” From that time on the new Pope kept that picture on his desk. — We
should do our best to keep it in our hearts. St Paul of the Cross, known in the
1700’s as “God’s Hunter of Souls,” wrote: “Stop listening to your fears. God is
your guide and your Father, Teacher, and Spouse. Abandon yourself into the
Divine bosom of His most holy good pleasure. Keep up your spiritual exercises
and be faithful in prayer.” Christ our Good Shepherd deserves nothing less than
that. Fr. Tony (http://frtonyshomilies.com/)
2021.
24) A Missionary Gets Muddy: The Eucharist is
one of the great proofs of God’s trustworthiness – Christ faithfully present
through the ups and downs of twenty centuries. A true story about a missionary
illustrates this well. Fr. Meehus was working in a small village in rural China
during the Sino-Japanese war. As Japanese soldiers neared the village, the
priest led his congregation of orphans into hiding in the nearby hills. Safe in
a cave, he counted eighty children – everyone was there. Then one of the boys
spoke up, “Father, someone is missing.” They counted again – still 80. But the
boy insisted. The priest asked, “Who is it, who’s missing?” The boy answered, ”
We left Jesus in the tabernacle.” Father moaned – in his rushed escape, he had
forgotten to bring the Blessed Sacrament. He made a quick decision. He had the
children smear him with mud, telling them that he was going to be a commando
(which they thought was fun). Then he went out, slipped through enemy lines,
crept to the Church, and tip-toed up to the tabernacle, praying in the silence
of his heart: “Jesus, I’m sorry I have to come for You this way; You might not
recognize me with all this mud… I am in disguise now, but this is really and
truly the one who has held you in his hands many mornings at Mass.” And in his
heart, the priest heard God answering him: “Of course I recognize you… I am in
disguise too. A lot of people don’t recognize Me either; but in spite of
appearances, I am Jesus, your Friend, and I hold you in My hands from morning
until night.” When the soldiers left, the priest and his congregation carried
Jesus in a triumphant procession back to the tabernacle. — When trusting God is
hard, a glance at the Eucharist – the sign of God’s faithfulness – can make all
the difference. [Adapted from Msgr. Arthur Tonne’s Stories for Sermons].
Fr. Tony (http://frtonyshomilies.com/)
2021. Fr. Tony (http://frtonyshomilies.com/)
2021.
25) Good Shepherds: In San Salvador on
March 24, 1980, an assassin killed Archbishop Oscar Romero with a single shot
to the heart while he was saying Mass. Only a few minutes before, Archbishop
Romero had finished a hope-filled homily in which he urged the people to serve
one another. Since Archbishop Romero was demanding human rights for his people
under oppression, he knew that his life was in danger. Still he persisted in
speaking out against tyranny and for freedom. He once told newspapermen that
even if his enemies killed him, he would rise again among his people. — Today,
good shepherds who lay down their lives include husbands and wives who can’t do
enough for each other to demonstrate their commitment to each other; parents
who make countless sacrifices for the good of their children; teachers who
spend untold hours instructing the weak students; doctors and nurses who work
untiringly to show they care for their patients; employers who share profits
with their workers; politicians who unselfishly promote the common good of
their voters, and parishioners who generously support their parish community.
(Albert Cylwicki in His Word Resounds; quoted by Fr. Botelho). Fr. Tony (http://frtonyshomilies.com/) 2021.
26) Being the Good Shepherd is strenuous
work: After a particularly brilliant concert, Beethoven was in the
centre of congratulating friends and admirers, who praised his piano magic. One
unusually enthusiastic woman exclaimed: “Oh, sir, if God had only given me the
gift of genius!” “It is not genius, madam,” replied Beethoven. “Nor magic. All
you have to do is practice on your piano eight hours a day for forty years and
you’ll be as good as I am.” –- We Christians have a leading role to play in
redeeming the world, being porters of Jesus the Good Shepherd. That demands
strenuous work, persistence and perseverance in doing good. Beethoven was able
to perform great things because of his patience and perseverance. Any leadership
implies that quality. (Anthony Kolencherry in Living the Word; quoted by Fr.
Botelho). Fr. Tony (http://frtonyshomilies.com/)
2021.
27) True Shepherd or hireling: I remember a
story of an atheistic journalist who, on one occasion, was visiting a
leprosarium run by a group of religious sisters. When he entered a certain
ward, he noticed a sister moving from one patient to another, cheerfully
attending to each one with a nurturing love that was absolutely admirable.
Unable to restrain his curiosity, he walked up to the religious and said,
“Sister, I wouldn’t do this job even if you gave me a million dollars.” The
sister smiled and replied, “Neither would I my friend,” and with that she
continued tending to her patients. The journalist was absolutely dumbfounded.
There and then he rejected his atheism. To quote his very own words, “A God who
can inspire a human being to such dedicated and selfless service, in such
revolting circumstances and with such good cheer cannot but be true. I believe
in God.” — Such is the radical difference between a Good Shepherd and a
hireling. One does his work because he wants to, the other does it because he
has to; one has his heart in it, the other does not. (James Valladares in Your
Words O Lord, Are Spirit, and They Are Life; quoted by Fr. Botelho). Fr. Tony (http://frtonyshomilies.com/) 2021.
28) A Good Shepherd lays down his life: Saint
Maximilian Kolbe is the patron of families, drug addicts, prisoners,
journalists, and the pro-life movement. He is known for founding the Immaculata
Movement and producing the Knight of the Immaculata magazine. During
World War II, Saint Maximilian housed over 3000 Polish refugees at his monastery.
He was eventually imprisoned and sent to Auschwitz, where he experienced
constant beatings and hard labour. St. Maximilian died in the place of a man
with young children, who was chosen by the guards for the firing squad. Kolbe
is considered a good shepherd. He laid down his life for his sheep. — Today is
Good Shepherd Sunday, a good time to pray for the good shepherds as well as the
bad ones; and a good time to realize that the Good Shepherd still walks with
us. (John Payappilly in The Table of the Word; quoted by Fr. Botelho). Fr. Tony
(http://frtonyshomilies.com/) 2021.
29) Knowing His sheep: One of the memories I
have of the home of my birth was a dog we had, called Roxy. We lived on a
fairly quiet road, but as the years went by, the number of cars increased.
Irrespective of how many passed by, Roxy was quite indifferent. Then suddenly,
the ears were at full stretch, up he sprang, and raced at full speed along the
road. There was no sign of anything coming, but we all knew that my mother was
on her way, driving back from town, and was probably several hundred yards
away. With all the cars, this was the sound that Roxy recognized from a
distance. By the time he met the car, my mother had rolled down the window on the
passenger side, slowed down slightly and with the car still moving, Roxy sprang
right into the front seat and accompanied her on the latter part of the
journey. I’m sure most of us have known unique relationships between animals
and humans. (Jack McArdle in And That’s the Gospel Truth; quoted by Fr.
Botelho). Fr. Tony (http://frtonyshomilies.com/)
2021.
30) Baghdad Bakery: A news report by Matthew
Schofield in The Fresno Bee (Tuesday, April 22, 2003) gives us
a tender-hearted picture of postwar Iraq. Here is the
account. Across
town, by 10 a.m., the line outside Baghdad Bakery had grown to 1,000 people …
People were leaving the bakery with bread, 20 long rolls for 500 dinars, or
about 18 cents. Before the war, this couldn’t have happened. Baghdad Bakery
made bread only for Saddam Hussein’s Special Republican Guard. Now, the bread
was for the city’s poor. Amera Ibraheem counted the baked loaves and placed
them in plastic bags. She’s worked for the bakery 30 years. She said people
were worried about the bakery’s future. They were down to a three-day supply of
flour and had no idea where to find more. But, she added, everyone was
committed to keeping the bakery open. As Baghdad fell and the bakery’s Baath Party
manager fled with the workers’ salaries, the employees arrived for work. They
set up a system in which they would sell the bread inexpensively and share the
profits. On Sunday, the manager returned to the factory, escorted by two
bodyguards. He demanded all the money the bakery had earned, and the bread. He
planned to sell it to the city’s wealthier residents. The workers chased the
manager and his guards away, warning them not to come back. — The
enterprising employees of Baghdad Bakery, who worked to ensure that the
much-needed bread would reach the starving poor of the devastated city, have
the heart of the Good Shepherd mentioned in the Gospel of John. Their selfless
concern to help their own people contrasts with the selfish and detestable
attitude of the manager who is bent on fleecing the helpless poor. — This news
account from war-torn Baghdad helps us understand the relevance of the Gospel
reading of this Sunday, called “the Good Shepherd Sunday,” Indeed, this Iraqi
situation gives us a glimpse of the antithetical roles mentioned by John in his
account: The Good Shepherd who is willing to lay down his life for the sheep
and the hired man who works only for pay and has no concern for the
sheep. (Lectio Divina). Fr. Tony (http://frtonyshomilies.com/)
2021.
31) The Stone Rejected: Michelangelo was perhaps the greatest sculptor the world has ever known. He had a masterly knowledge of marble, and seemed to possess “X-ray eyes” for discerning in a block of stone the image that he would bring out of it by his chisel. One day a fellow-sculptor started to carve a block of white Carrara marble into a statue. Being a third-rate artist, he bungled the task and finally gave up. Furthermore, the carving that he had done had gouged out a deep hollow of the block of stone and ruined it for further use; or at least it seemed that way. Michelangelo did not agree. His sure eye told him that this mighty slab could be salvaged. Out of it he proceeded to carve one of his masterpieces, the colossal statue of young David, poised with his sling to attack Goliath. Only on the back of the figure are some marks left from the blundering chisel of the first sculptor. — Psalm 118 says prophetically, “The stone which the builders rejected has become the cornerstone.” Jesus applied this prophecy to Himself. Though rejected by His people, he became the keystone of the Church. There are also many other people who have been at first rejected or ignored, only to achieve triumph later on, often thanks to the loving care of some “sculptor” who brought out their potentialities. The limping Lord Byron became a noted poet; the hunchbacked Charles Steinmetz became a top-flight scientist; Helen Keller, who became at a very early age blind and deaf, became a great humanitarian leader. The same can be said even of those not gifted with genius. For example, society is inclined to reject retarded children; but how often have we heard a mother say of her “special child,” “I love Johnny best of all.” … The stone which the builders rejected has become the cornerstone. By the Lord has this been done. (Psalm 118, 22, 23. Today’s Mass-psalm). (Father Robert F. McNamara). Fr. Tony (http://frtonyshomilies.com/)
4. Fourth, the shepherd lays down his life for his sheep.
Humor: I Should Have Taken the Money
Flabbergasted, he ran over to the fence and said, "I always thought shepherds in this region led their sheep — out in front. And I told my people that a good shepherd never chases his sheep." The man replied, "That's absolutely true... you're absolutely right... but I'm not the shepherd, I'm the butcher!"
********
The Untold Story of the Titanic’s Catholic Priest Who Went Down Hearing Confessions
**********
Hospitality under fire: seamen recall Aden rescue
“Outstanding job”