14 Sunday C - The Kingdom of God is Near


14th Sunday C from Jaimelito Gealan

Michel de Verteuil: General Textual Comments
In order to make a fruitful meditation on this passage, we must set ourselves some guidelines.
Discipleship in JesusThe first is that the seventy-two who were sent out by Jesus to go “ahead of him to all the towns and places he himself was to visit” represent all of us in our different vocations. As spouses, parents, teachers, ministers in the church community, friends, spiritual guides, political or civic leaders, we open the way for others to meet God, “go ahead of him”. Jesus’ instructions can help us become life-giving in our deep relationships.
The second is that we must not read the passage in a moralizing way, as if it is imposing a burden on us.  Like all Bible passages, it invites us to celebrate with joy, humility and gratitude those, including ourselves, who have lived Jesus’ instructions in practice. We have also failed to live
them out of course, and from that perspective, the passage calls us, in communion with the whole Church and all humanity, to conversion and repentance.
Walking-With-JesusThirdly we must enter into the highly imaginative language of the passage, allowing it to touch us even as it speaks to our reality. Two mistakes are to be  avoided therefore: to “interpret” the language so rationally that it no longer speaks to our emotions; to romanticize the passage so that it is not connected to real life.
The image of approaching people as a “rich harvest” (the same as telling them, “the kingdom of God is very near to you”) is very touching and radical, but must be correctly interpreted. It speaks of approaching others not as objects of pity, but in admiration, aware of how much we can learn from them.
The attitude is especially important for missionaries and all who work in transcultural situations.  Unfortunately it has not been the most common approach among church workers, neither in the past nor today.
There is an important message for those who hold leadership positions at local and national level. So often they don’t trust the creativity of their communities.
Verses 4 and 5 evoke very dramatically the process of discarding prejudices, necessary if we are to meet people in their reality as a rich harvest.
“Lambs among wolves” tells us of the simplicity (to be distinguished from naïveté) this requires. It is the same as being  “poor in spirit.” “No purse, no haversack, no sandals” means getting rid of mental baggage, especially cultural; “salute no one on the road” is not deciding beforehand who we are going to admire.
Verse 6 reminds us that we must be free in ourselves, if our relationships are to be life-giving. Knowing that if our peace is rejected, it will “come back to us” saves us from being co-dependent.
Verses 7 and 8, “stay in the same house,” and “eat what is set before you,” warn against giving ourselves half-heartedly and keeping an eye out for more attractive relationships.
discipleship sacrifice 3 9Verses 10 and 11 raise the crucial issue of how to deal with rejection. Experience teaches that rejection brings out the baser motives which lurk beneath even our noble relationships. “Wiping the dust off our feet” is a powerful description of the inner freedom by which we can move on to new commitments.
The basis of this inner freedom is to “be sure that the kingdom of God is very near.”

Scripture reflection
Lord, we thank you for the people you send out ahead of you to all the
towns and places you yourself are to visit:
– by loving their children parents open them up to your unconditional love
– spouses lift each other to a new plane of trustfulness
– good neighbours bring the hope of new possibilities to a neighbourhood
– those weighed down by troubles feel a surge of energy within them
as they experience the care of friends or the listening ear of their spiritual guides
– societies are inspired by their leaders
– men and women like Mother Teresa, Mandela and Gandhi
show the world humanity’s potential for greatness.
We thank you that Jesus’ instructions are fulfilled in such people.
We note how he sends them in pairs,
males and females complementing one another,
male and female elements combined within each of them.
Whereas we tend to approach people in need
– as problems that we must solve,
– as less fortunate than ourselves and to be pitied,
–  as helpless unless we rescue them,
missionariesthey see in others, whatever their condition,
an abundant harvest waiting to be reaped;
if there is a problem, it is that there are too few labourers
and they must ask the Lord of the harvest to send others to reap with them.
Lord we thank you for those who came to us with openness, who did not
– try to bring us to their point of view
– prove that we were wrong
– insist that their way was the only one.
Like Jesus, they were humble and trusting like lambs among wolves.
Lord we thank you for the great missionaries of the church,
who came to other cultures without baggage,
without ambition or power-seeking, or looking to found an empire.
They carried no purse, no haversack, no sandals,
and had no pre-conceived ideas on who they would salute on the road.
We pray that when we give our peace to others, we will do so unreservedly,
not overly concerned about whether or not we will succeed,
trusting that if they are people of peace, our peace will rest on them,
and if they are not, we will not feel that we have wasted our energy,
since our peace will come back to us.
Forgive us, Lord,  that we spend so much time regretting
that those to whom you send us do not live up to our expectations,
so that we end up moving from house to house, if only in our minds.
Teach us to be life-giving wherever we find ourselves,
staying in the same house, taking whatever food and drink are offered us,
eating what is set before us.
Lord, when rejection by those we serve weighs us down
so that we don’t have the energy to make a new start,
it tells us that our service was really a way of affirming ourselves.
We pray that whenever we enter a town and they do not make us welcome,
we will be able to go out into its streets,
say that we wipe off the very dust of the town that clings to our feet
and leave it with them while we move on to other places and people.
What will keep us free from resentment and bitterness
is knowing that your kingdom is very near.
Thomas O’Loughlin
Introduction to the Celebration
J sendsWhen we think of Jesus preaching we think of people flocking to hear him, just as today we gather to re-affirm our identity as his people gathered now at his table. But in today’s gospel we hear of people being sent out from Jesus to prepare his way before him. We gather now, but we are also the people he has charged to prepare his way in the world today. To be a disciple is not only to follow, but to go ahead of the Lord announcing his presence. Let us reflect on these twin aspects of being Christians: following the Lord, and presenting the Lord to the world. We are called not only to be ‘disciples’ but ‘apostles’.
Gospel: Lk 10:1-12; 17-20
This story in Luke shows us the variety of ways each evangelist molded the tradition he received to formulate his narrative within his individual overall theology. Most of 10:1-12 can be found somewhere in Matthew, but here it is gathered into one story. Then there is the cursing of Chorazin and Bethsaida for their unbelief (also found in Matthew), and then the return of the seventy-two which completes the story (10:17-20) which is only found in Luke. However, while Luke’s aim was to join all this material into a unified and memorable story, there were, and still are, several bad junctions between the various bits that he used. Perhaps the worst such junction was the portion of information on Chorazin and Bethsaida (verses 13-16, paralleled in Mt 11:21-23 and Mt 10:40) which broke up the story of the seventy-two, and which has very wisely been excised from the lection today to give a much more harmonious and comprehensible text. However, other bad junctions remain: for instance, only Luke mentions Jesus sending out seventy-two to prepare the way, yet once these are sent out (and one has no suspicion that there is any shortage of people to send out), we are immediately told to pray that there would be enough labourers for the harvest! (an item that makes perfect sense in the location it occupies in Matthew at 9:37).
missioningThe focus of Luke’s story can only be appreciated within his overall preaching (gospel and Acts) which is to locate the life of the church within the pattern of the spread of the good news: from Christ, to Jerusalem, to the surrounding areas, then out to the ends of the earth. This task is the work of Providence in human history (therefore, no haversack, etc.); and it is into this, the mightiest work of God, that the church is inserted. The whole church is, in effect, the seventy-two. This good news is then encapsulated in ‘the kingdom is near’ and the apostles, i.e. everyone in the churches, can rejoice not in their powers or status as Christians but because their names are written in heaven.
One technical point may come up from those who hear this gospel, if read from the lectionary today: how many were sent out? The Lectionary follows the Jerusalem Bible here which on this occasion opts for ‘seventy-two’ (and which thereby is in agreement with the Vulgate which reads septuaginta duos), in contrast to which most modern translations (e.g. RSV, NRSV) read ‘seventy.’ The problem is that the textual evidence is almost perfectly divided between the two numbers, so much so that some modern Greek editions go for this fudge: ‘seventy [twol’. The question that should be asked is which of the two numbers is more likely to be particularly symbolic for Luke? To that question, ‘seventy’ wins hands down, and there are almost no examples of ‘seventy two’ being a symbolic number. However, I personally am very glad that ‘seventy-two’ is in the lectionary text. The retention of this textual curiosity may provoke some of its hearers to ask interesting questions about the ecclesial origins and nature of the texts we read.

Homily notes
rippling water1. For much of the twentieth century, many of the key words in the vocabulary of lay organisations in the church was related to the word ‘apostle’ such as ‘apostolate,’ ‘apostleship’, or ‘apostolic [activity]’. This is a word that we sometimes see less often today and words like ‘ministry’ and ‘discipleship’ have a greater prominence. This is, in itself, a very good development for each of these three words, ‘ministry’, ‘apostle­ship’, and ‘discipleship’, each picks out a particular aspect of the whole complex of what we are called to do as Christians. An active Christian life always involves service to the com­munity, it requires following and imitating, but it also re­quires a going out, a making present of the Lord in the world. It is this third aspect, this sending out, that is the focus today.
2. In the whole of the mystery of Christ there is a ‘ripple princi­ple’ at work. The image is that of a stone entering a lake and then the effects go out in concentric circles, getting wider and wider, until they reach the very edge. The whole surface of the lake is transformed as the ripples spread ever outwards. This is ‘like’ the entry of the Christ into the creation and then the effect of his coming keeps spreading outwards over the whole of the world and the whole of time.
3. This ripple principle forms the overall architecture of Luke’s preaching: the Lord comes among us, then he forms a group who are sent out bringing his message ever outwards, then the Lord ascends on high and his message spreads out through the apostolic preaching: first, in Jerusalem, then in Judea and Samaria, and then ‘to the ends of the earth’. This gospel presents this pattern in a nutshell.
4. We today are called to bring the ripple effect of our en­counter with Jesus Christ outwards. We are the group who have to show within the places we live that ‘the kingdom of God is near.’
5. But there is a constant danger: we often think that ‘the apos­tolic life’ is something that we can delegate to a few special­ists: full time ‘apostles’ or ‘missionaries in foreign lands’ or those who live ‘the religious life’. Every individual is called in a specific way to spread the word and to bring the pres­ence of Christ into the world – only some are called to do so in a ‘high profile’ way. We are called to be apostles in our baptism; we cannot delegate the responsibility. Rather we must search out the precise way that each of us is called to be an apostle – whether it is high or low profile – and how we each can make ourselves better fitted to the precise place and moment in the history of salvation where each is called to be the rippling presence of God.
Sean Goan
Gospel Notes

Although Jesus is fully aware that his journey to Jerusalem will end in his passion and death, he is also aware that the mission to proclaim the good news is one that must be continued. In Luke’s gospel, which is probably more Gentile than the others, the theme of the universality of Jesus’ message is more to the fore. We can see one of the ways that is shown in the fact that seventy two disciples are sent out to prepare the way for him. In the ancient world it was believed that there were seventy two nations on earth and so this is symbolic of a mission to the whole world.
walk humbly with your GodTwo things are striking in the story: one is the simple urgency of the task of proclaiming the message. Some will accept it, others will not, but their rejection of the message should not be on account of any failing on the part of the messengers. The other striking feature is their success. They rejoice on their return because they know that are participating in the ultimate struggle of good over evil. In sharing their joy, however, Jesus reminds them that it is not about them but about God working through them and that should be the source of their joy. It is a call to humility.

As we come to the end of Galatians, one can’t help feeling that Paul is somewhat tired and even downcast at the thought that all his work among these people was being so seriously undermined. At the same time he is a realist and he is under no illusions about the difficulties involved in being true to the gospel. This in turn brings him to one of his greatest insights. As followers of Jesus we are indeed a new creation but our coming to birth is not painless so we should not be surprised when we are asked to share in the passion of the one who brings us to life. Unlike Paul and the seventy two, we may not always understand exactly where our mission lies but in the daily struggle to be faithful to Jesus and the gospel we know that our names are written in heaven and that is a reason to rejoice.
4. Donal Neary S.J.
Hand over to God

constant prayerIn the smallest of the details of our love and the biggest God is near. God is near with love and also with care. We might think of it as a powerful care – power not for himself but for us.
God’s Power enables us to do what we can’t do ourselves, like people in AA who hand their lives over to the higher power each day. Sometimes we find when we are at our lowest God is at his strongest in our lives. Augustine wrote that when we love ourselves least, God loves us most.
Where do we find him, or rather where does God find us? God is present in all things – we don’t have to go to Church or read the bible to find God, as God is present to us in many ways. God is in all of creation – love and friendship, a sunset or sunrise. His hand is in our food and drink, our work, study, reflection and insights. He is ever present in our efforts to live well, to stay clean of drugs, alcohol or crime. God is in the midst of real life and in the centre of the soul is a space where nobody can enter without our welcome and invitation, and where God dwells.
Kingdom 1When we see Jesus in action we know the kingdom is very near.
At Christmas we welcomed the kingdom, in the love for the poor, in the miracle of human birth.
At Easter we welcomed the kingdom as the place of eternity, of victory over death and pain, of justice over injustice. All the time welcoming the kingdom whose real power is love and whose hope still today is the coming of justice and peace.

           Lord may your kingdom come
and your will be done on Earth.

From The Connections:

Jesus commissions 72 messengers to go before him to prepare for his arrival in the towns along his route to Jerusalem.  The number 72 symbolized for the Jews the number of the world’s Gentile nations.  In keeping with Luke’s use of symbolic numbers and his Gentile perspective, the 72 disciples represent the new Church’s mission to every nation and people under heaven.
Jesus instructs the seventy-two:
  • to keep focused on the ways and values of God -- travel light, accept the simple hospitality of those you visit;
  • to proclaim God’s peace “amid wolves”;
  • to offer hope and healing, not judgment and condemnation;
  • to find satisfaction not in what they have done in God's name but to rejoice in what God has done through them.
Jesus' vision of Satan's fall assures the disciples of every age that, despite the dangers of “serpent and scorpion” (First Testament symbols of evil); the good that they do out of faithfulness to their call will ultimately triumph.
Jesus instructs his disciples to “travel light” – not to clutter up our lives with material things and material values, like the pursuit of wealth, status and power.
The Gospel challenges us to make the hard choice and the unpopular decision, to endure the raised eyebrows and suspicious stares of those whose lifestyles and power bases are challenged by the demanding teachings of Jesus.
Jesus sends the seventy-two forth with no magical powers; he invests them with no special authority.  They are to go about their work with humility and joy.  They are to offer peace to all.  They are to accept whatever hospitality is offered to them with gratitude. They are to be Jesus’ agents for healing and reconciliation.  And Jesus promises that they will make a difference in people’s lives — and their dedication to the work of the Gospel will make a difference in their own lives, as well.
Jesus commissions the seventy-two disciples of the Gospel – and us – to proclaim peace – peace that is centered in embracing Christ’s attitude of servanthood and his spirit of compassion, peace that enables us to bring forth the good that exists within everyone, peace that is returned to us in extending the blessing of that peace to others.

Twinkies and root beer with God
There was once a little boy who wanted to meet God.  He figured it would be a long journey, so he filled his backpack with Twinkies and a six-pack of root beer.  And then he set off.
When he had gone about three blocks, he met an old woman.  She was sitting in the park quietly, just watching the pigeons.  The boy sat down next to her on the bench and opened his backpack.  He was about to take a drink from his first root beer when he noticed that the old lady looked hungry, so he offered her a Twinkie.  She gratefully accepted it and smiled at him.  Her smile was so wonderful that the little boy wanted to see it again, so he offered her a root beer.  Once again she smiled.  The boy was delighted.  They sat there all afternoon eating and smiling, never saying a word.
As it grew late, the boy got up to leave, but before he had gone a few steps, he turned to the old woman and gave her hug.  She gave him the biggest smile ever.
When the boy opened the door to his own house a short time later, his mother was surprised by the look of happiness on his face.
“What did you do today?” she asked.
“I had lunch with God.”  But before his mother could respond, he continued.
“You know what?  She's got the most beautiful smile I've ever seen!”
About the same time, the old woman returned to her home.  Her son was stunned by the rare smile on her face.  “Mom, what happened that brought such a smile to your face?”
“I ate Twinkies in the park with God.”  But before his son could respond, she continued.
“You know, he’s much younger than I expected.”

[Author unknown.]

In our love for others, God resides in us; in the kindness and care we are able to extend to others, the very presence of God is realized.  Like the seventy-two in today’s Gospel, Jesus appoints every disciple of every time and place to go before him to bring such “peace” into the lives of others, to be his agents of compassion, reconciliation and hope in this needy world.  Such is the work of discipleship: to bring the peace of God into every home and heart – with a healing word or a shared root beer.  

In the gospel today Jesus observes very pointedly how completely he has given his authority to his disciples, who are enthralled over it; he says: “I have observed Satan fall like lightning from the sky. Behold, I have given you the power to ‘tread upon serpents’ and scorpions and upon the full force of the enemy and nothing will harm you”. Jesus then gives them a solemn warning, saying “Nevertheless, do not rejoice because the spirits are subject to you, but rejoice because your names are written in heaven”.
He said this since if we rejoice because the spirits are subject to us then we are joining the world and its way of thinking, rather than being crucified to it, to borrow St. Paul’s words from his letter to the Galatians. To put this in terms of our own experience, when we pray we rejoice when a prayer is “answered” according to our desires; should we not rejoice all the more over our sharing in the cross of Christ and the Kingdom he announced? By being excited about our prayer coming to fulfillment we may indeed be pursuing a noble and worthy goal—the healing of a loved one, for instance—yet we are skewing the true priority of relationships that ought to prevail in our spiritual lives, preferring the gift to the giver of the gift and in the process undervaluing both!
As an antidote to this inversion of values we see in Isaiah the prophet the image of Jerusalem as a sort of mother figure nursing and cradling her baby. As any child grows from infancy it receives many benefits from its mother, but it always turns to her in a natural movement of love precisely because she is its mother, not because she is simply source of nourishment or warmth or protection. It should be that way with us, so that when a prayer is readily answered as we had desired we might praise the Lord, and when a prayer appears to go unheard we again give thanks to God who works in often mysterious and hidden ways—simply for being a loving and merciful God. In other words we make sure not to mistake the blessings of creation for their creator. When it comes to our salvation we similarly ought to rejoice not that “the spirits are subject to us”, even though they are subject to us in the name of Jesus, but rather be glad that this subjection is a sign of our share in Christ’s victory over all sin, death, and demonic influences.
By realizing that our riches in Christ are pure gift, even if we are set back on our heels for a moment thinking in a worldy way—which emphasizes power and prestige (hence the apostles glee)—eventually we come to see the infinitely greater blessing of friendship with the God who desires to grant us such gifts more than we could ever wish for them. When we make this conversion, which can apply in many any situations in life, we can say with conviction the words that Paul spoke to the Galatians in today’s second reading: “May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world” (Gal 6:14).
Like a child who knows how to treasure its mother far beyond the life-giving gifts she provides, may we always turn to God with thankfulness in our hearts for the many gifts he showers upon us, but above all “because our names are written in heaven” through his gracious love.
Father Edward Mazich, O.S.B.

Fr. Jude Botelho:

We are reminded that the work of proclamation and salvation is a joint partnership with God. Each one of us called and invited to be sharers of the Good news. But while God chooses us, he does not depend on us to fulfill our mission on our own strength. He will not work without our consent nor is our fulfillment of our
mission dependent on our capability. He is at work in us! Let's rejoice that we are called to be His peacemakers in today's world! Have a 'peace-filled, peace-sharing' weekend! Shalom!

Today's first reading from the Book of Isaiah, was written after the Israelites had returned from exile, a very impoverished community, who had settled among the ruins of their former splendid homes, harassed by their powerful neighbours. Though they had got back their lands, they lived in constant fear of attack from their various enemies. There was no peace and now the prophet promises peace to these distressed people. This longing for peace was very deep in the centuries before Christ. Against this background of instability, upheaval, oppression and sin, the Jewish greeting of 'Shalom' peace, developed. But this peace was not the mere absence of strife but the deep inner peace which only God can give. Perfect peace was brought by the Messiah and he comes to us even now to bring us that deep inner peace.

Starving in a food store
Maria Janczuk was born in Poland and during World War II suffered privation, torture and hunger in a Nazi concentration camp. After the war, she lived in Leeds, England. On January 22, 1971 she was found dead of starvation in her house. She weighed only 41 pounds, and it was evident that she had been wasting her health. But her cupboards were full of eggs, butter, cheese and milk, which she hoarded. The policeman who investigated said, "It was like a food store." The horrors of life and hunger in the concentration camp had probably created a fear in her mind which probably remained with her through the rest of her life. She died of starvation, even though her kitchen shelves were stocked. There is an abundance of blessings, promises, assurances of peace, joy, strength, love, hope, salvation, eternal life and all that one needs in this life, in the Word of God. Do we believe and let God work through us and for us?
Daniel Sunderaj in 'Manna for the Soul'

In today's gospel Jesus reminds his followers that the kingdom of God is close at hand but the disciples did not understand what Jesus was saying to them. They wanted to see signs of the kingdom. They wanted some visible power and pomp, they were naively thrilled that they had experienced power in casting out demons but they could not see the kingdom beyond. They could not believe that the coming of the kingdom could be experienced in the values of the kingdom taking over their lives and changing the existing structures of society. While it is true that the kingdom of God was realized with the coming of Jesus into this world, we can and still pray: 'Thy kingdom come, Thy will be done on earth as it is in heaven'. It is in this spirit that Jesus sends out the seventy-two disciples, for the harvest is great. This group of followers, missionaries sent in his name, would experience opposition and rejection, but it was necessary that they persevere. Their  essential mission is to give to others the peace of Christ, to preach the arrival of the kingdom of God. It is essential to note that the substance of their ministry is a healing one, 'to cure those who are sick.' Our mission today is the same. If ever there was a time when we needed peace, it is this day and age when we are confronted by violence, insecurity, terrorism and uncertainty of daily existence. Many experience a feeling of helplessness and numbness in the face of what is paralyzing society today. The Gospel challenges men and women of today to be people of peace, to be peacemakers amidst the violence and uncertainty that confronts us.

The living Gospel
There is a story of a chaplain who was serving on the battlefield. He came across a young man who was lying in a shell hole, seriously wounded. "Would you like me to read something from this book, the Bible?" he asked. "I'm so thirsty, I'd rather have a drink of water." The soldier said. Hurrying away, the chaplain soon brought the water. Then the wounded man said, "Could you put something under my head?" The chaplain took off his overcoat, rolled it up and gently placed it under the man's head for a pillow. "Now," said the suffering man, "if I just had something over me -I'm cold." The chaplain immediately removed his jacket and put it over the wounded man to keep him warm. Then the soldier looked the chaplain straight in the eye and said, "If there is anything in that book that makes a man do for another all that you have done for me, then please read it, because I'd love to hear it." If my actions do not speak of gospel values, be sure my words never  will. What affects most people is often caught rather than taught. Indeed we are the only book on Jesus Christ that others may ever read!
James Valladares in 'Your Words O Lord, are Spirit and they are life.'

Taking the risk!
Many stories of adventure begin because someone is dissatisfied with life. Whatever the hero is looking for, he knows that it is not where he is. Here is not enough. That puts where he lives under question. If someone tells you to seek for justice, the presumption is that justice is not here now. The seeker has to
make a choice: does he stay where he lives and learns to live with his dissatisfaction, or does he leave home and search for what he hopes to find? If he stays he will be incomplete, but if he goes he risks losing everything he has. That conflict is important because without it many people would never start off! Being dissatisfied can be a very constructive experience: it can move people to seek what is best. Often when our hero leaves home he is poorly prepared for the journey. The temptation is to take everything he can carry -including a parachute, just in case he has a spectacular fall! But if he takes everything he has, he will discover  only what he has already known. The radical challenge to leave behind the guarantee of shelter and support and set off without provisions is one that rings out in today's Gospel. And Jesus believes that his disciple can take the risk for the sake of the kingdom of God.
Denis McBride in 'Seasons of the Word'

The Holy Name of Jesus
St. Gregory of Tours relates that when he was a boy his father fell gravely ill and lay dying. Gregory prayed fervently for his recovery. When Gregory was asleep at night, his Guardian Angel appeared to him and told him to write the Name of Jesus on a card and place it under the sick man's pillow. In the morning Gregory acquainted his mother with the Angle's message, which she advised him to obey. He did so, and placed the card under his father's head, when, to the delight of the whole family, the patient grew rapidly better. In today's gospel, we heard the seventy-two other disciples, when they returned from their mission of preaching, joyfully exclaimed to Jesus, "Lord, even the devils are subject unto us through your name."
The disciples experienced power in the name of Jesus. We too can experience the same.
John Rose in 'John's Sunday Homilies'

Our Father applauding
The tuba player played his last note, as the percussion section tapped out their last rhythm. Then the conductor brought the entire concert band to a perfect ending. As I sat in the audience, a man in the front row leaped out of his chair, and began clapping and whistling. He had his gaze fixed on one of the players in the band. His delight in the band, and particularly in one person, was apparent to all. Before you knew it, others gave the band a standing ovation. You would think we were an audience in a concert hall in New York City. The truth is we were a bunch of parents at a small town high school delighting in our kids at their year-end band concert. The image of the dad, leaping to his feet, giving his child the standing "O" is embedded in my mind. Like many of you, I have been blessed to have a dad who has given me standing ovations throughout my entire life. For some of us though, the truth is we may not have had a dad who was cheering us on at  all our events. Let me encourage you by finishing my story about the concert. Well, right next to that enthusiastic Dad who started the standing ovation was an empty chair. My first thought was that "God could be sitting in that chair." He is leaping to His feet and giving applause and encouragement. He is with us when we wake up, and when we sleep, and He is with us when other people are not. He rejoices in you. And for all who have accepted Jesus Christ as Lord and Savior, we can all look forward to receiving the ultimate standing "O" from our Heavenly Father when we get to Heaven and He says, "Well done, thou good and faithful servant."

Let your greeting be Peace!
Jesus sent the seventy-two disciples to proclaim peace. They were called to be peace-makers and peace givers. Heroic peace-makers, like Francis of Assisi, Gandhi, and Martin Luther King, were inspired and sustained by their belief in the power of goodness to triumph over all the machinations of evil. Francis utterly disregarded all dangers as he crossed the lines between the Crusaders and the army of the Sultan. He believed that the way to justice was not through the use of superior power but the proclamation of goodness and brotherhood. Later in his life, when Assisi was rent asunder by the dispute between the mayor and the bishop, Francis did not dally with the rights and wrongs of the case but from his sick-bed he sent his brothers to sing of the blessedness of those who overcome wrongdoing by granting pardon. Gandhi drew strength and vision from the Sermon on the Mount and especially from the Beatitudes. He maintained this gospel faith unshaken even  when evil continued to rear its violent head. Anybody who attempts to take seriously the path of gospel goodness can expect to be tested by the backlash of evil. Martin Luther King likewise was constantly faced with the ugliness of discrimination, exploitation, and bitter memory that his opponents could come up with. Towards the end of his life he seemed to be walking more in his visionary land of peace than in the ugly society around him. Peace can be built only on the foundation of justice.
Sylvester O'Flynn in 'The Good News of Luke's Gospel'

God is calling us to be peace makers, peace givers! May we work in His name!
From Fr. Tony’s Collection: 

1: Jesus needs leaders: One leader in the Old Testament who possessed both expressive and instrumental leadership abilities was Josiah (2 Kings 22-23). King Josiah was a great leader. When he came to the throne of Judah at age eight, the nation was essentially pagan. Heathen altars stood on the high hills, and the people offered incense to false gods. The Lord God was forgotten. The Law was lost. The Temple was closed, and the Passover was only a distant memory. When King Josiah died 31 years later, the nation had been completely changed! The pagan altars were only piles of rubble. The Covenant with God had been renewed. The Law once again was read and revered. The Temple doors were opened, and the priests fulfilled their duties faithfully. The Passover was celebrated and the Lord God, Yahweh, was worshiped. Josiah was a leader who knew how to lead God’s people Israel. Today’s Gospel outlines Jesus’ action plan for future leaders in his Church. (

2: One-man army for Christ: The story of St. Philip Neri, who earned the title “Apostle of Rome” in the 16th century, is an example of the missionary zeal demanded by today’s Gospel. Philip came down to Rome in the early 1500s as an immigrant from Florence and a layman. When he arrived, he was horrified by the physical and moral devastation of the city. Rome had been sacked in 1527 by the Germans who had left much of the city in ruins. The Gospel wasn’t being preached, and many priests and cardinals were living in open defiance of Christ’s moral teachings. Philip prayed to God to learn what he might do. He read the letters that St. Francis Xavier had sent back to Europe from India, where he had been converting tens of thousands. Philip thought that God was calling him to follow the great Basque missionary to India, to give his life in proclaiming the Gospel. When he went to his spiritual director and told him what he thought God was asking of him, the wise old priest affirmed his desire to serve and bear witness to Christ. However, he told Philip to focus his attention on re-evangelizing those around him, declaring, “Rome is to be your India!” This was quite a task for one man. But Philip, relying on God’s help, started — first as a layman, then as a priest — to convert Rome, one person at a time. He would cheerfully go to street corners and say, “Friends, when are we going to start to do good?” He developed various entertaining social and religious activities to give the people, especially the young people, better alternatives for their hearts and time than those offered by the debauched culture around them. His impact was enormous, and when he died in 1595, much of Rome had been reconverted. The same God who spoke to Philip almost five hundred years ago challenges each one of us this morning through the Scriptures, “Your home and your family, your workplace and your parish are your mission field!” (

3. The definition of a good sermon: It should have a good beginning and a good ending and they should be as close together as possible. (George Burns).  A rule of thumb for preachers: If after ten minutes you haven’t struck oil, stop boring! A pastor was greeting folks at the door after the service. A woman said, “Father, that was a very good sermon.” The pastor says, “Oh, I have to give the credit to the Holy Spirit.” “Then it wasn’t THAT good!” she says. A priest, whose sermons were very long and boring, announced in the Church on a Sunday that he had been transferred to another Church and that it was Jesus’ wish that he leave that week. The congregation in the Church got up and sang: “What a Friend we have in Jesus!”

4. Boring preacher: A man was walking a pit bull down the road. The dog got away, ran up to a preacher and bit him on the knee. Then the dog went across the street and bit a beautiful young woman. The owner was brought before a judge who asked, “Why did your dog bite the preacher?” The man answered, “I don’t know! He’s never done anything like that before.” Then the judge asked, “Well why did he bite the young woman?” The owner replied, “Oh that’s easy to answer! Probably he wanted to get the taste of that boring preacher out of his mouth!”

5: Place of amusement: A pastor who was well known for the jokes he told during his sermons asked Park Benjamin, a famous humorist, why he never came to hear him preach. Benjamin replied, “Why, Sir, the fact is, I have conscientious scruples against going to places of amusement on

6: Abraham Lincoln put it rather strongly but effectively, when he said: “I do not care for cut-and-dried sermons. When I hear a man preach, I like to see him act as if he were fighting a bumblebee.

24- Additional anecdotes:

1: Doctors needed in Africa: Albert Schweitzer, the missionary doctor and Nobel Laureate, was born in 1875 in the region of Alsace, an area claimed vigorously both by France and Germany.  Schweitzer was always attracted to scholarship and to his father’s ministry in the Church as pastor.   He earned degrees in Theology and Philosophy while at the same time serving as a curate for a small congregation. And he kept that small ministry even when he was teaching at a prestigious university and writing a foundational work of theology, Quest of the Historical Jesus, in 1905. Schweitzer also achieved renown as an authority on the music of J.S. Bach.  An organist of international repute, he produced a great edition of Bach’s works and wrote a six-hundred-page study of the composer. One day he chanced upon a notice in a magazine describing the need for doctors in Africa. And so he decided to leave behind all his accomplishments and answer the call. His friends and colleagues thought he was mad.  But his mind was made up.  He earned a medical degree with a specialty in tropical diseases and presented himself to the Paris Missionary Society, which sent him with his wife to the area of Africa now called Gabon.  Within months he had designed and built an African-village-style hospital. He tried by his work as a missionary doctor to relate Christianity to the sacredness of life in all its forms. He followed strictly the guidelines for the preaching and healing mission Jesus gave to the seventy-two disciples, as described in today’s Gospel, and he became one of the great Christian missionaries of the twentieth century (

2) 007- James Bond and Jesus’ disciples. James Bond, according to MI5, is simply unacceptable as a spy. At least that is what MI5 said. In March 2003, MI5–Great Britain’s domestic intelligence agency–reported that characters like James Bond are too tall to serve as spies in Her Majesty’s Service because good spies should blend in with those around them. Since the average man is 6′ tall or less, then the upper acceptable height limit for Great Britain’s male spies is 5′ 11″ and for female spies, the upper limit is 5′ 8″. All the actors who have played James Bond in the movies have been 6′ or taller. By MI5’s current standards, none of them would have been qualified to serve as real domestic spies. A secret agent can’t exactly keep his secret status if he stands out too much [ – James Bond “too tall” to be a spy – Mar 6, 2004, International Edition London, England (Reuters).] I don’t think that Jesus chose his disciples on the basis of their height, do you? As he sent them out into the world, he certainly didn’t seem concerned that they would stand out too much. In fact, he warned them that they would stand out as walking witnesses of Jesus’ Good News -and that their mission could be dangerous (

3) “He did.” When Disney World opened in 1971, Walt Disney was not present to witness the grand opening of his greatest dream come true – he had died five years earlier. During the spectacular opening ceremonies, the host of the festivities introduced Walt’s widow, Lillian Disney, who would say a few words on stage for the occasion. “Mrs. Disney,” the host beamed with reverence, “I wish Walt could have seen this.” Lillian stood up, walked over to the podium, adjusted the microphone, and said, “He did.” And then she sat down. That simple statement said it all. [Pat Croce, Lead or Get Off the Pot! (New York: Simon and Schuster, 2004), p. 9.] Today’s Gospel tells us how Jesus planned the future of his church by selecting and training his disciples(

4) “I am Spartacus.” Spartacus was a slave who led an uprising against the Roman government … but the slaves were all captured by the Romans. The Roman general told them if they revealed Spartacus to him, he would spare their lives. At that moment, Spartacus stands and says, “I am Spartacus.” Unexpectedly, the slave next to him stands and says, “I am Spartacus.” And the next and the next until the entire group is standing. This inspiring scene illustrates the role of a leader in the Church to create levels of engagement such that when we, as leaders, stand on an issue, our people will stand with us. [Ken Blanchard and Mark Miller, The Secret (San Francisco: Berrett-Koehler Publishers, Inc., 2004), p. 53.] Today’s Gospel outlines the action plan for future leaders in the Church(

5) Serving leaders: Serving leaders make a powerful difference in society and in the Church. Like leaven, light, and salt, great serving leaders are examples like Josiah, and also like Nelson Mandela, who after 28 years in jail came out and was not angry. In fact, he invited his jailers to his inauguration. Jimmy Carter is perhaps the greatest ex-president, winning the Nobel Peace Prize, championing Habitat for Humanity, and various peace initiatives. There’s Martin Luther King Jr. and, of course, our Lord Jesus of Nazareth who served with a servant heart all the way to the cross. Today’s Gospel describes what servant leadership means(

6) Captain James T. Kirk, Commander of the starship Enterprise. Kirk was not the smartest guy on the ship … so why did he get to climb on board the Enterprise and run it? The answer: There is this skill set called leadership. Kirk was the distilled essence of the dynamic manager, a guy who knew how to delegate, had the passion to inspire, and looked good in what he wore to work. He never professed to have skills greater than his subordinates … he established the vision, the tone. He was in charge of morale. [Randy Pausch, The Last Lecture (New York: Hyperion, 2008), pp. 43-44.] The Church needs morale-boosting servant leaders as outlined in today’s Gospel(

7) “Americans are willing to lie at the drop of a hat.” That is the conclusion of a recently published book entitled The Day America Told the Truth. The book is based on a survey which supports the fact that an alarming number of the citizens of our country have chosen the way of falsity–rather than the virtue of truth. Of those polled, ninety-one percent said they routinely lie. Assured of anonymity, the cross-section of Americans responding to some eighteen hundred questions, made the following admissions: 86% said that they lie regularly to parents; 75% lie to friends; 73% lie to siblings; 69% lie to spouses. One of the authors says that “lying is a part of Americans’ lives.” Does anything strike at the heart of virtue and morality more than the erosion of truth? To the folks who founded our country, it was inconceivable that the daring experiment of freedom would prosper without the blessing and the guidance of God, or that it would continue without the moral commitment of the people tempered by God’s judgment. Because of those beliefs, they drafted laws, and set in place the structures of a government which would encourage people to seek and uphold the truth, to choose what is right and to do it, and to live out what God required through the high moral demands of Scripture and the ethical teachings of Jesus. Thomas Jefferson, who, by his belief and commitment, helped shape the foundations of America perhaps more than any other person, revealed how intensely he believed in this moral accountability before God when he said, “I tremble for my country when I remember that God is just!” Today’s Gospel tells us how Christians should bear witness to Christ by the truth by their lives of integrity and holiness(

8) Where are the Church leaders? Barbara Tuchman, the acclaimed historian and Pulitzer Prize winner died in 1988. Just before her death, one of her essays appeared in the New York Times Sunday Magazine. Here is portion: “Decline of a nation or a society” (she wrote), “is a provocative historical problem. In Rome, it is associated with external pressure coupled with internal weakness. In the ancient Greek cities of Asia Minor (like Ephesus), it can be traced to the silting of harbors through environmental neglect, closing them to access by sea. In the Aztec Empire of Mexico, it was the invasion of ruthless Europeans. … In the United States, who knows? Will it be moral collapse from within? One certainly experiences a deteriorating ethic at every level of society, and with it, incompetence from the people who no longer function at their utmost, who grow lax and accept the mediocre. Violence is also symptomatic of a nation’s decline, and today’s deepening climate of bloody violence is not reassuring. More disturbing, however, is what is missing in American attitudes and public opinion: Where is the outrage? Why aren’t people angry about violence, injustice and immorality? Why aren’t we angry over misconduct and incompetence in Government by public officials of the highest rank? Where is the outrage over racism, over fraud in business, over deceit and betrayal of trust, over the trivialization of morality, where it is ‘moral’ if it works or makes us feel good? Anger when anger is due is necessary for self-respect and for the respect of this nation by other nations.… What has become of national self-respect, not to mention common decency? Why do we keep turning back to Sodom and Gomorrah?” (

9) Kim the missionary: A true story told by Father Ray.  A couple of months ago, a man from our parish, Kim by name, came up to me and said, “Fr. Ray, please say an extra prayer for me. I’m giving a talk this afternoon to some high school teenagers at a public school, which my nephew attends.   This year his class has been having ‘motivational speakers’ talk about how they have overcome the obstacles and difficulties they’ve faced in their lives. My nephew asked me to come and share my story.” Fr. Ray said to him, “That’s a public school, you know. Do you plan to tell them everything?” He asked that question because he knew Kim’s story. Kim’s step-son had been murdered, his step-daughter had died of cancer a week after she graduated from high school and his wife had been killed in a car accident. Prior to these tragedies Kim had lived the life of a pagan and hadn’t even been baptized.   In the midst of the terrible sadness caused by these tragic events, however, he had opened his heart to God and embraced the Catholic faith. So Father Ray knew that if Kim were going to tell them everything—including the part about the Church and Sacraments—the officials at the school might not like it. So Fr. Ray repeated the question, “Do you plan to tell them everything?” Without hesitation, Kim answered, “Absolutely!”  Fr. Ray then told him, “Then I’ll definitely pray for you – and if you get arrested for mentioning God, Jesus and the Catholic Church in a public school, I promise to come and visit you in prison!” Kim gave the talk. And what happened? The young people loved it! They thought it was so great that they voted him “the best speaker of the year,” and asked him to return in the fall to tell his story to the whole school!   This current incident illustrates the deep hunger for God still present in this materialistic world, and it shows that young people like to hear authentic, sincere, witnessing to Jesus Christ. In today’s Gospel text (Luke 10), we are told that Jesus sent out seventy-two disciples into the towns he was planning to visit, to prepare people for his arrival. The disciples were to do this by proclaiming the Good News of God’s love and salvation and by healing the sick.  This is what Kim did for those high school students! He healed the sick of heart by his words of witness, and he helped prepare some of them to receive Jesus Christ more fully into their lives! (

10) Travel guides: Savvy travelers about to embark on a trip often prepare themselves by consulting the appropriate experts. A wealth of helpful information can be found in the form of travel guides, which are readily available at any local library or bookstore. Therein travelers, amateur tourists and veteran globe-trotters alike, can become familiar with what there is to see and to do in their chosen destination. Maps of the region aid in planning travel routes. Charts of average temperatures and rainfalls, addresses and telephone numbers of tour operators, timetables for buses and trains, calendars of special events, tables of the monetary exchange rate and listings of local museums, galleries, post offices, markets, banks, etc., all prove helpful to those who wish their travels to be uneventful and worry-free. Many guide books also include a region by region description of the most important and interesting sites to visit as well as a brief survey of the history of the area and a profile of the personality of the local residents. Budget-minded or financially-strapped travelers usually appreciate the travel guides’ recommendations as to the price ranges of various restaurants, hotels and motels. Some guides contain descriptions and recommendations as to the local cuisine and certain gourmet specialties. Many also provide a brief dictionary of important words and useful phrases to facilitate the travelers’ efforts at communication. A few of the more detailed travel books even offer tips concerning certain mores and cultural sensitivities of which the average tourist may be unaware. More often than not, those who avail themselves of such information enjoy more pleasant and memorable travel experiences. In today’s Gospel, Luke has featured Jesus detailing a list of travel tips and information of a very different sort; while this advice may not compare to that which is included in a Fodor’s or a Michelin or any other such guide, it is nevertheless valuable and necessary for every would-be disciple. (Patricia Datchuck Sánchez) (

11) “Ma’am, before you do that again:” There is a funny story about two young Mormon missionaries who were going door to door. They knocked on the door of one woman who was not at all happy to see them. The woman told them in no uncertain terms that she did not want to hear their message and slammed the door in their faces. To her surprise, however, the door did not close and, in fact, almost magically bounced back open. She tried again, really putting her back into it and slammed the door again with the same amazing result–the door bounced back open. Convinced that one of the young religious zealots was sticking their foot in the door, she reared back to give it a third slam. She felt this would really teach them a lesson. But before she could act, one of them stopped her and politely said, “Ma’am, before you do that again, you really should move your spare shoe blocking the door.” (

12) Need of door-to-door preaching: There was an interesting story in Readers Digest sometime back by Elise Miller Davis titled, “When Someone Is Drowning, It’s No Time To Teach Him How to Swim.” Ms. Davis tells of sitting near a swimming pool one day and hearing a commotion. A head was bobbing in and out of the deepest water. Ms. Davis saw a man rush to the edge of the pool and heard him yell, “Hold your breath! Hold your breath!” Then a young lady joined him, screaming, “Turn on your back and float!” Their voices caught the attention of the lifeguard. Like a flash, he ran the length of the pool, jumped in, and pulled the man in trouble to safety. Later, the lifeguard said to Ms. Davis, “Why in the name of Heaven didn’t somebody holler that one word—’Help’? When someone’s drowning, it’s no time to teach him how to swim.” Do you understand that there are people in our community who are barely staying afloat? Families are disintegrating, young people are becoming chemically addicted, middle-aged people are facing life-crises that would blow your minds. Just because the strategy of going out two-by-two door-to-door is outmoded doesn’t mean the need has disappeared ( .

13) Practical leadership: Ray Sexton, a psychiatrist tells about a troubled man who went to see a psychiatrist. After customary introductions, the psychiatrist asked him to tell him his problem. Embarrassedly, the patient reported that he had difficulty when he arrived in his home. He would walk into his bedroom thinking that something was under his bed. Consequently, he would crawl under his bed, look thoroughly and seeing nothing, he would then be hit with the idea that something was on top of his bed. Quickly, he would look to the top of his bed closely and see nothing. Again, the idea would hit him that something was under his bed. He would then drop down under his bed looking thoroughly and see nothing. He would feel that something was on top of his bed again. This would go on over and over. Top, underneath, top, underneath, top, underneath. The gentleman told the psychiatrist that this was driving him crazy. He needed some relief in order to carry on his other business. The psychiatrist reassured him that he had a correctable problem but that it would require weekly visits to dig out the deeper-rooted conflicts. The cost would be $100 per visit, per week over a period of about two years. Somewhat dazed, the patient left the office without making his appointments. He was not seen or heard from by the psychiatrist for about six months. The psychiatrist accidentally ran into him at a neighborhood restaurant. The psychiatrist asked him, “Joe I haven’t heard from you! Whatever happened?” The patient said, “Well when you told me how long it would take and the expense, I was devastated. I immediately went to the bar to drink away my despair but the bartender cured me in one session for ten dollars. I haven’t had a problem since.” The psychiatrist asked him, “What in the world did the bartender do?” Joe happily responded, “The bartender told me to go home and saw the legs off of my bed.” Leadership in the Church means the ability to solve the people’s problems in the Gospel way(
14) The story “Picture of Peace” by Catherine Marshall.  There once was a king who offered a prize to the artist who would paint the best picture on peace. Many artists tried. The king looked at all the pictures. But there were only two he really liked, and he had to choose between them.    One picture was of a calm lake. The lake was a perfect mirror for peaceful towering mountains all around it. Overhead was a blue sky with fluffy white clouds. All who saw this picture thought that it was a perfect picture of peace.  The other picture too had mountains. But these were rugged and bare. Above was an angry sky, from which rain fell and in which lightning played. Down the side of the mountain tumbled a foaming waterfall. This did not look peaceful at all. But when the king looked closely, he saw behind the waterfall a tiny bush growing in a crack in the rock. In the bush a mother bird had built her nest. There, in the midst of the
rush of angry water, sat the mother bird on her nest – in perfect peace. Which picture do you think won the prize? The king chose the second picture. Do you know why?  “Because,” explained the king, “peace does not mean to be in a place where there is no noise, trouble, or hard work. Peace means to be in the midst of all those things and still be in calm in your heart. This is the real meaning of
peace.” This Sunday’s Gospel reading (Lk 10:1-12, 17-20), tells us about the mission of the seventy-two disciples who are called to be peace-bearers and peace givers. (Stories for the Heart, compiled by Alice Gray) (

15) Leader in Christ’s Church should sharpen his axe by prayer:  A young man approached the foreman of a logging crew and asked for a job. “That depends,” replied the foreman. “Let’s see you fell this tree.” The young man stepped forward, and skillfully felled a great tree. Impressed, the foreman exclaimed, “You can start Monday.” Monday, Tuesday, Wednesday, Thursday rolled by – and Thursday afternoon the foreman approached the young man and said, “You can pick up your paycheck on the way out today.” Startled, the young man replied, “I thought you paid on Friday.” “Normally we do,” said the foreman. “But we’re letting you go today because you’ve fallen behind. Our daily felling charts show that you’ve dropped from first place on Monday to last place today.” “But I’m a hard worker,” the young man objected. “I arrive first, leave last, and even have worked through my coffee breaks!” The foreman, sensing the young man’s integrity, thought for a minute and then asked, ‘”Have you been sharpening your axe?” The young man replied, “No, sir. I’ve been working too hard to take time for that! [Wayne Rice, More Hot Illustrations for Youth Talks (Grand Rapids: Zondervan Publishing, 1995), p. 155.] (

16) “Here comes my friend Douglass.” Frederick Douglass approached the front door of the White House, seeking admission into Abraham Lincoln’s Second Inaugural Ball. Just as Douglass was about to knock on the door, two policemen seized him, barring the black man’s entrance. Douglass, a large, powerful man, brushed the officers aside and stepped into the foyer. Once inside, two more officers grabbed the uninvited guest, all the while uttering racial slurs. As Douglass was being dragged from the hall, he cried to a nearby patron, “Just say to Mr. Lincoln that Fred Douglass is at the door!” Confusion ensued. Then suddenly the officers received orders to usher Douglass into the East Room. In that beautiful room, the great abolitionist stood in the presence of the esteemed President. The place quieted as Lincoln approached his newly arrived guest, hand outstretched in greeting, and speaking in a voice loud enough so none could mistake his intent, the President announced, “Here comes my friend Douglass.” The President had called Frederick Douglass friend. Who dared demean Douglass if he was a friend of the President? Jesus Christ, the Lord of the universe, has called us his brothers and his sisters. God has called us His own children, but not only us — also the person who lies stripped and beaten by the side of the road. He or she is our friend, our neighbor(

17) St. Teresa of Avila wrote:
Christ has no body but yours,
No hands, no feet on earth but yours,
Yours are the eyes with which he looks
Compassion on this world,
Yours are the feet with which he walks to do good,
Yours are the hands, with which he blesses all the world.
Yours are the hands, yours are the feet,
Yours are the eyes, you are his body.
Christ has no body now but yours,
No hands, no feet on earth but yours,
Yours are the eyes with which he looks with compassion on this world.
Christ has no body now on earth but yours (

18) Starving in a food store: Maria Janczuk was born in Poland and during World War II suffered privation, torture and hunger in a Nazi concentration camp. After the war, she lived in Leeds, England. On January 22, 1971 she was found dead of starvation in her house. She weighed only 41 pounds, and it was evident that she had been wasting her health. But her cupboards were full of eggs, butter, cheese and milk, which she hoarded. The policeman who investigated said, “It was like a food store.” The horrors of life and hunger in the concentration camp had probably created a fear in her mind which probably remained with her through the rest of her life. She died of starvation, even though her kitchen shelves were stocked. There is an abundance of blessings, promises, assurances of peace, joy, strength, love, hope, salvation, eternal life and all that one needs in this life, in the Word of God. Do we believe and let God work through us and for us? (Daniel Sunderaj in Manna for the Soul; quoted by Fr. Botelho)     

19) The living Gospel: There is a story of a chaplain who was serving on the battlefield. He came across a young man who was lying in a shell hole, seriously wounded. “Would you like me to read something from this book, the Bible?” he asked. “I’m so thirsty, I’d rather have a drink of water.” The soldier said. Hurrying away, the chaplain soon brought the water. Then the wounded man said, “Could you put something under my head?” The chaplain took off his overcoat, rolled it up and gently placed it under the man’s head for a pillow. “Now,” said the suffering man, “if I just had something over me -I’m cold.” The chaplain immediately removed his jacket and put it over the wounded man to keep him warm. Then the soldier looked the chaplain straight in the eye and said, “If there is anything in that book that makes a man do for another all that you have done for me, then please read it, because I’d love to hear it.” If my actions do not speak of Gospel values, be sure my words never will. What affects most people is often caught rather than taught. Indeed, we are the only book on Jesus Christ that others may ever read! (James Valladares in Your Words O Lord, Are Spirit and They Are Life; quoted by Fr. Botelho).

20) The Holy Name of Jesus: St. Gregory of Tours relates that when he was a boy his father fell gravely ill and lay dying. Gregory prayed fervently for his recovery. When Gregory was asleep at night, his Guardian Angel appeared to him and told him to write the Name of Jesus on a card and place it under the sick man’s pillow. In the morning Gregory acquainted his mother with the Angle’s message, which she advised him to obey. He did so, and placed the card under his father’s head, when, to the delight of the whole family, the patient grew rapidly better. In today’s Gospel, we heard the seventy-two other disciples, when they returned from their mission of preaching, joyfully exclaimed to Jesus, “Lord, even the devils are subject unto us through your name.” The disciples experienced power in the name of Jesus. We too can experience the same. (John Rose in John’s Sunday Homilies; quoted by Fr. Botelho) (

21) Let your greeting be Peace!: Jesus sent the seventy-two disciples to proclaim peace. They were called to be peace-makers and peace-givers. Heroic peace-makers, like Francis of Assisi, Gandhi, and Martin Luther King, were inspired and sustained by their belief in the power of goodness to triumph over all the machinations of evil. Francis utterly disregarded all dangers as he crossed the lines between the Crusaders and the army of the Sultan. He believed that the way to justice was not through the use of superior power but through the proclamation of goodness and brotherhood. Later in his life, when Assisi was rent asunder by the dispute between the mayor and the bishop, Francis did not dally with the rights and wrongs of the case but from his sick-bed he sent his brothers to sing of the blessedness of those who overcome wrongdoing by granting pardon. Gandhi drew strength and vision from the Sermon on the Mount and especially from the Beatitudes. He maintained this Gospel Faith unshaken even when evil continued to rear its violent head. Anybody who attempts to take seriously the path of Gospel goodness can expect to be tested by the backlash of evil. Martin Luther King likewise was constantly faced with every ugliness of discrimination, exploitation, and bitter memory that his opponents could come up with. Towards the end of his life he seemed to be walking more in his visionary land of peace than in the ugly society around him. Peace can be built only on the foundation of justice. (Sylvester O’Flynn in The Good News of Luke’s Gospel; quoted by Fr. Botelho) (

22) We are instruments of His peace: The world-famous Paganini was scheduled to begin his violin recital, one evening, when he found that his Stradivarius violin had been stolen from its case and had been replaced with an old, ordinary violin. The audience was already seated and there was no time to go elsewhere and bring in another violin worthy of the maestro. Undaunted, Paganini took the old instrument, tuned it to concert pitch and began to perform as it nothing untoward has happened. When he finished the recital, the audience gave him a standing ovation. Paganini then announced, “Friends, today I’ve performed on an old, ordinary violin; and, I’ve proved to you that the music is not in the instrument but in the maestro!” In today’s Gospel, the maestro of mission, Jesus, sends out seventy-two disciples on mission as instruments of his peace. (Francis Gonsalves in Sunday Seeds for Daily Deeds; quoted by Fr. Botelho) (

23) Shalom!!! Elie Wiesel tells a very disturbing story in one of his books. Once after delivering a lecture in New York he met a man who looked vaguely familiar. He began to wonder who he was and where they had met before. Then he remembered. He had known him in Auschwitz. Suddenly an incident involving this man came back to him. As soon as children arrived by train at Auschwitz, together with the elderly and the sick, they were immediately selected for the gas chamber. On one occasion a group of children were left to wait by themselves for the next day. This man asked the guards if he could stay with the children during their last night on earth. Surprisingly his request was granted. How did they spend that last night? He started off by telling the children stories in an effort to cheer them up. However, instead of cheering them up, he succeeded only in making them cry. So what did they do? They cried together until daybreak. Then he accompanied the little ones to the gas chamber. Afterwards he returned to the prison to report for work. Flor McCarthy quoted by Fr. Botelho (

24) Superstars: What is it that makes an athlete a superstar? Perhaps what makes a superstar shine more brightly than others is his or her confidence and capacity to perform consistently with excellence, especially in pressure situations. One thinks, for example, of the great quarterbacks in pro football, of men like Joe Montana, who with two minutes left in a game can lead his team downfield to snatch a victory out of the clutches of defeat. When the going gets tough you want superstars like Wade Boggs in the batter’s box, or Larry Bird with the basketball in the final seconds of overtime. When the pressure is the greatest, you can almost sense that a superstar like Jack Nicklaus will sink that long putt on the 18th green, or that Wayne Gretzky will put the puck in the net in the last minute of play. -Now what is true of superstars in sports is also true of saints in the Christian life. They have the capacity to come through when the pressure is the greatest. Today’s readings show why. In the first reading from Isaiah, the chosen People are in exile and yet the prophet tells them to exult: “Rejoice, Jerusalem, be glad for her, all you who mourned her … Now towards her I send flowing peace, to his servants Yahweh will reveal his hand…” (Albert Cylwicki in His World Resounds; quoted by Fr. Botelho)

1)    It's a startling fact but true –  

Jesus and politicians have a lot in common. This no doubt comes as a surprise to those who regard politics as a dirty business, or who think of politicians essentially as liars, and who believe steadfastly that politics and religion don't mix. Nonetheless, Jesus and the politicians have a lot in common.
When you think of it, politicians get elected by promising us something better.  President Reagan was elected and then re-elected by asking the public, "Are you better off now than four years ago?" The first time, the people answered, "no," and elected Reagan for the promise of something better. Four years later they responded "yes" to the question and elected Reagan for another term in hope for an even better four years. 

Jesus and politicians do have a lot in common. Not always, however. A little girl asked her mother whether all fairy tales began with, "Once upon a time." "No," replied the mother. "Today most of them begin with 'If I'm elected.' "Jesus made promises, but not like that.
Was Jesus, 2,000 years ago, promising something better? Indeed he was. He said he had come to bring in the kingdom of God, the rules of God's righteousness in the world. For 900 years, Jews had been hoping for a restoration of the glorious kingdom of David and Solomon. For 500 years they had been longing for an end to foreign tyranny and a return to prosperity and freedom. And in Jesus' time the longings and expectations were at an all-time high…

2)    When your kids are driving you crazy, there are two default responses.

One is to declare a universal “NO”-- 

-- No, you cannot jump off the roof.

-- No, you cannot drive two hundred miles to a rock concert with someone you just met online.

-- No, you cannot see what happens when you put a whole cantaloupe in the microwave and hit “5 minutes.”

Sometimes “no” IS the right answer.

 But the other automatic parental default is, surprisingly, the polar opposite. Need to get restless and rustling kids out from underfoot? “Go out and play!”

The directive “GO out and play” removes children from the world they are trying to manipulate and orchestrate. “Go out and play” is parent-speak for “Drop all the other stuff and just go explore life and enjoy the world.” It is, basically, the big YES!

“Go Out and Play!” is life’s big “Yes!” 

From our first Christmas-tree extravaganzas, we all fondle and foster a love of “stuff.” We want to accumulate and accommodate. We want the good stuff and the even greater stuff. We always want more. More what? More “stuff.”

 It is a hard thing to hear, then, today’s gospel text. For in this third “sending” story in which Jesus gives his missionaries instructions for the road, he tells his trusted troubadours of the kingdom not to take any “toys” with them. No “stuff.”

They are not to pack up any “extras” as they undertake their journey. They are not to bring extra money, extra clothing, extra sandals. (Yes, even in the first century, shoes are different than packing other stuff!) In twenty-first century terminology that means no “game boys,” no platinum cards, no Tom Ford Tuscan Leather cologne, no Prada leather handbags, no back-up Prince Harry blue suede shoes. All those accessories only downplay what Jesus told his disciples to bring with them, what Jesus had entrusted to them — his anointing and authority, and the message of the kingdom of God.
3)    The Kingdom of God Is Here 

The main message of these 72 workers is the simple declaration “The kingdom of God is near.” Dallas Willard once said that when he was a young boy, rural electrification was taking place throughout the United States. For the first time ever, tall poles popped up across the landscape of the countryside with huge electric wires strung from pole to pole to pole. But initially at least, not everyone trusted electricity and so not a few rural families opted (for a time) to not hook up. They heard the messages of the electric company of how much easier life would be with electric washing machines replacing hand-cranked wringers and electric vacuum cleaners bringing to an end the old practice of hauling heavy carpets outside to have the dirt beaten out of them. They heard these promises but did not trust or believe them.
So in a sense, Willard wrote, you could have said to those folks, “My friends, electricity is at hand!” But if they opted to not tap into that power that was running right over their heads, then the nearness of the power would do them no good. Maybe the message of the kingdom’s nearness was like that. With Jesus in the world, the kingdom of God was near, at hand. All the goodness and glory and power of that kingdom was right there, but if they kept it at arm’s length, it would do them no good. Their lack of participation did not weaken the power of the kingdom. But it did land them in an unhappy (and unnecessary) spiritual situation of staying in the dark when the light of the world was right there.

Scott Hoezee, Comments and Observations

4)    Seeing the Kingdom 

One of the worst things that can be said of people is that greatness passed by, and they did not recognize it. Yet in the words of Henry David Thoreau:

The morning wind forever blows;
The poem of creation is uninterrupted;
But few are the ears that hear it. 

Every one of us here this morning has at one time felt that morning wind blowing by; every one of us has been privy to that uninterrupted poem of creation. Yet how many of our ears have really heard it; how many of our eyes have truly seen it? What is preventing us from seeing the kingdom of God and letting it into our lives?

Leonard Sweet, Collected Sermons,
5)    A Brave Life among Roses 

Francis Meilland dedicated his life to raising roses. He knew each plant intimately. As he strode through the nursery he came across one very special rose. "Ah, this one," he said, "this one," as he rubbed the particularly glossy leaf with a finely serrated edge. It was a masterpiece, unlike anything he had ever seen. Of all his plants, this one was sensational.

Meilland was anxious to give his precious rose a name and continue to work in his nursery but the year was 1939 and the threat of war hovered over Western Europe. His only hope was to preserve the precious flower from eminent danger. Soon thereafter, Nazi Germany had occupied northern France and were moving toward Paris. Waging blitzkrieg, the Nazis attacked one town after another spreading defeat and disaster everywhere.

With little time to spare Meilland took cuttings from his beloved plant and methodically packaged and shipped them throughout the world. He had no idea if they would survive. He could only hope. On one of the last planes that left France just before the Nazis gained control of the airport, one of his precious cuttings, cushioned in a diplomatic pouch, was destined for the United States.

Four long years passed. Meilland received a letter that one of his cuttings had reached a rose grower in Pennsylvania. It was ruffled and delicate. The petals were of cameo ivory and palest cream, tipped with a tinge of pink. His rose had survived. Later, on the very day Berlin fell to the allies, there was a special ceremony that took place in California. To honor the occasion, white doves were set free. After many years the fragile rose had survived the war and now received a name. It was called "Peace."

The harvest is plentiful but the laborers are few. We are sent out as lambs in the midst of wolves. We need few resources to be faithful followers. All we need is guts.

Keith Wagner, It Takes Guts, adapted from Chicken Soup for the Gardener’s Soul, Of War and Roses

6)    Amazing Accomplishments

At the conclusion of a very successful capital funds campaign in a church, a wise leader from the congregation said to the pastor, "Isn't it amazing how much can get done when we don't care who gets the credit?" 

David R. Cartwright, Sermons for Sundays after Pentecost (First Third): Guided by the Spirit, CSS Publishing Company, Inc.

7)    One of the Secrets to Success 

Andrew Tobias, the financial author put it this way. Go down any day to the waterfront, and you will find a crowd of unhappy people. Someone will be having trouble getting the motor on their yacht to crank. Someone else will be scraping barnacles. Another will be repainting. Things just don't make you happy. Property brings problems. It is like an alligator that takes a bite out of your pocket every time you turn around. Don't be burdened by too many material things. As you go through life, one of the secrets of success is to travel light. 

8)     Forerunners 

A forerunner prepares the way for one who is to come. John the Baptist clarified his own role and witness when he declared that he was preparing the way for the coming of one mightier than he. He was not the one of whom the Scriptures spoke, but he was important to the one who was soon to come.

When the Billy Graham Crusade comes into a city, besides being spiritually rewarding, it is an impressive undertaking because of the manner in which organizational details are carried out. Pastor Larry Powell describes one of Graham's crusades that came through Little Rock Arkansas. He said, night after night, things moved along without the slightest hitch, so far as one could tell. Vehicles moved smoothly upon city streets, parking was uncomplicated and orderly. Getting in and out of the stadium was remarkably simple. Seating was casual and made easy by polite, easily identifiable ushers. The worship services themselves included a massive volunteer choir, excellent special music, well and effective personal witnesses, challenging sermons by Dr. Graham, and the invitation to respond to the leadership of the Spirit. Counselors were available for those who chose to respond, there was follow-up on new converts, and local pastors were notified for weeks following the crusade about individuals who had indicated a religious preference. The Billy Graham Crusade accomplished a great work for the kingdom of God. But underline this one thing: without long months of preparation by the crusade team who had come as forerunners, the record would read quite differently. Having met with the team, I can confirm that they were excellent representatives for what they were promoting, proficient at what they were about, and assumed a tremendous personal responsibility for the success or failure of the mission.

Because we have named the name of Christ, you and I are forerunners of the coming kingdom.  

We pray for the grace to be good representatives of what we proclaim, proficient in our witness, and assume a personal ownership in the ultimate victory.

Adapted from Larry Powell, Blow The Silver Trumpets, CSS Publishing Company
9)    How to Pack a Backpack 

Backpacking has taught me the value of traveling light. One seasoned hiker explained it this way. Prepare for a hike by making three piles. The first pile should contain only those things you absolutely cannot live without. In the second pile put the things you would like to have but don't have to have. Then in the third pile, put all those things that would make life on the trail a lot more comfortable but which you could get along without. This is where you put the light weight hammock, the camp chair, and your extra clean clothes. Now, discard everything that is in piles two and three, pick up the first pile and head for the woods. That is what Jesus is advising his disciples to do in today's lesson. Travel light. Don't get bogged down with too many things.

N. Fred Jordan, Jr., Keys to Success, Hickory Grove United Methodist Church

10) Real Evangelism

If we are going to be effective in reaching people for Christ we are going to have to start showing people that we really care. Evangelism and missions must be relational in nature. There is no record of Jesus walking up to someone out of the clear blue sky and saying: I am the Messiah and then him beginning to show his care for them. No, he showed his care for them first and then he revealed himself to them.

A story is told about a man who was on a luxury liner and suddenly he falls overboard. He can't swim and in desperation he begins calling for help. Now it just so happens that there were several would be rescuers on deck who witnessed the incident. The first man was a MORALIST. When he saw the man fall overboard he immediately reached into his briefcase and pulled out a book on how to swim. He now tossed it to him and he yelled: Now brother, you read that and just follow the instructions and you will be alright. 

The man next to him happened to be an IDEALIST. When he saw the man fall overboard he immediately jumped into the water and began swimming all around the drowning man saying: Now just watch me swim. Do as I do and you will be alright. The person next to him happened to be a member of the INSTITUTIONAL CHURCH. He looked upon the drowning man's plight with deep concern. He yelled out: Now, just hold on friend. Help is on the way. We are going to establish a committee and dialogue your problem. And then, if we have come up with the proper financing, we will resolve your dilemma. 

The next man on deck happened to be a representative of the school of POSITIVE THINKING. He yelled out to the drowning man: "Friend, this situation is not nearly as bad as you think. Think dry!" The next man on board happened to be a REVIVALIST. By this time the drowning man was going down for the third time and desperately began waving his arm. Seeing that, the revivalist yelled out: Yes brother, I see that hand, is there another? Is there another? And finally, the last man on deck, was a REALIST. He immediately plunged into the water, at the risk of his own life, and pulled the victim to safety. 

My friends, the harvest is plentiful, but the WORKERS are few. We need realist in the church willing plunge into the water and go to work. 

11) Relationship Evangelism

There is an old story told about a man by the name of Ali Facid. He had a small farm and a family. One day, the story goes, a Buddhist priest came by and said to Ali Facid: You know, there are valuable stones called diamonds, and if you get one of these you could be a wealthy man." Ali Facid went to bed that night, but the words of the old priest haunted him. He was so obsessed that he felt that he must find him one of these diamonds so that he could become a ruler. He sold his farm, put his family out to neighbors and went out to find his acres of diamonds. Months passed. He was broken in body and spirit. His funds were gone. And at the Bay of Barcelona, he threw himself into the water, never to walk this earth again.

Meanwhile, the man who bought his farm bent over one day and picked up a little stone. He laid on the mantle that night not knowing what it was. A few days later the old Buddhist priest came by and saw it and exclaimed:
“Ali Facid must be back from his search.” 
“No,” came the response.
“Then where did that diamond come from?”
The farmer replied: “I was out plowing in the garden and found it there.”
And from that very garden, came the jewels and diamonds that today adorn the crowned heads of Europe.
In Ali Facid’s own back yard there were acres of diamonds and he didn’t know it.
He threw his life away in a search for that which was under his nose the whole time.

Today’s Gospel lesson from Luke is a story about that hidden treasure.  It is a story about a treasure more valuable than money, gold, or diamonds.  It’s a treasure that is around us all the time.  How often do we miss the very treasure that God has put right before us because we are unwilling to open our eyes and see His mighty blessing? 

This treasure is not only under our noses, but all around us.  Sadly, many people go through their entire lives, and die, sad, broken, and beaten, because, much like this story’s character, Ali, they could not see the treasure in front of them.