Sept 7 Monday: Lk 6: 6-11: 6 On
another Sabbath, when he entered the synagogue and taught, a man was there
whose right hand was withered. 7 And the scribes and the Pharisees watched him,
to see whether he would heal on the Sabbath, so that they might find an accusation
against him. 8 But he knew their thoughts, and he said to the man who had the
withered hand, “Come and stand here.” And he rose and stood there. 9 And Jesus
said to them, “I ask you, is it lawful on the Sabbath to do good or to do harm,
to save life or to destroy it?” 10 And he looked around on them all, and said
to him, “Stretch out your hand.” And he did so, and his hand was restored. 11
But they were filled with fury and discussed with one another what they might
do to Jesus. USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm
The context: Today’s Gospel describes a miraculous healing performed by Jesus one Sabbath as a public violation of Sabbath laws, in order to prove that God’s intention for the Sabbath was for His people to do good and to save life rather than to do evil or to destroy life.
The context: Today’s Gospel describes a miraculous healing performed by Jesus one Sabbath as a public violation of Sabbath laws, in order to prove that God’s intention for the Sabbath was for His people to do good and to save life rather than to do evil or to destroy life.
The incident and the reaction: Ex 20:8 and Dt 5:12
instructed the Jews to keep the Sabbath holy. But the scribes
and the Pharisees had amplified God’s law on the Sabbath, misinterpreting it
and making it burdensome for the common people through man-made laws. Jesus
wanted to demonstrate in public the original intention of God in declaring
Sabbath holy. For Jesus, the Sabbath was a day of rest on which Israelites were
meant to adore God, to learn and teach His laws, and to do good to/for others.
Hence, Jesus took the liberty of healing a man with a withered hand in the
local synagogue immediately after the worship service, thus infuriating the
scribes and the Pharisees.
Life messages: 1) Our Catholic “Sabbath”
observance of participating in the Eucharistic celebration on Sunday, is meant
to recharge our spiritual batteries for doing good to/for others and avoiding
evil. 2) Our Sunday observance is further meant to be an offering of our lives
to God on the altar, to praise God, to thank Him for His blessings, to ask
God’s pardon and forgiveness for our sins, to present our needs before the Lord
and to participate in the Divine Life by receiving Holy Communion. 3) It is
finally a day to spend with the members of the family and to help our neighbors
in the activities of our parish and neighborhood. (http://frtonyshomilies.com/) L/19
Sept 7, Monday: Labor Day in the U.S. : The
first Labor Day was observed on September 5, 1882, to celebrate the social and
economic achievements of American workers and to give them a day off on the
last day of the summer. Today, Labor Day unofficially signals the beginning of
a new “school” year of work and study and the end of the lazy days of summer.
1)It is a day to acknowledge the dignity of labor and
workers. a) The Bible presents God as working six days in the creation of the
world and commanding Adam to work six days and rest on the seventh. b) Jesus,
God’s Son, was a professional carpenter. c) Most of Jesus’ apostles were
fishermen, and Paul was a tentmaker. d) In his inaugural speech in the
synagogue at Nazareth, Jesus expressed his preferential option for the poor –
the working class and those who cannot work.
2) The Church teaches the nobility of work and the necessity
of just wages. In the encyclical, Laborem Exercens, Pope St.
John Paul II instructs us that all of us are called to work together for a just
society and a just economy which allow us all to share God’s blessings. He
reminds us that governments should see that the greed of a minority does not
make the life of the majority miserable. He advises labor unions to fight for
social and economic justice, better wages and better working conditions.
3) It is an appropriate time to acknowledge and bless
the temporal and spiritual work that our parishioners do for their families and
for the parish community. It is also a day to remind ourselves that our
workplace gives us an opportunity to practice what we believe, thus witnessing
to Christ. It is also a place where we can display a level of integrity that
matches our Faith. (Fr. Tony) L/20
Sept 8 Tuesday (The Nativity of the Blessed Virgin
Mary): Mi 5:1-4; Rom 8:28-30; Mt: 1:18-23 or 1:1-24:
Anecdote: Life magazine estimated
that the prayer “Hail Mary” is said two billion times every day, and each year
five to ten million people make a pilgrimage to Our Lady of Guadalupe in Mexico
City. Many others visit Marian sites elsewhere in the world. Mary is
prayed to as advocate and helper, and even in the sports area there is a
reference to her power: the last desperate pass by a losing football team was
once called a “Hail Mary pass.” Mary is also venerated by Muslims. It is
reported that when the Prophet Muhammad cleared the idols out of the Kaaba in
Mecca, he allowed only a fresco of the Virgin Mary holding the Child Jesus to
remain. In every Muslim mosque, the “mihrab” or prayer niche in the wall is
dedicated to Mary. In the Qur’an, she is described as having been sent as “a
mercy for the worlds.” (http://www.spiritualityandpractice.com/days/features.php?id=15974)
History: As one of the oldest Marian
solemnities, this feast is based on the second century (A.D. 175), apocryphal
book Protoevagelium Jacobi (The Pre-Gospel of James), which
reflects the traditions of the early Church, although it is not considered an
inspired book. According to this book, Mary’s parents were Joachim and
Anna. Mary was born either in Jerusalem or in Sephoris, three miles north of
Bethlehem. The Annunciation is believed to have taken place later in the
house of Mary’s parents. The feast originated in the fifth century in Syria or
Palestine. St. Romanus of Syria is supposed to have brought it to Rome. The
Roman Church adopted it in the 7th century and fixed it on
September 8th. It is found in the 8th and 9th century
Gregorian Sacramentary.
Importance: The feast is the birthday
celebration of the Mother of Jesus, our Heavenly Mother and the Mother of the
Church. It is the birthday of an ordinary woman who was chosen, and freely
consented, to become the mother of an extraordinary Divine Child. The Church celebrates
the death day of a saint as his/her feast day, considering it his/her “birthday
in Heaven.” The three exceptions are Jesus’ birthday (Christmas), Mary’s
birthday (September 8), and John the Baptist’s birthday (June 24). Mary’s
birthday is celebrated because of her Immaculate Conception. John the Baptist,
in Elizabeth’s womb, was filled with the Holy Spirit during Mary’s visitation
of Elizabeth. We honor Mary because God has done great things for her (Luke
1:49), a) by choosing her as the mother of Jesus His Son, b) by filling
her with His Holy Spirit twice, c) by making her the embodiment of all virtues
(“full of grace”), and our Heavenly Mother and d) by allowing her
to become the most active participant with Christ, her Son, in our redemption.
Life Messages: 1) Let us, as Mary’s children,
give a suitable birthday gift to our Heavenly Mother. Every mother wants her
children to inherit and acquire all her good qualities. Hence, the best
birthday gift to Mary is for us to become holy children of a Holy Mother.
2) Let us make this day a day to start practicing Mary’s
virtues. Let us practice her virtues of a) trusting Faith in the power of
God (“nothing is impossible for God’); b) perfect obedience to the
will of God, (“be it done to me according your word”); c) the
humility of “the handmaid of the Lord,” who surrendered her whole being to God
unconditionally; d) the spirit of sacrificial and sharing love; and e) the
acceptance of suffering with one hundred percent commitment to her heroic
mission. (Fr. Tony) L/17 USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm
Sept 9 Wednesday (St. Peter Claver, Priest
(U.S.A.) https://www.franciscanmedia.org/saint-peter-claver/ : Luke
6:20-26: 20 And he lifted up his eyes on his disciples, and
said: “Blessed are you poor, for yours is the kingdom of God. 21 “Blessed are
you that hunger now, for you shall be satisfied. “Blessed are you that weep
now, for you shall laugh. 22 “Blessed are you when men hate you, and when they
exclude you and revile you, and cast out your name as evil, on account of the
Son of man! 23 Rejoice in that day, and leap for joy, for behold, your reward
is great in heaven; for so their fathers did to the prophets. 24 “But woe to
you that are rich, for you have received your consolation. 25 “Woe to you that
are full now, for you shall hunger. “Woe to you that laugh now, for you shall
mourn and weep. 26 “Woe to you, when all men speak well of you, for so their
fathers did to the false prophets. USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm
The context: Luke presents the Sermon
on the Plain as following immediately upon the choosing of the twelve
Apostles. Today’s Gospel passage, taken from Luke’s Sermon on the
Plain, teaches us that true happiness or beatitude lies in the
awareness of who we are and what we are supposed to do. The eight beatitudes
Jesus gives in Mathew, like the four in Luke, contradict the ideas of “real”
happiness prevalent in the Jewish culture of Jesus’ day (and in our modern
society as well), according to which wealth, health, power, pleasure and
influence are the “true” beatitudes.
The Beatitudes: Jesus instructs his disciples in the
paradoxical blessedness of poverty, hunger, sorrow, and
persecution, which contradict our natural expectations in every way.
Blessed are those who are poor, hungry, weeping, hated, excluded, insulted, and
denounced because in poverty, we recognize God’s reign;
in hunger, His providence; in sorrow, true happiness; and in
persecution, true joy. Experiencing these miseries opens the way for us to
receive the true riches, the food, comfort and acceptance we find only in His
love and His presence here and in His Kingdom forever. The Beatitudes are
commands for how we should live, and what we should do. What makes one blessed
is not simply poverty or hunger or sadness or suffering for one’s Faith, but
commitment to Jesus and His spirit of sharing.
Life messages: 1) We need to respond to the
challenges of the Beatitudes in our daily life. Millions are
starving, persecuted, homeless, and leading hopeless lives. When we reach out
to help them, we are living out the Beatitudes. In addition, Jesus tells us
that we are serving him in these suffering people. We are also loving our
neighbors as Jesus loves us. That is why we are told that we will be
judged on the basis of our acts of mercy and charity (Mt 25:31-46).
2) Let us also remember that each time we reach out to help the people who are
needy, sick, and/or oppressed, we give them the experience of God’s love for
them. 3) Just as the Apostles were called to minister to society’s
untouchables, so all Christians are called to minister to the untouchables,
the discriminated against and the marginalized in our own modern society, that
they may meet God’s love in human flesh. (http://frtonyshomilies.com/) L/20 USCCB
video reflections: http://www.usccb.org/bible/reflections/index.cfm
Sept 10 Thursday: Lk 6:27-38: 27 “But I say
to you that hear, Love your enemies, do good to those who hate you, 28 bless
those who curse you, pray for those who abuse you. 29 To him who strikes you on
the cheek, offer the other also; and from him who takes away your coat do not
withhold even your shirt. 30 Give to everyone who begs from you; and of him who
takes away your goods do not ask them again. 31 And as you wish that men would
do to you, do so to them. 32 “If you love those who love you, what credit is
that to you? For even sinners love those who love them. 33 And if you do good
to those who do good to you, what credit is that to you? For even sinners do
the same. 34 And if you lend to those from whom you hope to receive, what
credit is that to you? Even sinners lend to sinners, to receive as much again.
35 But love your enemies, and do good, and lend, expecting nothing in return;
and your reward will be great, and you will be sons of the Most High; for
he is kind to the ungrateful and the selfish. 36 Be merciful, even as your
Father is merciful. 37 “Judge not, and you will not be judged; condemn not, and
you will not be condemned; forgive, and you will be forgiven; 38 give, and it
will be given to you; good measure, pressed down, shaken together, running
over, will be put into your lap. For the measure you give will be the measure
you get back.” USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm
The context: Today’s Gospel passage is a part of
Jesus’ Sermon on the Plain as given by Luke. It
describes the power of Christian love when exercised by
practicing the golden rule: “Do to others as you would have them do to you.” This
golden rule is amplified by a string of particular commands: 1) “Love
your enemies…Do good to those who hate you; bless those who curse you
and pray for those who maltreat you.” Jesus orders us to
love our enemies. 2) Show your Christian love to everyone, especially to your
enemies by treating them with mercy and compassion because our Heavenly Father
is merciful and compassionate to all His children. “Be compassionate,
as your Father is compassionate.”3) Stop judging and start forgiving.
Life messages: 1) We need to answer the invitation
to grace-filled behavior: What makes Christianity distinct from any
other religion is the quality known as grace, i.e., our
ability to treat others, not as they deserve, but with love, kindness, the
spirit of forgiveness and mercy. 2) We need to accept the challenges of
day-to-day life. Jesus challenges our willingness to endure unjust suffering
for his sake and the sake of his Gospel. 3) We need to pray
for the strength to forgive. At every Mass we pray the “Our Father”,
asking God to forgive us as we forgive others. We must forgive,
because only forgiveness truly heals our relationships and heals us. If
we remember how God has forgiven us, it will help us forgive
others. 4) We need to live our lives in accordance with “the Golden
Rule.” (http://frtonyshomilies.com/) L/20
Sept 11 Friday: Lk 6: 39-42: He also
told them a parable: “Can a blind man lead a blind man? Will they not both fall
into a pit? 40 A disciple is not above his teacher, but everyone when he is
fully taught will be like his teacher. 41 Why do you see the speck that is in
your brother’s eye, but do not notice the log that is in your own eye? 42 Or
how can you say to your brother, `Brother, let me take out the speck that is in
your eye,’ when you yourself do not see the log that is in your own eye?
You hypocrite first take the log out of your own eye, and then you will see clearly
to take out the speck that is in your brother’s eye. USCCB video
reflections: http://www.usccb.org/bible/reflections/index.cfm
The context: In today’s passage, taken from
the Sermon on the Plain given in Luke’s Gospel, Jesus condemns
our careless, malicious and rash judgments about the behavior, feelings,
motives or actions of others by using the funny examples of one blind man
leading another blind man and one man with a log covering his eyes trying to
remove a tiny speck from another’s eye.
Reasons why we should not judge others: 1) No one
except God is good enough to judge others because only God sees the whole
truth, and only He can read the human heart. Hence, only He has the ability,
right, and authority to judge us. 2) We do not see all the facts or
circumstances or the power of the temptation which has led a person to do
something evil. 3) We are often prejudiced in our judgment of others, and total
fairness cannot be expected from us. 4) We have no right to judge because
we have the same faults as the one we are judging and often to a greater degree
(remember the critical man with a wooden beam in his eye?) St. Philip Neri
commented, watching the misbehavior of a drunkard: “There goes Philip but for
the grace of God.” Abraham Lincoln said that only he has the right to criticize
who has the heart to help (http://frtonyshomilies.com/) L/20
Sept 12 Saturday (The Most Holy Name of the Blessed
Virgin Mary) https://www.franciscanmedia.org/mosaint-holy-name-of-the-blessed-virgin-mary/ :
Lk 6: 43-49: 43 “For no good tree bears bad fruit, nor again
does a bad tree bear good fruit; 44 for each tree is known by its own fruit.
For figs are not gathered from thorns, nor are grapes picked from a bramble
bush. 45 The good man out of the good treasure of his heart produces good, and
the evil man out of his evil treasure produces evil; for out of
the abundance of the heart his mouth speaks. 46 “Why do you call me `Lord,
Lord,’ and not do what I tell you? 47 Everyone who comes to me and hears my
words and does them, I will show you what he is like: 48 he is like a man
building a house, who dug deep, and laid the foundation upon rock; and when a
flood arose, the stream broke against that house, and could not shake it,
because it had been well built. 49 But he who hears and does not do them is
like a man who built a house on the ground without a foundation; against which
the stream broke, and immediately it fell, and the ruin of that house was
great.” USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm
The context: In today’s passage, taken from
the Sermon on the Plain given in Luke’s Gospel, Jesus teaches
the necessity for cultivating a strong Christian moral character as the
foundation of our Christian life.
The teaching: In the first part of the Gospel, Jesus teaches
us that the good fruits of Christian virtues, like love, mercy, forgiveness,
and service, result only from an upright character trained in and cultivated by
the repeated practice of Christian principles. Jesus compares good works with
figs and grapes and reminds us that thorny shrubs and bramble bushes cannot
produce them. In the second part, Jesus gives us two warnings: that we
must match our profession of Faith with actual obedience to the will of God,
and that we must build a life on the firm foundation of his teachings. Jesus
emphasizes the truth that we should not be mere hearers of the word of God but
also consistent doers of that word. In other words, our profession of Faith
should match our practice. Jesus compares mere hearers of the word with a
foolish man who built his house on a sandy foundation and the doers of the word
to a wise man who built his house on strong and solid rock.
Life messages: 1) We need to be men and women of
character with the courage of our religious convictions, doing what is right at
all times. Such persons are honest and reliable before God, themselves, and
their neighbors. 2) We need to build our family on a strong Christian
foundation. There can be no great marriage and no great family without a solid
foundation, and that foundation begins with the husband and wife doing and
being the love of Christ for each other and for their children. 3) We
need to get ready to face the storms of life: Jesus wants us to follow his
words and to build our lives and our families on these words. He wants us to be
ready for the storms of life, including, among others, the current Covid-19
pandemic, economic downturns, pension defaults, war, depression both mental and
economic, relationships that fade, the deaths of those who love us and whom we
love, devastating illness, and protracted disease. (http://frtonyshomilies.com/) L/20