AD SENSE

Sept 15: OL of Sorrows - Feast of Holy Cross

 

Sept 15  (Our Lady of Sorrows or Mother of Sorrows) https://www.franciscanmedia.org/our-lady-of-sorrows/: Jn 19:25-27 or Lk 2:33-35: 
Today we remember the spiritual martyrdom of the Mother of Jesus and her participation in the sufferings of her Divine Son. Mary is the Queen of martyrs because she went through in spirit all Jesus suffered during His Passion and death, her spiritual torments were greater than the bodily agonies of the martyrs, and Mary offered her sorrows to God for our sake. 

The principal biblical references to Mary’s sorrows are in Luke 2:35 and John 19:26-27. Many early Church writers interpret the sword prophesied by Simeon as Mary’s sorrow, especially as she saw Jesus die on the cross. In the past, the Church celebrated two feasts to commemorate separately 1) the spiritual martyrdom of the Blessed Virgin Mary throughout her life as the mother of Jesus and 2) her compassion for her Divine Son during his suffering and death. The devotion to the Seven Dolors (sorrows) of Mary honors her for the motherly sufferings she endured during the whole life of Jesus on earth. In 1239 the seven founders of the Servite Order took up the sorrows of Mary who stood under the Cross as the main devotion of their religious Order. Originally, this day was kept on the Friday before Good Friday. It was Pope Pius XII who changed the date of the feast to the 15th of September immediately after the feast of the Triumph of the Cross. The nineteenth-century German mystic Anne Catherine Emmerich claimed to have received a vision in which Mary actually kisses the blood of Jesus in the many sacred places on the way of the cross. In his film, The Passion of the Christ, Mel Gibson was inspired by this vision and pictures Claudia, Pontius Pilate’s wife, secretly handing Mary cloths to collect the blood of Jesus from the streets of Jerusalem. The seven sorrows: There are seven times of great suffering in Mary’s life. These events remind many parents of their personal family experiences of sorrow and mourning for their dear children. 

1) The prophecy of Simeon, 
2) The flight into Egypt, 
3) The loss of the Child Jesus at Jerusalem,
 4) Meeting Jesus on the road to Calvary,
 5) The standing at the foot of the Cross, 
6) The descent of Jesus from the Cross, and 
7) The burial of Jesus.

 Life message: 
1) On this feast day let us pray for those who continue to endure similar sufferings that they may receive from God the strength that they desperately need to continue to carry their spiritual crosses. Let us try to enter into the sorrowing hearts of the mothers in Iraq, Afghanistan, Syria, Lebanon, Turkey, Nigeria and other terrorist-haunted nations and the mothers in the United States and other countries grieving for their children, soldiers and civilians alike. 
2) Let us also remember with repentant hearts that it is our sins which caused the suffering of Jesus and Mary. [“At the cross her station keeping,/ Stood the mournful mother weeping, / Close to Jesus to the last.// Through her heart, his sorrow sharing, / All his bitter anguish bearing, / Now at length the sword has passed.” (Stabat Mater)] (Fr. Tony) (http://frtonyshomilies.com/)
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FR. WILLIAM SAUNDERS

The title, Our Lady of Sorrows, given to our Blessed Mother focuses on her intense suffering and grief during the passion and death of our Lord. Traditionally, this suffering was not limited to the passion and death event; rather, it comprised the seven dolors or seven sorrows of Mary, which were foretold by the Priest Simeon who proclaimed to Mary, This child [Jesus] is destined to be the downfall and the rise of many in Israel, a sign that will be opposed and you yourself shall be pierced with a sword so that the thoughts of many hearts may be laid bare (Luke 2:34-35). These seven sorrows of our Blessed Mother included the flight of the Holy Family into Egypt; the loss and finding of the child Jesus in the Temple; Mary's meeting of Jesus on His way to Calvary; Mary's standing at the foot of the cross when our Lord was crucified; her holding of Jesus when He was taken down from the cross; and then our Lord's burial. In all, the prophesy of Simeon that a sword would pierce our Blessed Mother's heart was fulfilled in these events. For this reason, Mary is sometimes depicted with her heart exposed and with seven swords piercing it. More importantly, each new suffering was received with the courage, love, and trust that echoed her fiat, let it be done unto me according to Thy word, first uttered at the Annunciation.

This Feast of Our Lady of Sorrows grew in popularity in the 12th century, although under various titles. Granted, some writings would place its roots in the eleventh century, especially among the Benedictine monks. By the fourteenth and fifteenth centuries, the feast and devotion were widespread throughout the Church.

Interestingly, in 1482, the feast was officially placed in the Roman Missal under the title of Our Lady of Compassion, highlighting the great love our Blessed Mother displayed in suffering with her Son. The word compassion derives from the Latin roots cum and patior which means to suffer with. Our Blessed Mother's sorrow exceeded anyone else's since she was the mother of Jesus, who was not only her Son but also her Lord and Savior; she truly suffered with her Son. In 1727, Pope Benedict XIII placed the Feast of Our Lady of Compassion in the Roman Calendar on Friday before Palm Sunday. This feast was suppressed with the revision of the calendar published in the Roman Missal of 1969.

In 1668 the feast in honor of the Seven Dolors was set for the Sunday after September 14, the Feast of the Holy Cross. The feast was inserted into the Roman calendar in 1814, and Pope Pius X fixed the permanent date of September 15 for the Feast of the Seven Sorrows of the Blessed Virgin Mary (now simply called the Feast of Our Lady of Sorrows). The key image here is our Blessed Mother standing faithfully at the foot of the cross with her dying Son: the Gospel of St. John recorded, Seeing His mother there with the disciple whom He loved, Jesus said to His mother, 'Woman, there is your son.' In turn He said to the disciple, 'There is your mother.' (John 19:26-27). The Second Vatican Council in its Dogmatic Constitution on the Church wrote, A...She stood in keeping with the divine plan, suffering grievously with her only-begotten Son. There she united herself, with a maternal heart, to His sacrifice, and lovingly consented to the immolation of this Victim which she herself had brought forth (#58).

St. Bernard (d. 1153) wrote, Truly, O Blessed Mother, a sword has pierced your heart.... He died in body through a love greater than anyone had known. She died in spirit through a love unlike any other since His (De duodecim praerogatativs BVM).

Focusing on the compassion of our Blessed Mother, our Holy Father, Pope John Paul II, reminded the faithful, Mary Most Holy goes on being the loving consoler of those touched by the many physical and moral sorrows which afflict and torment humanity. She knows our sorrows and our pains, because she too suffered, from Bethlehem to Calvary. 'And thy soul too a sword shall pierce.' Mary is our Spiritual Mother, and the mother always understands her children and consoles them in their troubles. Then, she has that specific mission to love us, received from Jesus on the Cross, to love us only and always, so as to save us! Mary consoles us above all by pointing out the Crucified One and Paradise to us! (1980).

Therefore, as we honor our Blessed Mother, our Lady of Sorrows, we honor her as the faithful disciple and exemplar of faith. Let us pray as we do in the opening prayer of the Mass for this feast day: Father, as your Son was raised on the cross, His Mother Mary stood by Him, sharing His sufferings. May your Church be united with Christ in His suffering and death and so come to share in His rising to new life. Looking to the example of Mary, may we too unite our sufferings to our Lord, facing them with courage, love, and trust.