5th Week, Saturday, Feb 11;
Genesis 3:9-24 / Mark 8:1-10
You ate the forbidden fruit; “In pain, you shall bear children.”
Francis Thompson was a famous British poet in the late 19th
century. One of his poems, called “Daisy,” reads: “Nothing begins and nothing
ends That is not paid with moan; For we are born in other’s pain, and perish in
our own.”
Today’s reading portrays pain as being the offspring of sin.
Many people, however, blame God, not the human race, for sin. The truth is
that God, in the person of Jesus, turned pain into a vehicle of redemption— so
much so that Paul was able to say: “We know that all things [including pain]
work for good for those who love God.” Romans 8:28
****
What is our attitude toward sin and suffering? “Jesus did
not come to do away with suffering or remove it. He came to fill it with his
presence.” Paul Claudell
*****
Genesis tells us that sin upsets the world in which people
live, our relations with God, our relations with one another. Familiarity with
God makes place for fear and distrust. Then the author(s) try to give a popular
answer to the causes of evil, suffering, difficult work.
Jesus, on the other hand, brings people together and gives
them to eat when they are hungry, as a sign of his mercy, his efforts toward
unity and of the food of the eucharist. Let us seek this unity and this food.
****
Many questions have been asked about sin and suffering.
Questions like is there a connection between sin and innocent suffering. So, as
much as the reality of sin is not denied, yet the aspect of suffering as a
consequence of sin is not readily accepted. Especially innocent suffering, or
as a consequence of other people's sin. Some may even question the inheritance
of Original Sin, since it was the sin of Adam and Eve, and it should have
nothing to do with them. Well, we will always have our questions about sin and
suffering. But let us listen to what questions God is asking us.
In the 1st reading, we heard God asking the question - Where
are you? So even though Adam and Eve had sinned, God did not abandon them but
searched for them. In the gospel, we hear Jesus asking another question - How
many loaves have you? Jesus was not looking at the limitations; He was more
interested in possibilities.
God is reaching out to us with His questions so that we may
look again at our questions about life, about sin and about suffering. And
Jesus is asking us to put the loaves of our lives with its questions into His
hands. From His hands we will receive the Bread of Life that will give us faith
and hope to walk on in love, despite and in spite of our questions.
****
Encountering Christ:
1.
Hungry for What?: In this second
story of the multiplication of loaves and fishes (the first was recorded in
Mark 6:31-44), we see again that the people following Jesus were so enthralled
that they had forgotten to eat or to otherwise provide for themselves for three
days! How compelling must Christ have been! They had chosen the company of Christ
over meeting their most basic needs. We have the privilege of consuming the
Bread of Life every day if we choose to. May our hearts, so often dulled by
routine, be set aflame anew as we listen to Christ’s preaching and are fed at
his table in every Mass.
2.
Close to Christ: To an outside
observer, the behavior of these four thousand people would have seemed absurd.
Despite their discomfort, they had chosen to remain close to Christ. As a
result, his heart was “moved with pity” and he sought a remedy for their
hunger. When we persevere during trials or temptations and “remain in him”
(John 15:4), Christ himself sees to our needs. He knows our exact circumstances
(how far we’ve come and how hungry we are) and has proven in word and deed that
he cannot be outdone in generosity. We can trust him.
3.
Complete: Our Lord’s heart was moved
with pity for the crowd and, as the Son of God, he had infinite power to fix
the problem. But he didn’t fix it himself. He chose then, as he does today, to
invite people to be missionaries to feed the hungry. “How many loaves do you
have?” he asked his disciples. He asks us as well. We answer by dedicating our
time, talents, and treasures to Christ in works of apostolate. In the name of
Christ, Pope Francis exhorts us: “Please, do not leave it to others to be
protagonists of change. You are the ones who hold the future! Jesus was not a
bystander. He got involved. Don’t stand aloof, but immerse yourselves in the
reality of life, as Jesus did. Above all, in one way or another, fight for the
common good, serve the poor, be protagonists of the revolution of charity and
service, capable of resisting the pathologies of consumerism and superficial
individualism.” Post-Synodal
Apostolic Exhortation, Christus Vivit 174.
Conversing with Christ: Lord, thank you for your
willingness to feed me constantly with grace through the sacraments. I
sometimes greedily seek your blessings, forgetting that everything is meant to
be shared. Strengthen me, Lord, and purify my intentions so that I become a
willing and effective apostle for you.
Resolution: Lord, today by your grace I will
look at the needs of the people in my life and assess what I can do to
help.
For Further Reflection: I would remind you of
the most important question of all. “So often in life, we waste time asking
ourselves: ‘Who am I?’ You can keep asking ‘Who am I?’ for the rest of your
lives. But the real question is: ‘For whom am I?’” Of course, you are for God.
But he has decided that you should also be for others, and he has given you
many qualities, inclinations, gifts, and charisms that are not for you, but to
share with those around you.
***
Opening Prayer
To those who are not filled with themselves, you reveal
yourself Lord, our God, as the giver of all good things. Make us yearn for
justice and peace and for all things that endure. Give us a copious meal of
your word and your life through him who is our bread of life, Jesus Christ,
your Son and our Lord. Amen.
***
Feast day February 11
Each year over 2 million people make their way through the
mountainous country of south-eastern France to Lourdes. They come seeking
cures, hoping to find answers, believing, and praying. At Lourdes, people
recall the Lady dressed in white, with a blue sash, yellow roses at her feet,
and a Rosary on her arm—the Blessed Virgin Mary.
On February 11, 1858, Mary appeared to 14-year-old
Bernadette Soubirous. This was the first of 18 visits, many of them with 20,000
people present. When Bernadette asked the Lady’s identity, she replied, “I am
the Immaculate Conception.” Just four years earlier, the pope had proclaimed it
a dogma that Mary was conceived immaculate without original sin. The Blessed
Virgin, through Bernadette, had come to call sinners to a change of heart. Her
message was a request for prayer and penance. She also instructed Bernadette to
tell the priests that a chapel was to be built on the site and processions
held.
On February 25, 1858, the Lady told Bernadette to dig in the
dirt and drink of the stream. Bernadette began to dig, and after several
attempts, she was able to find the water to drink. The water continued to flow
from where she had dug with her hands until it was producing over 32,000
gallons of water a day—as it still does. There have been over 5,000 cures
recorded but less than 100 of them have been declared miraculous by the Church.
Most of these have taken place during the blessing with the Blessed Sacrament.
Today we celebrate the feast of Our Lady of Lourdes. We may
never travel to Lourdes and join in the processions, but we can know always
that we have a Mother to help us and lead us to her Son, Jesus. And so we pray
to her:
Grant us, O merciful God, protection in our weakness, that we, who keep the Memorial of the Immaculate Mother of God, may, with the help of her intercession, rise up from our iniquities. Through our Lord Jesus Christ, your Son, Who lives and reigns with you in the unity of the Holy Spirit, One God, for ever and ever. Amen
