9th Week: May 31- June 5:
May 3 Monday: Visitation of Blessed Virgin Mary
The context: The mystery of the Incarnation comes to ordinary people living ordinary lives, who have the willingness to respond to God’s call and the openness and generosity to do God’s will.
Luke, in today’s Gospel, tells us how two seemingly insignificant women met to celebrate the kindness and fidelity of God. In the Gospel, one definition of discipleship is to listen to God’s word and then carry it out. Mary did both, to become the most perfect disciple. The incident also shows us how sensitive Mary was to the needs of Elizabeth, her older cousin, who had miraculously become pregnant in her old age.Mary’s visit to Elizabeth. There is a saying, “He (she)
who is on fire cannot sit on a chair.” Mary, carrying Jesus and
filled with the fire and empowering of the Holy Spirit, hurried to the
mountain country where Elizabeth lived, thereby conveying the Holy Spirit to
her cousin and her child. Like all good Jews, Mary was prompted in
everything she did by her commitment to God’s word in her life.
The paradox of blessedness. Blessedness confers on a
person both the greatest joy and the greatest task in
the world. Nowhere can we see the paradox better illustrated
than in Mary’s life. Mary was granted the blessedness and
privilege of being the mother of the Son of God. Yet, that very
blessedness was to be a sword to pierce her heart: one day she would see
her Son hanging on a cross. So, to be chosen by God is
often both a crown of joy and a cross of sorrow. God does not
choose us to give us a life of ease and comfort, but in order to use
us for His purposes.
Life messages: 1) We should recognize the
real presence of Emmanuel (God Is with Us) and say “yes” to Him: The
Visitation of Mary reminds us that, through his holy ministry, Christ
continues to be present among his people. Let us recognize and appreciate
the truth that the same Christ “dwells among us” in the Bible, in the
Sacraments, in the praying community, and in our souls. 2) We should convey
Jesus to others as Mary did to Elizabeth. We can make a real
difference in the lives of others today by carrying Jesus to
them. For that, we must be filled with the spirit of
Christ, allowing his rebirth within us. Then Jesus will enable
us to share his love with all whom we encounter, by offering them humble
and committed service, unconditional forgiveness, and compassionate caring
Tony (http://frtonyshomilies.com/)
L/21
June 1 Tuesday: St. Justin, Martyr: Mk 12:
13-17:
The context: Today’s Gospel describes how Jesus
ingeniously escaped from a trap set for him by the Pharisees. The tax
issue: The Jews were forced to pay three separate taxes to the
Roman emperor: the ground tax, the income tax and the census tax. Here, the
question concerned the census tax. If Jesus said that it was
unlawful to pay the tax, the pro-Rome Herodians and their allies would report
him to the Roman officials who would then arrest him as a revolutionary.
If Jesus said that it was lawful to pay the tax, the insurgents and their
supporters would turn against him, and he would be discredited in the eyes
of the people who were against paying taxes to a pagan emperor on
religious grounds.
The defense goes on the offensive. Jesus defeated
their scheme by asking his challengers to show him “the coin of tribute” –
the coin they would give to the tax-gatherer. Rather than answering their
question directly, Jesus asked them a question, thus turning their trap inside
out and upside down: “Whose image [eikon in Greek] and
inscription are these?” “Caesar’s,” they said. Jesus then
said, “Give back to Caesar what belongs to Caesar — and to God what
belongs to God.” In other words, we give to the emperor the coin
because his image is on it, and we give to God our own selves because we
are created in the image of God (Genesis 1:26). By this answer Jesus
reminds his questioners that if they are so concerned and careful about paying
taxes to the state, they should be much more concerned and careful about their
direct service of, and obligations to, God, their Creator and Lord.
Life messages: The episode teaches us the nature
of our obligations to God and to our country, and it shows us how, with God’s
help, we can be ideal citizens of both earth and Heaven. 1) Since everything is
God’s, we must give ourselves to Him 100%, not just 10% on
Sundays. 2) We should be generous in fulfilling our Sunday obligations
and find time every day for prayer and worship in the family, for the reading
of the Bible and the proper training of our children in Faith and morals. 3) As
citizens of a country, it is the duty of Christians to pay for the
services and the privileges that government provides, like paved
roads, police and fire departments, banks and other necessities.
4) Another way of giving to Caesar what is Caesar’s is to participate
actively in the running of the government, electing the most suitable
candidates and influencing them through frequent contacts. Tony (http://frtonyshomilies.com/) L/21
June 2 Wednesday: Saints Marcellinus and Peter: Mark
12:18-27: The context: Jesus reached Jerusalem for his final
Passover feast. As part of a well-planned plot to trap Jesus, the chief
priests, the scribes and the Pharisees met him with controversial questions.
When Jesus ingeniously escaped from the first two traps, the Sadducees asked a
question concerning the marital state after the resurrection. The
challenge to Jesus was clear: do you believe in the written Torah
which is silent on the resurrection or do you side with the Pharisees,
accepting their belief in the resurrection, based on oral traditions
and interpretations, and thus subjecting Moses to ridicule?
The trap: Sadducees did not believe in resurrection of the
dead because they claimed that Moses wrote nothing about it. Hence, in
their hypothetical question (which strongly recalls the Book of Tobit and
the plight of Sarah — the woman Tobias later married — seven
times widowed and still childless), they asked Jesus to tell them who, in
Heaven, would be the husband of the woman who, widowed and childless, had then
been married, in succession, to her six brothers–in-law (levires),
and had finally died childless.
Jesus goes on the offensive as defense: First, Jesus
provided positive Biblical proof for the reality of resurrected existence.
Jesus is presuming that Yahweh’s burning bush statement about being the God of
Abraham, Isaac and Jacob was in the present tense. This would prove these three
patriarchs were still alive at the time of Moses, 600 years after their deaths.
Thus, Jesus uses the Sadducees’ sacred text of the Torah to refute their
anti-resurrection belief. Since God declared Himself to be God of the
patriarchs, He must somehow still be sustaining the patriarchs Abraham,
Isaac and Jacob, thereby granting them resurrection and eternal life.
Thus, Jesus proved the resurrection of the body from the Torah itself.
Second, Jesus explained that the afterlife would not be just an eternal replay
of this life. Things would be different after death. Normal human relations,
including marriage, would be transformed. Then Jesus told the Sadducees that
those to whom God granted resurrection and Heavenly life with Him would be
immortal, like the angels and, hence, “children of God.”
Life messages: 1) We need to live the lives of
resurrection people: That is, we are not to lie buried in the tomb
of our sins and evil habits. Instead, we are to live joyful and peaceful lives,
constantly experiencing the real presence of the Risen Lord Who gives us the
assurance that our bodies also will be raised. 2) The salutary
thought of our own resurrection and eternal glory should also inspire us to
honor our bodies, keeping them holy, pure and free from evil habits and to
respect those with whom we come in contact, rendering them loving and humble
service. Tony (http://frtonyshomilies.com/)
L/21
June 3 Thursday: St. Charles Lwanga and Companions,
Martyrs: Mk 12:28-34:
The context: A scribe who believed in both the
written Law and the oral tradition was pleased to see how Jesus had defeated
the Sadducee who had tried to humiliate him with the hypothetical case of a
woman who had married and been widowed by seven husbands in succession.
Out of admiration, the scribe challenged Jesus to summarize the most important
of the Mosaic Laws in one sentence. In the Judaism of Jesus’ day, there
was a double tendency: to expand the Mosaic Law into hundreds of rules and
regulations and to condense the 613 precepts of the Torah into a single
sentence or few sentences.
Jesus’ novel contribution: Jesus gave a
straightforward answer, quoting directly from the Law itself and startling all
with his profound simplicity and mastery of the Law of God and its
purpose. He combined the first sentence of the Jewish Shema prayer
from Deuteronomy 6:5: … Therefore, you shall love the Lord, your God,
with all your heart, and with all your soul, and with all your strength” with
its complementary law from Leviticus 19:18: “You shall love your neighbor as
yourself.” Thus, Jesus proclaims that true religion is to love God
both directly and as living in our neighbor. Jesus underlines the
principle that we are to love our neighbor as we love ourselves because both of
us bear God’s image. For, to honor God’s image is to honor both Him Who made it
and Him Whom it resembles. Besides, our neighbors, too, are the children of God
our Father, redeemed by the Blood of Jesus. Love for our neighbor is a
matter, not of feelings, but of deeds by which we share with others the
unmerited love that God lavishes on us. This is the agape love
for neighbor that God commands in His Law. Jesus then uses the parable of the
Good Samaritan, as reported in Luke’s Gospel, to show them what God means by
“neighbor.”
Life Messages: 1) We need to love God
whole-heartedly: Loving God with all our heart, soul, mind, and strength, means
that we should place God’s will ahead of our own, seek the Lord’s will in all
things, and make it paramount in our lives. It also means that we must
find time to adore Him, to present our needs before Him, and to ask His pardon
and forgiveness for our sins. 2) God’s will is that we should love everyone,
seeing Him in our neighbor. This means we have to help, support,
encourage, forgive, and pray for everyone without regard to color, race, gender,
age wealth, social status, intelligence, education or charm. Fr. Tony (http://frtonyshomilies.com/) L/21
June 4 Friday: Mark 12: 35-37:
The context: Today’s Gospel describes how Jesus
catches the Pharisees in their own rabbinic reasoning by quoting David’s Psalm
110 in which the psalmist has David call the Messiah his “Lord.”
How can Christ be the son of David and his Lord? Based on
Samuel 7:13 (“I will establish the throne of his kingdom forever”),
the Jews believed that the Messiah would be a descendent of King David. Since
children were supposed to be less than their father, especially if the father
was somebody like the great King David, Jesus asks the scholars, “How is it
possible that David would call his descendant “Lord?” In other
words, how could King David proclaim that his future heir would be both Messiah (Christ), and
his Lord? How is the Messiah, the Son of David, greater than
David?
The answer: Jesus was known as being of the line of King
David. Joseph was of the house of David. So, too, probably, was Mary because
people often married within their own tribe. Hence, Jesus was son of David by
the flesh, but Lord of David by his divinity, just as Jesus is both son of Mary
and Son of God, her Lord. That is why at the Annunciation, Mary received this
message: “And the Lord God will give him the throne of David his
father, and he will rule over the house of Jacob forever, and of his kingdom
there will be no end” (Lk 1:32-33). Paul notes that Jesus
is, “His Son, descended from David according to the flesh, but established
as Son of God in power” (Rom 1:3-4).
Life messages: 1) We need to accept Jesus as our
Lord and Savior in our daily lives. How? a) We have to invite him to
be the king of our heart and the ruler of our thoughts, relationships, and
actions. b) Then we should give Jesus free rein in every area of our lives. c)
Finally, we should surrender our lives to him serving others humbly, lovingly
and selflessly. Fr. Tony (http://frtonyshomilies.com/) L/21
June 5 Saturday: St. Boniface, Bishop, Martyr:
Jesus here confronts the Temple authorities and challenges
the abuses in the “organized religion” of his time. After engaging in debate
with the Sadducees, the Pharisees, the Scribes, and the Herodians, Jesus
contrasts the external signs of honor sought by the scribes with the humble,
sacrificial offering of a poor widow and declares that she has found true honor
in God’s eyes because of her total commitment to God’s service with a humble
and generous heart.
The attack on pride and hypocrisy: The scribes of Jesus’ day
were experts in the Law of Moses, scholars to whom people turned for a proper
understanding of God’s will as revealed in Scripture. But in today’s Gospel,
Jesus moves from the scribes’ erroneous theology to their bankrupt ethics,
reflected in their craving for pre-eminence both in the synagogues and in the
market places and banquet halls. The scribes considered that the respect given
to them by the common people in public places was their right because of their
learning in the Law, and this made them arrogant and proud. So Jesus publicly
criticizes their behavior as a ceaseless grasping for honor. Jesus also accuses
the scribes of offering long prayers to God as a means of
asserting their superior piety. Jesus denounces the shameless profiteering of
the scribes at the expense of widows. They often acted as trustees for the
estates of wealthy widows and diverted the Temple fund intended for the support
of poor widows to buy expensive robes and temple decorations.
The widow’s mite: While watching how rich people put their
offerings for the support of Temple worship and the poor in the Court of Women,
Jesus publicly expressed his admiration for a poor widow who put in her tiny
gift of two leptons as her offering. While the rich put in
much, and the moderately well-off put in a decent amount, this poor widow
offered to God everything she had. In other words, she gave herself totally
into God’s hands with the sure conviction that He would give her the support
she needed.
Life messages: 1) We need to appreciate, support and encourage the widows of our parish because they are often active participants in all the liturgical celebrations and parish organizations, and volunteers in visiting and serving the sick and the shut-ins. 2) While we judge people by what they possess, Jesus measures us on the basis of our inner motives and the intentions hidden behind our actions. He evaluates us on the basis of the sacrifices we make for others and on the degree of our surrender to His holy will, gifts that cost us more than just opening our purses. Fr. Tony (http://frtonyshomilies.com/) L/21
