12th Week: June 21-26:
June 21 Monday (St. Aloysius Gonzaga, Religious)
The context: In today’s passage, taken from the Sermon on the Mount, Jesus condemns our careless, malicious, and rash judgments about others’ feelings, motives, behavior or actions.
Reasons why we should not judge others: 1) No
one, except God, is good enough, and only He has the right and authority, to
judge us, because only He sees the whole truth and only He can read the human
heart. 2) We do not see all the facts or circumstances, nor
the power of the temptation, behind a person’s evil deed. 3) We
have no right to judge others because we have the same faults as the ones we
are judging and often in a higher degree (remember Jesus’ funny example of a
man with a wooden beam in his eye trying to remove the dust particle from
another’s eye?) St. Philip Neri commented, watching the misbehavior of a
drunkard: “There goes Philip but for the grace of God.” 4) We
are often prejudiced in our judgment of others, and total fairness cannot be
expected from us.
Life messages: 1) Let us leave the
judgment to God and refrain from being critical and judgmental. 2) Let us
remember the advice of saints: “When you point one finger of accusation at
another, three of your fingers point at you. Let us heed the Jewish rabbi’s
advice: “He who judges others favorably will be judged favorably by God.” (http://frtonyshomilies.com/) L/21
June 22 Tuesday (St. Paulinus of Nola, Bishop; St.
John Fisher, Bishop & St. Thomas More, Martyrs)
The context: Today’s Gospel passage, taken from
the Sermon on the Mount, speaks about the proper use of holy things, the Golden
Rule we have to obey, and the less-traveled narrow way we have to take in our
Christian lives.
1) Jesus advises his listeners to use holy things in a holy
manner. The Jews had a statement in their Scriptures (“Do not put
a golden ring in the nose of a pig or on the ears of a dog” Prv 11:22),
parallel to Jesus’ statement, “Do not give dogs what is holy; and do
not throw your pearls before swine”(Mt 7:12) The Jews understood the
injunction to mean the exclusiveness of their religion, which meant that they
should not teach the Law to the Gentiles. The early Church interpreted
Jesus’ statement in its earliest catechism, the Didache, to
mean that only the baptized should approach the Eucharistic table. This
view is reflected in the canons of the Oriental Churches, introducing a command
in the text of the Mass before Eucharistic prayer, “Let the catechumens,
hearers and unbelievers quit,” and a serious warning before Holy
Communion, “Holy things are for holy people.” 2) The
statement of the Golden Rule, “Whatever you wish that men would do to you,
do so to them” (Mt 7:12), is Jesus’ positive contribution
to ancient and negative Jewish principles, meaning that real Christianity
consists in doing good to others by loving service and works of mercy.
3) Enter by the narrow gate: Supplementing the instructions
given by Moses (Dt 30:15-20), Joshua (Dt 24:15), and Jeremiah (21:8), Jesus
challenges his followers to “enter by the narrow gate and take the hard way
that leads to life.”
Life message: 1) Let us learn to reverence and
respect holy things in a holy manner. 2) Let us do to others what we wish them
to do to us. 3) Let us choose Jesus’ narrow way of sacrificial love and humble
service. (http://frtonyshomilies.com/)
L/21
June 23 Wednesday: Mt 7:15-20:
The context: In today’s Gospel passage, taken
from the Sermon on the Mount, Jesus gives his Church a warning against false prophets
and their false doctrines. Jesus compares them to wolves in sheep’s clothing
and tells us we can recognize them by observing the lives they lead and the
doctrines they teach.
False and true prophets: The Old Testament speaks of false
prophets and how they mislead God’s people. Jeremiah 23:9-40 is a classic
example. The prophet condemns the false prophets of Baal. The Old Testament
gives three signs of true prophets: a) they honor God and promote the worship
of the one true God; b) they care for the poor; c) they fight for justice.
Modern false prophets in the Church try to remove the cross from Christianity,
dilute sin, and avoid teaching about God’s judgment while teaching that
morality is relative, which God abhors: “Woe to those who call evil good and
good evil, who change darkness into light and light into darkness” (Is
5:20). They try to separate the people of God from the Magisterium of the
Church. But modern true prophets lead exemplary and righteous lives, obey God’s
laws and the Church laws and demonstrate the virtues of Faith, Hope, Charity,
Justice, Prudence, Fortitude, and Temperance. In addition, they produce the
fruits of the Holy Spirit. “The fruit of the Spirit is love, joy,
peace, patience, kindness, goodness, faithfulness, gentleness, and
self-control” (Galatians 5:22-23). The pre -Vatican II Baltimore
Catechism expanded this passage from Galatians to Twelve Fruits: “Charity,
Joy, Peace, Patience, Benignity [Kindness], Goodness,
Long-suffering [Patience] Mildness [Gentleness], Modesty,
Continency, Chastity [three effects of Self-Control].
Life message: 1) As Christians, we participate
in the prophetic role of Christ. Hence, we have the duty of leading others to
Christ by our exemplary Christian lives. (http://frtonyshomilies.com/) L/21
June 24 Thursday (The Nativity of St. John the
Baptist)
The context: Today’s Gospel describes the birth
and naming of St. John the Baptist, the last Old Testament prophet. He
was given the mission of heralding the promised Messiah and of preparing the
Chosen People to welcome that Messiah by preaching to them repentance and the
renewal of life. John was born to the priest, Zechariah and his wife,
Elizabeth in their old age. Today’s Gospel passage describes John’s
birth, Circumcision and Naming ceremony.
A miraculous birth and an event of double joy: His elderly
parents rejoiced in John’s birth, as he was a gift from God in their old
age. Since the child was a boy, all their neighbors rejoiced with them,
and the village musicians celebrated the birth by playing their joyful
music. The Naming followed the baby’s Circumcision, and Elizabeth
insisted that the child should be named John (which means “the Lord is
gracious”), the name given him by the Archangel Gabriel when he spoke to
Zechariah. The mute Zechariah approved that name by writing, “His name is
John.” At that action of obedient surrender to the Lord God, the priest’s
speech was restored, and he loudly proclaimed the praises of God for blessing
him with a son and Israel with her Deliverer, Whose herald his son would be.
Life messages: 1) We need to pray for our
parents and be thankful to them for the gift of life, the training and
discipline they have given us, and the love and affection they have lavished on
us. Let us ask God’s pardon if we are, or were, ungrateful to them,
do/did not take proper care of them in their illness or old age or ever
inflicted pain on them. 2) We need to remember and pray for our godparents
who sponsored us in Baptism, which made us children of God, brothers and
sisters of Jesus, heirs of Heaven and members of the Church. 3) We should
have the courage of our Christian convictions as John the Baptist did, and we
should become heralds of Christ as John was, by our transparent Christian
lives. Tony (http://frtonyshomilies.com/)
L/21
June 25 Friday: Mt 8: 1-4:
The context: Today’s Gospel describes Jesus
healing a leper as soon as he had finished his Sermon on the Mount and come
down the mountain. In those days, all skin diseases were considered
leprosy, and leprosy was known to be highly contagious. Hence “lepers”
were separated from their families and society and considered ritually unclean.
In addition, they were treated as sinners who had been punished by God
with a contagious disease. The punishment given to Miriam, the
complaining sister of Moses (Nm 12:9-10), to Gehazi the greedy servant of the
prophet Elisha (II Kgs 5: 27) and to the proud king Uzziah (Chr 26:19)
supported this Jewish belief. As a general rule, when a Jewish leper was
healed (from any of the skin diseases considered as leprosy), he had to go to
the local priest to have him confirm that the healed one was now clean and was
permitted to mix with the general public.
Jesus rewards the trusting Faith of a humble leper: It is
such a leper who has the courage to approach Jesus in public with trusting
Faith in Jesus’ power to heal him. In all humility he kneels down and
says to Jesus, “Lord, if you will, you can make me clean.” Jesus
violates the social taboo against touching a leper, and He heals the leper by a
single command, “I will; be clean.”
Life message: 1) We all need healing from our
spiritual leprosy. Although we may not suffer from physical
leprosy, we all suffer from the “spiritual leprosy” of sins. It is
sin that we carry with us that keeps us unclean.
Jesus, our Savior, wants to heal us. Since Jesus is not
afraid to touch our deepest impurities, and knows all of them better than we do,
let us not try to hide them, nor fear to confess them in the Sacrament of
Reconciliation. Just as the lepers cried out to Jesus for healing, let us
also ask Jesus to heal us every night before we go to sleep from the
spiritual leprosy of sins, and let us approach Jesus in the Sacrament of
Reconciliation whenever we are in grave sin. (http://frtonyshomilies.com/) L/21
June 26 Saturday: Mt 8: 5-17:
Context: Jesus’ healing of the centurion’s
slave, described in today’s Gospel, shows us how God listens to our
Faith-filled prayers and meets our needs. Centurions were brave, reliable
commanding captains in charge of 100 soldiers. They were used to giving and
receiving commands. They were the backbone of Roman army. According
to Luke’s account (Lk 7:1-10), this centurion loved the Jews and respected
their religious customs. He knew that Jews incurred ritual uncleanness on
entering the house of a pagan, and he wanted to prevent this from happening by
requesting Jesus not to go to his pagan house. Further, the Centurion loved his
sick servant, trusted in Jesus’ power of healing, and was ready to face the
ridicule of his fellow-centurions by pleading before a Jewish rabbi.
The remote healing: The centurion asked Jesus just to shout
a command as he did with his soldiers, so that the illness might leave his
servant by the power of that order. Jesus was moved by, and so rewarded,
the trusting Faith of this Gentile officer by telling him: “Go; be it
done for you as you have believed.”
Life messages: 1) We need to grow to the level of Faith of the centurion by knowing and personally experiencing Jesus in our lives. 2) We do so by our meditative daily reading of the Bible, our daily personal and family prayers, our frequenting of the Sacraments, especially the Eucharistic celebration, and by surrendering our lives to Jesus in rendering loving service to others in all humility. (http://frtonyshomilies.com/) L/21
