18th Week, Tuesday, August 8
Numbers
12:1-13 / Matthew 15:1-2, 12-14
Aaron and Miriam envy Moses; "Doesn't God speak through us also?"
Some time ago
Ann Landers printed an anonymous poem in her column. An excerpt from it reads: "When
you're feeling so important and your ego is in bloom, when you simply take for granted,
you're the wisest in the room …. just follow these instructions. They will
humble your soul. "Take a bucket of water. Put your hand in to the wrist;
Pull it out, the hole remaining is how much you'll be missed. The
moral of the story is do the best you can. Be proud, but please remember,
There's no indispensable person."
***
Are we like
Aaron and Miriam? Are we too concerned with our own importance? Do we envy
God's gifts to other people? "A mountain shames a molehill until they are
both humbled by the stars." Old adage
***
Nowhere is
dissatisfaction, discontent and grumbling, more damaging than in the family.
There will be remarks that are meant to hurt. So here Miriam and Aaron speak of
Zipporah, the wife of Moses, contemptuously. They call her a Cushite. Actually,
it means only an Ethiopian, which she was not. In the time it was spoken it
could be translated as "that nigger woman of yours". It was meant to
be poisonous. That hurts. Miriam had actually been a great help to Moses. She
had saved his life when he was a baby. She supported him. Her victory song was
still used by the people. They did the best thing. They took their difficulties
before the Lord. She was punished with leprosy: The fitting, disfiguring punishment.
Moses prayed for her. God cured her, but till they moved on in their march, she
had to live outside the camp as any leper would. The ideal home, the sweet home
is "Where there never was said a discouraging word".
***
Envy and
jealousy are what we feel in our hearts whenever we feel inferior to another
person.
As it is, envy and jealousy already contort and distort our actions and behaviour. In the spoken form, it comes out as criticism and moral
judgement.
In the 1st reading, we heard how Miriam
and Aaron spoke against Moses in connection to his marriage with a Cushite
woman.
There was really nothing wrong with
that, but the real reason was that they were envious and jealous of Moses and
they used a trivial matter to express it. So
what they said merely expressed the envy and jealousy that were biting away in
their hearts.
***
As what Jesus
said in the gospel, what goes into the mouth does not make a man unclean. Rather it is what comes out of the mouth that really shows the
state of the heart.
Hence, in our examination of conscience,
it is necessary to recollect and reflect on the words that have come out of our
mouths.
By our own words, we will know what is
in our hearts.
May we offer our hearts to the Lord to be cleansed and healed so that our hearts will be where the Lord makes His home and that we will speak only words of love.
***
***
They had learned their lesson. One other lesson they were taught. When the difficulties and needs are the greatest, God is closest. we are in his hands, he guards us. As long as we look only at the difficulties, we sink. When we have confidence, we ask: bid me come to you.
***
Prayer
Father, God of the everlasting covenant, you have tied us to yourself with leading strings of lasting love; the words you speak to us are spirit and life. Open our hearts to your word, that they may touch us in the deepest of ourselves. May they move us to serve you not in a slavish way, but as your sons and daughters who love you and whom you have set free through your Son, Jesus Christ our Lord. Amen
Saint Dominic
Feast Day August 8
Dominic might have lived his whole life in that monastery if he had not gone with his bishop to northern Europe in 1204. As they travelled, Dominic saw that many people were following heretics, or false teachers. One heresy was Albigensianism, named for the French town of Albi where it had begun. These who followed this heresy taught that people do not have a free will. They taught that marriage was bad, but suicide and the killing of elderly or fatally ill people could be good. Because these heretics lived strict lives with little comfort, people believed them.
Dominic saw that the Catholics sent by the pope to preach against the heresies lived in comfort. The people would not accept their teaching because their lives did not support what they taught. Dominic, his bishop, and three Cistercian monks went from city to city preaching the truth of Christ, using the Bible. They went on foot, depending on others for food and a place to sleep. Soon people returned to the faith—not only because of what these preachers said, but because of how they lived.
In 1206 Dominic began an order of religious women. At one point the bishop died, and the three monks left Dominic. To make matters worse, war broke out between the heretics and some Church members. Dominic’s mission seemed to be failing. At this time he was greatly supported by the prayers and encouragement of the Sisters.
By 1215 a few men had joined Dominic in his work of preaching. He founded the Order of Preachers, better known as the Dominicans. Dominic urged his members to study and to pray. Then they would be ready to preach. Dominic realized that to be true witnesses of the Gospel, Dominicans could not be wealthy. His followers also deeply loved the Blessed Virgin Mary and spread devotion to her through the rosary.
Dominic’s community was different from most because his friars traveled and preached instead of staying in their monastery. Dominic’s order tried to reach the well-educated who were deceived by heresy, while the Franciscans went to the poor and uneducated.
While St. Dominic was on a preaching mission through northern Italy, he died, only six years after he had founded his community.
Dominic was able to draw the members of this community together and inspire them to love and forgive one another. He was outstanding for his love of truth, his clear thought, his organizing ability, and his sensitive, loving nature. For Dominic, love for people was part of his love for God.
