24th Week: Sept 13-18:
Context: Jesus’ healing of the centurion’s
slave, described in today’s Gospel, shows us how God listens to our
Faith-filled prayers and meets our needs. Centurions were reliable, commanding
officers, brave captains in charge of 80 soldiers in the first century AD..
They were the backbone of the Roman army. According to Luke’s account (Lk
7:1-10), this centurion loved the Jews, respected their religious customs,
built a synagogue for them, loved his sick servant, trusted in Jesus’ power of
healing, and was ready to face the ridicule of his fellow-centurions by
pleading before a Jewish rabbi.
The remote healing: The centurion asked Jesus to shout a
command, as the centurion did with his soldiers so that the illness might
leave his servant by the power of that order. Jesus was moved by the
centurion’s Faith-filled request and rewarded the trusting Faith of this
Gentile officer by performing telepathic healing.
Life message: 1) We need to grow to
the level of the Faith of the centurion by knowing and personally experiencing
Jesus in our lives. We do so by daily meditative reading of the Bible, by our
daily personal and family prayers and by frequenting the Sacraments, especially
the Eucharistic celebration. The next step to which the Holy Spirit brings us
is the complete surrender of our whole being and life to Jesus whom we have
experienced, by rendering loving service to others seeing Jesus in them. (Fr.
Tony) (http://frtonyshomilies.com/)
Sept 14 Tuesday (The Exaltation of the Holy
Cross) https://www.franciscanmedia.org/-Exaltation-of-the-Holy-Cross : John
3:13-17: USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/
Introduction: We celebrate this feast of the
Exaltation of the Cross for two reasons: (1) to understand the history of the
discovery and recovery of the True Cross and (2) to appreciate better the
importance of the symbol and reality of Christ’s sacrificial love, namely, the
cross in the daily life of every Christian.
History: The Feast of the Exaltation of the Holy
Cross is one of twelve “Master feasts” celebrated in the Church to honor Jesus
Christ, our Lord and Master. This feast is celebrated to memorialize the first
installation of the remnants of the true cross of Jesus in the Church of the
Holy Sepulcher at Mount Calvary, September 14, AD 335, and its reinstallation
on September 14, AD 630. The original cross on which Jesus was crucified was
excavated in AD 326 by a team led by St. Helena, the mother of the first
Christian Roman Emperor, Constantine. The Emperor built the Church of the Holy
Sepulcher on Calvary, it was consecrated on September 14, AD 335, and the
remains of the cross were installed in it by Archbishop Maccharios of
Jerusalem. After three centuries, the Persians invaded Jerusalem, plundered all
valuables and took with them the relic of the Holy Cross. In AD 630, Heraclius
II defeated the Persians, recaptured the casket containing the holy relic and
reinstalled it in the rebuilt Church of the Holy Sepulcher. The largest
fragment of the holy cross is now kept in Santa Croce Church in Rome.
The first reading today describes how God healed the
complaining Israelites through the brazen serpent. In today’s Gospel, answering
the question raised by Nicodemus, Jesus cites the example of how, when the
Israelites were in the desert, the impaled brazen serpent (representing the
healing power of God), which God commanded Moses to raise, saved from death the
serpent-bitten Israelites who looked at it (Numbers 21:4-9). Then Jesus
explains how He is going to save the world by dying on the cross.
Life messages: 1) We should honor and venerate
the cross and carry it on our person to remind ourselves of the love of God for
us and the price Jesus paid for our salvation. 2) The cross will give us
strength in our sufferings and remind us of our hope of eternal glory with the
risen Lord. With St. Paul, we express our belief that the “message of the
cross is foolishness only to those who are perishing” (1Cor 1:18-24), and
that we should “glory in the cross of Our Lord” (Gal 6:14). 3) We
should bless ourselves with the sign of the cross to remind ourselves that we
belong to Christ Jesus and to honor the Most Holy Trinity, asking the Triune
God to bless us, save us and protect us. 4) The crucifix should remind us that
we are forgiven sinners and, hence, we are expected to forgive those who offend
us and to ask for forgiveness whenever we offend others or hurt their feelings.
(Fr. Tony) (http://frtonyshomilies.com/)
L/21
Sept 15 Wednesday (Our Lady of Sorrows or Mother of
Sorrows) https://www.franciscanmedia.org/our-lady-of-sorrows/: Jn 19:25-27
or Lk 2:33-35: USCCB video reflections: http://www.usccb.org/bible/reflections/index.cfm; https://catholic-daily-reflections.com/daily-reflections/
Today we remember the spiritual martyrdom of the Mother of
Jesus and her participation in the sufferings of her Divine Son. Mary is the
Queen of martyrs because she went through in spirit all Jesus suffered during
His Passion and death, her spiritual torments were greater than the bodily
agonies of the martyrs, and Mary offered her sorrows to God for our sake. The
principal Biblical references to Mary’s sorrows are in Luke 2:35 and John
19:26-27. Many early Church writers interpret the sword prophesied by Simeon as
Mary’s sorrows, especially as she saw Jesus die on the cross. In the
past, the Church celebrated two feasts to commemorate separately 1) the
spiritual martyrdom of the Blessed Virgin Mary throughout her life as the
mother of Jesus and 2) her compassion for her Divine Son
during his suffering and death. The devotion to the Seven Dolors (sorrows)
of Mary honors her for the motherly sufferings she endured during the whole
life of Jesus on earth. In 1239 the seven founders of the Servite Order took up
the sorrows of Mary who stood under the Cross as the main devotion of their
religious Order. Originally, this day was kept on the Friday before Good
Friday. It was Pope Pius XII who changed the date of the feast to the 15th of
September immediately after the feast of the Triumph of the Cross.
The nineteenth-century German mystic Anne Catherine Emmerich claimed to have
received a vision in which Mary actually kisses the blood of Jesus in the many
sacred places on the way of the cross. In his film, The Passion of the
Christ, Mel Gibson was inspired by this vision and pictures Claudia,
Pontius Pilate’s wife, secretly handing Mary cloths to collect the blood of
Jesus from the streets of Jerusalem.
The seven sorrows: There are seven times of great suffering
in Mary’s life. These events remind many parents of their personal family
experiences of sorrow and mourning for their dear children. 1) The prophecy of
Simeon, 2) The flight into Egypt, 3) The loss of the Child Jesus at Jerusalem,
4) Meeting Jesus on the road to Calvary, 5) The standing at the foot of the
Cross, 6) The descent of Jesus from the Cross, and 7) The burial of Jesus.
Life message: 1) On this feast day let us pray
for those who continue to endure similar sufferings that they may receive from
God the strength that they desperately need to continue to carry their
spiritual crosses. Let us try to enter into the sorrowing hearts of the mothers
in Iraq, Afghanistan, Syria, Lebanon, Turkey, Nigeria and other
terrorist-haunted nations and the mothers in the United States and other
countries grieving for their children, soldiers and civilians alike. 2) Let us
also remember with repentant hearts that it is our sins which caused the
suffering of Jesus and Mary. [“At the cross her station keeping,/ Stood
the mournful mother weeping, / Close to Jesus to the last.// Through her heart,
his sorrow sharing, / All his bitter anguish bearing, / Now at
length the sword has passed.” (Stabat Mater)] (Fr. Tony) (http://frtonyshomilies.com/)
L/21
Sept 16 Thursday (St. Cornelius, Pope) (https://www.franciscanmedia.org/saint-of-the-day/saint-cornelius
) & St. Cyprian, Bishop
The context: The central theme of today’s Gospel
is an invitation to repent, do penance, and renew our lives, instead of continuing
to carry the heavy baggage of our sins. This Gospel celebrates the gift of
God’s forgiveness. Our God is a God Who always tries, not to punish, but to
rehabilitate, so that we may be made whole and experience inner peace and
harmony. The sinner at the feet of Jesus: The Gospel story tells of a
woman of the streets who washes Jesus’ feet with her tears, wipes them with her
hair, and perfumes them with costly oil. In sharp contrast, the host, Simon the
Pharisee, has purposely omitted these Jewish customs of welcoming a
guest. When one invited a Rabbi to one’s house, it was normal to
place one’s hand on his shoulder and give him the kiss of peace, to bathe
his feet (Palestine is a very dusty country), and to burn a grain of
incense or put a drop of attar of roses on his head. Jesus
contrasts Simon’s rudeness with the prostitute’s public expression of
repentance, and says that the repentant woman’s sins are forgiven because of
her love. By telling the short parable of the two debtors, Christ teaches us two
things–His own Divinity and His power to forgive sins. The parable also shows
the merit the woman’s love deserves and underlines the discourtesy implied in
Simeon’s neglecting to receive Jesus in the conventional way.
Life messages: 1) We can accept or
reject the mercy of God: We are challenged to accept or reject the
mercy of God. We often share Simon’s mentality by displaying an attitude of
lovelessness and harshness. We need to love Jesus because
Jesus is the one and only Savior who has died for our sins. 2) We need to be
grateful to our forgiving God: Our serious attempts to avoid the near
occasions of sin will be both the proof of our sincere repentance and the
expression of our gratitude to the merciful God who has forgiven our sins. 3)
We need to cultivate a forgiving attitude towards our
neighbor: Although it is not easy, we must learn to forgive those who hurt us
if we want to be able to receive the daily forgiveness we need from a merciful
God (Fr. Tony) (http://frtonyshomilies.com/) L/21
Sept 17 Friday (St. Robert Bellarmine, Bishop,
Doctor of the Church (https://www.franciscanmedia.org/saint-of-the-day/saint-robert-bellarmine)):
The context: Today’s Gospel describes how Jesus
began his preaching and healing ministry in the company of the twelve Apostles
and a group of women volunteers. Luke’s Gospel pays special attention to
women. The female following of Jesus was out of the ordinary at the time and
place where Jesus lived. In those days, strict rabbis would not speak to a
woman in public, and very strict ones would not speak to their own wives in the
streets or public places. In his Gospel, Luke describes several women
around Jesus, like Mary’s kinswoman, Elizabeth, the prophetess Anna, the sinful
woman, Martha and Mary, the crippled woman, the woman with hemorrhage, the
women who supplied the needs of Jesus and his Apostles out of their own
resources, and, in the parables, the woman kneading yeast into the dough,
the woman with the lost coin and the woman who tamed the judge.
The ministry and the associates: Jesus started preaching the
“Good News” that God His Father is not a judging and punishing God, but a
loving and forgiving God Who wants to save mankind through His Son Jesus. Luke
mentions the names of a few women who helped Jesus’ ministry by their voluntary
service and financial assistance. Some among them were rich and influential
like Joanna, the wife of King Herod’s steward, Chuza. We meet Joanna again
among the women who went to the tomb on the morning of the Resurrection (Luke
24:10). Some others like Mary of Magdala were following Jesus to express their
gratitude for the healing they had received from Jesus. It was a mixture of
different types of women volunteers who were attracted by the person and
message of Jesus. They supported the work of proclaiming the Gospel by
providing food and other material assistance to Jesus and the Apostles who
proclaimed the Gospel by word and deed and by their communal and shared life.
It is nice to know that our Lord availed Himself of their charity and that they
responded to Him with such refined and generous detachment that Christian women
feel filled with a holy and fruitful envy (St. J. Escriva). At crucial
moments, Jesus was better served by the women disciples than by the men.
Life message: 1) The evangelizing work of the
Church needs the preaching of the missionaries and preachers, feeding and
leading the believers in parishes. This work also needs the active support of
all Christians by their transparent Christian lives, fervent prayers and financial
assistance. (Fr. Tony) (http://frtonyshomilies.com/) L/21
Sept 18 Saturday:
The context: Today’s Gospel passage gives us the
parable of the sower, the seeds sown, and the yield depending upon the type of
soil. It is the first parable of Jesus in the New Testament about the Kingdom
of Heaven. It is also a parable interpreted by Jesus Himself. This parable was
intended as a warning to the hearers to be attentive, and to the apostles to be
hopeful, about Jesus’ preaching in the face of growing opposition to Jesus and
Jesus’ ideas. The sower is God—through Jesus, the Church, the parents, and the
teachers. The seed sown is the high-yielding word of God which is also “a sharp
sword” (Is. 49: 2), “two-edged sword” (Heb 4: 12), and “fire and hammer” (Jer
23:29).
Soil type and the yield: The hardened soil on
the footpath represents people with minds closed because of laziness, pride,
prejudice, or fear. The soil on flat rock pieces represents emotional types of
people who go after novelties without sticking to anything and are unwilling to
surrender their wills to God. “I will remove the heart of stone from
their flesh and give them a heart of flesh” (Ezekiel 11:19). The
soil filled with weeds represents people addicted to evil habits and evil
tendencies, those whose hearts are filled with hatred and jealousy or the greed
that makes them interested only in acquiring money by any means and in enjoying
life in any way possible. The good and fertile soil represents
well-intentioned people with open minds and clean hearts, earnest in hearing
the word and zealous in putting it into practice. Zacchaeus, the sinful woman
and the thief on Jesus’ right side, St. Augustine, St. Francis of Assisi and
St. Francis Xavier, among others, fall into this category of the good soil.
Life message: Let us become the good soil and produce hundred-fold harvests by earnestly hearing, faithfully assimilating and daily cultivating the word of God we have received, so that the Holy Spirit may produce His fruits in our lives. (Fr. Tony) (http://frtonyshomilies.com/)