25th Week, Saturday, Sept 25
Zechariah 2:5-9, 14-15 / Luke 9:43-45
God speaks through Zechariah; I am coming to dwell among you.
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Where do we sense God's presence most clearly among us in
our own day? "The Church is Christ's body, the fullness of the one who
fills all things in every way.” Ephesians 1:23
***
The prophet Zechariah gives us today a vision of joy, hope
and universalism. The rebuilding of the Temple and of Jerusalem after the exile
assures that God lives in the midst of his people and that many nations will
find God there, among his people. They must be an open people, without walls,
for God himself will protect them.
***
Whenever we talk about a house, we would imagine it as having walls that would determine its size and boundaries. Who can ever imagine a house that is without walls? What kind of security would that house have? So, it would certainly surprise us when we heard in the 1st reading that Jerusalem was to remain unwalled. What kind of city would that be if it is without walls for protection and security? Yet the Lord was quick to add that He would be the wall of fire for her, all around her, and He would be the glory of the city. Indeed, if the Lord does not watch over the city, in vain would its watchmen keep vigil, and in vain would its stone walls offer any protection.
Jesus said in the gospel that He would be handed over into the power of men. Yet Jesus also knew that His security and protection will be on God alone and that God will save Him out of death and raise Him back to life. May we also know that if God does not watch over us, then all other physical means of protection will be in vain.
With God in our midst and watching over us and protecting
us, let us give thanks, let us sing, let us rejoice in the Lord our Saviour.
***
“They did not understand it at all,” says the gospel about
the disciples, when Jesus told them about his coming passion. Jesus speaks of
himself as the “Son of Man,” the mysterious person of heavenly origin predicted
by Daniel. “He must be delivered up,” for he is also the Suffering Servant of
the songs of Second Isaiah. Indeed, all this, about one who comes from God, is
a servant, and has to suffer and die, is hard to reconcile and accept, at least
from the human viewpoint. And to be told to follow his example is difficult to
take too.
***
"He will be delivered into the hands of men".
Hands are meant for work, and to be joined in greeting and prayer, to be raised
in blessing, to be used to help and to heal. And yet, they are used to strangle
and hit, to grasp greedily at power and wealth; they are made into a fist and
raised in perjury. We should know from the son of man, how hands are to be
used. He gave human hands dignity through his hard work as a carpenter. He used them
to touch the eyes of the blind, the ears of the deaf, and the tongues of the
dumb. His hands touched the lepers. He held the hands of the young man at Nain
and the daughter of Jairus and raised them to life. And yet, he was delivered
into the hands of men. They laid on him a crown of thorns. They struck him.
They nailed Him to the Cross. The hands of God have made heaven and earth. He
has the whole world in his hands. Yet he was delivered into the hands of men.
***
Opening Prayer
Lord our God, you chose for your new people no one else than
the people set free by the blood of your Son. How can we be your sign among the
nations unless you are alive in our midst in our welcome to all, our peace, our
spirit of service, our love without boundaries? Make us capable of all these,
Lord, by the saving power of your Son, Jesus Christ our Lord. Amen
