27th Week, Friday, Oct 13, St. Edward
Joel 1:13-15; 2:1-2 / Luke 11:15-26
Joel warns the people; that the day of the Lord is coming.
The Titanic sank in the North Atlantic on the night of April 15,1912. It carried over 1,500 people to their deaths. Recently a magazine asked this question: “If you had been on the Titanic as it was sinking, would you have rearranged the deck chairs?” At first, the question seems ridiculous, but suddenly the point dawns on you: Could people today be rearranging deck chairs on a sinking ship? Our world is at a crossroads in its history. We are faced with unprecedented problems which, if unchecked, could sink our civilization. Meanwhile, many people ignore the problems and go on “rearranging deck chairs.” Today’s reading is a warning not only to the people of Malachi’s time but to the people of our time as well.***
How prepared are we, personally, for the Lord’s final
coming? Lord, “teach us to number our days aright, that we may gain wisdom of the heart.” Psalm 90:12
***
Judgment. It is an uneasy word. A discomforting possibility.
Will it be a discomforting reality? The answer lies in us. The answer lies in
our world. Our options are clear. We are facing evil in ourselves and in
the world. In a way we judge ourselves, we have to take a stand in the face of
evil, in word and deed. And as believers, we must also be conscious of our role
of intercession, mediation, and reconciliation.
***
Joel (Yahweh is God) is the prophet of Pentecost. Peter
quotes him in his sermon (Acts 2,16-21) on Pentecost Sunday. For him, the
Babylonian captivity is long past. He lived at the beginning of the fourth
century before Christ. The Temple has been rebuilt. Jerusalem is again an
important city. Being the prophet of the Spirit of God, he preaches prayer,
penance, fasting, for which the church quotes him in the liturgy of Lent. Joel
was a learned prophet. The past interests him, but only to find in it a clue
for the understanding of the future, and he foresees a strong future. The Day
of Yahweh by which he means the day of judgment is near. Among the prophets,
he speaks most of the day of Yahweh. This day has signs warning us that it
is close at hand. A swarm of locusts has come over the land and devastated it
and enemy armies, like locusts, press hard on Israel from every side. His
message is: Do penance. The imminent catastrophe should make us think of the
mercy of God.
***
We see the mystery of evil alive also in the gospel. There
are people, also religious people, who see the good works Jesus does, the signs
that God’s kingdom is coming and yet do not accept him, reject him or remain
neutral. Who is this man? Do we accept him as our Savior? The more we share his
life and become familiar with him, the more we will recognize that he is the
Son of God, our friend, our Savior. Happy the eyes that see. And he overcomes
evil, also in us.
***
The presence of evil in a person is often given a medical or
psychological rationalization in that it is an ailment that can be treated
through medication and therapy. As much as medication and therapy may be
helpful, but from the gospels, it is clear that evil is caused by powerful
demons that live in or occupy or possess a person who has given in willingly to
these demons. But when a person wants to be freed of these evil inhabitants,
then we will understand why Jesus cast out demons. Jesus came to break the
power of evil over persons who want to be converted and to be freed from the
power of evil. But evil spirits or demons need embodiment, meaning to say that
when an evil spirit is driven out of a person it will immediately look for another
person to inhabit.
In the gospel, Jesus said when an evil spirit comes out of a
person, it searches for another place of rest, i.e. another person to inhabit.
Not finding one it goes back to the person it came out of and finds it ready
and waiting. It even thinks of that person as to its former "home". The
spirit re-inhabits the person and brings seven other demons making the state of
that person worse than before. Hence for true conversion to happen, there also
must be continuing repentance. Driving out the evil spirit is only the
beginning. Jesus must be welcomed into the heart to make the heart His home and
to keep the person protected from the infiltration of evil spirits who would
want to occupy and possess the person again. This is also a reminder for us to
always consecrate our hearts to Jesus, to His Most Sacred Heart. In our
ongoing conversion and repentance, we beseech the Lord Jesus to also make our
hearts like His.
***
Prayer: Father
of all people, we are recalcitrant sons and daughters. Are we your children or
not? God, give us love, give us peace, that your judgment may not condemn us,
that you may not come to us when we are not prepared. God, when we have messed
up everything, keep sending us, again and again, your Son to put things straight,
for we cannot do without him, for he is the Lord and Savior of the world now
and forever. Amen
***
Oct 13, Friday
St Edward the Confessor King (1004 -1066)
A saintly, conscientious man, much given to prayer and works of mercy, Edward’s early misfortunes taught him to deprecate all earthly ambitions, and he now concentrated fully on governing his people with Christian gentleness, justice and prudence. Long abandoned monasteries were restored, and in the interest of better education it was decreed that schoolmasters, like clerics, were to be regarded as inviolable. Except for the occasion when Edward gave aid to Malcolm II of Scotland against usurper Macbeth, and another when he repelled a Welsh invasion, his 23¬year reign was one of peace and prosperity.
Canonized in 1161, Edward was the first English King to
touch and heal scrofulous sores, “the King’s Evil”, with his ring—a power which
had been conferred originally on the Kings of France by St Remi. Edward’s
famous death-bed vision of his country’s future has seen remarkable fulfilment:
“When the measure of wickedness will have become full, then will God in his
wrath send wicked spirits among the English people, and they will punish and
afflict them with great severity by separating the green branch from the parent
trunk for the space of three furlongs; but in the end, through the
compassionate mercy of God, and without any governmental assistance, this same
branch will return to its original fruit, will flourish anew and bear abundant
fruit.” The period of time from Henry VIII’s break with Rome in 1534 and the
rule of the Protestant innovators until 1850 when Pope Pius IX re-established
the Catholic hierarchy in England, is in fact slightly more than three
centuries.
