Aug 29 Monday: (The Passion of St. John the Baptist):
The context: Today’s Gospel presents the last
scene of a tragic drama with three main characters, Herod, Herodias, and John
the Baptist. Herod was a jealous, weak puppet-king with a very guilty
conscience, who answered to Rome for his rule of one section of Israel, at that
time a Roman subject-province. Herod feared the prophet John because John had
publicly scolded him for divorcing his legal wife without adequate cause and
for marrying his sister-in-law Herodias who was his niece, thus committing a
double violation of Mosaic Law. Herodias was an immoral and greedy woman,
stained by a triple guilt and enraged by John’s public criticism of her: 1) She
was an unfaithful woman of loose morals. 2) She was a greedy and vengeful
woman. 3) She was an evil mother who used her teenage daughter for the wicked
purposes of murder and revenge by encouraging the girl to dance in public in
the royal palace against the royal etiquette of the day. John the Baptist was a
fiery preacher and the herald of the Promised Messiah. He was also a
Spirit-filled prophet with the courage of his prophetic convictions who dared
to criticize and scold an Oriental monarch and his proud wife in public.
God’s punishment: After the martyrdom of John,
Herod was defeated by Aretas, the father of his first wife. Later, both Herod
and Herodias were sent into exile by Caligula, the Roman emperor.
Life message: 1) Like John, we need to have
courage of our Christian convictions in practicing what we believe and we have
to pray for that courage.
Aug 30 Tuesday:.
Context: After the sad experience in Nazareth,
Jesus used the city of Capernaum, 30 miles away from Nazareth, on the shore of
the Sea of Galilee, the center of the fishing business, as a base for a
teaching, healing, and preaching ministry. The people were impressed by the
authority with which Jesus taught. The Old Testament prophets had taught using
God’s delegated authority, and the scribes and Pharisees taught quoting Moses,
the prophets and the great rabbis. But Jesus, as God Incarnate taught using
Divine authority and knowledge. Perfect knowledge of God, perfect obedience to
the will of God His Father, and absolute confidence in God were the sources and
supports of Jesus’ authority. The second part of today’s Gospel describes a
healing by exorcism, which Jesus performed in the synagogue. We are told how
Jesus, as God Incarnate, exercised Divine authority to cast out the devil by
just one compound command: “Be silent, and come out of him!” The
demon obeyed at once, throwing the man it had possessed to the floor in the
midst of the people in the synagogue on its departure. The people were
impressed with Jesus’ power and authority that could command even evil spirits.
Life messages: 1) Our Faith is based on the
Divinity of Christ, demonstrated by His miracles, which in turn give authority
and validity to His teaching and promises. Hence, let us accept Jesus’
teachings, even if some of them are mysteries beyond our understanding 2) Let
us read the authoritative word of God every day and assimilate it into our
lives. 3) In our illnesses, let us confidently approach Jesus the Healer with
trusting Faith first, then go to the doctors who are the ordinary instruments
of Jesus’ healing ministry in our midst.
Aug 31 Wednesday:
The context: Today’s Gospel tells us that
preaching the Good News of God’s love, mercy, and salvation, and healing the
sick were the means Jesus used to build up the Kingdom of God. By preaching and
healing, Jesus drew listeners to belief in a loving and providing God and to
loving obedience to His will. We are told that Jesus drew renewed spiritual
strength from God, His Father, every day by talking with and listening to Him,
often in a desolate place at night.
Healing mission: Jesus never tired of healing the sick, thus
demonstrating the mercy and compassion of His Heavenly Father to every sick
person who approached with trusting Faith. Having finished the day’s preaching
in the synagogue on one Sabbath, Jesus went to Simon’s home and healed Simon’s
mother-in-law of a fever. In the evening, when the Sabbath rest was over,
people brought all their sick dear ones to Jesus for healing and exorcism.
Jesus either concluded the day or, as here, began the new day, by spending time
with the Father in prayer in a lonely place.
Life messages: 1) We are called to continue
Jesus’ preaching mission primarily by bearing witness to Christ through our
day-to-day lives, radiating Christ’s mercy, love, forgiveness, and spirit of
humble service to all around us. 2) We can participate in Jesus’ healing
mission by praying for the sick and by visiting, helping, and encouraging the
sick and shut-ins. 3) We, too, need to have our spiritual batteries recharged
by prayer every day, as Jesus did. (https://frtonyshomilies.com/)
Sept 1 Thursday:
The context: The scene is the Sea of Galilee (Gennesaret in
Greek land Tiberius in Latin). The story of the miraculous
catch of fish described in today’s Gospel is similar to the post-Resurrection
appearance of Jesus recounted in Jn 21:4-14. It is one of the “epiphany-call
stories” which direct our attention to the fact that Jesus had distinct
criteria for selecting people to be apostles. The reading challenges us to
examine our own personal calls to conversion and discipleship.
The miraculous catch followed by the call: After teaching
the crowd from a seat in the boat of Simon, Jesus said to him “Put out into
the deep and let down your nets for a catch.” And Simon answered, “Master, we
toiled all night and took nothing! But at your word I will let down the nets.” Simon
and his companions were stunned by the biggest catch of their lives. This event
led Simon to acknowledge his unworthiness, as a sinner, even to stand before
the Divine Presence of Jesus. Impressed by Simon’s obedience and confession of
unworthiness, Jesus immediately invited Simon, Andrew, James and John to become
close disciples and so to “catch men” instead of fish.
Life Messages: 1) Our encounter with the
holiness of God needs to lead us to recognize our sinfulness. The Good News of
today’s Gospel is that our sinfulness — our pride and self-centeredness – does
not repel God. That is why we offer this Mass asking God’s pardon and
forgiveness, and why we receive Jesus in Holy Communion only after
acknowledging our unworthiness.
2) With Jesus, the seemingly impossible becomes possible.
Today’s Gospel passage tells us an important truth about how God works in and
through us for His glory. God chooses ordinary people – people like you and me
– as His ambassadors. He uses the ordinary circumstances of our daily lives and
our responses. (https://frtonyshomilies.com/)
Sept 2 Friday:
The context: Today’s Gospel passage gives Jesus’
reply to the question asked by a few disciples of John the Baptist about
fasting and feasting. Prayer, fasting, and almsgiving were three cardinal works
of Jewish religious life. Hence, John’s disciples wanted to know why they and
the Pharisees fasted while Jesus’ disciples were seen feasting with him and
never fasting.
Jesus’ reply: Jesus responds to their sincere question using
three metaphors: the metaphor of the “children of the bridal chamber,” the
metaphor of patching torn cloth, and the metaphor of wineskins. First, Jesus
compares the apostles with the children of the bridal chamber, the selected
friends of the bride and groom who feasted in the company of bride and groom
during a week of honeymoon. Nobody expected them to fast. Jesus explains that
the apostles will fast when Jesus, the bridegroom, has been taken away from
them. In the same way, we are to welcome both the joys of Christian life and
the crosses it offers us. Jesus uses the comparisons of the danger of using
new, unshrunken cloth to make a patch for an old garment and of using old
wineskins to store freshly fermented wine, to tell the questioners that they
must have more elastic and open minds and larger hearts to understand and
follow the new ideas they are hearing, which are in many cases different from
the traditional Jewish teachings.
Life messages: 1) We need to be adjustable
Christians with open and elastic minds: The Holy Spirit, working actively in
the Church and guiding the Church’s teaching authority, enables the Church to
have new visions, new ideas, and new adaptations and to replace old ways of
worship with new. So, we should have the generosity and good will to follow the
teachings of the Church.
2) At the same time, we need the assistance of the Holy
Spirit, Who works through the Church’s magisterium to
interpret and apply Scripture – the Old Testament revelations and the New
Testament teachings — and Sacred Tradition to our daily lives. (https://frtonyshomilies.com/)
Sept 3 Saturday: (St. Gregory the great, Pope,
Doctor of the Church):
The context: Today’s Gospel passage gives Jesus’
teaching on the purpose of the Sabbath and on its proper observance. This was
Jesus’ response to a criticism and a silly accusation made by some Pharisees
against the apostles who, to satisfy their hunger on a Sabbath, had plucked
ears of grain from a field for their snack, removed the husks by rubbing the
grain between their palms and blowing away the chaff. The Pharisees accused
them of violating Sabbath laws by performing three items of work forbidden on
Sabbath, namely, harvesting, threshing and winnowing!
Counter-arguments: Jesus gives three counter-arguments from
Holy Scripture defending the apostles. (1) Basic human needs, like hunger, take
precedence over Divine worship and Sabbath observance. Jesus cites from
Scripture the example of the hungry David and his selected soldiers. They
approached Abimelech, the priest of Nob, who gave them for food the “offering
bread” which only the priests were allowed to eat (1 Sm 21:1-6). (2) No law can
stand against Divine worship. That is why the priests were not considered as
violating Sabbath laws, although they did the work of preparing two rams for
sacrifice in the Temple (Nm 28:9-10). (3) Jesus quotes the prophet Hosea to
remind the accusers of God’s words: “I want mercy, not sacrifice” (Hos
6:6). Further augmenting the counter-arguments, Jesus, as Son of Man (a
Messianic title), claims Lordship over the Sabbath itself.
Life messages: Like the Jewish Sabbath, the Christian Sunday is to be 1) a day of rest and refreshment with members of the family; 2) a day for thanksgiving and the recharging of spiritual batteries, (through participation in the Eucharistic celebration, for Catholics); 3) a day for parents to teach religious Faith and the Bible to their children; 4) a day to do works of charity in the neighborhood and in the parish and 5) a day for socializing with family members, neighbors and fellow-parishioners.
