Jan 30 Monday:
The context: Today’s Gospel episode demonstrates
Jesus’ power over the devil in a Gentile town of the Decapolis, east of the
Jordan, called Gadara (Matthew), or Gerasa (Mark and Luke). A demon-possessed
man (two men in Matthew), came out of a tomb-filled desolate place. The demons,
recognizing Jesus as the Son of God, begged Him to send them into a herd of
swine. The possessed man’s demons named themselves Legion (ca 5000 men),
indicating their number. Jesus did as the evil spirits requested, and the
now-possessed swine ran down the slope and drowned in the sea. The frightened
people of the city asked Jesus to leave their city. The people considered their
swine more precious than the liberation given to the possessed man. If we have
a selfish or materialistic outlook, we fail to appreciate the value of Divine
things, and we push God out of our lives, begging Him to go away, as these
people did.
Life messages: 1) We need to come out of our
tombs: Jesus is calling us to come out of the tombs. Our tombs are the
closed-in, sealed-off areas of our hearts where Life in the Spirit of God has
died because we haven’t let Jesus minister to us through others. Such godless
persons are lonely. They try to fill their inner emptiness by packing their
lives with money, promiscuity, addictions or workaholism, but nothing works.
2) Jesus the Liberator is ready to free us from the tombs of
our evil addictions and habits If we will only let go of everything and give
Jesus a chance, He can, and will, help us to experience the joy and freedom of
the children of God.
Fr. Tony (https://frtonyshomilies.com/)
Jan 31 Tuesday: (Saint John Bosco, Priest):
The context: Today’s Gospel is a beautiful
presentation of two miracles, a healing, and a revival and restoration of life.
These miracles were worked by Jesus as rewards for the trusting Faith of a
synagogue ruler and of a woman with a haemorrhage. Though the ruler trusted
Jesus out of desperation, and the woman’s Faith was a bit superstitious, even
their defective Faith was amply rewarded.
The ruler and the woman: The ruler of the synagogue
supported Jewish orthodoxy. He could have despised Jesus who befriended
sinners. But he bravely approached Jesus as a last resort when all the doctors
had failed, and his daughter was dying. Since the Jews believed that one was
not actually dead until three days had passed after he stopped breathing, when
word came that the child had died, the ruler showed courage and Faith in
staying with Jesus, ignoring the ridicule of fellow-Jews. In the same way, the
woman with the bleeding disease was ritually unclean, and she was not supposed
to appear in public. She had the courage and Faith to ignore a social and
religious taboo in order to approach and touch the garment of Jesus from behind.
Both the ruler’s child and the sick woman were brought back to life and to the
community.
Life message: 1) Jesus accepts us as we are. Hence,
we need not wait until we have the correct motive and strong Faith to bring our
problems before Jesus. Let us bring before him our bodily and mental wounds and
ask for his healing touch today.
Fr. Tony (https://frtonyshomilies.com/)
Feb 1 Wednesday: \
The context: Today’s Gospel passage describes
the painful indifference Jesus met in his audience and the jealous, hurtful
comments Jesus heard when, as a carpenter-turned-Rabbi with a band of his own
disciples, he started preaching in the synagogue of his hometown, Nazareth.
A prophet without honor: The people of Nazareth literally
jammed the synagogue, eager to see their familiar carpenter-turned-miracle-working
preacher, Jesus, working miracles as he had done in neighboring towns and
villages. But they were jealous, incredulous, and critical, rather than
believing, which prevented Jesus from doing miraculous healings. They were
jealous of the extraordinary ability of a former carpenter without formal
education in Mosaic Law to give a powerful and authoritative interpretation of
their Holy Scriptures. A carpenter’s profession was considered low in social
ranking. Besides, they could not accept a prophet coming from so low a family
background as Jesus’ was, nor could they accept his “blasphemous” claim to be
the promised Messiah. Jesus’ relatives, known to them, were equally unimportant
people. But the most offensive thing he did, in their judgment, was to point
out to them their own unbelief, citing examples of the famous prophets Elijah
and Elisha favoring Faith-filled Gentiles over unbelieving Jews.
Brothers and sisters of Jesus: “Ancient Hebrew, Aramaic and
other languages had no special words for different degrees of relationship,
such as are found in more modern languages. In general, all those belonging to
the same family, clan, and even tribe, were brethren. Jesus had
different kinds of relatives, in two groups — some on his mother’s side, others
on St. Joseph’s. Mt13:55-56 mentions as living in Nazareth, “His brethren, ”James,
Joses, Simon, and Judas,” and elsewhere there is reference to
Jesus’ sisters (cf. Mt 6:3). But in Matthew 27:56 we are told
that James and Joses were sons of a Mary distinct from the Blessed Virgin, and
that Simon and Judas were not brothers of James, or St. Joseph’s children from
a previous marriage. Jesus, on the other hand, was known to everyone as the
son of Mary (Mk 6:3) or the carpenter’s son (Mt
13:55). The Church has always maintained as absolutely certain that Jesus had
no brothers or sisters in the full meaning of the term: it is a dogma that Mary
was ever-Virgin” (Navarre Bible Commentary)
Life messages:
1) Perhaps we have experienced the pain of rejection,
betrayal, abandonment, violated trust, neglect, or abuse from our own friends
and relatives. On such occasions, let us face rejection with prophetic courage
and optimism. 2) Let us not, like the people in Jesus’ hometown, reject God in
our personal lives. 3) Our country needs to hear God’s Truth from Spirit-filled
Christians with the prophetic courage of their convictions. 4) Trusting Faith
in the Divinity and goodness of Christ is essential, if Jesus is to work
miracles in our personal lives. In addition, we need to be docile to the Holy
Spirit living within us, so that He may work miracles in our lives. 5) When we
are challenged by the Gospel and by the Church, we should be thankful and
should not allow the prophetic voice of the Church die in our hearts.
Fr. Tony (https://frtonyshomilies.com/)
Feb 2: Thursday: (The Presentation of the Lord): The
context: Today’s Gospel presents the head of the Holy Family, Joseph,
faithfully obeying God’s law given through Moses concerning the purification of
the mother and the redeeming of the child, by presenting Mary and the Baby
Jesus in the Temple. The events recounted appear elsewhere in the liturgical
year but are those we traditionally celebrate today, February 2nd, with
the Feast of Presentation of Jesus. This is a combined feast, commemorating
the Jewish practice of the purification of the mother after childbirth and the
presentation of the child in the Temple. It is known as the Hypanthe feast
or Feast of the Purification of Mary (by the offering two
pigeons in the Temple), the Feast of the Presentation of the Lord (by
prayers and the payment of “five shekels to a member of the priestly family”
(Nm 3:47-48; NAB Note on Lk 2:22), to redeem or buy the firstborn male child
back from the Lord’s service), and the Feast of Encounter (because
the New Testament, represented by the Baby Jesus, encountered the Old
Testament, represented by Simeon and Anna). On February 2nd, we celebrate these
events as a formal ending of the Christmas season. The same day, we also
celebrate the Feast of Candlemas (because candles are
blessed then for liturgical and personal use). Purification and
redemption ceremonies: The Mosaic Law taught that, since every Jewish
male child belonged to Yahweh, the parents had to “buy back” the child
(“redeem” him), (The
“Pidyon haBen” Service) )with the payment of “five shekels (=15 Denarius=
wage for 15 days of work) to a member of the priestly family” (Nm 3:47-48; NAB
Note on Lk 2:22). In addition, (Nm 18:15) every mother had to be purified after
childbirth by prayers and the sacrifice of a lamb (or two
turtledoves for the poor) in the Temple. Joseph kept these laws as an act of
obedience to God.
The encounter with Simeon and Anna: By the
inspiration of the Holy Spirit, the old, pious, Spirit-filled Simeon and the
very old widow, Anna, both of whom who had been waiting for the revelation of
God’s salvation, were present in the Temple the day Joseph and Mary brought
Jesus to Present Him to the Father. Simeon recognized Jesus as the Lord’s
Anointed One, and in his prayer of blessing, he prophesied that Jesus was meant
to be the glory of Israel and a Light of revelation to the Gentiles. While he
blessed Mary, Simeon warned that her child would be “set for the fall and
rising of many in Israel, and for a sign of
contradiction” and that “a sword will pierce through your own
soul. Simeon was prophesying both the universal salvation that would
be proclaimed by Jesus and the necessity of suffering in the mission of the
Messiah.
Life message: Every Holy Mass in which we participate
is our presentation. Although we were officially presented to God on the day of
our Baptism, we present ourselves and our dear ones on the altar before God our
Father through our Savior Jesus Christ at every Holy Mass. Hence, we need to
live our daily lives with the awareness both that we are dedicated people
consecrated to God and that we are obliged to lead holy lives. Let us also
remember and pray for our godparents who presented us to the Lord on the day of
our Baptism
Fr. Tony (https://frtonyshomilies.com/)
Feb 3 Friday:(Saint Blaise, Bishop and Martyr) ; Saint
Ansgar, Bishop]: Feb 4 Saturday: Mk 6:30-34 : (In the U. S.St. Blaise,
Bishop & Martyr and the blessing of throats):
Legends: We have only a few legends and no
historical documents about St. Blaise and his martyrdom. But some Eastern
Churches observe his feast day as a day of obligation. The British, German and
Slavic people honor his memory. The U.S. Catholics seek his intercession for
the healing of throat diseases by the ritual of blessing of throats. According
to the Acts of St. Blaise written in the eighth century,
Bishop Blaise was martyred in his episcopal city of Sebastea, Armenia, (Turkey)
in 316. Stories tell how, when the Christian persecutions began, he withdraw to
a cave in the woods when inspired to do so by the Lord. Since he was a
physician before he became a bishop, Blaise soon became the friend of wild
animals that were ill or wounded. They sought him out. One day the governor’s
hunters searching for animals to bring to the city’s amphitheatre were shocked
when they happened upon Blaise. There he was, kneeling and praying — surrounded
by totally docile wolves, lions and bears, tame in his presence. When they took
him prisoner, on the way to the jail he got more chances to perform miracles
besides healing the boy with the fishbone caught in his throat. He met a poor
woman in great distress because a wolf had snatched her small, young pig. She
asked his help. Blaise commanded the wolf to return the pig. Immediately, the
wolf heard and brought back the pig which was not harmed. The woman continued
to visit him in prison, bringing him food and candles to bring him light in his
dark cell.
His cult spread throughout the entire Church in
the Middle Ages because of the healing of a boy. Details regarding the
miraculous healing of the boy vary. One account relates that the miracle occurred
during his journey to prison when he placed his hand on the boy’s head and
prayed. In another version of the story, the miracle happened while Blaise was
in prison, and he picked up two candles provided to him and formed a cross
around the boy’s throat. The use of candles for the blessing of throats stems
from the candles supplied by a woman that Blaise used while in prison.
Martyrdom and miracles: When the governor of
Cappadocia (in Modern Turkey) began to persecute the Christians, St. Blaise was
arrested. The governor of Cappadocia tried in vain to persuade Blaise to
sacrifice to pagan idols. The first time Blaise refused; he was beaten. The
next time he was suspended from a tree and his flesh torn with iron combs or
rakes. Finally, he condemned to be beheaded. As he was led to the place of
execution a poor mother rushed up to him, begging him to save her child who was
choking to death on a fishbone. The bishop gave him a blessing which enabled
the child to cough up the bone. Then, Bishop Blaise was cruelly tortured and
beheaded. The blessing of throats may be given by a priest, deacon, or a lay
minister who follows the rites and prayers designated for a lay minister.
(Since these are Covid-pandemic days, the minister should take care that the
candles do not touch the throat of any person). The priest or deacon makes the
sign of the cross over the recipient as the blessing is said. If necessary,
laypersons are permitted to give the blessing of the throats but are instructed
not to make the sign of the cross.
Life message: We all need some type of healing
in some parts of our body, mind, or soul. Let us ask the intercession of St.
Blaise with repentant hearts, so that Jesus the healer may place his healing
touch on us as we present ourselves for the ritual of the blessing of the
throats.
Fr. Tony (https://frtonyshomilies.com/)
Feb 4 Saturday:
The context: Today’s Gospel passage presents the
sympathetic and merciful heart of Jesus who lovingly invites his Apostles to a
desolate place for some rest. Jesus realized that the Apostles he had sent on a
preaching and healing mission to be neighboring towns and villages needed some
rest on their return. He was eager to hear about their missionary adventures
and they proudly shared their experiences. In no time, however, they were
surrounded by the crowd, and Jesus resumed his preaching and teaching because
he saw the crowd as sheep without shepherd.
Today’s Gospel describes how Jesus became a Good Shepherd.
The Old Testament describes God as Shepherd of His people, Israel. The
Lord is my Shepherd; I shall not want (Psalm 23:1). The prophet Isaiah
prophesied that the Messiah would feed his flock like a shepherd, he
would gather the lambs in his arms (Isaiah 40:11). Jesus told his
disciples that he was the Good Shepherd who was willing to lay down his life
for his sheep. In his epistle, Peter calls Jesus the Shepherd and
Guardian of our souls (1 Peter 2:25).
Life messages: 1) Let us find time to be with Jesus at the end of every day to share with him how, by his grace, we shared his love to those entrusted to our care. 2) Let us show the mercy, compassion, care and concern of Jesus the Good Shepherd to those entrusted to our care. 3) Let us become good sheep of Jesus, the Good Shepherd, by leading pure, innocent, humble, selfless lives, obeying Christ’s commandment of love and gaining daily spiritual strength from the word of God and from the Body and Blood of Jesus, the Good Shepherd, in Holy Communion. Fr. Tony (https://frtonyshomilies.com/)
