Feb 6: Monday: (Saint Paul Miki and Companions, Martyrs)
The context: Gennesaret was a tract of land four
miles long on the western border of the Sea of Galilee, lying between current
day Tabgha and ancient Magdala. Known as the “Paradise of Galilee,” the land
was rich soil for farmers to grow walnuts, dates, olives, figs, and grapes and
it was a fishing center as well. Today’s Gospel passage describes the reaction
of the people of Gennesaret when the healing and preaching miracle-worker,
Jesus, unexpectedly landed on their shore. They considered it a golden
opportunity to hear his message and to get all their sick people healed by
bringing them to Jesus with trusting Faith in his Divine power. They were
confident that even touching Jesus’ garment would heal the sick. Actually, they
may have been more interested in using the healer to heal their sick people
than in hearing Jesus’ preaching. Our innate human tendency is to use others to
get something from them. We make use of God when we call Him only when we are
in need or when we are sick or when tragedy strikes us. Some of us make use of
the Church only to get baptized, married and buried. Often, we make use of our
friends to get their company, help and support. Sometimes even grown-up
children make use of their parents’ home for eating and sleeping without
returning anything to their parents, who might rightly expect, but do not ask,
a return, from them.
Life message: 1) A healing greater than physical
healing is available to us especially in the Sacrament of Reconciliation.
Hence, we should have a much deeper desire to seek out Jesus in the
confessional than the people of Jesus’ day had for physical healing. 2) Instead
of making use of God, let us learn to live in His presence, and recognize His
presence in others in the community. 2) When we present our needs before Him,
let us do so with expectant Faith and gratitude, and promise Him with the help
of His grace that we will do His will. 4) Let us also “scurry” to Mass, scurry
to bring people to Jesus, or scurry to say prayers with your children at night?
Do we scurry to see the face of Jesus in our neighbors? Tony (https://frtonyshomilies.com/)
Feb 7 Tuesday:
The context: Today’s Gospel passage describes
Jesus’ confrontation with the Scribes and the Pharisees sent from Jerusalem by
the Jewish religion’s Supreme Court, the Sanhedrin, to assess Jesus’ “heretical
teachings.” Their first question to Jesus was why he did not command his
disciples to do the ritual washing of hands before meals or during a banquet.
Ex 30:17ff had laid down rules for how the priests should wash their hands
before offering sacrifice. Jewish tradition had extended this purification to
all Jews before every meal, in an effort to give meals a religious
significance. Ritual purification was a symbol of the moral purity a person
should have when approaching God. One should have a clean conscience and clean
mind. But the Pharisees had focused on the mere external rite. Therefore, Jesus
restored the genuine meaning of these precepts of the Law, the purpose of which
was to teach the right way to render homage to God.
Jesus’ explanation: Jesus shocked his
questioners by accusing them of hypocrisy and giving lip-service to God while
ignoring His teachings, replacing them with man-made interpretations. As an
example, Jesus pointed out how they were cleverly evading God’s commandment to
honor one’s parents by falsely interpreting the precept of Korban.
According to their interpretation, one could be freed from taking care of one’s
parents in their old age by declaring the money or property meant for their
support as “Korban,” or a special offering to God. Jesus told them that
the true source of defilement was a person’s heart and mind. True religion
should not be mere external observances disconnected from the mind and the
intentions.
Life messages: 1) We need to remember that the
essence of religion is a personal relationship with God and with our
fellow-human beings, not merely the external observances of religion. 2) God
expects from us that generosity and good will which urge us to practice more
mercy, offer more kindness, show more willingness to forgive offenses, and
exercise more readiness to serve others lovingly and sacrificially.
Fr. Tony (https://frtonyshomilies.com/)
Feb 8 Wednesday: [Saint Jerome Emiliani) &
(Saint Josephine Bakhita, Virgin)
The context: Today’s Gospel passage continues
Jesus’ explanation to the public of his revolutionary views on the ritual
washing of hands before meals. The Law (Ex 30:17ff) had laid down how priests
should wash before offering sacrifice. Jewish tradition had extended this to
all Jews before every meal in an effort to give meals a religious significance.
Ritual purification was a symbol of the moral purity a person should have when
approaching God. But the Pharisees had focused on the mere external rite. For
Jesus, true religion should not be mere external observances disconnected from
the mind and the intentions.
Jesus’ explanation: Jesus shocked the people by
his plain statement: ” … there is nothing outside a man which by going
into him can defile him; but the things which come out of a man are what defile
him.” In other words, Jesus made the shocking declaration that all the
ritual food laws of the Old Testament about Kosher food were
null and void! For Jesus, those laws were intended to teach the people of the
Old Covenant the importance of offering acceptable sacrifice and worship to God
with a clean conscience and clean mind, with clean thoughts and clean deeds.
Hence, the true source of defilement is a person’s heart and mind because “out
of the heart of man, come evil thoughts, fornication, theft, murder, adultery,
coveting, wickedness, deceit, licentiousness, envy, slander, pride,
foolishness.”
Life message: 1) We need to keep our minds
filled with love, mercy, compassion, and forgiveness if we want to practice the
true religion of loving God living in others. Hence, let us ask God to help us
cleanse our minds of evil thoughts and desires and free them from jealousy,
envy and pride. Fr. Tony (https://frtonyshomilies.com/)
Feb 9: Thursday:
This is one of the two miracles of healing Jesus performed
for Gentiles. The other is the healing of the centurion’s servant. (Mt
8:10-12). These miracles foreshadowed the future preaching of the Gospel to the
whole world. Jesus first ignored both the persistent cry of the woman and the
impatient demand of his disciples that the woman be sent away. Jesus then tried
to awaken true Faith in the heart of this woman by an indirect refusal. We
notice that the woman was refused three times by Jesus before he granted her request.
Finally, the fourth time, her persistence was rewarded, and her plea was
answered. She recognized Jesus as the Messiah (the Son of David) and
expressed her need in clear, simple words. She persisted, undismayed by
obstacles, and she expressed her request in all humility: “Have mercy on
me.” (Navarre Bible commentary). Jesus was completely won over by the
depth of her Faith, her confidence and her wit, and responded
exuberantly, “Woman, great is your Faith! Let it be done for you as you
wish.”
Life messages: 1) We need to persist in prayer
with trustful confidence. Christ himself has told us to keep on asking him for
what we need: “Ask and you shall receive.” Asking with fervor and
perseverance proves that we have “great Faith.” We must realize, and remember,
that we do not always get exactly what we have asked for, but rather what God
knows we need and what is really best for us at the most appropriate time.
2) We need to pull down our walls of separation and share in
the universality of God’s love. Today’s Gospel reminds us that God’s love and
mercy are extended to all who call on him in Faith and trust, no matter who
they are. It is therefore fitting that we should pray that the walls which we
raise by our pride, intolerance and prejudice may crumble
Fr. Tony (https://frtonyshomilies.com/)
Feb 10: Friday: (Saint Scholastica, Virgin)
The context: Today’s Gospel describes how Jesus, by
healing a deaf and mute man, fulfilled Isaiah’s Messianic prophecy, “The
eyes of the blind shall be opened and the ears of the deaf unstopped”(Isaiah
35:5). The Gospel invites us to become humble instruments of healing in
Jesus’ hands by giving a voice to the needy and the marginalized in our
society. It also challenges us to let our ears be opened to hear the word of
God, and to let our tongues be loosened to convey the Good News of God’s love
and salvation to others. Through this miracle story, Mark’s account also
reminds us that no one can be a follower of the Lord without reaching out to
the helpless (“preferential option for the poor”).
The miracle is described in seven ritual-like steps: (1)
Jesus leads the man away from the crowd; (2) puts his fingers into the man’s
ears; (3) spits on his own fingers; (4) touches the man’s tongue with the
spittle; (5) looks up to Heaven; (6) sighs; (7) and speaks the healing command:
“Ephphatha” (“be opened.”). Jesus carries out this elaborate ritual
probably because the dumb man could not hear Jesus’ voice nor express his
needs. Jesus applies a little saliva to the man’s tongue because people in
those days believed that the spittle of holy men had curative properties. The
miracle is about the opening of a person’s ears so that he will be able to hear
the word of God, and the loosening of his tongue so that he will be able to
profess his Faith in Jesus.
Life messages: 1) Jesus desires to give us his
healing touch in order to loosen our tongues so that he may speak to the
spiritually hungry through us. Jesus invites us to give him our hearts so that,
through us, he may touch the lives of people in our day.
2) We must allow Jesus to heal our spiritual deafness and
muteness because otherwise we may find it hard to speak to God in prayer and
harder still to hear Him speaking to us through the Bible and through the
Church.
3) Let us imitate the dumb man in the Gospel by seeking out
Jesus, following him away from the crowd, spending more of our time in getting
to know him intimately through studying the Holy Scriptures and experiencing
him personally in our lives through prayer. The growing awareness of the healing
presence of Jesus in our lives will open our ears and loosen our tongues. Fr.
Tony (https://frtonyshomilies.com/)
Feb 11 Saturday: [Our Lady of Lourdes)
It was four years and two months after the proclamation of
the dogma of the Immaculate Conception by Blessed Pope Pius IX (1854) that Mary
appeared for the first time on February 11, 1858, to St. Bernadette Soubirous
in the grotto at Massabielle, in Lourdes, France. Bernadette, a 14-year-old
peasant girl was the oldest daughter among the six children of Francois
Soubirous and Louise Casterot. One day Bernadette went to the rocky area to
collect firewood with her sister and a friend. It was when she was left behind
by the other two near a big rock that Bernadette heard a loud noise. As she
turned to investigate, she caught sight of a very beautiful Lady clothed in
white with a rosary hanging on her arm standing in a grotto in the rock wall.
The beautiful Lady smiled at her and summoned her to pray the rosary and they
prayed together. Bernadette received 18 apparitions of our Lady starting in
February and ending in July 1858.
On the 18th appearance the Holy Virgin gave the young
visionary the answer to her pastor’s question, “Who are you?” In the local
language Mary said, ‘I am the Immaculate Conception. ”During her previous
appearances, theBlessed Virgin Mary had instructed Bernadette to tell people to
pray and do penance. All must pray especially for the conversion of sinners.
Our Lady instructed Bernadette to go and tell her pastor that she wished a
chapel to be built on the spot and processions to be made to the grotto. But it
wasn’t until four years later, in 1862, that the Bishop of the diocese declared
the faithful “justified in believing the reality of the apparition,” and Pope Pius
IX authorized him to permit the veneration of the Virgin Mary in
Lourdes. A basilica was built upon the rock of Massabielle by the parish priest
in 1865. It was consecrated, and the statue of Our Lady of Lourdes was solemnly
crowned. In 1883 the foundation stone of another Church was laid, as the first
was no longer large enough. It was built at the foot of the basilica, was
consecrated in 1901, and was named the Church of the Rosary. Pope Leo XIII
authorized a special office and a Mass, in commemoration of the apparition, and
in 1907 Pius X extended the observance of this feast to the entire Church to be
observed on 11 February. Since apparitions are private revelation and
not public revelation, Catholics are
not bound to believe them. However, all recent Popes have visited the Marian
shine. Benedict XV, Pius XI and
St. John
XXIII went there as bishops, Pius XII as
papal delegate. Pope Pius XII also issued a Lourdes encyclical on
the 100th anniversary of the apparitions in 1958. Pope St. John Paul
II visited Lourdes three times, Pope
Benedict XVI completed a visit there on 15 September 2008 to
commemorate the 150th anniversary of the apparitions, and Pope Francis visited
Lourdes in 2015.
Life Messages: The 30th World Day of the Sick
will be observed on February 11, 2022. This day serves the purpose of reminding
the members of the Church of the healing ministry of the Church. It reminds us
of our Christian obligation to attend to the sick and the suffering around us.
2) This is a day to show our gratitude to the caregivers, the doctors, the
nurses, the health care workers, the pastoral ministers and all those who
strive to restore the physical and spiritual health of the sick
Fr. Tony (https://frtonyshomilies.com/)