Jan 29- Feb 3:
Jan 29 Monday: Mk 5:1-20:
The context: Today’s Gospel episode demonstrates Jesus’ power over the devil in a Gentile town of the Decapolis, east of the Jordan, called Gadara (Matthew), or Gerasa (Mark and Luke). A demon-possessed man (two men in Matthew), came out of a tomb-filled desolate place. He lived on the hillsides among various caves by the sea, and no one wanted to go near him. The demons, recognizing Jesus as the Son of God, begged Him to send them into a herd of swine. The possessed man’s demons named themselves Legion (ca 5000 men), indicating their number. Jesus did as the evil spirits requested, and the now-possessed swine ran down the slope and drowned in the sea. The frightened people of the city asked Jesus to leave their city. The people considered their swine more precious than the liberation given to the possessed man. If we have a selfish or materialistic outlook, we fail to appreciate the value of Divine things, and we push God out of our lives, begging Him to go away, as these people did.
Life messages: 1) We need to come out of our tombs: Jesus is calling us to come out of the tombs. Our tombs are the closed-in, sealed-off areas of our hearts where Life in the Spirit of God has died because we haven’t let Jesus minister to us through others. Such godless persons are lonely. They try to fill their inner emptiness by packing their lives with money, promiscuity, addictions or workaholism, but nothing works.
2) Jesus the Liberator is ready to free us from the tombs of our evil addictions and habits If we will only let go of everything and give Jesus a chance, he can, and will, help us to experience the joy and freedom of the children of God.
Fr. Tony (https://frtonyshomilies.com/)
Jan 30 Tuesday: Mk 5:21-43:
The context: Today’s Gospel is a beautiful presentation of two miracles, a healing, and a revival and restoration of life. These miracles were worked by Jesus as rewards for the trusting Faith of a synagogue ruler and of a woman with a hemorrhage (Metrorrhagia). Though the ruler trusted Jesus out of desperation, and the woman’s Faith was a bit superstitious, even their defective Faith was amply rewarded.
The ruler and the woman: The ruler of the synagogue supported Jewish orthodoxy. He could have despised Jesus who befriended sinners. But he bravely approached Jesus as a last resort when all the doctors had failed, and his daughter was dying. Since the Jews believed that one was not actually dead until three days had passed after one stopped breathing, when word came that the child had died, the ruler showed courage and Faith in staying with Jesus, ignoring the ridicule of fellow-Jews. In the same way, the woman with the bleeding disease was ritually unclean, and she was not supposed to appear in public. She had the courage and Faith to ignore a social and religious taboo in order to approach and touch the garment of Jesus from behind. Both the ruler’s child and the sick woman were brought back to life and to the community.
Life message: 1) Jesus accepts us as we are. Hence, we need not wait until we have the correct motive and strong Faith to bring our problems before Jesus. Let us bring before him our bodily and mental wounds and ask for his healing touch today.
Fr. Tony (https://frtonyshomilies.com/)
Jan 31 Wednesday; St. John Bosco:
The context: Today’s Gospel passage describes the painful indifference Jesus met in his audience and the jealous, hurtful comments Jesus heard when, as a carpenter-turned-Rabbi with a band of his own disciples, he started preaching in the synagogue of his hometown, Nazareth.A prophet without honor: The people of Nazareth literally jammed the synagogue, eager to see their familiar carpenter-turned-miracle-working preacher, Jesus, working miracles as he had done in neighboring towns and villages. But they were jealous, incredulous, and critical, rather than believing, which prevented Jesus from doing miraculous healings. They were jealous of the extraordinary ability of a former carpenter without formal education in Mosaic Law to give a powerful and authoritative interpretation of their Holy Scriptures. A carpenter’s profession was considered low in social ranking. Besides, they could not accept a prophet coming from so low a family background as Jesus’ was, nor could they accept his “blasphemous” claim to be the promised Messiah. Jesus’ relatives, known to them, were equally unimportant people. But the most offensive thing he did, in their judgment, was to point out to them their own unbelief, citing examples of the famous prophets Elijah and Elisha favoring Faith-filled Gentiles over unbelieving Jews. Brothers and sisters of Jesus: “Ancient Hebrew, Aramaic and other languages had no special words for different degrees of relationship, such as are found in more modern languages. In general, all those belonging to the same family, clan, and even tribe, were brethren. Jesus had different kinds of relatives, in two groups–some on his mother’s side, others on St. Joseph’s. Matthew 13:55-56 mentions, as living in Nazareth, “His brethren” James, Joses, Simon and Judas, and elsewhere there is reference to Jesus’ sisters (cf. Matthew 6:3). But in Matthew 27:56 we are told that James and Joses were sons of a Mary distinct from the Blessed Virgin, and that Simon and Judas were not brothers of James, or St. Joseph’s children from a previous marriage. Jesus, on the other hand, was known to everyone as the son of Mary (Mark 6:3) or the carpenter’s son (Mt 13:55). The Church has always maintained as absolutely certain that Jesus had no brothers or sisters in the full meaning of the term: it is a dogma that Mary was ever-Virgin” (Navarre Bible Commentary).
Life messages: 1) Perhaps we have experienced the pain of rejection, betrayal, abandonment, violated trust, neglect, or abuse from our own friends and relatives. On such occasions, let us face rejection with prophetic courage and optimism. 2) Let us not, like the people in Jesus’ hometown, reject God in our personal lives. 3) Our country needs to hear God’s Truth from Spirit-filled Christians with the prophetic courage of their convictions. 4) Trusting Faith in the Divinity and goodness of Christ is essential, if Jesus is to work miracles in our personal lives. In addition, we need to be docile to the Holy Spirit living within us, so that He may work miracles in our lives. When we are challenged by the Gospel and by the Church, we should be thankful and should not allow the prophetic voice of the Church die in our hearts. Fr. Tony (https://frtonyshomilies.com/)
Feb 1 Thursday: Mk 6:7-13: Mk 6:7-13:
The context: Today’s Gospel describes the commissioning of the twelve Apostles. They were sent out in pairs with power and authority over all demons and to cure diseases. They wereto preach to the people whom Jesus would visit the coming of the Kingdom of God, or God’s rule in their lives, and show them how to prepare their hearts for God’s rule by repenting of their sins and asking for God’s forgiveness and liberation from their evil habits. The Apostles were also expected to follow Jesus’ detailed action plan. Jesus’ instructions and travel tips. From his instructions, it is clear that Jesus meant his disciples to take no supplies for the road. They were simply to trust that God, the Provider, would open the hearts of believers to take care of their needs. Jesus’ instructions also suggest that his disciples should not be like the acquisitive priests of the day, who were interested only in gaining riches. His disciples should be walking examples of God’s love and providence. The Jews supported their rabbis and judged doing so a privilege as well as an obligation, because hospitality was an important religious tradition in Palestine. The Apostles should choose temporary accommodation in a reputable household, should bless the residents with God’s peace, should be satisfied with the food and accommodation they had received, and should not search for better ones. They were to preach “’the Kingdom of Heaven is at hand,’ heal the sick, raise the dead, cleanse lepers, and cast out demons."
Life messages: 1) We all have a witnessing mission: Each Christian is called, not only to be a disciple, but also to be an apostle, bearing witness to Christ. As apostles, we have to evangelize the world by sharing with others not just words, or ideas or doctrines, but our experience of God and His Son, Jesus. It is through our transparent Christian lives that we must show to others Jesus we have experienced as unconditional love, overflowing mercy, forgiveness, and concern for the people around us. 2) We also have a liberating mission. There are many demons which can control the lives of people around us making them helpless slaves —the demon of nicotine, the demon of alcohol or drugs, the demon of gambling, the demon of pornography and promiscuous sex, the demons of materialism, secularism, and consumerism. We need the help of Jesus to liberate ourselves and others from these demons.
Fr. Tony (https://frtonyshomilies.com/)
Feb 2 Friday: Presentation of the Lord:
Gospel Lk 2:22-40: When the days were completed for their purification according to the law of Moses, Mary and Joseph took Jesus up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord, Every male that opens the womb shall be consecrated to the Lord, and to offer the sacrifice of a pair of turtledoves or two young pigeons, in accordance with the dictate in the law of the Lord. Now there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, awaiting the consolation of Israel, and the Holy Spirit was upon him. It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Christ of the Lord. He came in the Spirit into the temple;and when the parents brought in the child Jesus to perform the custom of the law in regard to him, he took him into his arms and blessed God, saying: “Now, Master, you may let your servant go in peace, according to your word,
for my eyes have seen your salvation, which you prepared in the sight of all the peoples: a light for revelation to the Gentiles, and glory for your people Israel.”
The child’s father and mother were amazed at what was said about him; and Simeon blessed them and said to Mary his mother, “Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted
—and you yourself a sword will pierce—so that the thoughts of many hearts may be revealed.” There was also a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived seven years with her husband after her marriage, and then as a widow until she was eighty-four. She never left the temple, but worshiped night and day with fasting and prayer. And coming forward at that very time, she gave thanks to God and spoke about the child to all who were awaiting the redemption of Jerusalem. When they had fulfilled all the prescriptions of the law of the Lord, they returned to Galilee, to their own town of Nazareth. The child grew and became strong, filled with wisdom; and the favor of God was upon him. (USCCB WEBSITE)
The context: Today’s Gospel presents the head of the Holy Family, Joseph, faithfully obeying God’s law given through Moses concerning the purification of the mother and the redeeming of the child, by presenting Mary and the Baby Jesus in the Temple. The events recounted appear elsewhere in the liturgical year but are those we traditionally celebrate today, February 2nd, with the Feast of Presentation of Jesus. This is a combined feast, commemorating the Jewish practice of the purification of the mother after childbirth and the presentation of the child in the Temple. It is known as the Hypanthe feast or Feast of the Purification of Mary (by the offering two pigeons in the Temple), the Feast of the Presentation of the Lord (by prayers and the payment of “five shekels to a member of the priestly family” (Nm 3:47-48; NAB Note on Lk 2:22), to redeem or buy the firstborn male child back from the Lord’s service), and the Feast of Encounter (because the New Testament, represented by the Baby Jesus, encountered the Old Testament, represented by Simeon and Anna). On February 2nd, we celebrate these events as a formal ending of the Christmas season. The same day, we also celebrate the Feast of Candlemas (because candles are blessed then for liturgical and personal use). Purification and redemption ceremonies: The Mosaic Law taught that, since every Jewish male child belonged to Yahweh, the parents had to “buy back” the child (“redeem” him), (The “Pidyon haBen” Service) )with the payment of “five shekels (=15 Denarius= wage for 15 days of work) to a member of the priestly family” (Nm 3:47-48; NAB Note on Lk 2:22). In addition, (Nm 18:15) every mother had to be purified after childbirth by prayers and the sacrifice of a lamb (or two turtledoves for the poor) in the Temple. Joseph kept these laws as an act of obedience to God.
The encounter with Simeon and Anna: By the inspiration of the Holy Spirit, the old, pious, Spirit-filled Simeon and the very old widow, Anna, both of whom who had been waiting for the revelation of God’s salvation, were present in the Temple the day Joseph and Mary brought Jesus to Present Him to the Father. Simeon recognized Jesus as the Lord’s Anointed One, and in his prayer of blessing, he prophesied that Jesus was meant to be the glory of Israel and a Light of revelation to the Gentiles. While he blessed Mary, Simeon warned that her child would be “set for the fall and rising of many in Israel, and for a sign of contradiction” and that “a sword will pierce through your own soul. Simeon was prophesying both the universal salvation that would be proclaimed by Jesus and the necessity of suffering in the mission of the Messiah.
Life message: Every Holy Mass in which we participate is our presentation. Although we were officially presented to God on the day of our Baptism, we present ourselves and our dear ones on the altar before God our Father through our Savior Jesus Christ at every Holy Mass. Hence, we need to live our daily lives with the awareness both that we are dedicated people consecrated to God and that we are obliged to lead holy lives. Let us also remember and pray for our godparents who presented us to the Lord on the day of our Baptism
Fr. Tony (https://frtonyshomilies.com/)
Feb 3 Saturday: Saint Blaise, Bishop and Martyr;
Mk 6:30-34:
The context: Today’s Gospel passage presents the sympathetic and merciful heart of Jesus who lovingly invites his Apostles to a desolate place for some rest. Jesus realized that the Apostles he had sent on a preaching and healing mission to be neighboring towns and villages needed some rest on their return. He was eager to hear about their missionary adventures as they proudly shared their experiences. In no time, however, they were surrounded by the crowd, and Jesus resumed his preaching and teaching because he saw the crowd as sheep without shepherd.
Today’s Gospel describes how Jesus became a Good Shepherd. The Old Testament describes God as shepherd of His people, Israel. The Lord is my shepherd; I shall not want (Psalm 23:1). The prophet Isaiah prophesied that the Messiah would feed his flock like a shepherd, he would gather the lambs in his arms (Isaiah 40:11). Jesus told his disciples that he was the Good Shepherd who was willing to lay down his life for his sheep. In his epistle, Peter calls Jesus the Shepherd and Guardian of our souls (1 Peter 2:25).
Life messages: 1) Let us show the mercy, compassion, care and concern of Jesus the Good Shepherd to those entrusted to our care. 2) Let us become good sheep of Jesus, the Good Shepherd, by leading pure, innocent, humble, selfless lives, obeying Christ’s commandment of love and gaining daily spiritual strength from the Body and Blood of Jesus, the Good Shepherd, in Holy Communion. Fr. Tony (https://frtonyshomilies.com/)
Feb 3: (In the U. S. St. Blaise, Bishop & Martyr) and the blessing of throats): We have only a few legends and no historical documents about St. Blaise and his martyrdom. But some Eastern Churches observe his feast day as a day of obligation. The British, German and Slavic people honor his memory. The U.S. Catholics seek his intercession for the healing of throat diseases by the ritual of blessing of throats. According to the Acts of St. Blaise written in the eighth century, Bishop Blaise was martyred in his episcopal city of Sebastea, Armenia, in 316. When the governor of Cappadocia (in Modern Turkey) began to persecute the Christians, St. Blaise was arrested. The governor of Cappadocia tried in vain to persuade Blaise to sacrifice to pagan idols. The first time Blaise refused, he was beaten. The next time he was suspended from a tree and his flesh torn with iron combs or rakes. Finally, he was beheaded. As he was led to the place of execution a poor mother rushed up to him, begging him to save her child who was choking to death on a fishbone. The bishop gave him a blessing which enabled the child to cough up the bone. Later Bishop Blaise was cruelly tortured and beheaded. His cult spread throughout the entire Church in the Middle Ages because of the healing of the boy. Details regarding the miraculous healing of the boy vary. One account relates that the miracle occurred during the journey to take Blaise to prison when he placed his hand on the boy’s head and prayed; another that the miracle happened while Blaise was in prison when he picked up two candles provided to him and formed a cross around the boy’s throat. The use of candles for the blessing of throats stems from the candles that Blaise used while in prison. When an old woman’s pig had been miraculously rescued from a wolf by Saint Blaise, she would visit him in prison, bringing him food and candles to bring him light in his dark cell. The blessing of throats may be given by a priest, deacon, or a lay minister who follows the rites and prayers designated for a lay minister. The priest or deacon makes the sign of the cross over the recipient as the blessing is said. If necessary, laypersons are permitted to give the blessing of the throats but are instructed not to make the sign of the cross.
Life message: We all need some type of healing in some parts of our body, mind, or soul. Let us ask the intercession of St. Blaise with repentant hearts, so that Jesus the healer may place his healing touch on us as we present ourselves for the ritual of the blessing of the throats.
Fr. Tony (https://frtonyshomilies.com/)
