34th Week: Nov 25-30:
25 Monday: St Catherine of Alexandria, Virgin and Martyr
The context: There were 13 trumpet-shaped receptacles
that stood up against the wall of the Court of Women. They were intended to
hold the gifts of the faithful for the Temple treasury. As Jesus and his
disciples sat and watched the comings and goings of those offering their gifts
of support, they observed many wealthy worshipers placing significant sums into
the Temple treasury. But it was not until Jesus observed the tiny gift of
two lepta (equivalent to a couple of pennies), given by a poor
widow, that he was moved to comment on the proceedings.
Beginning with chapter 11 of Luke’s Gospel, Jesus is seen
confronting the Temple authorities and challenging abuses in the
"organized religion" of his time. Complimenting the poor widow in
today’s Gospel, Jesus contrasted the external signs of honor sought by the
scribes with the humble, sacrificial offering of a poor widow and declared that
she had found true honor in God’s eyes. The Gospel presents a poor widow who
sacrificially gave her whole life and means of livelihood to God. That gift symbolizes
the supreme sacrifice Jesus offered by giving His life for others. The episode
invites us to a total commitment to God’s service with a humble and generous
heart, free from pride and prejudice.
Life messages: # 1: We need to appreciate the
widows of our parish: Their loneliness draws them closer to God and to
stewardship in the parish. They are often the active participants in all the
liturgical celebrations, offering prayers for their families and for their
parish family. Frequently, they are active in parish organizations, as well as
in visiting and serving the sick and the shut-ins. Hence, let us appreciate
them, support them, encourage them, and pray for them.
#2: We need to accept Christ’s criteria for judging people:
We often judge people by what they possess. But Jesus measures us on the basis
of our inner motives and the intentions hidden behind our actions. He evaluates
us on the basis of the sacrifices we make for others and on the degree of our
surrender to His holy will. What is hardest to give is ourselves in love and
concern, because that gift costs us more than reaching for our purses. (Fr.
Tony) (https://frtonyshomilies.com/)
26 Tuesday:
The context: Today’s Gospel begins with Jesus’
reaction to the comments the disciples had been making about the splendor of
the Temple in Jerusalem. The forty-foot-tall pillars supporting the beams of
the front porch were made of solid marble. Most of the decorations and the
large vine on the front porch with six-foot long grape clusters were made of
solid gold plates, while the dome was gold-plated. But Jesus prophesied this
Temple’s total destruction. In AD 70, the Roman army invaded the city,
plundered everything valuable, set fire to the Temple, pulled down the City’s
walls, killed one million Jews, and took 97,000 healthy Jews as captives. Jesus
also gave the disciples warnings about false military messiahs and their
deceptive doctrines about overthrowing the Romans. Then Jesus listed some signs
of the end of the world, like wars between nations, earthquakes, famines,
plagues, and unnatural movements of the heavenly bodies.
Life message: 1) We need to learn from the signs of
the times, like crises in morality, a culture of death, an increase in violence
and terrorism, the “normalization” of sexual deviations, the breaking down of
families, and the moral degradation of society. We need to prepare ourselves
for the end times by living ideal Christian lives, helping others, sharing our
blessings with others, getting and staying reconciled with God and our
neighbors, and trusting in the living presence of Jesus in the Church.
(Fr. Tony) (https://frtonyshomilies.com/)
27 Wednesday: The context: Today’s
Gospel gives Jesus’ prophetic warning to the apostles and disciples about the
sufferings they will have to bear for their Faith in Him until Jesus’ Second
Coming. Jesus advises them to bear witness to Him in spite of
persecutions, for those persecutions would also encourage the disciples to flee
to remote places and to preach the Gospel among the Jews and the Gentiles.
Believers, Jesus warns, will be locked up in prisons and brought for trial
before kings and governors. Jesus assures them that the Holy Spirit will give
them words of defense and witness-bearing. (In the Acts of the Apostles, we
read how Stephen was given the wisdom to bear splendid witness to Jesus in
Jerusalem). Since there will be divisions in families between believers and
non-believers, Jesus declares, close relatives will betray their Christian
family members to the pagan authorities and cause their martyrdom. But Jesus
assures the disciples in today’s Gospel passage that their suffering for Him
will be amply rewarded.
Life messages: 1) Although we may not get a
chance to die for the Faith, we are invited to face “dry martyrdom,” a “living
death” as outcasts in our contemporary materialistic, secular, liberal,
agnostic, and atheistic society. 2) We are called to bear witness to Christ by
loving those who hate us, by showing mercy and compassion to those who hurt and
ill-treat us, by forgiving those who continue to offend us, by accepting our
sufferings without complaint, and by continuing to keep Jesus’ word in our
lives. (Fr. Tony) (https://frtonyshomilies.com/)
28 Thursday [USA: Thanksgiving Day]
(Readings: Any readings from the Mass “In Thanksgiving to God”) Introduction: Today
is a day of national thanksgiving in the USA 1) for the blessings and
protection God has given us; 2) for our democratic government and the
prosperity, we enjoy; 3) for our freedom of speech and religion; and 4) for the
generosity and goodwill of our people.
History: The winter of 1610 at Jamestown,
Virginia, had reduced a group of 409 settlers to 60. The survivors prayed for
help, without knowing when or how it might come. When help arrived in the form
of a ship filled with food and supplies from England, a thanksgiving prayer
meeting was held to give thanks to God. President George Washington issued the
first national Thanksgiving Proclamation in 1789. President Abraham Lincoln, in
the midst of the Civil War, established Thanksgiving Day as a formal holiday to
express our thanks to God. In 1941 Congress passed the official proclamation
declaring that Thanksgiving should be observed as a legal holiday the fourth
Thursday of each November.
Biblical examples of thanksgiving: (1) Today’s
Gospel describes how one of the ten lepers Jesus healed, a Samaritan,
returned to Jesus to express his gratitude while the nine Jewish lepers did not
think to thank God and the One He had used to heal. Jesus asks the pained
question, “Where are the other nine?” The episode tells us that God,
too, expects gratitude, especially from us who believe. from us. (2) In
2 Kgs 5:1-9 Naaman the leper, the chief of the army of the Syrian
king, returned to the prophet Elisha to express his thanks for his complete
healing from leprosy with a gift of 10 talents of silver, 6000 pieces of gold
and six Egyptian raiments, as gifts. When Elisha refused the gifts, Naaman
asked for permission take home two sacks of the soil of Israel to remember the
Lord Who healed him, and he promised to offer sacrifices only to the God of
Israel. (3) Jesus’ example of thanksgiving at the tomb
of Lazarus: “Thank you Father for hearing my prayer” (Jn 11:42-42). (4)
St. Paul’s advice, “Give thanks to God the Father for everything”
(Eph 5:20).
The Eucharistic celebration is the most
important form of thanksgiving prayer for Catholics. In fact, Eucharist is the
Greek word for thanksgiving. In the Holy Mass we offer the sacrifice of Jesus
to our Heavenly Father as an act of thanksgiving, and we surrender our lives on
the altar with repentant hearts, presenting our needs and asking for God’s
blessings.
Life messages: 1) Let us be thankful and let us learn to
express our thanks daily: a) To God for His innumerable blessings,
providential care, and protection, and for the unconditional pardon given to us
for our daily sins and failures. b) To our parents – living and dead – for the
gift of life, Christian training, and the good example they gave us. c) To our
relatives and friends for their loving support, timely help, and encouragement.
d) To our pastors, teachers, doctors, soldiers, police, and government officers
for the sincere service they render us. (Fr. Tony) (https://frtonyshomilies.com/)
Thursday: 34 Weekday Context: Using
biblical and apocalyptic images Jesus foretells the brutal attack of the Roman
army on the city of Jerusalem forty years later, killing most of its residents
who resisted, and demolishing the Temple. Jesus combines this prophecy of the
destruction of Jerusalem with events preceding the end of the world because
most of the Jews believed that if the Temple were destroyed their world would
end. In his prophecy Jesus identifies the faithlessness of the chosen people
and their moral corruption as the main causes the destruction is being
permitted by God. That is why Jesus calls these days as the “time of
punishment” and “days of retribution.” Jewish prophets Isaiah (63:4),
Jeremiah (5:29), Hosiah (9:7) and Daniel (9:27) had already given God’s
prophetic warnings about the future destruction of Jerusalem and its residents.
The Temple was desecrated by the Greek Antiochus IV Epiphanes from 167 to 165
BC. The “horrible abomination” perhaps refers to an inscription placed on the
portal of the temple dedicating it to the Roman god Olympian Zeus. Jesus warns
that these desecrations will be repeated by the Romans. Many will be murdered,
and other, healthy residents will be led away into captivity to Rome and other
pagan territories. The holy city itself, its Temple in ruins, will be trampled
on by the Gentiles. Then Jesus speaks of various cataclysmic and apocalyptic
signs to signal the end of the world using the Hebrew Biblical images. They
conclude with Daniel’s vision of the “Son of Man” riding on a
cloud coming with great power and glory. But Jesus gives assurance to his loyal
followers that it is a time for them to “stand up straight and raise
your heads, for your redeeming is near at hand”.
Life messages: 1) Sufferings and tribulations are
part and parcel of Christian life. They should help us reflect on the end of
our lives and the final end of our world, and so urge us to live by the vision
and values of the Gospel, sharing agape love with others by
rendering them humble, loving, sacrificial service.
29 Friday:
The context: Foretelling the destruction of Jerusalem
in AD 70, and the end of the world at an unspecified future time, Jesus warns
the disciples in today’s Gospel that tribulations are inevitable before the
Last Judgment and the coming of Jesus’ Kingdom. Jesus uses the small parable of
the fig tree to explain the point that we must be prepared for the time of
tribulation, Jesus’ Second Coming, and the Last Judgment. Fig trees
in Israel produce fruits twice a year, at Passover time and in autumn. The sign
of the ripening of their fruits is the appearance of fresh leaves on the tree.
The Jews believed that the Messiah would appear during the Passover period,
which coincides with the appearance of fresh leaves on fig trees. The
destruction of Jerusalem would be the end of their world for the Jews. So, the
generation in AD 70 saw the end of the world symbolically. Jesus wants us to
understand that the Kingdom of God will be near when wars, natural calamities,
pestilences, and unnatural movements of heavenly bodies occur. Except for the
last-named, these seem to occur in every age. Hence, we must be ever vigilant
and prepared.
Life messages: 1) We must be able to read the
signs of the times and stay in the kingdom of God by faithfully doing God’s
will every day of our lives. 2) We need to continue serving others in humility
and love and bearing witness to Jesus through the integrity and transparency of
our Christian lives.
(Fr. Tony) (https://frtonyshomilies.com/)
30 Saturday: (Saint Andrew, Apostle):
Two accounts of Andrew’s call: In the Gospels,
there are two accounts of Andrew’s call by Jesus to apostleship. According to
Matthew and Mark, Jesus selected four fishermen, Andrew and his brother Peter,
with James and his brother John, right from their fishing boats. Peter and Andrew
"immediately" left their nets and followed Jesus. Similarly, James
and John "immediately" left the boats and their father and followed
Jesus. According to John’s Gospel, John and Andrew were first the disciples of
John the Baptist. It was he who had encouraged them to follow Jesus by pointing
him out to them as “the Lamb of God” (Jn 1:38-30), suggesting that
Jesus was the long-awaited Messiah. One apostle leading other to
Christ: First, we find Andrew, after spending a night with Jesus,
leading his brother Peter to Jesus. Next, Andrew appears in the Gospel
scene of the multiplication of the bread and fish with which Jesus
miraculously fed a multitude. While Philip gave a bad report of the situation,
Andrew went among the multitude and found a boy who offered to give his small
food packet to Jesus to feed the multitude. Andrew, who saw Jesus miraculously
supplying wine at Cana, knew that Jesus could work another miracle with five
barley loaves and two dried fish. We find Andrew a third time in the
Gospel, bringing a few Greek pilgrims to Jesus. They had first approached
Philip for help and Philip had sought the help of Andrew to bring them to
Jesus. Andrew’s preaching and martyrdom: According to Church
tradition, Andrew preached the Gospel in Greece and Turkey and was crucified at
Patras on an X-shaped cross to which he was tied. According another tradition,
he also preached in Scotland and Russia. St. Andrew is the patron saint of
Russia, of Scotland, and of fishermen.
Life messages: 1) In order to be effective
instruments in the hands of God and to continue Jesus’ preaching, healing and
saving ministry, we, too, need to repent of our sins on a daily basis and to
renew our lives by relying on the power of God. 2) As the first four apostles,
including Andrew, gave priority to Christ and left behind everything, we, too,
are to give priority to Jesus and Jesus’ ideals in living our vocation in life.
3) St. Andrew’s zeal is a real inspiration to us. Hearing “Behold! The
Lamb of God!” from St. John the Baptist, John, Zebedee’s son, and
Andrew, Simon Peter’s brother, immediately ran after Him with their inquiries.
After talking with Jesus, Andrew wasted no time in bringing his brother, Simon
Peter, to meet Jesus. We can almost picture Andrew, full of excitement, telling
everyone he met about our Lord. Through Andrew’s evangelization, St. Peter, our
first Pope, was brought to Jesus.
