Dec 30, 2024 –Jan 4, 2025:
Dec 30 Monday: Lk 2:36-40,
The context: Today’s Gospel presents Anna the
prophetess who greeted the Baby Jesus as the Redeemer when Joseph presented
Mary and the Infant in the Temple for the purification of the mother and the
“redemption” of the Baby Jesus.
Anna and her testimony: Anna was an eighty-four-year-old
widow who spent her days in the Temple in fasting and prayer, waiting for the
promised Messiah. She was rewarded with the joy of seeing her Redeemer as a
Baby. In her excitement, she praised God and introduced the Infant to others
around her as the expected Messiah.
The Child Jesus’ growth in wisdom and the favor of God:
Commenting on the last sentence of today’s Gospel St. Bede says: “Our
Lord Jesus Christ, as a Child clothed in the fragility of human nature, had to
grow and become stronger. But, as the eternal Word of God, He had no need to
become stronger or to grow. Hence, He is rightly described as full of wisdom
and grace.”
Life messages: 1) The Holy Spirit uses ordinary
men and women with simple Faith as His instruments to bear witness to Christ,
His ideals and teachings. 2) We need praying Annas in all our parishes to offer
prayers for all the members of our parish families. Let us cooperate with the
Spirit in everything. 3) Anna’s prophetic life tells us that we each must live
our life in constant preparation for meeting our Divine Lord in the Temple of
Heaven, remaining alert, as Anna did, to recognize, love, and serve Jesus hidden
in the people we encounter. 4) Like Anna, we must all foster an interior life
of ongoing prayer and penance, and we must direct all our actions in life to
the praise and glory of God and the salvation of our souls. Anna’s life is a
symbolic prophecy of every vocation. (Catholic Daily reflections).
(Fr. Tony) (https://frtonyshomilies.com/)
Dec 31: Tuesday (St. Sylvester)
The context and the content: Bible scholars
generally agree that the Prologue (1:1-18) of John’s Gospel is a hymn, the
overall purpose of which is to highlight the historical and theological
significance of Jesus’ origins as “Word,” “true Light,” and the “Only-begotten
Son,” thus tracing Jesus’ genealogy to God Himself. The Navarre Bible
commentary summarizes the main teachings in the prologue thus: 1) the
Divinity and Eternity of the Word; 2) the Incarnation of the Word and His
manifestation as man; 3) the part played by the Word in creation and in the
salvation of mankind; 4) the different ways in which people react to the coming
of the Lord — some accepting the Word made Flesh with Faith, others rejecting
Jesus; 5) finally, John the Baptist as witness-bearer to the presence of the
Word in the world.
The significance of the text: (Verses 6-9)
introduce John the Baptist in a manner that clearly distinguishes him from
Jesus – “John himself was not the Light, but he came to testify to the
Light. The true Light, which enlightens everyone, was coming into the world…” Some
scholars maintain that the author of the Gospel may be making such a forceful
differentiation in order to counter a sect claiming that John the Baptist was
the Light and the Messiah, and not simply the one testifying to the Light. In
all he did and said, the Baptist always bore witness to Jesus and Jesus’
messianic identity: “John testified to Him and cried out, saying, ‘The
One Who is coming after me ranks ahead of me because He existed before me'”(Jn
1:15). Jn 1:19-28 is an Advent and Christmas text that calls us
to remember the origins and purposes of Jesus and His coming with the kind of
devotion that challenges us to be witnesses for Jesus. John the Baptist
demonstrates what it means to bear witness to the true Light coming into the
world.
Life messages: 1) We need to bear witness to
Christ the Light: By Baptism we become members of the family of Christ, the
true Light of the world. Jesus said: “You are the light
of the world.” Hence, our mission as brothers and sisters of Christ
and members of His Mystical Body, the Church, is to reflect Christ’s Light to
others, just as the moon reflects the light of the sun. 2) It is especially
important during the Christmas season that we reflect on Christ’s unconditional
love and forgiveness. Very many people live in spiritual darkness and poverty,
lacking real freedom. There are others who are deafened and blinded by the
cheap attractions of the world. Still others feel lonely, unwanted, rejected,
useless, and marginalized. All these people are waiting for us to reflect the
light of Christ on them, and to turn their lives into experiences of joy,
wholeness and integrity. (Fr. Tony) (https://frtonyshomilies.com/)
Jan 1, 2025: Wednesday: Mary, the Mother of God – Solemnity
– * Holy Day of Obligation in the U. S. (Lk 2:16-21)
Introduction: Since we celebrate the Feast
of Mary, the Mother of God on New Year’s Day, may I take this
opportunity to wish you all a Happy and Peaceful New Year? I pray that the Lord
Jesus and His Mother Mary may enrich your lives during the New Year with an
abundance of Divine blessings. Today’s Feast of Mary, the Mother of
God, is a very appropriate way to begin a new secular year, for it
reminds us to rely on the powerful intercession of our Heavenly Mother. The
Church also observes the World Day of Peace on this day and invites us to pray
specially for lasting peace in the world throughout the New Year. (You may add
an anecdote) (New Year celebrations started in 150 BC on the occasion of the
swearing in of the Roman Consuls)
Scripture lessons summarized: Today’s first
reading gives us the beautiful Divine blessing from the book of Numbers for the
New Year, and the Responsorial Psalm (Ps 67) begs for that blessing. In the
second reading, Paul reminds the Galatians and us that God’s Son has become one
of us through Mary and that it is through her son, Jesus that we have become
the children of God. Today’s Gospel describes how the shepherds spread to all
their neighbors the Good News surrounding the birth of Jesus which the angel
had revealed to them, and how Mary treasured “all these things” in
her heart. The Gospel also tells us that on this day of Jesus’ Circumcision,
the Child received the name, Jesus, that had been chosen by God Himself.
Traditional belief and Church doctrine: We honor
Mary primarily because God honored her by choosing her to become the mother of
Jesus, the Second Person of the Holy Trinity, when He took on human flesh and
became man, as stated in the Bible. The angel said to Mary: “Do not be
afraid, Mary, for you have found favor with God. And behold, you will conceive
in your womb and bear a Son, and you shall call His Name Jesus. He will be
great, and will be called the Son of the Most High…” (Lk 1:30-32). After
the Angel had received her consent to becomethe mother of Jesus, the Blessed
Virgin Mary visited Elizabeth. At Mary’s greeting, Elizabeth said, “Blessed
are you among women, and blessed is the fruit of your womb! And why is this
granted to me, that the Mother of my Lord should come to me?” (Lk
1:42-43; RSV 2 Catholic) It was the Council of Ephesus which affirmed in AD
431 that Mary was truly the Mother of God (Theotokos), in order to
correct the false teaching of Nestorius the Patriarch of Constantinople which
declared that Mary was only Christotokos, the mother of the human
person of Jesus, meaning that in Jesus the Christ the human nature and the
divine nature were two distinct persons, a heresy. In AD 451, the Council of
Chalcedon reaffirmed the Divine Motherhood of Mary as a dogma, an official doctrine
of the Holy Catholic Church.
Life messages: 1) Let us strive to be pure and
holy like our Heavenly Mother. All mothers want their children to inherit or
acquire their good qualities. Hence, let us honor Mary, our Heavenly Mother, by
practicing her virtues of trusting Faith, obedience to the word of God, purity
and humble, selfless, committed service
2) Let us make the New Year meaningful by having every day
a) some noble thing to dream, b) something good to do, and c) Someone to love,
the first-person being Jesus. 3) Let us sanctify every day of the New Year: a)
by offering every morning, all the activities of the day for God’s glory, thus
transforming them into prayers, b) by asking for the anointing and
strengthening of the Holy Spirit to do good for others and to avoid evil, c) by
remaining faithful to our family prayers and Bible reading at night, d) by
asking God’s pardon and forgiveness for our sins committed during the day and
e) by seeking God’s special protection during the sleep. Before we sleep, let
us say, “Good night, Lord,” repeating Jesus’ last words from
the cross, “Father, into Your hands I commend my spirit.”
(https://frtonyshomilies.com/)
Jan 2 Thursday: Saints Basil the Great and Gregory
Nazianzen, bishops and doctors: Jn 1:19-28:
The context: The news reached the central Jewish
religious authorities in Jerusalem that one John, the son of a Jewish priest,
was preaching repentance and renewal of life to the Jews and inviting them to
receive the baptism of repentance meant only for Gentiles. Hence, the Sanhedrin
sent a delegation of experts to Bethany on the eastern bank of river Jordan
(different from the Bethany near Jerusalem, where Lazarus lived), to discover
whether John was claiming to be the expected Messiah or his forerunner Elijah,
the prophet, and to ask why he encouraged the Chosen People to receive the
baptism of repentance.
John’s witnessing mission: John frankly declared
in all humility that he was not Elijah nor the expected Messiah nor even one of
the Old Testament prophets reincarnated. Later, Jesus referred to him as “a
lamp” saying, “He was a burning and shining lamp, and you were
willing to rejoice for a while in his light (Jn 5:35). In the
spiritual life, the ideal is to become invisible, and our role as Christians is
to become salt, yeast, grain, and light. But John claimed that he was the
forerunner of the real Messiah, and that his mission was to prepare the lives
of the Jews to receive the expected Messiah and to bear witness to him when he
should appear in public. John also explained to them that he was baptizing the
Jews with water because they must be made holy through repenting of their sins
and renewing their lives if they were to receive the most Holy Messiah in their
midst.
Life messages: 1) As Catholic Christians, we
believe in the coming of Jesus our Lord and Savior on our altars during each
Eucharistic celebration. Hence, we, too, need to repent of our sins and ask
God’s pardon and forgiveness on a daily basis if we wish to receive Jesus into
our hearts and lives sacramentally. 2) We, too, also need to renew our lives
with the help of our Lord Jesus living within us, together with the Father and
the Holy Spirit, so that through us, He may radiate His love, forgiveness, and
mercy to all around us. 3) We too need to practice the true humility of John
the Baptist. (https://frtonyshomilies.com/)
Jan 3 Friday: (Most Holy Name of Jesus): Jn
1:29-34:
The context: The central theme of today’s Gospel
is a challenge to live like the Lamb of God and to die like the Lamb of God.
The Gospel passage presents two themes, namely, John’s witness to Jesus and
Jesus’ epiphany and identification by John as the “Lamb of God.” Today’s
Gospel is a personal and corporate call to us to become witnesses to the Lamb
of God. John the Baptist gave testimony to Jesus by pointing out that He
was the Lamb of God (vv. 29, 36); a man who was before me (vs.
30); the one on whom the Holy Spirit remained (v. 33); and the Son of
God (vs. 34). Lamb of God is the most meaningful title given to Jesus
in the Bible. John’s introduction probably brought five pictures of the “lamb”
to the minds of his Jewish listeners. 1) The Lamb of yearly Atonement
(Scapegoat): (Lv 16:20-22). Two lambs were brought to the Temple on the Day of
Atonement. Lots were cast, and the high priest slowly led one to the altar to
be killed as a sin offering for the people. Then he placed both his hands on
the head of the other and confessed the sins of Israel and transferred them to
that scapegoat. It was then sent into the forest to be killed by some wild
animal. 2) The Lamb of Daily Atonement (Ex. 29:38-42; Nm 28:1-8). This was a
single, unending holocaust – the flame burning day and night, day and night –
as one spotless lamb was sacrificed on the “Black Altar” of the Temple every
morning and burned through out the day, then was followed by another as the sun
was setting, every evening, to atone for the sins of the Jews. 3) The Paschal
Lamb (Ex. 12:11ss.). This was both the lamb whose blood saved the firstborn of
the Jewish families in Egypt from the “Angel of destruction” and the Paschal
Lamb killed every year on the Passover Feast. 4) The Lamb of the Prophets. The
prophets portrayed one Lamb Who, by His sacrifice, would redeem His people: “The
gentle lamb led to the slaughterhouse” (Jer 11:19), “like a lamb to
the slaughter” (Is 53:7). Both refer to the sufferings and sacrifice
of Christ. 5) The Lamb of the Conquerors. This was the image of the horned lamb
on the Jewish flag at the time of Maccabaean liberation war, used as a sign of
conquering majesty and power.
Life messages: We need to live and die like the Lamb
of God.
(1) Living like a lamb means: a) leading a pure, innocent,
humble, selfless life, obeying Christ’s commandment of love; b) appreciating
the loving providence and protecting care of the Good Shepherd for the Church;
c) eating the Body and drinking the Blood of the Good Shepherd and deriving
spiritual strength from the Holy Spirit through Sacraments and prayers.
(2) Dying like a sacrificial lamb means: a) sacrificially
sharing of our blessings of health, wealth, and talents with others in the
family, parish and community; b) bearing witness to Christ in our illness,
pain, and suffering; c) offering our sufferings for the salvation of souls and
as reparation for our sins and those of others. (https://frtonyshomilies.com/)
Jan 4 Saturday: St. Elizabeth Ann Seton, Religious
(USA)
Jn 1:35-42: In Mathew’s Gospel, Jesus
called the fishermen Andrew and his brother Simon from their fishing boat. But
John the Evangelist gives a slightly different story. According to him, Andrew
and he (John, son of Zebedee) were disciples of John the Baptist. John the
Baptist wanted them to join the true Messiah, Jesus, as His disciples. So, one
day when Andrew and John (according to tradition) were standing with their
master, John the Baptist, Jesus happened to pass in front of them. John the
Baptist promptly introduced Jesus to them as “the Lamb of God.” It was
natural for Andrew and John to guess what their master, John the Baptist,
wanted them to do. So, they followed Jesus. Since the Sabbath rest was about to
begin when travel was forbidden, Jesus cordially invited them to come and stay
with Him and learn more about his life and mission till the Sabbath was over.
When the Sabbath rest with Jesus was over, Andrew and John
went home. Andrew had been so fascinated with Jesus and Andrew’s contact with
him the previous day that he promptly told his brother Simon about Jesus: “We
have found the Messiah.” Without wasting time Andrew brought his
brother to Jesus. Jesus surprised Simon by calling him by his name, Simon, and
changing that Hebrew name to the Greek name, Cephas (Peter),meaning
rock, and accepting Peter as a disciple.
Life message: 1) We need to be missionaries like
Andrew. Just as a day’s contact with Jesus transformed Andrew into a
missionary, leading his brother to Jesus, we are expected to experience Jesus
in our lives by Bible reading, personal prayers and sacramental life and acts
of charity. Once we experience Jesus personally, we too must start leading
others to the same experience of Jesus as their Lord and Savior, enabling them
to surrender their lives to Jesus, too. (https://frtonyshomilies.com/)
