29th Week: Oct 20-25:
Oct 20 Monday: Saint Paul of the Cross, priest:
Lk 12:13-21:
The context: Jesus told the parable of the foolish rich man as a response to a Jew who had asked Jesus’ help in solving his dispute with his brother concerning their paternal inheritance. By relating this parable, Jesus warns his listeners (and us), against all types of greed, because greed takes one’s life-focus away from God and from serving and loving Him in Himself and in other people. Instead, greed directs all one’s energy and attention to fulfilling oneself, making one’s wealth the basis of one’s security – and crowning oneself as God! Jesus also warns us against the temptation to place one’s dependence upon material things because “one’s life does not consist of possessions.”
The teaching: Through this parable Jesus teaches the audience the folly of greed and selfishness. He declares that the criterion for Heavenly bliss is not earthly wealth but how fully we share what we have with others. In the parable, God calls the rich man “fool” because 1) he has evicted God from his heart, enthroned money instead, and worshipped his wealth, and so himself; 2) he has also evicted his brothers and sisters in need from his heart because there is place in it only for himself and his wealth; 3) having filled his heart with himself, he has allowed greed to swallow him; 4) he has forgotten that he will die one day and lose all his possessions.
Life messages: 1) We need to share our blessings with others because all these things have been loaned to us by God, and so we are accountable for their use. We must be generous in sharing our time, our treasure, and our talents, the three elements of Christian stewardship. 2) We need to control our greed because it diverts our life and energies from loving God and from serving and loving Him in other people to loving ourselves alone. 3) Our greed takes different shapes and forms. For some it may be the desire for the approval and praise of others. For others it is the uncontrolled desire for power, control or fame. For a few others it takes the form of desire for excessive and sinful indulgence in eating, drinking, gambling, drugs or sexual activities. Hence, let us rely on the strength of God to free us from all forms of greed. (Fr. Tony) (https://frtonyshomilies.com/)
Oct 21 Tuesday: Lk 12:35-38:
The context: Today’s passage from Luke’s Gospel is one of three eschatological discourses in the Gospel. It gives us one of the two “Master – Servant” parables. It emphasises the necessity of Faith and vigilant preparedness in the lives of Christ’s followers. Since a Jewish wedding feast could last a week, the servants had ample time to take their rest before the master’s return. Garments tied up about the waist are an image of readiness in the Scriptures because the Jewish soldiers wore full-length garments, while Roman soldiers wore kilts, which enabled them to run at full speed when they had to. Jesus wants his disciples to be ready to do God’s will at every moment, by loving others through humble and sacrificial service.
The interpretation: In the parable, the chief characters are a master (representing the risen Jesus), and his servants (Jesus’ followers). According to the Fathers of the Church, Jesus’ words in this passage have two senses. In the narrower sense, the words refer to the Second Coming of Jesus, but in the broader sense they refer to the time of our own death, when God will call each of us to meet Him and to give Him an account of our life on earth. Since the precise time of either coming is unknown to us, the proper attitude for us is constant watchfulness. Since we cannot be sure about the day of our death, we should do our present work perfectly every day, and not leave it undone, half-done or postponed.
Life messages 1) We need to remain vigilant and ready to face the Lord. One of the traditional means for remaining alert is prayer. The most important elements in prayer are listening to God (1 Kgs 19:11-12) and talking to Him. This means we have to set aside a quiet time every day during which we can tune our ears to God’s message of love, harmony, and peace, and respond to Him.
2) We need to wait for the Lord who appears to us in different disguises everyday. We must wait for the Lord in our daily lives by learning to see Jesus in the least of our brothers and sisters. In other words, we must be prepared to serve Jesus whenever, and in whatever form, Jesus appears. What we discover in serving, loving, and helping other people is that God invariably comes to us through them. (Fr. Tony) (https://frtonyshomilies.com/)
Oct 22 Wednesday: Saint John Paul II, Pope
Lk 12: 39-48:
The context: Today’s passage from Luke’s Gospel is the second of three eschatological discourses in the Gospel. After Jesus’ exhortation to vigilance, Peter asks a question (v. 41). Responding to Peter, Jesus tells the second “Master – Servant” parable and the parable of the treasure and the thief. These stories emphasize the necessity for Faith and vigilant preparedness in the lives of Christ’s followers. Jesus wants his disciples to be ready to do God’s will at every moment, rendering humble and sacrificial service to others.
The interpretation: In the parable, the chief characters are a master (representing the risen Jesus), and his servants (Jesus’ followers). Jesus’ words in this passage, understood in the narrower sense, refer to the Second Coming of Jesus. Taken in a broader sense, they refer to the time of our own death, when God will call us to meet Him and to give Him an account of our life on earth. In the first part of today’s Gospel, Jesus tells us what our real treasure should be and how we are to keep it safe. That treasure is our relationship with Him (the state of Sanctifying Grace), which the Lord offers us in his promise of eternal life. But this treasure can be stolen by the devil or lost by our lack of vigilance in the midst of temptations. Jesus warns that we should be vigilant, like dutiful servants. What Jesus teaches us through this comparison is that our relationship with God the Father and Jesus His Son and the Holy Spirit must constantly be strengthened and deepened by our prayers, our Sacramental life, and the reading of Holy Scripture. Fortunately, God gives us the grace and strength to remain faithful, and He will reward our faithfulness.
Life message: 1) We need to remain vigilant and ready to face the Lord: prayer (listening and talking to Him) is our chief means of remaining vigilant. 2) Daily prayer and penance will help us to wait for the Lord in our daily lives, will enable us to see Jesus in the least of our brothers and sisters, and will give us the Heavenly strength to persevere in loving and serving Jesus whenever, and in whatever form, he appears. 3) What we frequently rediscover as we serve, love and help other people is that God comes to us through them (Fr. Tony) (https://frtonyshomilies.com/)
Oct 23 Thursday: Saint John of Capistrano, priest:
Luke 12:49-53:
In today’s Gospel, we have some apparently strange statements by Jesus: 1) “I have come to set the earth on fire, and how I wish it were already blazing!” In Jewish thought, fire is almost always the symbol of judgment. So, then, Jesus regarded the coming of his kingdom as a time of judgment. Besides, Jesus asserts that his word burns things up, reduces things to cinders, and clears things out so that new things can grow. The Gospel is the Fire that gives both light and heat, warms the hearts of God’s people, and causes their hearts to burn within them. By teaching the Gospel in the power of the Spirit Jesus cleanses the minds and hearts of those who believe in Him. “Baptism” and “fire” were used together when John declares that Jesus will baptize with the Holy Spirit and fire (3:16b). 2) “There is a baptism with which I must be baptized.” The Greek verb baptizein (GSN0907) means to dip. In the passive it means to be submerged. Often it is used metaphorically. For instance, it is used of a ship sunk beneath the waves. That is the way in which Jesus uses it here, meaning that he must have a terrible experience through which he must pass; and his life is full of tension until he has passed through it and emerged, triumphantly, on the other side. The cross is ever before his eyes as is his death to give a ransom for many. 3) “Do you think that I have come to establish peace on the earth? No, I tell you, but rather division.” How can this be? Jesus is the prince of peace. The multitude of Heavenly hosts sang on the night of his birth, “Glory to God in the highest and on earth peace to those on whom his favor rest.” (Lk 2:14). The Prophet Isaiah referred to the Messiah as the “Prince of Peace” (Is 9:5).But Jesus’coming, he said, would inevitably mean division, and so it did. That division would separate even family members, making those who accepted Jesus as Lord and Savior and those who hated Jesus and his teachings irreconcilable. This was one of the great reasons why the Romans hated Christianity. For the essence of Christianity is and must be, that loyalty to Christ and fidelity in living out all He has taught us to do, has to take precedence over the dearest loyalties of this earth, and that causes division in families.
Life message: We need to have the courage of our Christian convictions in what we believe, based on the word of God in the Holy Bible as taught by the Church Jesus founded, and expressed in what we practice.(https://frtonyshomilies.com/)
Oct 24 Friday: Saint Anthony Mary Claret, bishop:
Lk 12:54-59:
The context: Some of Jesus’ Jewish listeners, particularly among the leadership, lacked the necessary good will and upright intention to listen to him and believe. Hence, they just closed their eyes to the light of the Gospel preached by Jesus. They knew the signs of the Messiah’s coming as announced by the prophets. In fact, they had heard Jesus’ preaching and witnessed his miracles. But their pride and prejudice prevented them from arriving at the logical conclusion that Jesus had to be the Messiah. Hence, in today’s Gospel, using a vivid illustration from first century Palestinian weather forecasting, Jesus points out the urgency of getting right with God before it is too late.
Palestinian farmers and fishermen studied the sky, observing the color and shape of the clouds, the direction and strength of the wind, and so on, to forecast the weather. The wind from the west came from the Mediterranean Sea and so brought rain. The south wind blew in from the desert and so brought hot weather. The “signs of the times” are the earliest appearances of events. St. Thomas Aquinas teaches that God is in all things, “by essence, presence, and power,” and that God providentially cares for every aspect of His creation. Therefore, we should expect to see signs of His presence and activity in nature, in history, and in human affairs. Jesus challenges his hearers to read the signs of the Messianic time in his preaching and healing ministry, and then to act accordingly. It is urgent that we get reconciled with God while His grace, love, and mercy are available for our complete transformation. Next, Jesus asks them to judge for themselves what is right, urging them to solve issues here and now by getting reconciled also with their fellow men every day, instead of incurring God’s punishment at the end of our lives.
Life messages: 1) It is time for us to read the clear signs of God’s call for repentance and renewal of life coming through Jesus, and through the apparitions of His Mother in which she warns us the God is losing patience, and then to respond with a change of heart and behavior. 2) In the same way, forgiveness and reconciliation should be a high priority for us. There should be no place in our lives for vindictive law-suits in this litigation-crazy period, because each of us stands in constant need of God’s help, mercy and forgiveness. (Fr. Tony) (https://frtonyshomilies.com/)
Oct 25 Saturday: Lk 13:1-9:
The context: Today’s Gospel passage explains how God, our merciful and compassionate Father, disciplines His children, giving them painful experiences in life so that they may repent of their sins, renew their lives and produce the fruits of love, mercy, forgiveness, and humble service. Citing two tragic events, Jesus exhorts the Jews of his time to repent and reform their lives. Repentance means turning from sin to God. With the parable of the barren fig tree, Jesus also warns them that the merciful God will not put up with them indefinitely. Although God patiently waits for sinners to repent, giving them grace to do so, He will not wait forever. Time will run out; therefore, timely repentance is necessary.
The teaching: Jesus uses two local tragedies to teach us about our need for repentance and a renewal of life. On one occasion, Pilate killed many Galilean Jews who had protested when he appropriated money from the Temple treasury to build an aqueduct in Jerusalem in order to obtain a better water supply for the pilgrims. Jesus then connects his warning to another episode, namely, what appears to have been an accident, related to renovation work on the control tower of the water supply scheme at Siloam, in which eighteen people died. The Jews interpreted this tragedy as God’s punishment of the workers who were co-operating with Pilate in his sacrilegious aqueduct project. Jesus denies that the Galileans suffered because of their sins but calls his listeners to repent lest they suffer for theirs. In fact, he presents both these incidents as timely reminders of the need for all to repent. He says, “… unless you repent you will all likewise perish.”
Life Messages: 1) We need to live lives of repentance, because (a) we never know when we will meet a tragedy of our own; (b) repentance helps us in life and in death. Repentance helps us to live with peace of mind as forgiven people and helps us to face death without fear. 2) Scripture says repentance results in forgiveness, renewal, and redirection, whereas failure to repent results in a guilty conscience which destroys our peace of mind and thus punishes us with a miserable life.
(Fr. Tony) (https://frtonyshomilies.com/)
