Two frogs accidentally tumbled into a bucket of cream. They thrashed about for an hour, trying to make it up the side of the metal bucket. Exhausted, one of the frogs gasped, "It's no use!" With that, he gave up and drowned in the cream. The second frog, however, struggled on. He thrashed and thrashed and thrashed about. Then, suddenly, he found himself sitting safely on a lump of butter.
It was this kind of perseverance that the man in today's gospel showed. For 38 years he sought to be cured. He never gave up.
***
How persevering are we? "The heights by great men reached and kept Were not attained by sudden flight. But they, while their companions slept, we’re toiling upward in the night." Henry Wadsworth Longfellow
***
“Do you want to be healed?” Jesus asked him. This seems an odd question when you consider that the man had been waiting for thirty-eight years to be healed! But of course, we often have compelling reasons for clinging to our sicknesses. You will no longer have people to take you around: do you want to be healed? You will no longer have sympathy from everyone: do you want to be healed? You will have to work, and you are not used to it: do you want to be healed?
He wanted to be healed. Then Jesus said, “Stand up!” This too seems odd at first sight. Jesus was asking him to do the very thing he could not do!
Then the miracle happened: the man made to stand up. He overcame the habits – physical and mental – of more than half a lifetime. His mind and will said, “Stand!” That was an amazing achievement. Then, when he made to stand up, he found that he could! The miracle was not worked ‘on’ him; it was worked ‘with’ him. This is not to say that it was just mind over matter. It was the presence of Jesus, but that presence, in this case, required the full conscious presence of the paralysed man. What does it say to us? The very thing we can't do is sometimes the only thing worth doing.
***
Water flows from the Temple and turns the land into a fertile paradise, bringing health and life, says Ezekiel. But this living Temple is Christ, says John. Encountering him means forgiveness, health, and life. These readings on the symbolism of life-giving water and on Christ have been chosen in view of baptism, the Lenten-Easter sacrament: in its waters we encounter Christ.
***
Perhaps it was this biblical use of water as a symbol of blessings that moved the people of our Lord's day tribute curative powers to the pool of Bethesda. (As a of fact the gospel does not assert that the pool had power, but only that it was thought to have such.) Jesus took pity on the sick man, apparently a cripple, who clung to a faint hope that the water could restore him to health. Without recourse to any aid, not even that of the water, Jesus cured the man by his mere word, "Stand up! Pick up your mat and walk!"
When Jesus found the man later in the temple precincts, he said to him, "Give up your sins so that something worse may not overtake you." Jesus did not imply that the man's sickness had been a punishment for sin; rather, he wished to make it clear to the man that sin is worse than any physical ailment, for while his sickness had paralyzed him, sin would lead him to eternal death.
It is good for us to hear this lesson ourselves today. Physical debility and illness are very real and very close to us. If we ourselves are afflicted, or someone we love, the problem and the burden may seem almost overwhelming. But it is not a cliché to say that things could be worse. One serious sin is worse than all the physical suffering in the whole world. Whatever our problem, the words of Jesus are meant for us as well as for the sick man in today's gospel: "Give up your sins so that something worse may not overtake you.
***
Jesus took pity on the man who had been sick, apparently as a cripple, for thirty-eight years. It was a long time to be sick, but in a moment by the power of his word alone Jesus cured the man. In the confusion caused by the incredible objections of the Pharisees, the man disappeared in the crowd, and it was only later that Jesus found him and said, ('Give up your sins." Jesus wanted to make clear to the man that he was interested in his whole well-being both physical and spiritual. The order of events was different from Jesus' usual practice. Ordinarily he forgave sins before effecting a physical cure.
We can readily understand how Jesus would first be concerned about the sickness of sin. This particular miracle does help to make us realize, however, that indeed it is the whole person whom Jesus wishes to save. Maybe in the past we have put too much emphasis on "saving our souls," almost with the implication that what happens to our bodies does not really matter. As a matter of fact, we are God's creature in body as well as soul, and our bodies, if we dare think of them as something separate from our persons, are precious in the eyes of God. Jesus came to save us as whole human beings, not as disembodied souls, and today's miracle is a sign that Jesus' saving grace will bring our whole being to a state of health and happiness.
***
Prayer
Lord our God, you have quenched our thirst for life with the water of baptism. Keep turning the desert of our arid lives into a paradise of joy and peace, that we may bear fruits of holiness, justice and love. Lord, hear our prayer through Jesus Christ, our Lord. Amen
***
Today is St. Patrick’s Day. Most people think of this day as a time for wearing green and that’s about it (unless you’re Irish!). St. Patrick gets relatively little attention on his day, so I thought I might offer a few thoughts in his honor, including a prayer that is attributed to him.
Patrick’s story reads like an Indiana Jones-type adventure. Raised in Britain (yes, not Ireland), Patrick was captured by pirates in A.D. 405 when he was only sixteen years old. The kidnappers whisked him away to Ireland and sold Patrick into slavery. He spent eight years as a captive in this pagan land.
During his captivity, Patrick embraced the Christian faith of his upbringing, something that had mattered little to him beforehand. In his own words, Patrick explained: “And there the Lord opened the sense of my unbelief that I might at last remember my sins and be converted with all my heart to the Lord my God, who had regard for my abjection, and mercy on my youth and ignorance, and watched over me before I knew Him, and before I was able to distinguish between good and evil, and guarded me, and comforted me as would a father his son” (from The Confession of St. Patrick).
Inspired by a dream, Patrick finally escaped from Ireland and made his way back to his home in Britain. But, in time, he sensed God’s call to return to Ireland, of all places, in order to share the good news of Christ with the pagans there. Even though he feared he wasn’t sufficiently learned to be a missionary, Patrick returned to Ireland, where he found unprecedented success in his evangelistic endeavors. His experience of Irish language and culture during his years as a slave enabled Patrick to communicate the Christian gospel with unusual effectiveness.
Though we can’t be sure when Patrick died, tradition holds that he lived into his seventies and died on March 17 in the latter half of the fifth-century A.D. In twenty-five or thirty years of evangelistic work, he led thousands of Irish pagans to Christ and was responsible for Ireland’s becoming one of the most Christian nations in Europe. For this reason he is called “the apostle of the Irish.”
The story of Patrick reminds me, in a way, of Joseph’s experience in Egypt. In both cases, what kidnappers and slave masters intended for evil, God intended for good (Gen. 50:20). Today I want to celebrate, not only Patrick’s example of faithfulness, but also the mystery and majesty of God’s redemptive sovereignty. It’s not unusual for people who have experienced some particular trauma in life to end up ministering to others who suffer that same trauma. A friend of mine, for example, who was sexually abused by her pastor when she was a teenager, now has a tenderhearted ministry for women who have experienced similar abuse. Thus, St. Patrick serves as an example of how God can work all things together for good, even things which are quite evil.
Our closing prayer today is attributed to St. Patrick, sometimes called his “Breastplate.” There are many different versions of this prayer, and we can’t be sure it originated with Patrick. Nevertheless, it faithfully represents his powerful faith in the triune God. The first line “I arise today” is sometimes translated as “I bind unto myself today.”
****
St. Patrick was born to Roman parents in Banwen in Wales. So, he called himself both a Roman and a Briton. He was the son of a deacon named Calpornius and his mother was named Conchessa. Patrick was taken captive by the Irish marauders at about the age of 16. While in captivity for six years, he learned Irish (Gaelic), which would be essential for his later mission in Ireland. Since his master was a high priest of the Druids, Patrick had access to information about this religion from him, which might have proved very useful to him in his later mission, converting the Irish to Christianity. While Patrick was working as a shepherd in Ireland, he underwent a conversion experience and became a man of deep prayer. He managed to return to his native England and then went to France for training as a missionary. A few years after his ordination, Fr. Patrick was consecrated bishop at the age of 43, and the ecclesiastical authorities sent him to Ireland, probably in 432.
Before Patrick came to Ireland, there was a strong belief there in all kinds of gods, including the sun. Patrick tapped into these pagan beliefs and taught the people the true Faith about the true God. He understood the Irish clan system. Hence, he knew that if the chieftains of the various clans became Christian, the rest of the clans would also. Patrick used every means possible to spread the word of God. The shamrock was the sacred plant of the Druids, and a legend says Patrick used it to teach the people about the Trinity. He worked night and day to bring the faith all over Ireland. He was a charismatic person who preached with authority and acted with miracles. We have two of Patrick’s writings, his Confessions in which we see his humility and his Letter to Coroticus in which we see the courage of his Christian convictions.
Contrary to popular belief, it was not St. Patrick who brought the Christian Faith for the first time to Ireland. It was there already before him in the south and east of Ireland, probably due to traders and contacts with the continent. But it was St. Patrick who revitalized the Faith of the local minority of Christians and converted the whole country to the Christian Faith. First, he went to the west and north, where the Faith had never been preached. He managed to obtain the protection of local kings and made numerous converts. He ordained many priests, divided the country into dioceses, held Church councils and founded several monasteries. All this groundwork done by St. Patrick later enabled the Church in Ireland to send out missionaries whose efforts were greatly responsible for Christianizing Europe. Patrick died on March 17th, 461(?) and was buried in Ulster in County Down. As we celebrate the feast of this great missionary saint, let us ask ourselves whether we are grateful to God for the gift of Faith, which has been passed down to us. Do we, like Patrick, use every means to pass on this Faith and spread it? St. Patrick’s life of solid spirituality and dependence on God should serve as a model for us to get our priorities correct. (http://frtonyshomilies.com/)
“You intended to harm me, but God intended it all for good. He brought me to this position so I could save the lives of many people.” Genesis 50:20
QUESTIONS FOR REFLECTION: Were you aware of the real St. Patrick? How has God used difficult and even evil things in your life for good?
PRAYER:
I arise today
Through a mighty strength, the invocation of the Trinity,
Through the belief in the threeness,
Through confession of the oneness,
Of the Creator of Creation.
I arise today
Through the strength of Christ's birth with his baptism,
Through the strength of his crucifixion with his burial,
Through the strength of his resurrection with his ascension,
Through the strength of his descent for the judgment of Doom.
I arise today
Through the strength of the love of Cherubim,
In obedience of angels,
In the service of archangels,
In hope of resurrection to meet with reward,
In prayers of patriarchs,
In predictions of prophets,
In preaching of apostles,
In faith of confessors,
In innocence of holy virgins,
In deeds of righteous men.
I arise today
Through the strength of heaven:
Light of sun,
Radiance of moon,
Splendor of fire,
Speed of lightning,
Swiftness of wind,
Depth of sea,
Stability of earth,
Firmness of rock.
I arise today
Through God's strength to pilot me:
God's might to uphold me,
God's wisdom to guide me,
God's eye to look before me,
God's ear to hear me,
God's word to speak for me,
God's hand to guard me,
God's way to lie before me,
God's shield to protect me,
God's host to save me
From snares of devils,
From temptations of vices,
From everyone who shall wish me ill,
Afar and anear,
Alone and in multitude.
I summon today all these powers between me and those evils,
Against every cruel merciless power that may oppose my body and soul,
Against incantations of false prophets,
Against black laws of pagandom
Against false laws of heretics,
Against craft of idolatry,
Against spells of witches and smiths and wizards,
Against every knowledge that corrupts man's body and soul.
Christ to shield me today
Against poison, against burning,
Against drowning, against wounding,
So that there may come to me abundance of reward.
Christ with me, Christ before me, Christ behind me,
Christ in me, Christ beneath me, Christ above me,
Christ on my right, Christ on my left,
Christ when I lie down, Christ when I sit down, Christ when I arise,
Christ in the heart of every man who thinks of me,
Christ in the mouth of everyone who speaks of me,
Christ in every eye that sees me,
Christ in every ear that hears me.
I arise today
Through a mighty strength, the invocation of the Trinity,
Through belief in the threeness,
Through confession of the oneness,
Of the Creator of Creation. Amen.
****
St. Patrick’s Disastrous Baptism of King Aengus at the Rock of Cashel
In this post, Christian author Mark Fisher brings to life the story of St. Patrick’s disastrous baptism of King Aengus at the Rock of Cashel.
Many are the legends surrounding the life of St. Patrick. Are they all true? Most probably not. Some, like his supposed banishment of snakes from the island, are clearly fiction. Ireland never had any snakes. But others, like the story I am about to tell, could well have come to pass in one form or another. It occurred at the ancient Celtic center called the Rock of Cashel
Let us now go back to AD 450 and look in on a baptismal ceremony told through the eyes of a certain Finnean mac Eoran, cleric in training to the great evangelist Patrick from Roman Britain…
Patrick at the Rock of Cashel
How grand and jubilant did the day begin! What honor and glory this ceremony would bring to our Lord! And how little did I know what a surprise events would bring!
Rock of Cashel Today
For two months, I had been with Patrick at Cashel in southern Munster. King Aengus himself had requested my master come and preach to him. Aengus had heard of Patrick’s miracles of healing and how he’d smitten the idol of Crom Cruach in the north, breaking it to pieces with his crozier. So he wanted to hear about Jesu and the God of Light from the lips of the great man, himself.
Patrick’s teaching to the king was plain and straight-forward. The king pondered Patrick’s story of the Son of God, and, after some questions and discussion, agreed to the ceremony.
Thus did we stand in the courtyard of the king’s rath under cloudy skies, surrounded by a colorful retinue. From miles around came the RÃ Tuatha, these kings of clans with their sons and subordinates. Everyone wore their best. Striped leggings of finest wool. Bright plaid tunics. Artfully crafted brass brooches. And more silver and gold torcs hanging from necks than I’d ever seen.
Before the ceremony, the king himself gave a short speech, enjoining the company to follow him. And as I glanced over the assembled, I saw many eager nodding heads. I had no idea of the disaster that would soon change their minds.
A Royal Baptism
Then came the event itself. The king had insisted he be baptized inside his rath on Cashel Rock, not down in a forest stream where we usually performed such rites. “Let history know,” he’d said, “that it was in this place I sought my Savior.” To accommodate his wishes, we’d ordered a hole dug in the square, whose sides and bottom servants lined with flat rocks, then filled with water. It was a baptismal fount fit for a king.
Dressed in loose flowing tunics, Patrick and the king stood before the fount. Patrick bore his favorite crozier and gripped its hooked handle, embedded with jade and emeralds. Its pointed spike dug into the earth beside him.
“Do you believe in God the Father Almighty?” boomed Patrick’s voice of authority.
“I believe,” said the king.
“Christ Jesu was born of a virgin called Mary. He was murdered by Pontius Pilate, the ruler of distant Palestine. He died, was buried, and on the third day rose again, alive from the dead. Then he ascended into heaven where even now he sits at the right hand of God the Father. Do you believe this, Aengus, King of Cashel, Ruler of Munster?”
“I believe.”
“And do you believe Christ Jesu is the Son of God?”
“I believe,” responded the king.
The Clonmacnoise Crozier
Then Disaster Struck
And so it went. It was proceeding well—until disaster struck. Patrick had reached the end, and as he prayed, he closed his eyes. Then he did something that even today, as I write these words, I shake my head with disbelief and horror, while at the same time, I struggle to suppress my laughter. What did Patrick do? In the middle of his prayer, he lifted his crozier high and brought it down. Hard. Sending the spike through the center of King Aengus’s foot.
The king stifled a cry of pain. Patrick kept on praying. I heard the crunch, opened my eyes, and looked with drooping jaw at the king’s foot as it bled profusely. But Aengus, stoic that he was, kept silent.
Patrick finished his prayer, passed the crozier to me, and stepped into the water up to his chest. Only then did he notice the king’s wound. What did Patrick do next? For some moments, he stared at the damage. Then, as if nothing had happened, he lifted his eyes to Aengus and beckoned him enter the water. The king doffed his tunic. Naked, Aengus limped into the water where Patrick baptized him.
To this day, Patrick never said a word about the event. The king thought it was all part of the ceremony—this stabbing of the foot—and merely went along with the procedure. Unfortunately, we received no further requests for baptisms that day. All those previously eager souls were nowhere to be found. It wasn’t until weeks later that I and my fellow clerics, after much quiet convincing, brought half the king’s court down to a forest stream, where Patrick dunked them—with their feet intact.
And that ends my tale of the baptism of King Aengus at the Rock of Cashel.
