AD SENSE

21st Week, Thursday, August 27; St. Monica

 21st Week, Thursday, August 27; St. Monica
1 Cor 1:1-9 / Matthew 24:42-51
Paul encourages the Corinthians: God will keep you firm to the end.

A Jesuit missionary to Africa wrote this letter to his brothers at Loyola University in Chicago: Little boys chatter, fight and run foot races outside my window. Sometimes they stare in at me and watch me, as if I were a gorilla in a zoo. Women come with sick babies and sit on the floor outside my room, talking at the top of their voice.

All the villagers talk as if you’re 30 yards away. But these things are bearable and routine. “It’s the crisis of conscience that is hard. Christ said: ‘When you were hungry, you gave me to eat.’ But there’s nobody here who isn’t hungry; everyone comes for food.” Torrens Hecht, S.J.

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We begin Paul's first letter to the Corinthians, one of the most famous and frequently quoted of his epistles. For three-and-a-half weeks, we will hear in the first reading excerpts from Paul’s first letter to the Corinthians. It is among the most revealing of his writings in which he gives expression to a full gamut of emotions. In this letter, Paul has to face practical problems in a young Christian community in pagan territory, particularly its internal division into factions, lapses of morality, relations with pagans, the role of charisms, and faith in the resurrection, so difficult to Greeks.

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Missionaries don’t have an easy life. They draw needed strength from Paul’s promise that God will strengthen them to the end. How do we cope with life when it grows hard? “Come to me, all of you who are tired . . . and I will give you rest.” Matthew 11:28

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In today’s reading, Paul begins by praising the rich and diverse endowments of the Corinthian Christians. Their many gifts, diverse charisms and enormous spiritual energy show how the Spirit was working among them in many ways. The task facing Paul was to try to unify this heterogeneity into a single community under the Lordship of Jesus. It is a task for any parish. 

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The real function of the second coming is found in Jesus' words in today's Gospel reading. It gives us perspective. The three parables read the next three days, have all the same theme: Readiness for the coming of Christ. Each sets the accent differently. The first stresses watchfulness. To be alert and attentive to opportunities and the chances time offers.' The future holds for promises that are certain 'to 'happen and yet they are vested in uncertainty of when and where and how they will come to pass. A sailor's wife is not eagerly waiting for her husband if she spends her time on the sea shore looking out and waiting for him. She is more ready and prepared for his coming when she spends the time being busy about her household work and looking after her children. Watchfulness is not mere waiting but readiness, preparedness for the coming of Christ, eager expectation Christ coming as Saviour and as judge.

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When we have to keep watch and stay awake especially when we are guarding something precious, it is a heavy responsibility. In the military, if a soldier is caught sleeping while on guard duty, he will be severely punished. But it is not that we have to stay awake and keep watch all the time. If we were to do that, fatigue will set in and we will lose attention. But when it is our turn to keep watch and stay awake, then we have to be on alert and be responsible for the duration of our watch. So, when Jesus tells us to stay awake and be on alert, He is asking us to be on the watch as to when He is telling us something and wants us to get it done. We see that watchfulness and alertness in the 1st reading as St. Paul says that he never stopped thanking God for all the graces that the Corinthians received through Jesus Christ. He kept thanking God for enriching the Corinthians with teachers and preachers and the strong witnessing to Christ by the Corinthians.

He further encourages them that God will keep them steady and without blame until the coming of Jesus Christ. Learning from St. Paul, we know that by giving thanks constantly, we are already on the watch and alert for the coming of Jesus. Let us be faithful and keep giving thanks and we will be rewarded by Jesus.

Let us pray: Lord our God, you have called us to life to be happy ourselves and to make others happy. Make us vividly aware of our responsibility for one another. Help us to be faithful servants whose faith in you is made visible in deeds of sincere love, as we wait in joyful hope for the coming of Jesus Christ our Lord. Amen. God bless.

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Today we celebrate the memorial of St Monica, the mother of St Augustine, whose memorial we will celebrate tomorrow. We celebrate this memorial not simply because St Monica was the mother of a great saint. Part of the opening prayer for Mass goes like this and it is worth to take note: O God, who console the sorrowful and who mercifully accepted the motherly tears of St. Monica for the conversion of her son Augustine. 

St Monica was born of Christian parents. She married a good man but he had a violent temper and was sometimes unfaithful. But St Monica managed to convert him to Christianity and he was later baptized. Her son, Augustine, proved to be a much greater challenge. When she was exhausted and tired with her son's wild and wheeling ways, she approached a bishop to ask him to intervene. The bishop responded with these prophetic words: Let him be, and continue to pray for him. It is impossible that a son of so many tears should be lost. 

St Monica dedicated most of her life praying for the conversion of St Augustine. All in all, she prayed for something like 30 years before she finally had the joy of seeing St Augustine baptized. The consolation, experienced by St Monica and her total abandonment to God can also be ours today when we persevere in patience and in trust.

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When the bridegroom leaves the parents’ house on horseback to fetch the bride, his brothers, relatives and friends try to hold him back So he is often delayed. Weddings start anyhow only after dark. At the bride’s home, they eagerly await him to give him a festive welcome. The girls add brilliance by receiving him with burning lamps, gracefully dancing as they lead him to the house. Three details attract our attention, some of the maidens are called foolish. It is foolishness not to be ready. It is foolish to have a lamp that gives no light. When the bridegroom comes, they hear the sound of revel and mirth. They see the light of the procession and cannot join it for the last stretch. Both slept: the wise and the foolish. They want to light the lamps, but have no oil. The shining, light that honors the coming of the bridegroom are the good works, grace giving good deeds.

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Dear St. Monica, troubled wife and mother, Many sorrows pierced your heart during your lifetime. Yet you never despaired or lost faith. With confidence, persistence and profound faith, you prayed daily for the conversion of your beloved husband, Patricius, and your beloved son, Augustine. Grant me that same fortitude, patience and trust in the Lord. Intercede for me, dear St. Monica, for (mention your petition here) and grant me the grace to accept his will in all things, through Jesus Christ, our Lord, Amen