Sept 27 Monday (St. Vincent de Paul, Priest)
The context: Today’s Gospel describes Jesus’ criterion for greatness with advice to be accepting of others who do good in ways different from ours.
Sept 27 Monday (St. Vincent de Paul, Priest)
The context: Today’s Gospel describes Jesus’ criterion for greatness with advice to be accepting of others who do good in ways different from ours.
Guardian Angels, Oct 2
Exodus 23:20-23 / Matthew 18:1-5, 10
According to Christian tradition, every one of us has a guardian angel who accompanies us from the moment we’re born until the moment of our death, and stays at our side at every moment of our life. The idea of a spirit, of a supernatural entity that follows and supervises every human being, was already present in other religions and in Greek philosophy.
Ephesians 4:1-7, 11-13 / Matthew 9:9-13
There is one Lord over all: Preserve your unity.
John Howard Griffin dyed his skin black, shaved his head, and posed as a black man in the South in the pre-civil-rights days. One day he asked for a Catholic church. He was told that the nearest "colored Catholic church" was on Drysades Street.
The Lord called me: You are my servant.
1 John 2:3-11 / Luke 2:22-35
A light
for all the nations; The
light is shining
If we don’t love, we are in darkness. Gnosticism was a thorn in the side of the early Church. This heresy derived its name from the Greek word for “knowledge.” Gnosticism took many twists and is difficult to define.
3 Readings talk about God's presence in three areas: Nature (water & Herb) or creation. This is first temple. Second human persons, second temple. Third: social, civil and ecclesial structures. God first created time, space and context. Then created human beings. Sin and grace take place at a particular, location and context. Paradise had everything for grace and growth. Also the apple tree that caused sin.
The gospel has some beautiful texts about St. Thomas. Not only the “My Lord and my God” after his doubt and hesitation to believe, but also “Let us too go and die with him,” and the question “Lord, we don’t know where you are going. How could we know the way?” And the Lord’s, “Happy are those who have not seen and yet believe.” Tradition has him go as far as Persia and the Malabar region in India, where the Christians are still called “the Christians of St. Thomas.”