31 Sunday C: Zacchaeus, Come down!

31st Sunday C from Jaimelito Gealan

 Gospel Text: Luke 19:1-10

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Michel de Verteuil
General Textual comments
This Sunday’s passage tells the story of Jesus’ meeting with Zacchaeus. It is a very touching story, full of character, so deep that we are always finding new things in it, treasures we had not noticed before.  God however did not write the story for us to admire St Luke’s extraordinary artistry as a storyteller, but so that we could recognise ourselves in it and discover how he has been and continues to be at work in the world.

30 Sunday C: Pharisee and the Tax Collector in the Temple

30th Sunday of Ordinary Time from heartnoi2k

Thomas O’Loughlin
Introduction to the Celebration
 Today we are going to reflect on self-knowledge and humility. By gathering here in public we are telling the world that we take the need to profess faith in God seriously; we are saying we are people with a definite way of life, that we have taken up the cross of discipleship. But without humble awareness of our faults and our need of God’s mercy, we could be deceiving ourselves. Let us ask the Spirit to enlighten our minds that we might know our failings, and to give us the humility to ask for mercy.
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Michel de Verteuil
 General Textual comments

General Comments
This Sunday’s gospel reading is in three sections
- verse 9, introduction to the parable
- verses 10 –14a, the parable
- verse 14b, general saying of Jesus.
As always with gospel passages we are free either to focus on the sections independently or to see the connection between them so that each one serves as a guide for interpreting the others.

18 Sunday C: True Treasures & Riches

18th Sunday C from Jaimelito Gealan

Gospel Text: Luke 12:13-21

Lent 4 Sunday C: Laetare: Rejoice: I had lost him and now I found him

4th Lent C from Jaimelito Gealan

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Michel de Verteuil
General comments
Verses 1 to 3 are one of several passages in the gospels which give us an overall picture of Jesus’ lifestyle. In your meditation, identify who for you are “the tax collectors and sinners,” people who are outsiders to the community; then, who is Jesus, and finally, who are “the Pharisees and Scribes” who complain.

Easter 5 B - Vine and Branches

The Lord may find us as we search for him - Mary at the tomb (it's he who finds us even though it's we who search for him even as Zacchaeus). The Lord may give us a personal experience of him in our theological and ideological doubts (Thomas. That's another form of searching for him like Augustine and Thomas Merton). The Lord may open our eyes during the Eucharist and the breaking of the bread and word (Emmaus; the search continues). And if we are willing, he will lead us to the green pastures and refresh, guide and protect us as the Good Shepherd (he will search for us, he will search for our nourishment).

On the 5th Sunday, we are called to realize the symbiotic connection, communion with the Lord. He and we are connected. We really DO NOT have to search if we are connected. Beyond the emotions of Mary, beyond the intellectual uncertainty of Thomas, beyond the confusion in faith in our Emmaus journeys, beyond our waywardness, dangers of wolves and strangers, lack of pastures, the Good Shepherd providing and protecting, we now come as Christians to the realization that we are family, we have inheritance, the same DNA, we shall not be left out, starved....


The Lord meets us at our tombs (Easter-losses), at our locked rooms (Thomes - disappointments and doubts: second Sunday), on our journeys (aimless or disoriented: third Sunday), but more importantly when we do our work (4th and 5th Sundays). Whether our business is about sheep or vine, we need to remain faithful and committed and produce a 100 fold for the KOG and for our families.

Tony Kayala, c.s.c.

16 Sunday A: Wheat and Weeds

Thomas O’Loughlin
Introduction to the Celebration 

Sisters and brothers, today’s gospel reminds us that we, because we are Christians, have to be like a leaven in our society and our world. So let us begin our assembly as the Body of Christ by re-affirming our identity as those who have died in Christ in baptism, and have risen with him to new life and so stand here today. 

15 Sunday A - Sower and the Seeds

Thomas O’Loughlin
Introduction to the Celebration

Today our thoughts during this celebration are guided by the Parable of the Sower: seeds fell along the path, on rocks, among thorns, and into rich soil. Only the seeds which fell into the rich soil bore fruit. Christ is the sower, and while we desire to be good soil, we know there are times when we are pretty shallow like the depth of soil along the path. There are areas of rock in our lives where God’s word has not taken root, and there are areas where God’s word finds difficulty in taking root. So as we prepare to celebrate the mystery of Christ’s love, let us acknowledge our failures and ask the Lord for pardon and strength. 

5 Sunday A - You are the Light/Salt - Homilies

Fr. Bill Grimm's Video Message at the bottom
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LIGHT

Making decisions in the dark can lead to some regrettable consequences. Back in the days before electricity, a tightfisted old farmer was taking his hired man to task for carrying a lighted lantern when he went to call on his best girl. "Why," he exclaimed, "when I went a-courtin' I never carried one of them things. I always went in the dark." "Yes," the hired man said wryly," and look what you got!" 

Source Unknown.

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Some people change their ways when they see the light, others only when they feel the heat.

Source Unknown.

SALT

Sodium is an extremely active element found naturally only in combined form; it always links itself to another element. Chlorine, on the other hand, is the poisonous gas that gives bleach its offensive odor. When sodium and chlorine are combined, the result is sodium chloride--common table salt--the substance we use to preserve meat and bring out its flavor. Love and truth can be like sodium and chlorine. Love without truth is flighty, sometimes blind, willing to combine with various doctrines. On the other hand, truth by itself can be offensive, sometimes even poisonous. Spoken without love, it can turn people away from the gospel. When truth and love are combined in an individual or a church, however, then we have what Jesus called "the salt of the earth," and we're able to preserve and bring out the beauty of our faith.

David H. Johnson.

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Easter 5 B - Vine and Branches

Readings
First Reading: Acts 9: 26-31

Second Reading: 1 John 3: 18-24

Gospel: John 15: 1-8

Anecdotes