God the Father of our Lord Jesus Christ has chosen us in Christ
to live in his presence and with him to carry out his plan of bringing everyone
together under Christ. May the Lord's peace and grace be always with you. R/
And also with you.
15 Sunday - B- July 15-Homilies-2
15thSunday B
Introduction: Today’s readings remind us of our Divine Adoption as God's children and of our call to preach the good news of Jesus by bearing witness to God’s love, mercy and salvation as revealed through Jesus. "God chose us in Christ before the foundation of the world." (Ephesians 1: 4)
Scripture lessons: The first reading warns us that our witnessing mission will be rejected, as happened to the Old Testament prophets like Amos, He was ordered by Amaziah, the angry chief priest serving in the Northern Kingdom of Israel at Bethel, to take his prophesying back to his own country, the Southern Kingdom of Judah. Amos defended his prophetic role with courage, clarifying that it was not his choice but his God’s choice to elevate him from a shepherd and tree-dresser to a prophet. Like Amos, each one of us is chosen by God, through the mystery of divine adoption in Jesus, to become missionaries and to preach the “good news” by Christian witnessing.
15 SUNDAY B July 15 - Homilies & Prayers
Fifteenth Sunday in Ordinary Time
Gospel reading: Mark 6:7-13
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Michel DeVerteuil
Lectio Divina with the Sunday Gospels
www.columba.ie
Textual Comments
This passage contains several separate sections. Each has an important message for us today.
1. Jesus summoned the Twelve.
He selected a group of people who he felt would be able to represent him before the world. He called them by name so that he could send them into the world not merely as a group, but as individuals.
14 Sunday B- 2-Several reflections
14th Sunday in
Ordinary Time - Cycle B - Mark 6:1-6
Homily from Father James Gilhooley
Homily from Father James Gilhooley
The bishop asked the monsignor, "How was my
homily?" The msgr: "You were brief." The bp: "I try never
to be tiresome. The msgr: "You were tiresome too."
The nineteenth century English poet, Alfred Tennyson, wrote:
"More things are wrought by prayer than this world dreams of." Was
that a cute throwaway line or did Lord Tennyson know something we do not? The
answer to our question is to be found in the prayer life of Jesus.
14 Sunday - B-July 8-Homilies
14 Sunday - B; Mk 6:1-6
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Introduction to the Celebration
When we assemble each
week on Sunday, we are continuing an earlier tradition of God's people who met
on Saturday – the Sabbath. For the Jews, the Sabbath was, and is, the day to
rejoice in the goodness of God in creating the universe, and our human family.
The first Christians moved the celebration to Sunday as this day was seen as
the day of resurrection: God's great act of restoring and renewing the creation
in Jesus.
13 Sunday- B -Liturgical Prayers
13th Sunday in
Ordinary Time (B)
Greetings (see second reading)
We are gathered in the name of Jesus: he was rich but became poor for our sake to make us rich out of his poverty. He brought us life and healing. May his life and grace be always with you. R/ And also with you.
Greetings (see second reading)
We are gathered in the name of Jesus: he was rich but became poor for our sake to make us rich out of his poverty. He brought us life and healing. May his life and grace be always with you. R/ And also with you.
Introduction by the Celebrant
A. God Is Pro-Life
Two great enemies in life are death and illness. Almost
every one of us is scared of them. Are we convinced that God too is pro-life,
that he is an enemy of death? Even the Old Testament assures us: "Death is
not of God's making." Jesus' resurrection is the sign that death has been
overcome in its roots. It is the gate to life. In this eucharist we express our
faith that we believe in Jesus as the Lord of life.
13 Sunday - B-Several Homilies - July1
13 Ordinary Time
Sunday July 1
Homily
from Father James Gilhooley
Several
years ago I caught a revival of the nineteenth century A Doll's House by the
incomparable master Henrik Ibsen in New York City. The director was the great
Ingmar Bergman. Ibsen has his protagonist Nora rejecting out of hand the
stereotype of being "just" a wife and mother. She says to her
chauvinist husband, "I don't believe that any more. I am a human being -
just like you." For almost a century, historians have hailed Ibsen as a
pioneering fellow in the area of women's rights. What short memories they have!
For nineteen centuries before Ibsen there was a Man named Jesus. The woman
cured of the hemorrhage was much admired in the early Church. The early
historian Eusebius tells us a statue of her was erected at the miracle's site
in Caesarea in northeastern Palestine. Perhaps it was set up by early
feminists. It remained there to the fourth century. The Roman Emperor
Justinian, who was not a friend of things Christian, destroyed it. Very
modestly he put up one of himself. However, God and women both got even.
Justinian lived to see his likeness destroyed by lightning. No doubt he got the
message.13 Sunday - B Homily 3
XIII SUNDAY B
July 1
Introduction: Today’s
readings speak of the gift of life, both physical and spiritual, that God
has
given us. They urge and challenge us to be grateful for our health in body and
soul and to use God’s gifts of life and health responsibly.
13 Sunday-B- Reflections and Prayers
Thirteenth Sunday in Ordinary Time
Gospel reading: Mark 5:21-43
Today’s gospel comprises two distinct stories with no particular connection between them so you should decide to meditate on one or the other.
- there is the raising of Jairus’s daughter to life, which by a peculiar arrangement is told in two separate sections (verses 21-24,+ 35-43);
- and there is he healing of he woman with the haemorrhage (verses 25 to 43).
Remember that the miraculous cures by Jesus, while they record historical facts, are also lessons in how God works and invites us to enter with gratitude into his work of grace in our own lives and in the world today.
Gospel reading: Mark 5:21-43
Today’s gospel comprises two distinct stories with no particular connection between them so you should decide to meditate on one or the other.
- there is the raising of Jairus’s daughter to life, which by a peculiar arrangement is told in two separate sections (verses 21-24,+ 35-43);
- and there is he healing of he woman with the haemorrhage (verses 25 to 43).
Remember that the miraculous cures by Jesus, while they record historical facts, are also lessons in how God works and invites us to enter with gratitude into his work of grace in our own lives and in the world today.
13 Sunday - B- July 1-Homily 1
Jairus' Daughter
Mark 5:21-43 -
"The Healing of Jairus' Daughter and the
Hemorrhaging Woman"
Mark 5:21-43 - "Be
Healed, Be Held" by Leonard
Sweet
A business executive became
depressed. Things were not going well at work, and he was bringing his problems
home with him every night. Every evening he would eat his dinner in silence,
shutting out his wife and five-year-old daughter. Then he would go into the den
and read the paper using the newspaper to wall his family out of his life.
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