"I have learned that the greater part of
our misery or unhappiness is
determined not by our circumstance
but by our disposition."
- Martha Washington
Quotes 58 - Happiness and Disposition
"I have learned that the greater part of
our misery or unhappiness is
determined not by our circumstance
but by our disposition."
- Martha Washington
Advent Sunday 4 C - Mary (1)
The Madonna
When a mother is expecting a baby all the focus is on the mother. She gets loads of advice – ‘be careful’, ‘don’t lift that’ and ‘don’t forget the afternoon nap’. Once the baby is born the mother recedes into the background, and now the attention is on the baby – ‘who does she look like?’ ‘what name will you give him?’ …and so on. So on the last Sunday before Christmas the Gospel is always about Mary, the mother. This year the Gospel is the story of the visit of Mary to her cousin, Elizabeth.
It is interesting that Mary is even more honoured in the Eastern Orthodox Church than she is in the Catholic West. In the West, after the 16th century reformation, many Protestants stopped honouring Mary. Shrines were levelled, thousands of stained glass windows were broken, statues of Mary shattered, pictures of the Madonna burnt. Not all Protestants disowned Mary. Probably the most frequently quoted line about her is William Wordworth’s, in which he refers to her as ‘our tainted nature’s solitary boast’. Martin Luther had a deep lifelong devotion to Mary. He even kept a picture of her on his desk, though many Lutherans seem unaware of this.
All Christians, whether Catholic or Protestant, like to meditate on the Magnificat, a prayerful song that brims over with anger at the way the world is tilted against the poor. It is Mary’s cry for justice: He has filled the hungry with good things/ And sent the rich away empty. This is Mary who inspires us to challenge injustice.
When a mother is expecting a baby all the focus is on the mother. She gets loads of advice – ‘be careful’, ‘don’t lift that’ and ‘don’t forget the afternoon nap’. Once the baby is born the mother recedes into the background, and now the attention is on the baby – ‘who does she look like?’ ‘what name will you give him?’ …and so on. So on the last Sunday before Christmas the Gospel is always about Mary, the mother. This year the Gospel is the story of the visit of Mary to her cousin, Elizabeth.
It is interesting that Mary is even more honoured in the Eastern Orthodox Church than she is in the Catholic West. In the West, after the 16th century reformation, many Protestants stopped honouring Mary. Shrines were levelled, thousands of stained glass windows were broken, statues of Mary shattered, pictures of the Madonna burnt. Not all Protestants disowned Mary. Probably the most frequently quoted line about her is William Wordworth’s, in which he refers to her as ‘our tainted nature’s solitary boast’. Martin Luther had a deep lifelong devotion to Mary. He even kept a picture of her on his desk, though many Lutherans seem unaware of this.
All Christians, whether Catholic or Protestant, like to meditate on the Magnificat, a prayerful song that brims over with anger at the way the world is tilted against the poor. It is Mary’s cry for justice: He has filled the hungry with good things/ And sent the rich away empty. This is Mary who inspires us to challenge injustice.
Anthony De Mello Essays - 4
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| LOSING THE RAT RACE 31
Lets get back to that marvelous sentence in the gospel about losing oneself in order to find oneself. One finds it in most religious literature and in all religious and spiritual and mystical literature. How does one lose oneself? Did you ever try to lose something? That's right, the harder you try, the harder it gets. It's when you're not trying that you lose things. You lose something when you're not aware. Well, how does one die to oneself? We're talking about death now, we're not talking about suicide. We're not told to kill the self, but to die. Causing pain to the self, causing suffering to the self would be self-defeating. It would be counterproductive. You're never so full of yourself as when you're in pain.
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Anthony De Mello Essays -3
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| AWARENESS AND CONTACT WITH REALITY 21
To watch everything inside of you and outside, and when there is something happening to you, to see it as if it were happening to someone else, with no comment, no judgment, no attitude, no interference, no attempt to change, only to understand. As you do this, you'll begin to realize that increasingly you are disidentifying from "me". |
Anthony De Mello Essays-2
On Waking UP
01
01
Spirituality means waking up. Most people, even though they don't know it, are asleep. They're born asleep, they live asleep, they marry in their sleep, they breed children in their sleep, they die in their sleep without ever waking up. They never understand the loveliness and the beauty of this thing that we call human existence. You know, all mystics - Catholic, Christian, non-Christian, no matter what their theology, no matter what their religion - are unanimous on one thing: that all is well, all is well. Though everything is a mess, all is well. Strange paradox, to be sure. But, tragically, most people never get to see that all is well because they are asleep. They are having a nightmare.
Anthony De Mello - Essays - 1
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Spirituality means waking up. Most people, even though they don't know it, are asleep. They're born asleep, they live asleep, they marry in their sleep, they breed children in their sleep, they die in their sleep without ever waking up. They never understand the loveliness and the beauty of this thing that we call human existence. You know, all mystics - Catholic, Christian, non-Christian, no matter what their theology, no matter what their religion - are unanimous on one thing: that all is well, all is well. Though everything is a mess, all is well. Strange paradox, to be sure. But, tragically, most people never get to see that all is well because they are asleep. They are having a nightmare.
Quotes 57 - Obstacles in Life
"Most of our obstacles would melt away
if, instead of cowering before them,
we should make up our minds
to walk boldly through them."
- Orison Swett Marden
‘Mary Did You Know?’
Video; a Christmas Letter From Jesus
Mary Did you know? ( Click on the pic below. Speakers on. )
A Christmas Letter From Jesus
Advent 3 C
3 Advent Sunday C – Dec 16 - Homilies
Someone asked Saint Philip Neri (who happened to be playing cards at the time) what he would do if he learned that his death was imminent. Philip Neri replied that he would continue playing cards. The best preparation for the Lord's coming at any moment is to be doing what we ought to be doing. In the words of the old Shaker hymn: "'Tis a gift to be simple, 'Tis a gift to be free, 'Tis a gift to come down where we ought to be."
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Today is called “Gaudete” Sunday because today’s Mass begins with the opening antiphon, “Gaudete in Domino semper” (“Rejoice in the Lord always”). Today we light the rose candle of the Advent wreath, and the priest may wear rose vestments to express our communal joy in the coming of Jesus, as our Savior. The theme of the third Sunday of Advent is rejoicing in hope. Advent is a time for joy, not only because we are anticipating the anniversary of the birth of Jesus, but also because God is already in our midst. Christian joy does not come from the absence of sorrow, pain or trouble, but from an awareness of the presence of Christ within our souls.
Today is called “Gaudete” Sunday because today’s Mass begins with the opening antiphon, “Gaudete in Domino semper” (“Rejoice in the Lord always”). Today we light the rose candle of the Advent wreath, and the priest may wear rose vestments to express our communal joy in the coming of Jesus, as our Savior. The theme of the third Sunday of Advent is rejoicing in hope. Advent is a time for joy, not only because we are anticipating the anniversary of the birth of Jesus, but also because God is already in our midst. Christian joy does not come from the absence of sorrow, pain or trouble, but from an awareness of the presence of Christ within our souls.
The Incomparable Christ
Almost two thousand years ago there was a Man
born contrary to the laws of
life. This Man lived in poverty and was reared in obscurity. He did not travel extensively. Only once did He cross the boundary of the country in which He lived; that was during His childhood exile.
life. This Man lived in poverty and was reared in obscurity. He did not travel extensively. Only once did He cross the boundary of the country in which He lived; that was during His childhood exile.
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