How Adam Got Eve -- Women, please forgive!

     Adam was hanging around the garden of Eden feeling very lonely.

                                        So, God asked him, 'What's wrong with you?'

SARDAR IN A TOUGH QUIZ

Sardarji is in a Quiz Contest with a prize money of Rs.1 crore.

The questions are as follows:

 

1) How long was the 100 year war?

Options :  A) 116   B) 99   C) 100   D) 150

Sardar says "I will skip this"

 

Easter 3 C - Homily and Stories

Introduction to the Celebration 

We have gathered to celebrate the presence of the risen Lord among us. We are called to be the people who bear witness to his victory over death. We are the people who proclaim the Father’s forgiveness to the ends of the earth by being people who are for giving.

Michel de Verteuil

Text comments

During Easter the Sunday and weekday gospel readings are taken from St John’s gospel; this is the time of year when the Church invites us to meditate on this gospel. St John is always very deep; traditionally his is known as “the spiritual gospel”; these weeks should therefore be a time for us to deepen our meditations.

Living well---Living well Together

When you thought I wasn't Looking - Poem

When you thought I wasn’t looking

 

When you thought I wasn’t looking,
I saw you hang my first painting on the refrigerator,
and I immediately wanted to paint another one.

When you thought I wasn’t looking,
 

Mary - The ARK of the Covenant - Subhash Anand

Easter 2 C Sunday - Homilies and Stories

Background:

Often this Gospel is used as an occasion to prove the Church’s control of the forgiveness of sins and even to demand more frequent confession. 

The Church, in this perspective, has a monopoly on forgiveness and must be stern in its use. Patently this narrowly circumscribes the passionate forgiveness of God which Jesus came to reveal. God may be generous with forgiveness, it is implied, but the Church cannot and should not. Yet the story of Thomas, immediately after suggests that such an interpretation of the words of Jesus missed the points. To forgive is not a right to be jealously guarded, but an obligation to be exercised generously. We do not earn our own forgiveness by forgiving others.  Rather we manifest the generosity and implacability of God’s forgiveness of us. 

Easter 2013 - Homilies and Stories

You probably do not remember the name Nikolai Ivanovich Bukharin. During his day he was as powerful a man as there was on earth. A Russian Communist leader he took part in the Bolshevik Revolution 1917, was editor of the Soviet newspaper Pravda (which by the way means truth), and was a full member of the Politburo. His works on economics and political science are still read today. There is a story told about a journey he took from Moscow to Kiev in 1930 to address a huge assembly on the subject of atheism. Addressing the crowd he aimed his heavy artillery at Christianity hurling insult, argument, and proof against it.

An hour later he was finished. He looked out at what seemed to be the smoldering ashes of men's faith. "Are there any questions?" Bukharin demanded. Deafening silence filled the auditorium but then one man approached the platform and mounted the lectern standing near the communist leader. He surveyed the crowd first to the left then to the right. Finally he shouted the ancient greeting known well in the Russian Orthodox Church: "CHRIST IS RISEN!" En masse the crowd arose as one man and the response came crashing like the sound of thunder: "HE IS RISEN INDEED!"

Human Body

15 Things You Didn't Know About the Human Body  

Good Friday

(Courtesy: Fr Tony Kadavil)

Good Friday

Good Friday (I) 2006: Seven Words from the Cross

Biblical anecdote: Hagar at Beer-Sheba versus Mary at Calvary: "Let me not watch to see the child die," (Genesis 21:16) lamented Hagar, after putting her child Ishmael, son of Abraham, down under a shrub, and then going and sitting down opposite him, about a bowshot away. Hagar was the slave and maid servant of Abraham, voluntarily given to him as his substitute wife by his legal wife Sarah, who had proved barren. But later when Hagar gave birth to Ishmael, Sarah became jealous of Hagar and her son and insisted that Hagar and her son should be cast out. Early the next morning Abraham got some bread and a skin of water and gave them to Hagar. Then, placing the child on her back, he sent her away. "As she roamed aimlessly in the wilderness of Beer-Sheba, the water in the skin was used up," (Gen. 21: 14-15) and Ishmael was about to die of dehydration in the scorching heat of the sun. It was then that the broken hearted mother Hagar prayed to God, lamenting that she could not watch her son dying of thirst in the hot desert. The book of Genesis tells us how God intervened and saved Hagar and her son. Centuries later at Calvary we see another mother - Mary - remaining at the foot of the cross of her son Jesus, determined to keep watch with him as he died for the sins of mankind and to hear his last sermon of seven words from the cross. We too are invited today to hear what she heard and to see how her son died as our savior. Let us repeat what Peter said at the mountain of Transfiguration: "Lord, it is good that we stay here."