By Monsignor Francesco Follo
PARIS, February 28, 2014 (Zenit.org) - 1) Faith[1] overcomes concern[2]
This Sunday’s liturgy presents as the first reading a passage from the
prophet Isaiah, who assures us that God does not forget us, and as Gospel a
passage from the Sermon on the Mountain in which Jesus invites us not to trust
in riches called mammon[3], but in
the provident God who takes care of creation and of the creature par excellence:
man.
The risk denounced by Jesus is to trust in the power of money to secure life, maybe holding the foot in both camps. This attitude denotes an ambiguous life, conducted without full commitment to God and unconditional dedication to his service which is for life, while the service to material things is a finite answer to our desire for the infinite. It is important that Jesus illustrates the choice between God and wealth using the verb to serve. In fact if we do not use money wisely and evangelically, there is a serious and certain risk to become the servants of money, concerned only to accumulate it impoverishing for this reason our personal relationships, including that one with God. We have in this verse (Mt 6, 24), a variation on the theme of the blessedness of the poor (cf. Mt 5:3) that the text that follows declines in a new way in line with the trust in the providence of God. In fact, in Matthew 6: 26 and the following passages, Jesus describes the garden of the world and invites us to look at the world with eyes of faith. By faith we see in action the concern of the Father for everything: He takes care of everything even the lilies of the field and the birds of the sky and, more importantly, He is provident to men, beloved children made in his image.
The risk denounced by Jesus is to trust in the power of money to secure life, maybe holding the foot in both camps. This attitude denotes an ambiguous life, conducted without full commitment to God and unconditional dedication to his service which is for life, while the service to material things is a finite answer to our desire for the infinite. It is important that Jesus illustrates the choice between God and wealth using the verb to serve. In fact if we do not use money wisely and evangelically, there is a serious and certain risk to become the servants of money, concerned only to accumulate it impoverishing for this reason our personal relationships, including that one with God. We have in this verse (Mt 6, 24), a variation on the theme of the blessedness of the poor (cf. Mt 5:3) that the text that follows declines in a new way in line with the trust in the providence of God. In fact, in Matthew 6: 26 and the following passages, Jesus describes the garden of the world and invites us to look at the world with eyes of faith. By faith we see in action the concern of the Father for everything: He takes care of everything even the lilies of the field and the birds of the sky and, more importantly, He is provident to men, beloved children made in his image.