2 Sunday C - Wedding at Cana
Michel DeVerteuil Textual Comments
Sunday in the liturgy is always “the first day of the week,” so since Ordinary Time starts on the Monday after the Epiphany, this Sunday is called the Second Sunday of Ordinary Time. We might expect to start immediately with the continuous reading from the Synoptic Gospel for the year, which characterizes Ordinary Time. However, liturgical custom dictates otherwise: on this Sunday each year we meditate on a passage from the first chapters of St John’s gospel. It is as if the Church is reluctant to say farewell to the Christmas season – or perhaps reluctant to leave St John, since we have been reading from his gospel on the weekdays of Christmas.
On this Sunday of Year C we read the story of the Wedding Feast of Cana. As always with readings from St John, we take for granted that the passage is deeply symbolical, and so we can be very creative in our interpretation. By calling Jesus’ action a “sign” – the word this gospel always uses to refer to his miracles – the text invites us to see it as a living lesson leading us to understand God’s saving work in Jesus.
We celebrate God’s work from two points of view: as its beneficiaries, and as those called to collaborate with him in bringing it to fulfillment.
Sunday in the liturgy is always “the first day of the week,” so since Ordinary Time starts on the Monday after the Epiphany, this Sunday is called the Second Sunday of Ordinary Time. We might expect to start immediately with the continuous reading from the Synoptic Gospel for the year, which characterizes Ordinary Time. However, liturgical custom dictates otherwise: on this Sunday each year we meditate on a passage from the first chapters of St John’s gospel. It is as if the Church is reluctant to say farewell to the Christmas season – or perhaps reluctant to leave St John, since we have been reading from his gospel on the weekdays of Christmas.
On this Sunday of Year C we read the story of the Wedding Feast of Cana. As always with readings from St John, we take for granted that the passage is deeply symbolical, and so we can be very creative in our interpretation. By calling Jesus’ action a “sign” – the word this gospel always uses to refer to his miracles – the text invites us to see it as a living lesson leading us to understand God’s saving work in Jesus.
We celebrate God’s work from two points of view: as its beneficiaries, and as those called to collaborate with him in bringing it to fulfillment.
Jesus, the Light of the World:: Jn 1:1-18
Gospel reading: John 1:1-18
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We have Four commentators available from whom you may wish to choose .
th the Sunday Gospels liturgical Resources for the year of Matthew
Studied scripture in Rome, Jerusalem and Chicago and teaches at Blackrock College and works with Le Chéile
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We have Four commentators available from whom you may wish to choose .
th the Sunday Gospels liturgical Resources for the year of Matthew
Studied scripture in Rome, Jerusalem and Chicago and teaches at Blackrock College and works with Le Chéile
Baptism of the Lord
Introduction:
Wash Off the Stuff of the Day:
One of the most successful and personable people on television is Oprah Winfrey. Movies, book clubs, she does it all. Huge business operations. While all the other talk shows on television are tearing people apart and putting all their illnesses out for public humiliation, Oprah is helping put people and families back together again. . . In a Newsweek magazine interview the interviewer asked her, "How do you separate yourself from work?" Answer, "I take a hot bath. . . My bath is my sanctuary. (Listen to this) It's the place where I can wash off all the stuff of the day" ((Jan 8, 2001, p. 45).
Epiphany: Manifestation of the Lord
Epiphany B from Padir Neylu
Story: A husband asked his wife, "Why would God give the wise men a star to guide them?" She replied, "Because God knows men are too proud to ask directions."
Jan 1: Mary, Mother of God
New Year 2014 from heartnoi2k
Thomas O’LoughlinGeneral Notes
The most basic fact about today is that it is New Year’s Day, the public holiday that marks the end of the holiday season, and the beginning of any number of other things from diaries to keeping accounts of various sorts. In everyone’s eyes it is a special day. If we think of time as made up of ‘stressed’ (= special days; special time) and ‘unstressed'(= ordinary days; everyday time) periods, then this is a ‘stressed’ day par excellence.
New Year
A New Year Prayer
Holy Father,
God of our yesterdays, our today, and our tomorrows.
We praise You for Your unequalled greatness.
Pope Francis: homily for Feast of Holy Family
Pope Francis at Mass, Dec 27, 2015 - AP
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Homily of His Holiness Pope Francis
Feast of the Holy Family of Jesus, Mary and Joseph
27 December 2015
The biblical readings which we just heard presented us with the image of two families on pilgrimage to the house of God. Elkanah and Hannah bring their son Samuel to the Temple of Shiloh and consecrate him to the Lord (cf. 1 Sam 1:20-22, 24-28). In the same way, Joseph and Mary, in the company of Jesus, go as pilgrims to Jerusalem for the feast of Passover (cf. Lk 2:41-52).
Holy Family - C
(Liturgical Prayers of the day are included at the end)
A. In The House Of The Father
It may come as a real surprise to us to hear Jesus ask Mary and Joseph: "Why were you looking for me? Did you not know that I had to be where my Father is?" Even Joseph and Mary had still to learn and to grow in their faith. Like the Holy Family, our families and each of us have also to grow in the faith. Perhaps it is through painful trials like the one of Mary and Joseph that our faith may become mature. We too are asked: Did you not know...?
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