Lent 2 Sunday C - Transfiguration
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Michel de Verteuil
General Comments
Though we usually refer to this incident as the Transfiguration, Jesus’ appearing in glory was only the first stage of the experience the apostles had with him on the mountain. In your meditation then, feel free to enter the story at any stage, and even to remain with any part of the story that touches you, although you might also want to identify with the entire experience taken as a whole.
Lent 1 Sunday C - Temptations
Gospel reading: Luke 4:1-13
Michel DeVerteuil
General comments
The story of Jesus’ temptation reveals to us the deepest thing about him: he had total trust in his heavenly Father. This is why the incident is placed at the very beginning of his public life. The evangelists are telling us that he chose this path and he would remain faithful to it through all the ups and downs of his ministry.
Telling the story in the form of ‘temptations’ does two things:
Michel DeVerteuil
General comments

Telling the story in the form of ‘temptations’ does two things:
Lent 1 Sunday C - Liturgy
Greetings (See Second Reading)
May the Word of God be near you,
on your lips and in your heart.
May your lips confess here
that Jesus is our Lord and Savior.
May his grace be always with you.
R/ And also with you.
Introduction by the Celebrant
A. Jesus Went Through Our Temptations
People of God, you who are tempted to let consumers' goods make you their slave and prisoner, Jesus refused to be fascinated by them and he wants us to hunger for people, for prayer and for God. People of God, you who are tempted to impress people and to control them, Jesus came to bring the power of love and he tells you to serve God in people. People of God, you who are tempted to create your own idols and to make yourself the center of the world, Jesus wants us with him to worship only God. With him who overcame our temptations we confidently enter this Lent.
Ash Wednesday
1. From Fr. Tony Kadavil’s Collection
Introduction
Ash Wednesday (dies cinerum) is the Church’s Yom
Kippur or the “Day of Atonement.” Its very name comes from the Jewish
practice of doing penance wearing “sackcloth and ashes.” In the early
Church, Christians who had committed serious sins were instructed to do public
penance wearing sackcloth and ashes. Ash Wednesday and Good Friday are days of
full fast and abstinence. Fasting is prescribed to reinforce our penitential
prayer during the Lenten season. The prophet Joel, in the first reading,
insists that we should experience a complete conversion of heart and not simply
sorrow for our sins. Saint Paul in the second reading advises us “to become
reconciled to God.” Today’s gospel instructs us to assimilate the true spirit
of fasting and prayer.
5 Sunday C: You'll be Catchers of People
Michel DeVerteuil
General comments
The miraculous catch of fish was a historical event in the life of Jesus, but also a symbol of the deep conversion experiences which God grants us from time to time and which set us on a new course in our lives. These experiences usually occur at times when we feel we are stagnating – as spouses, parents, friends, church leaders, ministers, or managers in the work place.
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