Sept 9 Monday (St. Peter Claver (U.S.A.): Lk
6:6-11: 6 On another Sabbath, when he entered the synagogue
and taught, a man was there whose right hand was withered. 7 And the scribes
and the Pharisees watched him, to see whether he would heal on the Sabbath, so
that they might find an accusation against him. 8 But he knew their thoughts,
and he said to the man who had the withered hand, “Come and stand here.” And he
rose and stood there. 9 And Jesus said to them, “I ask you, is it lawful on the
Sabbath to do good or to do harm, to save life or to destroy it?” 10 And he
looked around on them all, and said to him, “Stretch out your hand.” And he did
so, and his hand was restored. 11 But they were filled with fury and discussed
with one another what they might do to Jesus.
Birth Day of the Blessed Virgin Mary
The Church has
celebrated Mary's birth since at least the sixth century. A September birth was
chosen because the Eastern Church begins its Church year with September. The
September 8 date helped determine the date for the feast of the Immaculate
Conception on December 8 (nine months earlier).
Scripture does not give an account of Mary's birth. However, the apocryphal Protoevangelium of James fills in the gap. This work has no historical value, but it does reflect the development of Christian piety. According to this account, Anna and Joachim are infertile but pray for a child. They receive the promise of a child that will advance God's plan of salvation for the world. Such a story (like many biblical counterparts) stresses the special presence of God in Mary's life from the beginning.
Scripture does not give an account of Mary's birth. However, the apocryphal Protoevangelium of James fills in the gap. This work has no historical value, but it does reflect the development of Christian piety. According to this account, Anna and Joachim are infertile but pray for a child. They receive the promise of a child that will advance God's plan of salvation for the world. Such a story (like many biblical counterparts) stresses the special presence of God in Mary's life from the beginning.
Sept 8: Nativity of BVM - Liturgy
Feast
September
Mic 5:1-4 or Rom 8:28-30; Ps 13:6ab, 6c; Mt 1:1-16, 18-23
Introduction
The Bible, including today's readings, sees Mary in function of her Son; nothing more is said about her in the Gospel than what illustrates and serves Christ's mission. Her inconspicuous and self-effacing service is very telling about her character and role—and at the same time about our mission: to witness quietly to the pre-eminence of Christ, to serve him, to be open to his salvation, to live for others.
23 Sunday C - Demands of Discipleship
Michel de Verteuil
General Textual comments
The passage is in three movements:
– verse 25: the framework of the passage;
– verses 26, 27 and 33: the challenge to radical discipleship; and
– verses 28 to 32: the practical approach to discipleship.
Sept 2-7: Weekday Reflections
(Sept 2-7)
Sept 2 Monday: Lk 4:14-30: Jesus in the
synagogue at Nazareth 14 And Jesus returned in the power of the
Spirit into Galilee, and a report concerning him went out through all the
surrounding country. 15 And he taught in their synagogues, being glorified by
all. 16 And he came to Nazareth, where he had been brought up; and he went to
the synagogue, as his custom was, on the Sabbath day. And he stood up to
read; 17 and there was given to him the book of the prophet Isaiah. He opened
the book and found the place where it was written,
22 Sunday C -
22nd Ordinary Sunday, Year C, 01.09.2019
Ecclesiasticus 3:17-20, 28-29 / Hebrews 12:18-19, 22-24 / Luke 14:1, 7-14
What we are sitting on are called pews. They look like benches but there is a difference between pews and benches.
What we are sitting on are called pews. They look like benches but there is a difference between pews and benches.
Saint AUGUSTINE, Bishop, Doctor, Memorial
Introduction
Some need half of a lifetime to discover that they were wrong – or perhaps to have the courage to be honest enough with themselves and to face God and themselves. Like Augustine. His was a restless heart, he was a seeker. Once he had found this courage and his rest in God, he reflected deeply on his faith. He became a brilliant theologian, yet a simple man accessible to the simple people and a model of love to those around him.
22 Sunday C: Who do you Invite? Who are your Friends?
Gospel reading: Luke 14:1;7-11
Michel de Verteuil
General Textual comments
Michel de Verteuil
General Textual comments
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