16th Sunday: WHEAT & WEEDS: Notes on the Video

16^th Sunday: WHEAT and WEEDS: Mt 13:24-43:

The Lord in Mathew’s “Kingdom of God” discourse speaks about the seeds, soil, weeds, treasure and food for all (Eucharist) for four Sundays. That is the Word of God despite many oppositions, resistances, disturbances, persecutions would become food for the soul. Our sowing is o feed the spiritual hunger or the nourishment of the world. 

15th Week, Saturday, Jul 18

Micah 2:1-5 / Matthew 12:14-21

Micah warns Judah: “What you take will be taken from you.”

Micah bears a striking resemblance to Amos. He preached around 700 B.C., just before Assyria destroyed Israel in the north. Like Amos, who lived some 50 years before him, he came from the vicinity of Bethlehem. Micah also spoke out in the same blunt, unpolished way as did Amos. But where Amos preached to Israel, Micah preached to Judah in the south.

15th Week, Friday, Jul 17

Isaiah 38:1-6, 21-22, 7-8 / Matthew 12:1-8

Hezekiah prays to God: God answered his prayer.

Alexis Carrel was a French physician who did much of his work in the United States. He eventually won the Nobel prize for his contributions to the field of medicine. After a period of religious doubt and skepticism, Carrel underwent a profound conversion.

16th Sunday: Wheat and Weeds - Video Reflection

16 Sunday A: Wheat and Weeds - Stories & Reflection

Gospel text: Matthew 13:24-3

Michel DeVerteuil 
General Comments

15th Week, Thursday, Jul 16

Isaiah 26:7-9, 12, 16-19 / Matthew 11:28-30 

Isaiah holds out hope: Those sleeping in their graves will wake up.

After the Titanic sank in the North Atlantic, a newspaper carried two pictures side by side. The first picture showed the ship’s side ripped open by the huge iceberg. Under it was printed: “The weakness of man, the supremacy of nature.” The second picture showed a passenger giving his place in a lifeboat to a woman with a child in her arms. Under it was printed: “The weakness of nature, the supremacy of man.” Isaiah sees the southern kingdom in similar terms. By itself, it appears doomed and without hope. With God’s help, however, it can rise from the grave and live again.

17th Week, Tuesday, July 26

 17th Week, Tuesday, July 26

Exodus 33:7-11; 34:5-9, 28 / Matthew 13:36-43

Moses communicates with God; He talked to God as to another Person.

15th Week, Wednesday, Jul 15

Isaiah 10:5-7, 13-16 / Matthew 11:25-27 

Isaiah rebukes Assyria: “Can an ax be greater than its user?”

The nation of Assyria destroyed the northern kingdom of Israel. Now it threatened to destroy the southern kingdom of Judah, as well. Isaiah portrays Assyria as an ax in the hand of a woodsman (God) who was grubbing out the undergrowth from his vineyard (Judah). God was using Assyria to purify Judah. Meanwhile, Assyria grew arrogant, thinking that it alone was responsible for its power and its victories. This led Isaiah to remind Assyria that without the power of the woodsman’s arms the ax is useless.

15th Week: July 13-18: Reflections

July 13 Monday 

(St. Henry): https://www.franciscanmedia.org/saint-henry/ Mt 10:34–11:1: 34 “Do not think that I have come to bring peace on earth; I have not come to bring peace, but a sword. 35 For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; 36 and a man’s foes will be those of his own household. 37 “Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me; and whoever does not take up his cross and follow after me is not worthy of me.

15th Week, Tuesday, Jul 14

Isaiah 7:1-9 / Matthew 11:20-24 

God speaks through Isaiah: “If your faith is firm, you’ll be firm.”

Tennessee Williams wrote a play called The Night of the Iguana. In one scene Hannah Jelkes is talking to Mr. Shannon, who seems to have a drinking problem. Hannah says, “Liquor isn’t your problem, Mr. Shannon.” And, of course, Mr. Shannon says to Hannah, “Then what is my problem?” Hannah says, “The oldest one in the world—the need to believe in something or in someone—almost anyone— almost anything . . . something.”