4th Sunday Advent B - Shorter Version - Annunciation

3rd Week of Advent, Monday, Dec 14

Numbers 26:2-7, 15-17 / Matthew 21:23-27 

Balaam prophesies: A star shall advance from Jacob. 

Douglas Hyde was an English journalist who disliked the Catholic Church. One day he bought an anti-Catholic book to use in his attacks against the Church. The book had just the opposite effect on him. It led him into the Church. Something similar to this happened to Balaam in today’s reading. He set out to curse Israel, but ended up blessing her instead. Early church writers considered the words about the star in today’s reading as a prophetic reference to the star that directed the Magi to Jesus.

Advent Reflections -1: Waiting in Hope

2nd Week of Advent, Saturday, Dec 12

Ecclesiasticus 48:1-4, 9-11 / Matthew 17:10-13

 Great are you, Elijah: You are destined to return. 

Elijah is described as parting life in a fiery chariot. (2 Kings 2:11) Symbolic or not, the description gave rise to the popular belief that Elijah would return to prepare the way for the “Day of the Lord.” To this very day, Orthodox Jews put an empty chair at the seder table for Elijah. Reform Jews put a “cup of Elijah” at the table. They hope this will be the year he’ll return.

2nd Week of Advent, Friday, Dec 11

Isaiah 48:17-19 / Matthew 11:16-19 

I am your God: I will show you the path to follow.

 

In The Upper Room, David McIntosh tells this story about a dream his uncle had. In the dream, his uncle’s four-year-old son had grown up to be a teenager. The boy was walking down a road when, suddenly, he disappeared down a dark path. As he did, he called back, “Daddy, you never showed me the right path to follow.”

The dream was so vivid that his uncle woke up from a sound sleep. He was so disturbed by the dream that he woke his wife and told her about it. Together they knelt down on the spot and prayed for their young son. They also resolved to teach their son how to walk always in the light of God’s Word.

2nd Week of Advent, Thursday, Dec 10

Isaiah 41:13-20 / Matthew 11:11-15

 I am the Lord your God: I will turn deserts into marshes. 

Before child labor laws were enacted, a ten-year-old boy was working in a factory in Naples, Italy. He wanted to earn money for music lessons. After singing for a schoolteacher, however, he was told to save his time and money. “Forget about singing,” the teacher said;

Advent 3rd Sunday B - Gaudate - Short Version

2nd Week of Advent: Dec 7-12

Dec 7 Monday (St. Ambrose, Bishop, Doctor of the Church): https://www.franciscanmedia.org/saint-of-the-day/saint-ambrose Lk 5: 17-26: 17 On one of those days, as he was teaching, there were Pharisees and teachers of the law sitting by, who had come from every village of Galilee and Judea and from Jerusalem; and the power of the Lord was with him to heal.  18 And behold, men were bringing on a bed a man who was paralyzed, and they sought to bring him in and lay him before Jesus; 19 but finding no way to bring him in, because of the crowd, they went up on the roof and let him down with his bed through the tiles into the midst before Jesus.  20 ……. 26 .. (Cfr. Mt 9: 1-8). USCCB reflections:  https://youtu.be/1aqVBJogCY4  Daily Catholic reflections: https://catholic-daily-reflections.com/daily-reflections/ 

Advent Sunday 3 B: Rejoice

Advent is a time of joy – joy in the waiting and this Sunday we wear the joyful rose-coloured vestment. The messenger in the first reading is the ‘joyful messenger’, and his joy is that God is near and God is coming. This would be the message of Jesus –that he was the joyful messenger of his Father’s love. He would be the shepherd – the one who cares, knows and actively looks after the sheep. John the Baptist is the voice of joy and energy, preaching the new message.



 

Gospel text :   John 1:6-8, 19-28 

2nd Week, Advent, Monday Dec 7

2nd Week of Advent, Monday, Dec 7

Isaiah 35:1-10 / Luke 5:17-26

 Our God is coming: He will save us.

 In God of the Oppressed James Cone describes what Sunday worship meant for black slaves in pre-Civil War days: “How could black slaves know they were human beings when they were treated like cattle? How could they know that they were somebody when everything in their environment said that they were nobody?” Cone answers: “Only because they knew that Christ was present with them and that presence included the divine promise to come again to take them to the ‘New Jerusalem.’”