Lent 5 A - Lazarus is Raised

Opening Story: 1: A sign of resurrection:

As Vice-President, George Bush represented the U.S. at the funeral of former Soviet leader Leonid Brezhnev. Bush was deeply moved by a silent protest carried out by Brezhnev’s widow.  She stood motionless by the coffin until seconds before it was closed.  Then, just as the soldiers touched the lid, Brezhnev’s wife performed an act of great courage and hope, a gesture that must surely rank as one of the most profound acts of civil disobedience ever committed in Communist Russia: she made the sign of the cross on her husband’s chest.  There in the citadel of secular, atheistic power, the wife of the man who had run it all made a gesture suggesting that her husband had been wrong.  She hoped that there was another way of life – a life best represented by Jesus who died on the cross, and that this same Jesus might yet have mercy on her husband and raise him up on the Day of the Judgment.  (Gary Thomas, Christian Times, October 3, 1994, p. 26.)

Lent 5 A Sunday - second homily

From Bible Gateway Commentary:

In this transitional story there are many connections with earlier chapters. The motif of light found in chapters 8 and 9 continues (11:9-10), the purpose given for the illness of the blind man is similar to that given for Lazarus' death (9:3; 11:4), and the healing of the blind man is referred to (11:37), as is the conflict with the Jewish authorities in chapter 10 (11:8). We have another example of Jesus, the Good Shepherd, calling his own and gathering his flock (11:54). There are also larger connections, for the raising of Lazarus is the last of a series of Jesus' signs that began in chapter 2; both the first and last of the signs in this series (2:11; 11:4) are explicitly linked with the revelation of God's glory. All of the signs were revelations of who Jesus is and what he offers. The final sign, the raising of Lazarus, points most clearly to what has been at the heart of the revelation all the way through and what was emphasized in Jesus' keynote address (5:19-30)--that Jesus is the one who gives life. The irony, of course, is that he gives life by giving up his own life on the cross. A further irony is that by giving life to Lazarus, Jesus sets in motion his own death. The raising of Lazarus, then, is the final sign before the event that actually accomplishes what all the signs have pointed toward--the provision of life through the death of the Son of God.

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A man in Syracuse, NY, Mr. Stan Munro, works with Toothpicks!
See his amazing works below.....and please ENJOY
 

Lent 4 A - Blindman

Opener Stories: Spiritual and Moral Blindness
 Quoted From Fr. Tony Kadavil’s Collection:

 Watson had missed the most obvious:

Sherlock Holmes, the great detective who had solved many mysteries, and Dr. Watson, his companion, went on a camping trip. After a good meal and a bottle of wine, they lay down for the night and went to sleep. Some hours later, Holmes awoke and nudged his faithful friend. "Watson, look up and tell me what you see." Watson replied, "I see millions and millions of stars". Sherlock Holmes then said, "Well Watson, what does that tell you"? Watson pondered for a minute and then replied, "Astronomically, it tells me that there are millions of galaxies and potentially billions of planets. Astrologically, I observe that Saturn is in Leo. Chronologically, I deduce that the time is approximately a quarter past three. Theologically, I can see that God is all-powerful and that we are small and insignificant. Meteorologically, I suspect that we will have a beautiful day tomorrow. Why, what does it tell you"? Sherlock Holmes responded, "Watson you idiot, someone has stolen our tent". Watson had missed the most obvious. He was clever enough to notice the complexities of the stars but he missed what was plain and simple.  Today’s Gospel reading is about a whole lot of people who miss the point. In Jesus’ healing of a blind man, the Pharisees missed the most evident point that it was a real miracle by divine intervention. (Rev. Gehardy).

Lent 3 A - Samaritan Woman at the Well

A Samaritan Woman Evangelist:

  

There is a Greek monastery at Mount Athos in which nothing female is allowed. Men can enter but not women, roosters but not hens, horses but not mares, bulls but not cows.  Armed guards patrol the border to insure that nothing feminine passes the gates.  It has been this way for more than 700 years. [Arnold Prater, The Presence, (Nashville: Thomas Nelson Publishers, 1993).]  Separate but definitely not equal: that has been the attitude toward women of many churches through the ages.  So, it's really remarkable that this particular Samaritan evangelist happens to be a woman.  She would be as surprised about it as anybody.  When she first met Jesus, she was surprised that even he talked to her.  Once converted, she became an evangelist, enthusiastically introducing Jesus to her fellow villagers. (FR. Tony Kadavil)

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Thomas O’Loughlin
Introduction to the Celebration

During Lent we reflect on God’s loving mercy: he comes to us as sinners with the offer of new life, he puts no limit on those to whom he offers his love and forgiveness, and he bids us to do the will of the Father. Christ is offering us now his love and forgiveness. Let us recall that we are in his presence, let us recall our need, let us ask him to give us new life and pour into our hearts the Holy Spirit.

These 4 Things Happen Right Before a Heart Attack

Despite what you may believe, heart attacks rarely happen “out of the blue.”

In fact, your body may be trying to warn you of an impending heart attack for days, weeks, perhaps even a month or two before it occurs. Unfortunately, by the time you actually recognize you’re suffering a heart attack, it could be too late to prevent death or debilitating heart damage.

Lent 2 A - Transfiguration - Homilies

Opening Stories:

1) The Samurai Warrior and the Zen Master

One day, a Samurai warrior went to a Zen master for instruction. "Please," the huge man asked in a thundering voice that was used to instant obedience, "teach me about heaven and hell."
The master scowled at the swordsman, then broke into mocking laughter. "Me, teach you about heaven and hell? I wouldn't waste a moment trying to instruct the brain of an overweight ignoramus like you! How dare you ask me for such a lofty insight?"
Well, upon hearing these words, the Samurai grew furious. No one could insult him like this and get away with it. Enraged, his face flushed and he drew his sword to chop off the teacher's head. Just as he was about to strike, the master raised his hand and calmly said "That, sir, is hell."
Upon hearing this, the samurai suddenly realized the profound lesson the master had just taught him – that we make our own hell by indulging in anger and resentment. The warrior was so grateful for this teaching that he dropped his sword and fell to his knees in front of the Master, bowing in humility and gratitude. When he looked up, the old man was smiling.
"And that, sir," the teacher noted, "is Heaven.
"You risked your very life to teach me in this way?", the Samurai couldn't help asking the master.
"I figured that there was no other way you would have learnt!", the master calmly explained.
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Fr. Bill Grimm:


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