AD SENSE

Advent: December 23

 GOD IS GRACIOUS

Introduction

Indeed, “God is gracious.” This is the meaning of the name John. We are told today about the birth of the forerunner of Jesus, John the Baptist. We remember the coming of the Savior and how a special messenger of God had to prepare the hearts of people for the coming of the Savior. But our Savior, Jesus, came long ago. How much are we living as people who are saved? How much do we enter into God’s plan to save our world? How much do we prepare Jesus’ coming into the hearts of people today?

Advent: December 20 - Liturgy


Friday December 20, 2019

THE VIRGIN MOTHER

Introduction

The two beautiful texts of today correspond to each other as promise and fulfillment of the promise. The child to be born of a young maiden as a sign of Israel’s salvation probably spoke directly of a son to be born to a king; yet, in later tradition and particularly in the Christian understanding, the text came to be understood as a messianic prophecy, which was fulfilled in Mary and the child born from her.

Advent, Thursday December 19 - Liturgy


SENT ON GOD’S MISSION 

Introduction 
People chosen by God for a special mission in his plan of salvation are constantly presented in the Bible as chosen and loved before birth, with their birth announced in a special way; they are moved by the Spirit of God; their mission demands sacrifices. Witness the call of Samson in his folkloric saga, or that of John the Baptist. The silence of Zechariah comes probably from the joy of an overwhelming message, too great to be put into words. Underlying these vocation stories is that people are weak, that salvation is gratuitously given by God, that barrenness (the barren women) gives way to fertility, that sacrifices are demanded. And so, people are to be moved by the Spirit of God. All this holds true also for us as we are called to prepare the way of the Lord. 

ADVENT - December 18, 2019 -Emmanuel -Liturgy


IMMANUEL 
Introduction 
When the kings of God’s people had not fulfilled their mission of guiding the people to God, the prophet Jeremiah announces that God would do away with them and become himself the shepherd of his people. But he will make this new beginning through a man, a virtuous shoot of the house of David. Through him, God would become his people’s integrity, the cause of our fidelity. In the New Testament, as Matthew tells us, Jesus is this Son of David through Joseph and Mary and at the same time, God’s own Son. He is indeed “God our integrity,” and Immanuel, “God-with-us,” Jesus, whose name means “Savior.” 

Advent - Dec 17 - Liturgy


Tuesday December 17, 2019 
JESUS CHRIST, "SON OF MAN" 

Introduction
The liturgical readings of today call our attention to Christ in his human reality: human like us in everything – except for sin, clarifies St. Paul – a descendant of sinners, who, as Church Fathers stress, are even singled out in Matthew’s family tree of Christ. He is a man born of a woman, a baby in a crib, a child growing up to manhood, a man walking the roads of Palestine, who could weep and be angry, had friends, had a sense of humor, and attended marriage feasts. Indeed, he was fully human, God in human form. 

Sanskrit words for 'teacher'

Sanskrit words for 'teacher' based on their unique abilities...

1. The teacher who gives you information is called: Adhyapak
2. The one who imparts knowledge combined with information is called: Upadhyaya                         3. The one who imparts skills is called: Acharya
4. The one who is able to give a deep insight into a subject is called: Pundit
5. The one who has a visionary view on a subject and teaches you to think in that manner is called: Dhrishta
6. The one who is able to awaken wisdom in you, leading you from darkness to light, is called: Guru

Sanskrit is perhaps the only language that has such a refined vocabulary to distinguish the different kinds of teachers.

Dec 16-21: 3rd Week of Advent- Reflections


Dec 16 Monday: Matt: 21: 23-27: 23 And when he entered the temple, the chief priests and the elders of the people came up to him as he was teaching, and said, “By what authority are you doing these things, and who gave you this authority?” 24 Jesus answered them, “I also will ask you a question; and if you tell me the answer, then I also will tell you by what authority I do these things. 25 The baptism of John, whence was it? From heaven or from men?” And they argued with one another, “If we say, `From heaven,’ he will say to us, `Why then did you not believe him?’ 26 But if we say, `From men,’ we are afraid of the multitude; for all hold that John was a prophet.” 27 So they answered Jesus, “We do not know.” And he said to them, “Neither will I tell you by what authority I do these things. USCCB reflections: https://youtu.be/iYgXgiTyVHU?list=PLpTzvCOJa7DAAsw34PxZGDqnI_bBKNWa9

The Pope with Street Children

Advent 2nd Week - Dec 9-14: Weekday Reflections


Dec 9: Monday (Immaculate Conception of Blessed Virgin Mary) (Transferred to Dec 9th Monday and hence not a Holy Day of obligation in the U. S. in 2019): USCCB: https://youtu.be/jGQQe-PVimw?list=PLpTzvCOJa7DAAsw34PxZGDqnI_bBKNWa9 Introduction: Mary’s prophecy given in her Magnificat, “Behold all generations will call me blessed,” was fulfilled when the Catholic Church declared four dogmas of Faith about her: 1-The Immaculate Conception, 2-The Perpetual Virginity, 3-The Divine Maternity, 4-The Assumption. The Immaculate Conception is a dogma based mainly on Christian tradition and theological reasoning. It was defined in 1854 by Pope Pius IX as a dogma of Faith through Ineffabilis Deus. Definition: From the first moment of her conception, Mary was preserved immune from original sin by the singular grace of God and by virtue of the merits of Jesus Christ, Savior of the human race. (CCC #491). This means that original sanctity, innocence and justice were conferred upon her, and that she was exempted from all the evil effects of original sin, excluding sorrow, pain, disease and death which are temporal penalties given to Adam. (Catholic Encyclopedia).