“Cars and buses are getting stranded. But on a bike it is easier to navigate,” Ahmed said. Like Ahmed, another volunteer, Worli resident Aarif Khan(29) was answering calls through the day from strangers stranded in waist-deep water. He took seven people home on his bike, one by one.
WAKE UP PARENTS
By Dr.Alok Kar
Years back, *poor illiterate parents* produced:
🔹Doctors,
🔹Engineers,
🔹 Scientists,
🔹 Accountants,
🔹 Lawyers,
🔹 Architects,
🔹 Professors.., whom I will refer to as *Group 'A'*.
Years back, *poor illiterate parents* produced:
🔹Doctors,
🔹Engineers,
🔹 Scientists,
🔹 Accountants,
🔹 Lawyers,
🔹 Architects,
🔹 Professors.., whom I will refer to as *Group 'A'*.
Mumbai rains: Religious places open doors for those stranded
“Cars and buses are getting stranded. But on a bike it is easier to navigate,” Ahmed said. Like Ahmed, another volunteer, Worli resident Aarif Khan(29) was answering calls through the day from strangers stranded in waist-deep water. He took seven people home on his bike, one by one.
Unions go where churches won’t
From the Theology of the Vineyard:
August 26, 2017
Unifor Canadian Council passes BDS motion at Winnipeg convention
Congratulations to the Unifor’s Canadian Council on easily passing a pro-Boycott Divestment and Sanctions (BDS) motion at their recent convention in Winnipeg, between August 18-20.
The BDS movement is founded on the call made by more than 170 Palestinian civil society organizations on July 9, 2005, inviting people across the world who support freedom, justice and equality in Palestine/Israel to boycott, divest from, and press for sanctions against the State of Israel until it meets its obligations under international law by:
Congratulations to the Unifor’s Canadian Council on easily passing a pro-Boycott Divestment and Sanctions (BDS) motion at their recent convention in Winnipeg, between August 18-20.
The BDS movement is founded on the call made by more than 170 Palestinian civil society organizations on July 9, 2005, inviting people across the world who support freedom, justice and equality in Palestine/Israel to boycott, divest from, and press for sanctions against the State of Israel until it meets its obligations under international law by:
22 Sunday A: Take up Your Cross, If you wish ....
Gospel Text: Matthew 16:21-27
Michel DeVerteuil
General Comments
In meditating on this passage, we need to make some choices – guided, as always in lectio divina by feelings, not reason. For example, we can focus on the disciples, and Peter in particular, so that the passage speaks to us about our relationship with Jesus or with someone who has been Jesus to us. We then celebrate the times when we have been brought to see how our way of thinking was “human” and not according to God’s plan.
21 Sunday A: Who do you say I am? The Messiah
Summary:
1. Who Do People Say He Is?
2. Who Do You Say He Is?1. Who Do People Say He Is?
3. What Are We Called to Do?
2. Recognition – Messiah: Title ; Sacrifice
3. Authority –Dependability – Rock
20 Sunday A - Liturgical Prayers
Greeting (See First Reading)
My house will be called
a house of prayer for all peoples,
says the Lord.
As the Lord welcomes us,
may we be open to all.
May the Lord, the Savior of all, be with you.
R/ And also with you.
My house will be called
a house of prayer for all peoples,
says the Lord.
As the Lord welcomes us,
may we be open to all.
May the Lord, the Savior of all, be with you.
R/ And also with you.
20 Sunday A: Jesus and the Canaanite Woman: Faith and Healing
Michel DeVerteuil
General Comments
This Sunday’s gospel passage is in two sections,
– an introduction in verse 21.
– the main story in verses 22-28
To get the significance of verse 21 we must look at the preceding passage which tells of the Pharisees’ continued hostility to Jesus. It was because he was rejected by the religious leaders then that Jesus decided to “leave that place” and “withdraw” to a foreign environment, “the region of Tyre and Sidon”, ending up experiencing a radically new dimension to his mission. So often an experience of rejection leads to new possibilities being opened up. Our “region of Tyre and Sidon” turns out to be a place of new beginnings.
– an introduction in verse 21.
– the main story in verses 22-28
To get the significance of verse 21 we must look at the preceding passage which tells of the Pharisees’ continued hostility to Jesus. It was because he was rejected by the religious leaders then that Jesus decided to “leave that place” and “withdraw” to a foreign environment, “the region of Tyre and Sidon”, ending up experiencing a radically new dimension to his mission. So often an experience of rejection leads to new possibilities being opened up. Our “region of Tyre and Sidon” turns out to be a place of new beginnings.
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